Search results for 'Dorothy Rulon' (try it on Scholar)

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  1.  1
    Dorothy Rulon (1992). The Just Community: A Method for Staff Development. Journal of Moral Education 21 (3):217-224.
    Abstract This paper describes a study which examined the relationship between Just Community participation and teachers? moral judgement. At the pre?test stage, the teachers attributed resolution for their dilemmas to an assistant principal or administrator. Analysis of the teachers? moral development after participation in the Just Community shows that the treatment group changed but that the comparison group did not. The study suggests that a teacher may make judgements of responsibility for moral action when s/he has experienced moral growth through (...)
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  2.  8
    Michael J. Rulon (1997). Donald MacKay's Final Lectures—the Gifford Lectures. Philosophical Psychology 10 (4):517 – 521.
    Delivered only months before his death, the Gifford Lectures allowed Donald MacKay to clarify and to emphasize his views on many important issues. MacKay stressed the primacy of personal experience and the differences between persons, brains, and machines. These positions are reviewed here, as are some of the reasons why MacKay may remain relatively unknown among American psychologists, philosophers, and neuroscientists.
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  3.  3
    David A. Washburn & Michael J. Rulon (1997). Under His Microscope: Donald M. MacKay. Philosophical Psychology 10 (4):471 – 472.
  4. Greenberg Gary & K. Billings Dorothy (2006). In Defense of the Tenure System. Behavioral and Brain Sciences 29 (6).
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  5.  6
    Dorothy Day (2009). Dorothy Day on the Duty of Delight. The Chesterton Review 35 (1-2):276-277.
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  6.  58
    Susan Haack (2008). After My Own Heart: Dorothy Sayers' Feminism. Think 7 (19):23-33.
    Dorothy Sayers' Gaudy Night, published in 1936, explores still-topical questions about the relation of epistemological and ethical values, and about the place of women in the life of the mind. In her wry reflections on the radical differences between today's feminist philosophy and Sayers' no-nonsense observation that Susan Haack draws both on this detective story and on Sayers' wonderfully brisk essay.
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  7.  3
    Dorothy Day (2008). Quotes About Peter Maurin From Dorothy's Diaries. The Chesterton Review 34 (3/4):765-767.
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  8.  7
    Dorothy Day (2008). Dorothy Day's Friendship with Helene Iswolsky. The Chesterton Review 34 (1/2):289-292.
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  9. Dorothy P. Coleman (1989). Interpreting Hume's Dialogues1: DOROTHY P. COLEMAN. Religious Studies 25 (2):179-190.
    This paper provides a methodological schema for interpreting Hume's Dialogues concerning Natural Religion that supports the traditional thesis that Philo represents Hume's views on religious belief. To understand the complexity of Hume's ‘naturalism’ and his assessment of religious belief, it is essential to grasp the manner in which Philo articulates a consistently Humean position in the Dialogues.
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  10.  23
    Stephen Jay Gould, Dorothy, It's Really Oz.
    he Kansas Board of Education voted 6 to 4 to remove evolution, and the Big Bang theory as well, from the state's science curriculum. In so doing, the board transported its jurisdiction to a never-never land where a Dorothy of the new millennium might exclaim, "They still call it Kansas, but I don't think we're in the real world anymore." The new standards do not forbid the teaching of evolution, but the subject will no longer be included in statewide (...)
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  11. Dorothy Emmet (1996). Cambridge Philosophers IV: Whitehead: Dorothy Emmet. Philosophy 71 (275):101-115.
    Alfred North Whitehead is rightly considered a Cambridge philosopher. His intellectual life falls into three periods, of which the first was in Cambridge, the second in London, and the third in Cambridge, Mass. But he always saw himself as a Cambridge person, and was a Life Fellow of Trinity College. Moreover, though each of these periods is associated with a different kind of philosophy, some ideas and concerns from the Cambridge period carry right through.
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  12.  6
    Deirdre Smythe (2009). A Few Laced Genes: Women's Standpoint in the Feminist Ancestry of Dorothy E. Smith. History of the Human Sciences 22 (2):22-57.
    This article looks at the feminist activism of particular women in the ancestry of the eminent Canadian sociologist, Dorothy E. Smith, and at the archival data that confirm the traces of their influence found in her theory-building. Using the method of interpretative historical sociology and a conceptual framework drawn from Marx called the `productive forces', the article examines the feminist theology of her Quaker ancestor, Margaret Fell, and the militant suffrage activism of her mother and her grandmother, Dorothy (...)
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  13.  4
    Stephen Turner (2014). Robert Merton and Dorothy Emmet Deflated Functionalism and Structuralism. Philosophy of the Social Sciences 44 (6):817-836.
    Dorothy Emmet, in two books, one of which was based on extensive personal contact with Robert Merton and Columbia sociology, provides the closest thing we have to an authorized philosophical defense of Merton. It features a deflationary account of functionalism which dispenses with the idea of general teleological ends. What it replaces it with is an account of “structures” that have various consequences and that are maintained because, on Emmet’s account, of the mutual reinforcement of motives (...)
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  14.  3
    John Ed Broughton & Margaret Ed Honey (1988). Gender Arrangements and Nuclear Threat: A Discussion with Dorothy Dinnerstein. Theoretical and Philosophical Psychology 8 (2):27.
    One of the major contributions in the social science of the post-Vietnam era has been the initiation of a new discourse on the psychology of gender. If one were pressed to identify the prototypical statement of this fresh field, the most justifiable candidate would be Dorothy Dinnerstein's book, The Mermaid and the Minotaur. Dinnerstein's thesis is that mother-monopolised child-rearing deforms both male and female psychological development, engendering semi-monstrous mythical figures bound together symbiotically rather than complementary human beings in creative, (...)
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  15.  4
    June O'Connor (1990). Dorothy Day's Christian Conversion. Journal of Religious Ethics 18 (1):159 - 180.
    Walter Conn's theory of Christian Conversion (1986) provides an illuminating lens for understanding Dorothy Day's conversion experience. Day's story, conversely, offers an opportunity to test selected features of Conn's theory, specifically the affective, cognitive, moral, and religious categories of analysis. The dialectic is a fruitful one, yielding insight into both Day's story and Conn's theory, while at the same time raising provocative questions about and contributing to the current debate regarding an "ethic of care" as distinct from an "ethic (...)
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  16. Dorothy Africa (1996). Dorothy Ann Bray, A List of Motifs in the Lives of the Early Irish Saints.(FF Communications, 252.) Helsinki: Suomalainen Tiedeakatemia/Academia Scientiarum Fennica, 1992. Paper. Pp. 138. Distributed by Federation of Finnish Scientific Societies, Bookstore Tiedekirja, Kirkkokatu 14, FIN-00170 Helsinki, Finland. [REVIEW] Speculum 71 (1):129-132.
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  17. Dorothy Mary Emmet & Alasdair C. Macintyre (1970). Sociological Theory and Philosophical Analysis a Collection Edited with an Introd. By Dorothy Emmet and Alasdair Macintyre. Macmillan.
     
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  18. Dorothy Gillerman (1989). Dorothy Kraus and Henry Kraus, The Gothic Choirstalls of Spain. London and New York: Routledge & Kegan Paul, 1986. Pp. Xiv, 218; 104 Black-and-White Illustrations. $59.95. [REVIEW] Speculum 64 (3):733-733.
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  19.  9
    Laura J. Spence (2000). The Best Teacher I Ever Had Was... Dorothy Hewitt. Teaching Business Ethics 4 (1):107-108.
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  20.  9
    Karel Boullart (1973). Metafysische Problem En - Metafysische Methoden. Bedenkingen Bij 'Reality and Metaphysics' van Joseph Owens En 'The Nature of Metaphysical Thinking' van Dorothy Emmet. Philosophica 12.
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  21.  8
    Keith Fortowsky (1993). Dorothy Sayers and a Modern Musical. The Chesterton Review 19 (3):439-440.
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  22.  62
    Patricia Hill Collins (1992). Transforming the Inner Circle: Dorothy Smith's Challenge to Sociological Theory. Sociological Theory 10 (1):73-80.
  23.  5
    Henry Reed (1990). Tribute to Dorothy Collins. The Chesterton Review 16 (2):102-104.
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  24.  44
    J. Fodor (1999). Book Reviews : Animals on the Agenda: Questions About Animals for Theology and Ethics, Edited by Andrew Linzey and Dorothy Yamamoto. London: SCM, 1998. 320 Pp. Pb. 15. ISBN 0-334-02732-. [REVIEW] Studies in Christian Ethics 12 (2):85-88.
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  25.  5
    Drusilla Scott (1987). A Reply to Dorothy Emmet on Michael Polanyi's Idea of Truth. Tradition and Discovery 15 (2):33-36.
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  26.  11
    Barbara Reynolds (1984). G. K. Chesterton and Dorothy L. Sayers. The Chesterton Review 10 (2):136-157.
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  27.  6
    George P. Klubertanz (1971). "Controversy," by Ambrogio Valsecchi, Trans. Dorothy White, Introd. Gregory Baum, O.S.A. Modern Schoolman 48 (2):194-194.
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  28.  3
    Geoffrey B. Gneuhs (1999). Dorothy Day. The Chesterton Review 25 (1/2):224-228.
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  29.  3
    Karl Keating (1984). Dorothy Day: A Biography," by William D. Miller". The Chesterton Review 10 (4):445-448.
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  30.  8
    J. Roberts (1983). (Book Reviews: Crossroads: The Drama of a Soap Opera by Dorothy Hobson, London: Methuen, Pp 176, 4.50 1982, Coronation Street BFI TV Monograph No. 13) by Richard Dyer, Christine Geraghty, Marion Jordan, Terry Lovell, Richard Paterson and John Stewart, London: British Film Institute, 1981, Pp 108, 3.50. [REVIEW] Theory, Culture and Society 1 (3):168-170.
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  31.  8
    Patrick Jordan (2013). The Gospel is Hard A Friend Remembers Dorothy Day. The Chesterton Review 39 (1-2):314-320.
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  32.  8
    Susan Mendus (1993). The Passage of Nature By Dorothy Emmet London: Macmillan, 1992, 136 Pp., £29.50. [REVIEW] Philosophy 68 (265):412-.
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  33.  3
    William Kauffman (1999). Dorothy Day and the American Right. The Chesterton Review 25 (1/2):214-223.
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  34.  3
    Michael Marshall (1993). Dorothy L. Sayers's Anglican Inheritance. The Chesterton Review 19 (4):570-572.
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  35.  3
    Barbara Reynolds (1999). Dorothy L. Sayers And. The Chesterton Review 25 (3):307-315.
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  36.  3
    Cabrini Pak (2012). Jim Forest, All is Grace: A Biography of Dorothy Day. Journal for Peace and Justice Studies 22 (2):100-101.
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  37.  3
    Stephanie Chaban (2012). Gender and Culture at the Limit of Rights by Dorothy L. Hodgson, Ed. Human Rights Review 13 (4):521-523.
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  38.  20
    Jean-François Blanchette (1999). Information Warfare and Security by Dorothy E. Denning. Ethics and Information Technology 1 (3):237-238.
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  39.  6
    R. F. Atkinson (1959). Facts and Obligations. By Dorothy Emmet. (Published by Dr. Williams' Trust, London, 1958. Pp. 20. Price 3s. 6d.). Philosophy 34 (130):275-.
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  40.  4
    D. Kellner (1982). Book Reviews : Culture, Media, Language Edited by Stuart Hall, Dorothy Hobson, Andrew Lowe and Paul Willis, London: Hutchinson, 1980, Pp 311, 4.95. [REVIEW] Theory, Culture and Society 1 (2):136-138.
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  41.  2
    Geoffrey B. Gneuchs (2001). Dorothy Day's Cottage. The Chesterton Review 27 (3):423-423.
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  42.  5
    J. Gwyn Griffiths (1974). Village Life in Ptolemaic Egypt Dorothy J. Crawford: Kerkeosiris: An Egyptian Village in the Ptolemaic Period. (Cambridge Classical Studies.) Pp. Xv+239; 3 Pls., I Map. Cambridge: University Press, 1971. Cloth, £5·25. [REVIEW] The Classical Review 24 (02):249-251.
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  43.  5
    Doris E. Buss (2008). Dorothy E. Chunn, Susan B. Boyd, Hester Lessard (Eds): Reaction and Resistance: Feminism, Law and Social Change. [REVIEW] Feminist Legal Studies 16 (3):387-390.
  44.  7
    Noam Chomsky (1957). Review: Rulon Wells, Meaning and Use. [REVIEW] Journal of Symbolic Logic 22 (1):87-88.
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  45.  2
    Ian Boyd (1988). Dorothy Edith Collins, 1894-1988. The Chesterton Review 14 (4):590-597.
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  46.  2
    Helen Carr (2010). Shelley A.M. Gavigan and Dorothy E. Chunn (Eds): The Legal Tender of Gender: Law, Welfare and the Regulation of Women's Poverty. [REVIEW] Feminist Legal Studies 18 (2):191-194.
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  47.  2
    William L. Blizek (1977). "Continuities and Discontinuities in Political Thought," by Dorothy R. Dodge and Duncan H. Baird. Modern Schoolman 54 (3):300-301.
  48.  2
    Vernon J. Bourke (1989). The Effectiveness of Causes. By Dorothy Emmet. Modern Schoolman 66 (2):155-156.
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  49.  11
    Geoffrey Gneuhs (2007). The Spirituality of Dorothy Day. The Chesterton Review 33 (1-2):345-347.
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  50.  2
    William Harper (2000). Review: Michael Woods, David Wiggins, Conditionals; Dorothy Edgington, Commentary. [REVIEW] Bulletin of Symbolic Logic 6 (3):358-360.
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