Search results for 'Doug Brugge' (try it on Scholar)

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  1.  17
    Doug Brugge & Mariam Missaghian (2006). Protecting the Navajo People Through Tribal Regulation of Research. Science and Engineering Ethics 12 (3):491-507.
    This essay explores the process and issues related to community collaborative research that involves Native Americans generally, and specifically examines the Navajo Nation’s efforts to regulate research within its jurisdiction. Researchers need to account for both the experience of Native Americans and their own preconceptions about Native Americans when conducting research about Native Americans. The Navajo Nation institutionalized an approach to protecting members of the nation when it took over Institutional Review Board (IRB) responsibilities from the US Indian Health Service (...)
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  2.  23
    Doug Brugge & Alison Kole (2003). A Case Study of Community-Based Participatory Research Ethics: The Healthy Public Housing Initiative. Science and Engineering Ethics 9 (4):485-501.
    We conducted and analyzed qualitative interviews with 12 persons working on the Healthy Public Housing Initiative in Boston, Massachusetts in 2001. Our goal was to generate ideas and themes related to the ethics of the community-based participatory research in which they were engaged. Specifically, we wanted to see if we found themes that differed from conventional research that is based on an individualistic ethics. There were clearly distinct ethical issues raised with respect to projects and individuals who engage in community-based (...)
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  3.  12
    M. S. Doug Brugge PhD & Mariam Missaghian (2006). Protecting the Navajo People Through Tribal Regulation of Research. Science and Engineering Ethics 12 (3).
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  4. Bose Arpita, Höbler Fiona, Godbold Catherine & Saddy Doug (2015). The Intractability of Non-Word Production Difficulties in Jargon Aphasia: Insights From Therapy. Frontiers in Psychology 6.
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  5. B. Ter Brugge (1936). De levensbeschouwing der socialistische arbeidersmassa. Philosophia Reformata 1 (1):46-61.
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  6. Hielscher Emily & Mahar Doug (2015). Pleasant to Touch: How Touch Avoidance Influences Pleasant Perceptions of CT-Targeted Touch. Frontiers in Human Neuroscience 9.
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  7.  21
    Doug Adams (1975). II. "Implications of Polanyi's Thought Within the Arts" A Bibliographic Essay" by Doug Adams. Tradition and Discovery 2 (2):3-5.
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  8.  18
    Alec D. Walen (2008). Comments on Doug Husak: The Low Cost of Recognizing (and of Ignoring) the Limited Relevance of Intentions to Permissibility. Criminal Law and Philosophy 3 (1):71-78.
    Doug Husak frames a worry that makes sense in the abstract, but in reality, there is not much to worry about. The thesis that intentions are irrelevant to permissibility (IIP) is a straw man. There are reasons to think that the moral significance of intentions is not properly registered in criminal law. But the moral basis for criticism is not nearly as extreme as the IIP, and the fixes are not that hard to make. Lastly, if they are not (...)
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  9.  12
    Allen Dyer & Phil Mullins (2007). Remembering Doug Adams. Tradition and Discovery 34 (2):9-10.
    These brief reflections remember the late Doug Adams, Professor of Christianity and the Arts at Pacific School of Religion and Graduate Theological Union, Berkeley.
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  10.  14
    Ronnie L. Littlejohn (1992). A Response to Daniel Holbrook's 'Descartes on Persons' and Doug Anderson's 'The Legacy oE Bowne's Empiricism'. The Personalist Forum 8 (Supplement):15-20.
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  11.  21
    Charles Francis (2010). Doug Elliott: Swarm Tree: Of Honeybees, Honeymoons and the Tree of Life. [REVIEW] Journal of Agricultural and Environmental Ethics 23 (5):487-489.
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  12.  5
    Albrecht Classen (2009). Pavel Blažek, Die Mittelalterliche Rezeption der Aristotelischen Philosophie der Ehe: Von Robert Grosseteste Bis Bartholomäus von Brügge (1246/1247–1309).(Studies in Medieval and Reformation Traditions: History, Culture, Religion, Ideas, 117.) Leiden and Boston: Brill, 2007. Pp. Xiii, 440.€ 99. [REVIEW] Speculum 84 (4):1013-1014.
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  13.  3
    Hervé Aneca (1964). Het Slopen van Het Castrum Te Oudenburg En de Vroegste Geschiedenis van Brugge. Revue Belge de Philologie Et D’Histoire 42 (4):1292-1305.
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  14.  2
    Antoine De Smet (1935). De Werken Bij de Reie Tusschen Brugge En Damme in de XIVe Eeuw. Revue Belge de Philologie Et D’Histoire 14 (3):859-863.
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  15.  2
    Phyllis B. Roberts (1991). Jean Longère, Les Sermons Latins de Maurice de Sully, Évêque de Paris († 1196): Contribution À l'Histoire de la Tradition Manuscrite.(Instrumenta Patristica, 16.) Dordrecht: Kluwer Academic; Brugge: Sint Pietersabdij, Steenbrugge, 1988. Paper. Pp. 491, Plus Unbound 4-Page List of Sigla. Distributed by Brepols, Turnhout, Belgium. [REVIEW] Speculum 66 (4):915-916.
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  16.  2
    Jacoba van Leeuwen (2005). Geluid, muziek en entertainment. Het gebruik van auditieve communicatiemiddelen tijdens het ritueel van de wetsvernieuwing in Gent, Brugge en leper. [REVIEW] Revue Belge de Philologie Et D’Histoire 83 (4):1029-1057.
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  17.  2
    D. Olsen (2010). Editorial Board Member, Doug Olsen, Interviewed by Ann Gallagher. Nursing Ethics 17 (5):672-674.
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  18.  1
    John Carroll, Del Wilmington, Stanley B. Cunningham, H. A. G. Houghton, David Konstan, Danielle Lories, Laura Rizzerio, Kenneth R. Melchin & Cheryl A. Picard (2009). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Auxier, Randall E., and Doug Anderson, Eds. Bruce Springsteen and Philosophy: Dark-Ness on the Edge of Truth. Chicago: Open Court Publishing, 2008. Pp. Xv+ 302. Paper $18.95, ISBN: 978-0-8126-9647-9. [REVIEW] American Catholic Philosophical Quarterly 83 (1).
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  19.  1
    Westin River North Hotel (2003). Plenary Speakers Include Doug Medin (Northwestern University), and Susan Goldin-Meadow (University of Chicago). Winner of the Rumelhart Prize for Contributions to Formal Analysis of Human Cognition: John Anderson (Carnegie-Mellon University). Submissions. Cognitive Science 27:939-940.
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  20. Albrecht Classen (2009). Die mittelalterliche Rezeption der aristotelischen Philosophie der Ehe: Von Robert Grosseteste bis Bartholomäus von Brügge . Pavel Blažek. Speculum 84 (4):1013-1014.
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  21. Jonathan Coopersmith (2016). Slava Gerovitch.Soviet Space Mythologies: Public Images, Private Memories, and the Making of a Cultural Identity. Xviii + 232 Pp., Illus., Bibl., Index. Pittsburgh, Pa.: University of Pittsburgh Press, 2015.Slava Gerovitch.Voices of the Soviet Space Program: Cosmonauts, Soldiers, and Engineers Who Took the USSR Into Space. Xiv + 305 Pp., Illus., Bibl., Index. London: Palgrave Macmillan, 2014.Doug Millard .Cosmonauts: Birth of the Space Age. 256 Pp., Illus., Bibl., Index. London: Science Museum, 2015. [REVIEW] Isis 107 (2):440-442.
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  22. Antoine De Smet (1934). Het waterwegennet ten Noord-Oosten van Brugge in de XIIIe eeuw. Revue Belge de Philologie Et D’Histoire 13 (1):83-121.
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  23. Antoine De Smet (1933). Het waterwegennet ten Noordoosten van Brugge in de XIIIe eeuw. Revue Belge de Philologie Et D’Histoire 12 (4):1023-1059.
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  24. Theodore Evergates (1979). Galbert van Brugge en het RechtR. C. van Caenegem. Speculum 54 (3):636-636.
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  25. Robert Foncke (1943). Gedichten in een administratieve bundel van het 17e eeuwse Brugge. Revue Belge de Philologie Et D’Histoire 22 (1):59-71.
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  26. Margaret C. Frame (1993). The War Against Cancer: Very Many Fronts Are Still Contested. Origins of Human Cancer (1991). By J. Brugge, T. Curran, E. Harlow and F. Mccormickl. Cold Spring Harbor Laboratory Press. Pp XVI+904. Isbn 0‐87969‐404‐1. $80. [REVIEW] Bioessays 15 (3):219-220.
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  27. H. Hansma (1966). Uitzicht van onze wereld. Wijsgerige essays door B. DeClercq, S. Ysseling, J. Mertens, H. Paret, H. Roelants, Cl. van Reeth, N. Versluis. Utrecht-Brugge, Desclée de Brouwer, 1964. 170 pp. [REVIEW] Philosophia Reformata 31 (3-4):173-174.
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  28. O. Oppermann (1937). Die Unechte Urkunde des Grafen Robert II von Flandern Für S. Donatien Zu Brügge von 1089. Revue Belge de Philologie Et D’Histoire 16 (1):178-182.
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  29. Marc Ryckaert (2011). Het 19de-eeuwse Brugge in lithografie en fotografie. Revue Belge de Philologie Et D’Histoire 89 (2):669-684.
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  30. Benjamin Schmidt (2004). Stephen Dow Beckham; Doug Erickson; Jeremy Skinner; Paul Merchant.The Literature of the Lewis and Clark Expedition: A Bibliography and Essays. 315 Pp., Illus. Portland, Ore./Lincoln: Lewis & Clark College/University of Nebraska Press, 2003. $75. [REVIEW] Isis 95 (3):499-500.
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  31. Marianne Sommer (2009). Doug Macdougall.Nature's Clocks: How Scientists Measure the Age of Almost Everything. Xi + 272 Pp., Illus., Figs., Tables, Apps., Bibl., Index. Berkeley/Los Angeles: University of California Press, 2008. $24.95. [REVIEW] Isis 100 (3):674-675.
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  32. Peter Stabel (2011). Militaire organisatie, bewapening en wapenbezit in het laatmiddeleeuwse Brugge. Revue Belge de Philologie Et D’Histoire 89 (3):1049-1073.
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  33.  16
    Doug Adams (1990). I Am a Convicted Felon. Business Ethics 4 (3):25-26.
    My name is Doug Adam. I am a convicted felon. I turned myself in, in mid-1987, to a U.S. attorney in New York, pleading guilty to felony charges of tax fraud and fraud on a mutual fund. It leftme scared to death, millions of dollars in debt, with no job, and at the age of37 back living with my parents while I awaited sentencing. What began then was a painful process of self discovery. After thriving on competition and perfection (...)
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  34.  21
    Doug Seale (2011). Patrick J. Carr and Maria J. Kafalas, Hollowing Out the Middle: The Rural Brain Drain and What It Means for America. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (5):535-543.
    Patrick J. Carr and Maria J. Kafalas, Hollowing Out the Middle: The Rural Brain Drain and What It Means for America Content Type Journal Article DOI 10.1007/s10806-010-9266-2 Authors Doug Seale, 21 Turner Ridge Road Marlborough MA 01752 USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  35.  19
    Doug Seale (2011). Michael Williams: Deforesting the Earth: From Prehistory to Global Crisis, an Abridgment. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (6):673-686.
    Michael Williams: Deforesting the Earth: From Prehistory to Global Crisis, an Abridgment Content Type Journal Article DOI 10.1007/s10806-010-9294-y Authors Doug Seale, 21 Turner Ridge Road, Marlborough, MA 01752, UK Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  36.  19
    Doug McGill, Jeremy Iggers & Andrew R. Cline (2007). Death in Gambella: What Many Heard, What One Blogger Saw, and Why the Professional News Media Ignored It. Journal of Mass Media Ethics 22 (4):280 – 299.
    Doug McGill published several articles about the massacre of 425 members of the Anuak tribe by the Ethiopian military in 2003 and 2004 on his Web site, The McGill Report. The mainstream news media ignored it. McGill's narrative demonstrates the impact of his reporting on the Anuak community worldwide, its impact on several beneficiary groups in the United States, and the lack of interest by the mainstream news media that failed to fulfill journalism's primary purpose. Two responses follow McGill's (...)
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  37. Doug Dix (2008). Natural Literacy: How to Learn What We Yearn to Know. Hamilton Books.
    Harold Shapiro, the former president of Princeton, ventured to say that theology had been divorced from the liberal. Professor Doug Dix's book is about arranging a remarriage. His analysis suggests the divorce goes deeper than Shapiro may have realized. Love has been divorced from learning because money has replaced truth as the object of affection. Now students learn to earn. Natural Literacy strives to motivate students and faculty to instead learn to love.
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  38. Doug Ohman & Bill Holm (2007). Cabins of Minnesota. Minnesota Historical Society Press.
    A charming survey of Minnesota's treasured getaways, with over 120 color photographs of cabins by Doug Ohman and witty prose by well-known writer Bill Holm.
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  39.  3
    Doug Sahlin (2013). Canon Eos Rebel Sl1/100d for Dummies. For Dummies.
    This full-color guide explains how to get better photos from an SL1. Written by professional photographer Doug Sahlin, this book explains the camera?s controls and shooting modes.
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  40. Mark Schroeder (2010). Value and the Right Kind of Reason. Oxford Studies in Metaethics 5:25-55.
    Fitting Attitudes accounts of value analogize or equate being good with being desirable, on the premise that ‘desirable’ means not, ‘able to be desired’, as Mill has been accused of mistakenly assuming, but ‘ought to be desired’, or something similar. The appeal of this idea is visible in the critical reaction to Mill, which generally goes along with his equation of ‘good’ with ‘desirable’ and only balks at the second step, and it crosses broad boundaries in terms of philosophers’ other (...)
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  41. Travis Timmerman (2015). Does Scrupulous Securitism Stand-Up to Scrutiny? Two Problems for Moral Securitism and How We Might Fix Them. Philosophical Studies 172 (6):1509-1528.
    A relatively new debate in ethics concerns the relationship between one's present obligations and how one would act in the future. One popular view is actualism, which holds that what an agent would do in the future affects her present obligations. Agent's future behavior is held fixed and the agent's present obligations are determined by what would be best to do now in light of how the agent would act in the future. Doug Portmore defends a new view he (...)
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  42. Doug Rohrer, Harold Pashler & Christine R. Harris (2015). Do Subtle Reminders of Money Change People’s Political Views? Journal of Experimental Psychology: General 144 (4):e73-e85.
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  43. Paul L. Vasey & Doug P. VanderLaan (2009). Materteral and Avuncular Tendencies in Samoa. Human Nature 20 (3):269-281.
    Androphilia refers to sexual attraction and arousal to adult males, whereas gynephilia refers to sexual attraction and arousal to adult females. In Independent Samoa, androphilic males, most of whom are effeminate or transgendered, are referred to as fa’afafine, which means “in the manner of a woman.” Previous research has established that fa’afafine report significantly higher avuncular tendencies relative to gynephilic men. We hypothesized that Samoan fa’afafine might adopt feminine gender role orientations with respect to childcare activity. If so, then the (...)
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  44. Doug Anderson (2003). Respectability and the Wild Beasts of the Philosophical Desert: The Heart of James's. Journal of Speculative Philosophy 17 (1):1-13.
    This commentary was suggested to me in part by a colleague's remark that it would be nice if we could make William James's The Varieties of Religious Experience "respectable." The implication was that though there was something redeemable about the book, it somehow wasn't philosophically or scientifically proper. The remark awakened me to—or at least reminded me of—the fact that this has been a traditional take on James's text. As Julius Bixler points out, ridicule began soon after the book was (...)
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  45.  63
    Neil Fligstein & Doug McAdam (2012). Response to Goldstone and Useem. Sociological Theory 30 (1):48 - 50.
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  46. Doug Marshall (2006). Explanation or Exegesis: Exhuming Durkheim's Epistemology. History of the Human Sciences 19 (3):127-135.
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  47.  33
    Doug Anderson (1992). The Legacy of Bowne's Empiricism. The Personalist Forum 8 (Supplement):1-8.
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  48.  7
    Doug McConnell (2016). Narrative Self-Constitution and Vulnerability to Co-Authoring. Theoretical Medicine and Bioethics 37 (1):29-43.
    All people are vulnerable to having their self-concepts shaped by others. This article investigates that vulnerability using a theory of narrative self-constitution. According to narrative self-constitution, people depend on others to develop and maintain skills of self-narration and they are vulnerable to having the content of their self-narratives co-authored by others. This theoretical framework highlights how vulnerability to co-authoring is essential to developing a self-narrative and, thus, the possibility of autonomy. However, this vulnerability equally entails that co-authors can undermine autonomy (...)
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  49.  12
    Alvin M. Liberman & Doug H. Whalen (2000). On the Relation of Speech to Language. Trends in Cognitive Sciences 4 (5):187-196.
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  50.  36
    Doug McConnell & Anke Snoek (2012). Narrating Truths Worth Living: Addiction Narratives. American Journal of Bioethics Neuroscience 3:77-78.
    Self-narrative is often, perhaps primarily, a tool of self- constitution, not of truth representation. We explore this theme with reference to our own recent qualitative interviews of substance-dependent agents. Narrative self- constitution, the process of realizing a valued narrative projection of oneself, depends on one’s narrative tracking truth to a certain extent. Therefore, insofar as narratives are successfully realized, they have a claim to being true, although a certain amount of self-deception typically comes along for the ride. We suggest that, (...)
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