Search results for 'Douglas Carmichael' (try it on Scholar)

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Profile: Douglass Carmichael (Stanford University)
  1.  2
    Douglas Carmichael (1958). Autonomy and Order. Journal of Philosophy 55 (15):648-655.
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  2. Douglas Carmichael (1954). Order and Human Value. Dissertation, Indiana University
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  3. Gershom Carmichael, James Moore & Michael Silverthorne (2002). Natural Rights on the Threshold of the Scottish Enlightenment the Writings of Gershom Carmichael. Liberty Fund.
  4.  2
    R. D. Carmichael (1925). Carmichael's Reply to Klyce. The Monist 35 (3):496-497.
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  5. Gershom Carmichael (1985). Gershom Carmichael's Supplements and Appendix to Samuel Pufendorf's De Officio Hominis Et Civis Juxta Legem Naturalem Libri Duo, as Well as the Introduction to the 1769 Edition and the 1727 Acta Eruditorum Review of Carmichael's Notes. [REVIEW] J.N. Lenhart.
  6. J. Douglas (2006). Den Uyl and Douglas B. Rasmussen," The Myth of Atomism,". Review of Metaphysics 59:843-70.
     
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  7. Andrew Halliday Douglas (1910). The Philosophy and Psychology of Pietro Pomponazzi, Ed. By C. Douglas and R.P. Hardie.
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  8. John Stuart Mill & Charles Mackinnon Douglas (1897). The Ethics of John Stuart Mill [a System of Logic, Book 6 and Utilitarianism] Ed. With Intr. Essays by C. Douglas.
     
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  9.  26
    Heather Douglas (2009). Science, Policy, and the Value-Free Ideal. University of Pittsburgh Press.
    Douglas proposes a new ideal in which values serve an essential function throughout scientific inquiry, but where the role values play is constrained at key points, protecting the integrity and objectivity of science.
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  10.  42
    Mary Douglas (1996). Thought Styles: Critical Essays on Good Taste. Sage Publications.
    We know we have thoughts, but are we aware that we have styles of thought? This book, written by one of the most gifted and celebrated social thinkers of our time, is a contribution to understanding the rules of the different styles of thinking. Author Mary Douglas takes us through a range of thought styles from the vulgar to the refined. Throughout this fascinating journey, Thought Styles shows us how the different styles work and how outsiders can learn (...)
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  11.  25
    Heather Douglas (2011). Fraud From the Frontlines: The Importance of Being Nice. [REVIEW] Metascience 20 (3):553-556.
    Fraud from the frontlines: the importance of being nice Content Type Journal Article DOI 10.1007/s11016-010-9492-2 Authors Heather Douglas, Department of Philosophy, University of Tennessee at Knoxville, 815 McClung Tower, Knoxville, TN 37996-0480, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  12.  1
    Danielle Douglas (1996). The Ethics of Managing People. Business Ethics 5 (3):139–142.
    “Employees have rights by virtue of employment law and the contract of employment. They also have a third right, however: that of being treated with respect…” What this implies is explored here in detail by the Senior Partner of Phoenix Human Resources Consultants, 17 Den Road, Shortlands, Bromley, Kent BR2 ONH. Ms Douglas originally gave this presentation at a meeting of The Ethical Business Forum at London Business School.
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  13. William Scott Douglas (ed.) (1993). Collected Works of Robert Burns. Routledge.
    William Scott Douglas's six volume edition of Burns's work is the most oustanding of all the nineteenth century editions in terms of completeness and scholarship. The first three volumes contain Burn's poetry, and the prose works in the final volumes include some sixty-eight previously unpublished letters or parts of letters.
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  14. Donald G. Douglas (1973). Philosophers on Rhetoric: Traditional and Emerging Views. Skokie, Ill.,National Textbook Co..
    Johnstone, H. W., Jr. Rhetoric and communication in philosophy.--Smith, C. R. and Douglas, D. G. Philosophical principles in the traditional and emerging views of rhetoric.--Wallace, K. R. Bacon's conception of rhetoric.--Thonssen, L. W. Thomas Hobbes's philosophy of speech.--Walter, O. M., Jr. Descartes on reasoning.--Douglas, D. G. Spinoza and the methodology of reflective knowledge in persuasion.--Howell, W. S. John Locke and the new rhetoric.--Doering, J. F. David Hume on oratory.--Douglas, D. G. A neo-Kantian approach to (...)
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  15. Alexander X. Douglas (2015). Spinoza and Dutch Cartesianism. OUP Oxford.
    Alexander X. Douglas situates Spinoza's philosophy in its immediate historical context, and argues that much of his work was conceived with the aim of rebutting the claims of his contemporaries. In contrast to them, Spinoza argued that philosophy reveals the true nature of God, and reinterpreted the concept of God in profound and radical ways.
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  16. Thomas Douglas (forthcoming). The Morality of Moral Neuroenhancement. In Clausen Jens & Levy Neil (eds.), Handbook of Neuroethics. Springer
    This chapter reviews recent philosophical and neuroethical literature on the morality of moral neuroenhancements. It first briefly outlines the main moral arguments that have been made concerning moral status neuroenhancements. These are neurointerventions that would augment the moral status of human persons. It then surveys recent debate regarding moral desirability neuroenhancements: neurointerventions that augment that the moral desirability of human character traits, motives or conduct. This debate has contested, among other claims (i) Ingmar Persson and Julian Savulescu’s contention that there (...)
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  17. Edward E. Smith & L. Douglas (1981). Categories and Concepts. Harvard University Press.
  18.  36
    Patricia Casey Douglas, Ronald A. Davidson & Bill N. Schwartz (2001). The Effect of Organizational Culture and Ethical Orientation on Accountants' Ethical Judgments. Journal of Business Ethics 34 (2):101 - 121.
    This paper examines the relationship between organizational ethical culture in two large international CPA firms, auditors'' personal values and the ethical orientation that those values dictate, and judgments in ethical dilemmas typical of those that accountants face. Using an experimental task consisting of multiple judgments designed to vary in "moral intensity" (Jones, 1991), and unique as well as tried-and-true approaches to variable measurements, this study examined the judgments of more than three hundred participants in our study. ANCOVA and path analysis (...)
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  19. Heather Douglas (2000). Inductive Risk and Values in Science. Philosophy of Science 67 (4):559-579.
    Although epistemic values have become widely accepted as part of scientific reasoning, non-epistemic values have been largely relegated to the "external" parts of science (the selection of hypotheses, restrictions on methodologies, and the use of scientific technologies). I argue that because of inductive risk, or the risk of error, non-epistemic values are required in science wherever non-epistemic consequences of error should be considered. I use examples from dioxin studies to illustrate how non-epistemic consequences of error can and should be considered (...)
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  20. Heather Douglas (2004). The Irreducible Complexity of Objectivity. Synthese 138 (3):453 - 473.
    The terms ``objectivity'''' and ``objective'''' are among the mostused yet ill-defined terms in the philosophy of science and epistemology. Common to all thevarious usages is the rhetorical force of ``I endorse this and you should too'''', orto put it more mildly, that one should trust the outcome of the objectivity-producing process.The persuasive endorsement and call to trust provide some conceptual coherenceto objectivity, but the reference to objectivity is hopefully not merely an attemptat persuasive endorsement. What, in addition to epistemological endorsement,does (...)
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  21.  50
    Mark Douglas (2000). Integrative Social Contracts Theory: Hype Over Hypernorms. [REVIEW] Journal of Business Ethics 26 (2):101 - 110.
    Applying social contract theory to business ethics is a relatively new idea, and perhaps nobody has pursued this direction better than Thomas Donaldson and Thomas W. Dunfee. Their "Integrative Social Contracts Theory" manages to combine culturally sensitive decision making capacities with trans-cultural norms by setting up a layered system of social contracts. Lurking behind their work is a concern with the problems of relativism. They hope to alleviate these problems by introducing three concepts important to the ISCT: "authentic norms," which (...)
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  22.  25
    Patricia Casey Douglas & Benson Wier (2005). Cultural and Ethical Effects in Budgeting Systems: A Comparison of U.S. And Chinese Managers. [REVIEW] Journal of Business Ethics 60 (2):159 - 174.
    This study developed and tested a model of culture’s effect on budgeting systems, and hypothesized that system variables and reactions to them are influenced by culture-specific work-related and ethical values. Most organizational and behavioral views of budgeting fail to acknowledge the ethical components of the problem, and have largely ignored the role of culture in shaping organizational and individual values. Cross-cultural differences in reactions to system design variables, and in the behaviors motivated or mitigated by those variables, has implications for (...)
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  23.  10
    Patricia Casey Douglas & Benson Wier (2000). Integrating Ethical Dimensions Into a Model of Budgetary Slack Creation. Journal of Business Ethics 28 (3):267 - 277.
    The "Ibercorp affair" was front-page news in Spain at various times between 1992 and 1995. In itself, there was nothing particularly new about it: a newly formed financial group engaged in legally and ethically reprehensible behaviour that eventually came to light in the media, ruining the company (and the careers of those involved). What aroused public interest at the time was the fact that it involved individuals connected with Spanish public and political life, the media and certain business circles. (...)
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  24. Peter A. Carmichael (1961). Aesthetic Knowledge. Journal of Philosophy 58 (14):378-387.
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  25.  48
    Heather Douglas (2004). Prediction, Explanation, and Dioxin Biochemistry: Science in Public Policy. [REVIEW] Foundations of Chemistry 6 (1):49-63.
  26.  13
    Peter A. Carmichael (1947). For Want of Reason and Ethics. Journal of Philosophy 44 (3):67-79.
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  27.  48
    G. Douglas (1998). Why Pains Are Not Mental Objects. Philosophical Studies 91 (2):127-148.
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  28.  5
    Peter A. Carmichael (1969). Based On. Philosophy and Phenomenological Research 30 (1):113-115.
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  29.  46
    S. F., E. F. Stevenson, B. Russell, G. E. Moore, Charles Douglas, Henry Sturt, G. Dawes Hicks & C. A. F. Rhys-Davids (1898). New Books. [REVIEW] Mind 7 (28):557-580.
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  30.  10
    Peter A. Carmichael (1951). Esthetic Contrast and Contradiction. Journal of Philosophy 48 (2):42-48.
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  31.  5
    Sheena Carmichael (1992). Countering Employee Crime. Business Ethics 1 (3):180–184.
    Theft, grievances and absenteeism show the need to examine mutual loyalty and establish a‘win‐win’policy.
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  32.  25
    Peter A. Carmichael (1973). Kant and Jesus. Philosophy and Phenomenological Research 33 (3):412-416.
  33.  19
    Peter A. Carmichael (1972). The Sense of Ugliness. Journal of Aesthetics and Art Criticism 30 (4):495-498.
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  34.  16
    George H. Douglas (1970). A Reconsideration of the Dewey-Croce Exchange. Journal of Aesthetics and Art Criticism 28 (4):497-504.
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  35.  2
    Peter A. Carmichael (1949). Limits of Religious Knowledge. Philosophy and Phenomenological Research 10 (1):53-64.
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  36.  22
    Roy R. Reeves, Sharon P. Douglas, Rosa T. Garner, Marti D. Reynolds & Anita Silvers (2007). The Individual Rights of the Difficult Patient. Hastings Center Report 37 (2):13-15.
  37.  16
    Paul H. Douglas (1923). The Necessity for Proportional Representation. International Journal of Ethics 34 (1):6-26.
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  38.  11
    Mary Douglas (1995). The Gender of the Beloved. Heythrop Journal 36 (4):397–408.
  39.  9
    Peter A. Carmichael (1941). A Note on Conversion Per Accidens. Philosophical Review 50 (6):628-629.
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  40.  10
    Peter A. Carmichael (1949). THe Logical Ground of Deontology. Journal of Philosophy 46 (2):29-41.
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  41.  1
    Paul H. Douglas (1935). Is a General Program of Social Insurance Desirable? International Journal of Ethics 45 (3):317-336.
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  42.  9
    Peter A. Carmichael (1977). The Ontological Argument at Work in Religion. Philosophy and Phenomenological Research 38 (2):247-250.
    The creeds of religion, not being open to objective review and confirmation, are subjective only. they presume that the idea internally raises the object. this is the ontological argument extended. it remains internal, of no external import, and issues in solipsism.
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  43.  9
    Louis W. Hodges, Mark Douglas, Rick Kenney, Christine Dellert & Arthur L. Caplan (2006). Cases and Commentaries. Journal of Mass Media Ethics 21 (2 & 3):215 – 228.
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  44.  8
    Peter A. Carmichael (1948). "Derivation" of Universals. Philosophy and Phenomenological Research 8 (4):700-705.
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  45.  6
    Peter A. Carmichael (1943). The Null Class Nullified. Philosophical Review 52 (1):61-68.
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  46.  4
    Peter A. Carmichael (1945). Further Concerning the Null Class. Philosophy of Science 12 (2):146.
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  47.  4
    Peter A. Carmichael (1967). In the Last Analysis.. Philosophy and Phenomenological Research 27 (3):437-438.
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  48.  1
    Peter A. Carmichael (1966). The Rhetorical Conception of Truth. Philosophy and Phenomenological Research 27 (1):104-106.
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  49.  4
    Peter A. Carmichael (1937). The Supreme Court and Metaphysics. Journal of Philosophy 34 (19):515-521.
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  50.  3
    Peter A. Carmichael (1959). Knowing. Journal of Philosophy 56 (8):341-351.
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