Search results for 'Douglas E. Schlichting' (try it on Scholar)

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  1. Douglas E. Schlichting (2010). Destabilizing the 'Equipoise' Framework in Clinical Trials: Prioritizing Non-Exploitation as an Ethical Framework in Clinical Research. Nursing Philosophy 11 (4):271-279.score: 870.0
  2. Maria E. Kronfeldner (2005). Kommentar - Analogie in Welcher Hinsicht: Echt, Formal, Nur Bildhaft Oder Schlicht Zu Schwach? Erwã¤Gen, Wissen, Ethik 16:400-402.score: 8.0
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  3. Michael Staudigl (ed.) (2014). Gesichter der Gewalt. Beiträgeaus phänomenologischer Sicht. Fink.score: 8.0
    Die Beiträge des Bands analysieren die vielen Gesichter der Gewalt und fragen nach übergreifenden Wesenszügen des Phänomens Gewalt. In phänomenologischer Perspektive rücken sie das erfahrende Subjekt ins Zentrum der Analyse. Der Band fokussiert Gewalt als ein perspektivisches Phänomen, als erlittene, verübte oder aus der Perspektive Dritter erfahrene, etwa bezeugte Gewalt, ohne zu unterstellen, dass sich schlicht von der Gewalt reden ließe. Dass der Sinn der Gewalt immer perspektivisch erfahren wird, besagt nicht, dass zwischen Gewalt als Widerfahrnis, als Intention und als (...)
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  4. Albert Newen & Tobias Schlicht (2009). Understanding Other Minds: A Criticism of Goldman's Simulation Theory and an Outline of the Person Model Theory. Grazer Philosophische Studien 79 (1):209-242.score: 4.0
    What exactly do we do when we try to make sense of other people e.g. by ascribing mental states like beliefs and desires to them? After a short criticism of Theory-Theory, Interaction Theory and the Narrative Theory of understanding others as well as an extended criticism of the Simulation Theory in Goldman's recent version (2006), we suggest an alternative approach: the Person Model Theory . Person models are the basis for our ability to register and evaluate persons having mental as (...)
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  5. Tobias Schlicht (2011). Non-Conceptual Content and the Subjectivity of Consciousness. International Journal of Philosophical Studies 19 (3):491 - 520.score: 4.0
    Abstract The subjectivity of conscious experience is a central feature of our mental life that puzzles philosophers of mind. Conscious mental representations are presented to me as mine, others remain unconscious. How can we make sense of the difference between them? Some representationalists (e.g. Tye) attempt to explain it in terms of non-conceptual intentional content, i.e. content for which one need not possess the relevant concept required in order to describe it. Hanna claims that Kant purports to explain the subjectivity (...)
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  6. Peter Koepke, Karen Räsch & Philipp Schlicht (2013). A Minimal Prikry-Type Forcing for Singularizing a Measurable Cardinal. Journal of Symbolic Logic 78 (1):85-100.score: 4.0
    Recently, Gitik, Kanovei and the first author proved that for a classical Prikry forcing extension the family of the intermediate models can be parametrized by $\mathscr{P}(\omega)/\mathrm{finite}$. By modifying the standard Prikry tree forcing we define a Prikry-type forcing which also singularizes a measurable cardinal but which is minimal, i.e., there are \emph{no} intermediate models properly between the ground model and the generic extension. The proof relies on combining the rigidity of the tree structure with indiscernibility arguments resulting from the normality (...)
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