Search results for 'Douglas A. Bors' (try it on Scholar)

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  1. John Stuart Mill & Charles Mackinnon Douglas (1897). The Ethics of John Stuart Mill [a System of Logic, Book 6 and Utilitarianism] Ed. With Intr. Essays by C. Douglas.
     
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  2.  5
    Rebecca L. Silberman & Douglas A. Bors (1993). The Importance of Orienting Attitudes in the Perception of the Hering and Zollner Illusions. Journal of Phenomenological Psychology 24 (2):161-174.
    By analyzing descriptions of illusory and nonillusory figures, Richer called into question the common assumption that illusory and nonillusory perceptions were experientially the same and differed only in terms of their accuracy. The present study attempted to replicate Richer's work with a focus on identifying within the subjects' descriptions any orienting attitudes corresponding to these two forms of perception. Nineteen student volunteers were asked to describe two illusory figures and a nonillusory control of similar complexity. The descriptions revealed consistent differences (...)
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  3.  6
    Douglas A. Bors (1983). Experiencing Oneself or Another Person as Old. Journal of Phenomenological Psychology 14 (1):91-104.
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  4.  3
    J. F. Douglas & A. J. Cronin (2010). Requested Allocation of a Deceased Donor Organ: Laws and Misconceptions. Journal of Medical Ethics 36 (6):321-321.
    In the Laura Ashworth case in 2008, the Human Tissue Authority considered itself bound to overturn a deceased daughter's alleged wish that one of her kidneys should go to her mother, who at the time had end stage kidney failure and was on dialysis. 12 This was so even though Laura's earlier wish to be a living donor would most likely have been authorised, had the formal assessment process begun. The decision provoked much criticism. The recent Department of Health document (...)
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  5.  10
    A. E. Douglas (1973). Richard A. Lanham: A Handlist of Rhetorical Terms. Pp. 8+148. Berkeley and Los Angeles: University of California Press, 1968. Cloth, $6.50. [REVIEW] The Classical Review 23 (01):99-.
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  6.  12
    A. E. Douglas (1985). Seneca's Troades Elaine Fantham: Seneca's Troades. A Literary Introduction with Text, Introduction and Commentary. Pp. Xii + 412. Princeton, N.J.: Princeton University Press, 1983. £31.60. [REVIEW] The Classical Review 35 (01):33-34.
  7.  18
    A. E. Douglas (1968). Frances A. Yates: The Art of Memory. [REVIEW] The Classical Review 18 (01):118-.
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  8.  16
    A. E. Douglas (1965). Theory and Practice of Latin Prose Style A. D. Leeman: Orationis Ratio: The Stylistic Theories and Practice of the Roman Orators, Historians and Philosophers. 2 Vols. Pp. 558. Amsterdam: Hakkert, 1963. Cloth. [REVIEW] The Classical Review 15 (03):325-327.
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  9.  15
    A. E. Douglas (1962). A Comprehensive Handbook of Rhetoric Heinrich Lausberg: Handbuch der literarischen Rhetorik. 2 vols. Pp. 957. Munich: Max Hueber, 1960. Cloth, DM. 54. [REVIEW] The Classical Review 12 (03):246-247.
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  10.  13
    A. E. Douglas (1978). Cicero Elizabeth Rawson: Cicero, a Portrait. Pp. Xvi + 341; 8 Plates. London: Allen Lane, 1975. Cloth, £5·50. Maria Bellincioni: Cicerone Politico Nell' Ultimo Anno di Vita. (Antichità Classica E Cristiana, 12.) Pp. 300. Brescia: Paideia, 1974. Paper, L. 5,000. Michael Grant: Cicero: Murder Trials. Pp. 368. Harmondsworth: Penguin Books, 1975. Paper, 80 P. [REVIEW] The Classical Review 28 (02):259-261.
  11. Marcus Tullius Cicero & A. E. Douglas (1990). Tusculan Disputations Ii & V with a Summary of Iii & Iv. Monograph Collection (Matt - Pseudo).
  12.  58
    R. A. Scott-James, James Douglas, Rebecca West & O. W. Firkins (2012). Manalive a Collection of Reviews. The Chesterton Review 38 (1-2):207-232.
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  13. A. Amsel, T. Wigal, Jm Swanson, Kk Fulbright & Vi Douglas (1990). Frustration as a Consequence of Inconsistent Reward in Children with Adhd. Bulletin of the Psychonomic Society 28 (6):481-481.
     
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  14. L. Gránásy, T. Pusztai, T. Börzsönyi, G. I. Tóth, G. Tegze, J. A. Warren & J. F. Douglas (2006). Polycrystalline Patterns in Far-From-Equilibrium Freezing: A Phase Field Study. Philosophical Magazine 86 (24):3757-3778.
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  15.  80
    Thomas Douglas (2013). Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris. Bioethics 27 (3):160-168.
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues that such means will be relatively ineffective in bringing about moral (...)
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  16. Heather Douglas (2012). Weighing Complex Evidence in a Democratic Society. Kennedy Institute of Ethics Journal 22 (2):139-162.
    Weighing complex sets of evidence (i.e., from multiple disciplines and often divergent in implications) is increasingly central to properly informed decision-making. Determining “where the weight of evidence lies” is essential both for making maximal use of available evidence and figuring out what to make of such evidence. Weighing evidence in this sense requires an approach that can handle a wide range of evidential sources (completeness), that can combine the evidence with rigor, and that can do so in a way other (...)
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  17.  28
    Patricia Casey Douglas & Benson Wier (2005). Cultural and Ethical Effects in Budgeting Systems: A Comparison of U.S. And Chinese Managers. Journal of Business Ethics 60 (2):159-174.
    This study developed and tested a model of culture’s effect on budgeting systems, and hypothesized that system variables and reactions to them are influenced by culture-specific work-related and ethical values. Most organizational and behavioral views of budgeting fail to acknowledge the ethical components of the problem, and have largely ignored the role of culture in shaping organizational and individual values. Cross-cultural differences in reactions to system design variables, and in the behaviors motivated or mitigated by those variables, has implications for (...)
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  18.  12
    Patricia Casey Douglas & Benson Wier (2000). Integrating Ethical Dimensions Into a Model of Budgetary Slack Creation. Journal of Business Ethics 28 (3):267 - 277.
    The "Ibercorp affair" was front-page news in Spain at various times between 1992 and 1995. In itself, there was nothing particularly new about it: a newly formed financial group engaged in legally and ethically reprehensible behaviour that eventually came to light in the media, ruining the company (and the careers of those involved). What aroused public interest at the time was the fact that it involved individuals connected with Spanish public and political life, the media and certain business circles. Above (...)
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  19.  4
    T. Douglas (2013). The Harms of Status Enhancement Could Be Compensated or Outweighed: A Response to Agar. Journal of Medical Ethics 39 (2):75-76.
    Nicholas Agar argues, that enhancement technologies could be used to create post-persons—beings of higher moral status than ordinary persons—and that it would be wrong to create such beings.1 I am sympathetic to the first claim. However, I wish to take issue with the second.Agar's second claim is grounded on the prediction that the creation of post-persons would, with at least moderate probability, harm those who remain mere persons. The harm that Agar has in mind here is a kind of meta-harm: (...)
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  20.  30
    Joseph E. Douglas (1939). A Reply to Dr. Pegis. Thought: A Journal of Philosophy 14 (1):122-125.
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  21.  3
    Thomas Douglas (forthcoming). Nonconsensual Neurocorrectives and Bodily Integrity: A Reply to Shaw and Barn. Neuroethics:1-12.
    In this issue, Elizabeth Shaw and Gulzaar Barn offer a number of replies to my arguments in ‘Criminal Rehabilitation Through Medical Intervention: Moral Liability and the Right to Bodily Integrity’, Journal of Ethics. In this article I respond to some of their criticisms.
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  22.  15
    Brian Douglas & Terence Lovat (2010). The Integrity of Discourse in the Anglican Eucharistic Tradition: A Consideration of Philosophical Assumptions. Heythrop Journal 51 (5):847-861.
    This article explores the integrity of the discourse in the Anglican eucharistic tradition by considering the philosophical assumptions that underlie eucharistic theology. It argues that where the conversation of the Anglican eucharistic tradition is open and unfinished then the integrity of the discourse is facilitated as opposed to the conversations of party positions and particular interests which suggest exclusive versions of truth. The conversation or dialogue of Anglican eucharistic theology is seen to be enhanced through the consideration of the philosophical (...)
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  23.  12
    David M. Douglas (2015). Towards a Just and Fair Internet: Applying Rawls’ Principles of Justice to Internet Regulation. Ethics and Information Technology 17 (1):57-64.
    I suggest that the social justice issues raised by Internet regulation can be exposed and examined by using a methodology adapted from that described by John Rawls in 'A Theory of Justice'. Rawls' theory uses the hypothetical scenario of people deliberating about the justice of social institutions from the 'original position' as a method of removing bias in decision-making about justice. The original position imposes a 'veil of ignorance' that hides the particular circumstances of individuals from them so that they (...)
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  24.  7
    Nick Bostrom, Thomas Douglas & Anders Sandberg (2016). The Unilateralist’s Curse and the Case for a Principle of Conformity. Social Epistemology 30 (4):350-371.
    In some situations a number of agents each have the ability to undertake an initiative that would have significant effects on the others. Suppose that each of these agents is purely motivated by an altruistic concern for the common good. We show that if each agent acts on her own personal judgment as to whether the initiative should be undertaken, then the initiative will be undertaken more often than is optimal. We suggest that this phenomenon, which we call the unilateralist’s (...)
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  25.  20
    Alexander Douglas (2015). Was Spinoza a Naturalist? Pacific Philosophical Quarterly 96 (1):77-99.
    In this article I dispute the claim, made by several contemporary scholars, that Spinoza was a naturalist. ‘Naturalism’ here refers to two distinct but related positions in contemporary philosophy. The first, ontological naturalism, is the view that everything that exists possesses a certain character permitting it to be defined as natural and prohibiting it from being defined as supernatural. I argue that the only definition of ontological naturalism that could be legitimately applied to Spinoza's philosophy is so unrestrictive as to (...)
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  26.  38
    David M. Douglas (2011). A Bundle of Software Rights and Duties. Ethics and Information Technology 13 (3):185-197.
    Like the ownership of physical property, the issues computer software ownership raises can be understood as concerns over how various rights and duties over software are shared between owners and users. The powers of software owners are defined in software licenses, the legal agreements defining what users can and cannot do with a particular program. To help clarify how these licenses permit and restrict users’ actions, here I present a conceptual framework of software rights and duties that is inspired by (...)
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  27.  10
    C. Douglas, Re:Making : Making as a Continual Remaking of Space.
    This research explores the making of physical models as a design process where that act of making 'models for'1 design intention is itself a rich field of speculation. These models for design intention are different to the models of design intention as they are less a finished and singular object, and more an instrument for thinking. The aim of this research is to explore the qualities of models for design intention through an engagement with the landscape in order to understand (...)
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  28.  12
    T. Douglas (2013). A Concise Argument: On the Wrongness of Killing. Journal of Medical Ethics 39 (1):1-2.
    In this issue, Walter Sinnott-Armstrong and Franklin G. Miller argue that what makes killing wrong, when it is wrong, is not that it ends life, but that it causes complete and irreversible disability—what they call total disability. They hold that the wrongness of killing should be explained by reference to the harm that killing causes to the person who dies. And the only harm of this sort that killing causes, they argue, is the harm of being totally disabled: once one (...)
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  29.  2
    Stacy Douglas (2015). Ubuntu Versus Ubuntu: Finding a Philosophy of Justice Through Obligation. Law and Critique 26 (3):305-312.
    Leonhard Praeg’s A Report on Ubuntu is a clever, if dense, treatise about the potential of Ubuntu as an emancipatory concept in the context of adjudication because of its function as a persistent demand to re-ask the question: ‘what is justice?’. The book is a welcome defense of Ubuntu and a mesmerizing synthesis of existing literatures that, in combination, point to the transformative potential of Ubuntu as it may be deployed in adjudication in South African court cases. However, the ultimate (...)
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  30.  31
    Heather Douglas (2009). Science, Policy, and the Value-Free Ideal. University of Pittsburgh Press.
    Douglas proposes a new ideal in which values serve an essential function throughout scientific inquiry, but where the role values play is constrained at key points, protecting the integrity and objectivity of science.
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  31.  2
    Carol Windsor, Clint Douglas & Theresa Harvey (2012). Nursing and Competencies - a Natural Fit: The Politics of Skill /Competency Formation in Nursing. Nursing Inquiry 19 (3):213-222.
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  32.  99
    Heather Douglas (2013). Philip Kitcher Science in a Democratic Society. British Journal for the Philosophy of Science 64 (4):axt006.
  33.  4
    Heather Douglas (2012). Book Review Kevin Elliott , Is a Little Pollution Good for You? Oxford: Oxford University Press (2011), 264 Pp., $65.00. [REVIEW] Philosophy of Science 79 (3):425-428.
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  34.  34
    Mary Douglas (1991). The Idea of a Home: A Kind of Space. Social Research 58.
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  35.  13
    Kavita Shah Arora, Sharon Douglas & Susan Dorr Goold (2014). What Brings Physicians to Disciplinary Review? A Further Subcategorization. Ajob Empirical Bioethics 5 (4):53-60.
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  36.  5
    Andrew J. Douglas (2011). In a Milieu of Scarcity: Sartre and the Limits of Political Imagination. Contemporary Political Theory 10 (3):354-371.
  37.  20
    Hannah Maslen, Tom Douglas, Roi Cohen Kadosh, Neil Levy & Julian Savulescu (2015). Do-It-Yourself Brain Stimulation: A Regulatory Model. Journal of Medical Ethics 41 (5):413-414.
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  38.  9
    J. W. B. Douglas & J. M. Blomfield (1957). Maternal Employment and the Welfare of Children: An Account of a Survey in Progress. The Eugenics Review 49 (2):69.
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  39.  32
    Alexander Douglas (2009). Spinoza's Ethics : A Reader's Guide. British Journal for the History of Philosophy 17 (3):640 – 642.
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  40.  1
    Michael J. Wood & Karen M. Douglas (2015). Online Communication as a Window to Conspiracist Worldviews. Frontiers in Psychology 6.
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  41.  18
    George H. Douglas (1970). A Reconsideration of the Dewey-Croce Exchange. Journal of Aesthetics and Art Criticism 28 (4):497-504.
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  42.  2
    IAnand Sherwood & GailVA Douglas (2014). A Study of Examiner Variability in Assessment of Preclinical Class II Amalgam Preparation. Journal of Education and Ethics in Dentistry 4 (1):12.
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  43.  3
    Paul H. Douglas (1935). Is a General Program of Social Insurance Desirable? International Journal of Ethics 45 (3):317-336.
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  44.  3
    Alex Douglas (2014). Reason, Religion, and Natural Law: From Plato to Spinoza, Edited by Jonathan A. Jacobs. Mind 123 (491):923-928.
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  45.  2
    Tamsila Tauqir, Jennifer Petzen, Jin Haritaworn, Sokari Ekine, Sarah Bracke, Sarah Lamble, Suhraiya Jivraj & Stacy Douglas (2011). Queer Anti-Racist Activism and Strategies of Critique: A Roundtable Discussion. Feminist Legal Studies 19 (2):169-191.
  46.  3
    Daniel Kim, Kristin Schleiter, Bette-Jane Crigger, John W. McMahon, Regina M. Benjamin & Sharon P. Douglas (2010). A Physician's Role Following a Breach of Electronic Health Information. Journal of Clinical Ethics 21 (1):30.
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  47. Kenneth Douglas (1974). A Critical Bibliography of Existentialism (the Paris School): Listing Books and Articles in English and French by and About Jean-Paul Sartre, Simone De Beauvoir, Maurice Merleau-Ponty. Kraus Reprint Co..
  48. Brian Douglas (2015). A Critique Of Reason For Anglican Eucharistic Theology: Dialogue Approach. New Blackfriars 96 (1061):90-107.
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  49. Rob‐Roy Douglas (2005). A. M. C. Şengör.The Large‐Wavelength Deformations of the Lithosphere: Materials for a History of the Evolution of Thought From the Earliest Times to Plate Tectonics. Xvii + 347 Pp., Illus., Bibl., Index. Boulder: Geological Society of America, 2003. $100. [REVIEW] Isis 96 (2):262-263.
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  50. C. Douglas (1898). A. Seth, Man's Place in the Cosmos and Other Essays. [REVIEW] Mind 7:92.
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