Search results for 'Doug Brugge' (try it on Scholar)

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  1.  17
    Doug Brugge & Alison Kole (2003). A Case Study of Community-Based Participatory Research Ethics: The Healthy Public Housing Initiative. Science and Engineering Ethics 9 (4):485-501.
    We conducted and analyzed qualitative interviews with 12 persons working on the Healthy Public Housing Initiative in Boston, Massachusetts in 2001. Our goal was to generate ideas and themes related to the ethics of the community-based participatory research in which they were engaged. Specifically, we wanted to see if we found themes that differed from conventional research that is based on an individualistic ethics. There were clearly distinct ethical issues raised with respect to projects and individuals who engage in community-based (...)
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  2.  10
    Doug Brugge & Mariam Missaghian (2006). Protecting the Navajo People Through Tribal Regulation of Research. Science and Engineering Ethics 12 (3):491-507.
    This essay explores the process and issues related to community collaborative research that involves Native Americans generally, and specifically examines the Navajo Nation’s efforts to regulate research within its jurisdiction. Researchers need to account for both the experience of Native Americans and their own preconceptions about Native Americans when conducting research about Native Americans. The Navajo Nation institutionalized an approach to protecting members of the nation when it took over Institutional Review Board (IRB) responsibilities from the US Indian Health Service (...)
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  3.  7
    M. S. Doug Brugge PhD & Mariam Missaghian (2006). Protecting the Navajo People Through Tribal Regulation of Research. Science and Engineering Ethics 12 (3).
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  4.  17
    Alec D. Walen (2008). Comments on Doug Husak: The Low Cost of Recognizing (and of Ignoring) the Limited Relevance of Intentions to Permissibility. Criminal Law and Philosophy 3 (1):71-78.
    Doug Husak frames a worry that makes sense in the abstract, but in reality, there is not much to worry about. The thesis that intentions are irrelevant to permissibility (IIP) is a straw man. There are reasons to think that the moral significance of intentions is not properly registered in criminal law. But the moral basis for criticism is not nearly as extreme as the IIP, and the fixes are not that hard to make. Lastly, if they are not (...)
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  5.  12
    Doug Adams (1975). II. "Implications of Polanyi's Thought Within the Arts" A Bibliographic Essay" by Doug Adams. Tradition and Discovery 2 (2):3-5.
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  6.  8
    Allen Dyer & Phil Mullins (2007). Remembering Doug Adams. Tradition and Discovery 34 (2):9-10.
    These brief reflections remember the late Doug Adams, Professor of Christianity and the Arts at Pacific School of Religion and Graduate Theological Union, Berkeley.
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  7.  3
    Hervé Aneca (1964). Het slopen van het castrum te Oudenburg en de vroegste geschiedenis van Brugge. Revue Belge de Philologie Et D’Histoire 42 (4):1292-1305.
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  8.  14
    Charles Francis (2010). Doug Elliott: Swarm Tree: Of Honeybees, Honeymoons and the Tree of Life. [REVIEW] Journal of Agricultural and Environmental Ethics 23 (5):487-489.
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  9.  1
    John Carroll, Del Wilmington, Stanley B. Cunningham, H. A. G. Houghton, David Konstan, Danielle Lories, Laura Rizzerio, Kenneth R. Melchin & Cheryl A. Picard (2009). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Auxier, Randall E., and Doug Anderson, Eds. Bruce Springsteen and Philosophy: Dark-Ness on the Edge of Truth. Chicago: Open Court Publishing, 2008. Pp. Xv+ 302. Paper $18.95, ISBN: 978-0-8126-9647-9. [REVIEW] American Catholic Philosophical Quarterly 83 (1).
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  10.  2
    Antoine De Smet (1935). De werken bij de Reie tusschen Brugge en Damme in de XIVe eeuw. Revue Belge de Philologie Et D’Histoire 14 (3):859-863.
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  11.  2
    Albrecht Classen (2009). Pavel Blažek, Die Mittelalterliche Rezeption der Aristotelischen Philosophie der Ehe: Von Robert Grosseteste Bis Bartholomäus von Brügge (1246/1247–1309).(Studies in Medieval and Reformation Traditions: History, Culture, Religion, Ideas, 117.) Leiden and Boston: Brill, 2007. Pp. Xiii, 440.€ 99. [REVIEW] Speculum 84 (4):1013-1014.
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  12.  4
    Ronnie L. Littlejohn (1992). A Response to Daniel Holbrook's 'Descartes on Persons' and Doug Anderson's 'The Legacy oE Bowne's Empiricism'. The Personalist Forum 8 (Supplement):15-20.
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  13.  1
    Phyllis B. Roberts (1991). Jean Longère, Les Sermons Latins de Maurice de Sully, Évêque de Paris († 1196): Contribution À l'Histoire de la Tradition Manuscrite.(Instrumenta Patristica, 16.) Dordrecht: Kluwer Academic; Brugge: Sint Pietersabdij, Steenbrugge, 1988. Paper. Pp. 491, Plus Unbound 4-Page List of Sigla. Distributed by Brepols, Turnhout, Belgium. [REVIEW] Speculum 66 (4):915-916.
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  14.  1
    Jacoba van Leeuwen (2005). Geluid, muziek en entertainment. Het gebruik van auditieve communicatiemiddelen tijdens het ritueel van de wetsvernieuwing in Gent, Brugge en leper (1379-1493). [REVIEW] Revue Belge de Philologie Et D’Histoire 83 (4):1029-1057.
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  15.  1
    Westin River North Hotel (2003). Plenary Speakers Include Doug Medin (Northwestern University), and Susan Goldin-Meadow (University of Chicago). Winner of the Rumelhart Prize for Contributions to Formal Analysis of Human Cognition: John Anderson (Carnegie-Mellon University). Submissions. Cognitive Science 27:939-940.
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  16.  1
    D. Olsen (2010). Editorial Board Member, Doug Olsen, Interviewed by Ann Gallagher. Nursing Ethics 17 (5):672-674.
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  17.  0
    Antoine De Smet (1935). De Watering « Tusschen den tween Zwenen » te Koolkerke (nabij Brugge). Revue Belge de Philologie Et D’Histoire 14 (4):1327-1330.
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  18.  0
    Antoine De Smet (1934). Het waterwegennet ten Noord-Oosten van Brugge in de XIIIe eeuw (slot). Revue Belge de Philologie Et D’Histoire 13 (1):83-121.
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  19.  0
    Robert Foncke (1943). Gedichten in een administratieve bundel van het 17e eeuwse Brugge. Revue Belge de Philologie Et D’Histoire 22 (1):59-71.
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  20.  0
    Margaret C. Frame (1993). The War Against Cancer: Very Many Fronts Are Still Contested. Origins of Human Cancer (1991). By J. Brugge, T. Curran, E. Harlow and F. Mccormickl. Cold Spring Harbor Laboratory Press. Pp XVI+904. Isbn 0‐87969‐404‐1. $80. [REVIEW] Bioessays 15 (3):219-220.
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  21.  0
    O. Oppermann (1937). Die unechte Urkunde des Grafen Robert II von Flandern für S. Donatien zu Brügge von 1089. Revue Belge de Philologie Et D’Histoire 16 (1):178-182.
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  22.  14
    Doug Adams (1990). I Am a Convicted Felon. Business Ethics 4 (3):25-26.
    My name is Doug Adam. I am a convicted felon. I turned myself in, in mid-1987, to a U.S. attorney in New York, pleading guilty to felony charges of tax fraud and fraud on a mutual fund. It leftme scared to death, millions of dollars in debt, with no job, and at the age of37 back living with my parents while I awaited sentencing. What began then was a painful process of self discovery. After thriving on competition and perfection (...)
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  23.  19
    Doug Seale (2011). Michael Williams: Deforesting the Earth: From Prehistory to Global Crisis, an Abridgment. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (6):673-686.
    Michael Williams: Deforesting the Earth: From Prehistory to Global Crisis, an Abridgment Content Type Journal Article DOI 10.1007/s10806-010-9294-y Authors Doug Seale, 21 Turner Ridge Road, Marlborough, MA 01752, UK Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  24.  19
    Doug Seale (2011). Patrick J. Carr and Maria J. Kafalas, Hollowing Out the Middle: The Rural Brain Drain and What It Means for America. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (5):535-543.
    Patrick J. Carr and Maria J. Kafalas, Hollowing Out the Middle: The Rural Brain Drain and What It Means for America Content Type Journal Article DOI 10.1007/s10806-010-9266-2 Authors Doug Seale, 21 Turner Ridge Road Marlborough MA 01752 USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  25.  17
    Doug McGill, Jeremy Iggers & Andrew R. Cline (2007). Death in Gambella: What Many Heard, What One Blogger Saw, and Why the Professional News Media Ignored It. Journal of Mass Media Ethics 22 (4):280 – 299.
    Doug McGill published several articles about the massacre of 425 members of the Anuak tribe by the Ethiopian military in 2003 and 2004 on his Web site, The McGill Report. The mainstream news media ignored it. McGill's narrative demonstrates the impact of his reporting on the Anuak community worldwide, its impact on several beneficiary groups in the United States, and the lack of interest by the mainstream news media that failed to fulfill journalism's primary purpose. Two responses follow McGill's (...)
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  26. Doug Dix (2008). Natural Literacy: How to Learn What We Yearn to Know. Hamilton Books.
    Harold Shapiro, the former president of Princeton, ventured to say that theology had been divorced from the liberal. Professor Doug Dix's book is about arranging a remarriage. His analysis suggests the divorce goes deeper than Shapiro may have realized. Love has been divorced from learning because money has replaced truth as the object of affection. Now students learn to earn. Natural Literacy strives to motivate students and faculty to instead learn to love.
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  27.  0
    Doug Ohman & Bill Holm (2007). Cabins of Minnesota. Minnesota Historical Society Press.
    A charming survey of Minnesota's treasured getaways, with over 120 color photographs of cabins by Doug Ohman and witty prose by well-known writer Bill Holm.
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  28.  2
    Doug Sahlin (2013). Canon Eos Rebel Sl1/100d for Dummies. For Dummies.
    This full-color guide explains how to get better photos from an SL1. Written by professional photographer Doug Sahlin, this book explains the camera?s controls and shooting modes.
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  29. Mark Schroeder (2010). Value and the Right Kind of Reason. Oxford Studies in Metaethics 5:25-55.
    Fitting Attitudes accounts of value analogize or equate being good with being desirable, on the premise that ‘desirable’ means not, ‘able to be desired’, as Mill has been accused of mistakenly assuming, but ‘ought to be desired’, or something similar. The appeal of this idea is visible in the critical reaction to Mill, which generally goes along with his equation of ‘good’ with ‘desirable’ and only balks at the second step, and it crosses broad boundaries in terms of philosophers’ other (...)
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  30. Travis Timmerman (2015). Does Scrupulous Securitism Stand-Up to Scrutiny? Two Problems for Moral Securitism and How We Might Fix Them. Philosophical Studies 172 (6):1509-1528.
    A relatively new debate in ethics concerns the relationship between one's present obligations and how one would act in the future. One popular view is actualism, which holds that what an agent would do in the future affects her present obligations. Agent's future behavior is held fixed and the agent's present obligations are determined by what would be best to do now in light of how the agent would act in the future. Doug Portmore defends a new view he (...)
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  31.  4
    David Pimentel, Lori Lach, Rodolfo Zuniga & Doug Morrison (2000). Environmental and Economic Costs of Nonindigenous Species in the United States. BioScience 50 (1):53.
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  32.  1
    Doug Jones (2011). The Matrilocal Tribe. Human Nature 22 (1-2):177-200.
    This article integrates (1) research in the historical dynamics of state societies relating group solidarity and group expansion to cultural frontiers, (2) comparative research in anthropology relating matrilocality to a particular variety of internal politics and a particular form of warfare, and (3) interdisciplinary reconstructions of large-scale “demic expansions” and associated kinship systems in prehistory. The argument is that “metaethnic frontiers,” where very different cultures clash, are centers for the formation of larger, more enduring, and more militarily effective groups. In (...)
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  33.  16
    Susan Dimock (2012). Intoxication and the Act/Control/Agency Requirement. Criminal Law and Philosophy 6 (3):341-362.
    Doug Husak has argued, persuasively I think, that there is no literal ‘act requirement’ in Anglo-American law. I begin by reviewing Husak’s reasons for rejecting the act requirement, and provide additional reasons to think he is right to do so. But Husak’s alternative, the ‘control condition’, I argue, is inadequate. The control requirement is falsified by the widespread practice of holding extremely intoxicated offenders liable for criminal conduct they engage in even if they lack control over their conduct at (...)
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  34.  16
    Doug Wallace (1989). What Would You Do? Business Ethics 3 (2):26-28.
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  35. Doug Marshall (2006). Explanation or Exegesis: Exhuming Durkheim's Epistemology. History of the Human Sciences 19 (3):127-135.
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  36.  46
    Paul L. Vasey & Doug P. VanderLaan (2009). Materteral and Avuncular Tendencies in Samoa. Human Nature 20 (3):269-281.
    Androphilia refers to sexual attraction and arousal to adult males, whereas gynephilia refers to sexual attraction and arousal to adult females. In Independent Samoa, androphilic males, most of whom are effeminate or transgendered, are referred to as fa’afafine, which means “in the manner of a woman.” Previous research has established that fa’afafine report significantly higher avuncular tendencies relative to gynephilic men. We hypothesized that Samoan fa’afafine might adopt feminine gender role orientations with respect to childcare activity. If so, then the (...)
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  37.  5
    Doug Anderson (2005). Peirce and the Art of Reasoning. Studies in Philosophy and Education 24 (3-4):277-289.
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  38.  0
    Doug Jones (2004). The Universal Psychology of Kinship: Evidence From Language. Trends in Cognitive Sciences 8 (5):211-215.
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  39.  27
    Doug McCready (2009). Ending the War Right: Jus Post Bellum and the Just War Tradition. Journal of Military Ethics 8 (1):66-78.
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  40.  23
    Peter Westen (2013). The Significance of Transferred Intent. Criminal Law and Philosophy 7 (2):321-350.
    The doctrine of transferred intent (or transferred “malice” in England) generally provides that if A attempts to harm B but, because of bad aim, misses and accidentally causes the same harm to befall C, A’s harmful intent vis-à-vis B is transferred to C, thus rendering A guilty of intentionally harming C. Commentators acknowledge the doctrine to be a legal fiction, but they differ regarding whether the fiction produces just results, some believing it does, others believing that A is guilty at (...)
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  41.  16
    Gideon Yaffe (2012). More Attempts: A Reply to Duff, Husak, Mele and Walen. [REVIEW] Criminal Law and Philosophy 6 (3):429-444.
    In this paper, I reply to the very thoughtful comments on my book by Antony Duff, Doug Husak, Al Mele and Alec Walen.
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  42.  6
    Doug Fleer (1992). Social Investing. Business Ethics 6 (4):42-42.
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  43.  3
    Douglas Hochstetler & Peter Matthew Hopsicker (2012). The Heights of Humanity: Endurance Sport and the Strenuous Mood. Journal of the Philosophy of Sport 39 (1):117-135.
    In his article, ?Recovering Humanity: Movement, Sport, and Nature?, Doug Anderson addresses the place of endurance sport, or more generally sport at large, as a potential catalyst for the good life. Anderson contrasts transcendental themes of Henry David Thoreau and Ralph Waldo Emerson with the pragmatic claims of William James and John Dewey, who focus on human possibility and growth. Our aim is to pursue the pragmatic line of thought championed by James and Dewey as a contrasting but not (...)
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  44.  41
    Jack A. Goldstone & Bert Useem (2012). Putting Values and Institutions Back Into the Theory of Strategic Action Fields. Sociological Theory 30 (1):37 - 47.
    Neil Fligstein and Doug McAdam have presented a new theory of how collective action creates the structure and dynamics of societies. At issue is the behavior of social movements, organizations, states, political parties, and interest groups. They argue that all of these phenomena are produced by social actors (which may be individuals or groups) involved in strategic action. This allows Fligstein and McAdam to advance a unified theory of "strategic action fields." This article takes issue with aspects of Fligstein (...)
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  45.  9
    Doug Wallace (1989). What Would You Do? Business Ethics 3 (2):26-28.
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  46.  9
    Doug Wallace (1989). What Would You Do? Business Ethics 3 (2):26-28.
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  47.  8
    Doug Wallace (1989). What Would You Do? Business Ethics 3 (2):26-28.
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  48. Doug Anderson (2003). Respectability and the Wild Beasts of the Philosophical Desert: The Heart of James's. Journal of Speculative Philosophy 17 (1):1-13.
    This commentary was suggested to me in part by a colleague's remark that it would be nice if we could make William James's The Varieties of Religious Experience "respectable." The implication was that though there was something redeemable about the book, it somehow wasn't philosophically or scientifically proper. The remark awakened me to—or at least reminded me of—the fact that this has been a traditional take on James's text. As Julius Bixler points out, ridicule began soon after the book was (...)
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  49.  7
    Doug Wallace (1989). What Would You Do? Business Ethics 3 (2):26-28.
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  50.  2
    Neil Fligstein & Doug McAdam (2011). Toward a General Theory of Strategic Action Fields. Sociological Theory 29 (1):1 - 26.
    In recent years there has been an outpouring of work at the intersection of social movement studies and organizational theory. While we are generally in sympathy with this work, we think it implies a far more radical rethinking of structure and agency in modern society than has been realized to date. In this article, we offer a brief sketch of a general theory of strategic action fields (SAFs). We begin with a discussion of the main elements of the theory, describe (...)
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