Search results for 'Douglas G. Long' (try it on Scholar)

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  1. Douglas G. Long (1990). 'Utility' and the 'Utility Principle': Hume, Smith, Bentham, Mill. Utilitas 2 (01):12-.score: 870.0
  2. G. Douglas (1990). Long's Paper,"'Utility'and the'Utility Principle': Hume, Smith, Bentham, Mill,". Utilitas 2 (1).score: 870.0
     
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  3. A. A. Long (1976). The Fragments of Posidonius L. Edelstein, I. G. Kidd: Posidonius. Volume I: The Fragments. (Cambridge Classical Texts and Commentaries, 13.) Pp. Liv + 336. Cambridge: University Press, 1972. Cloth, £10. [REVIEW] The Classical Review 26 (01):72-75.score: 360.0
  4. Roderick T. Long, M. G. De Molinari (1912).score: 360.0
    Levasseur. On January 28th, it lost its honorary president, M. Gustave de Molinari. On June 5th, 1902, the Society of Political Economy celebrated M. Frédéric Passy’s eighty years, and the fiftieth anniversary of membership for Messrs. de Molinari and Juglar. M. de Molinari, born in Liège on March 3rd, 1819, was our dean by a twofold claim: by age and by the date of his entry. He was the son of a senior officer of the Empire, the Baron de (...)
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  5. Alex Long (2014). Essays in Honour of Christopher Rowe. (G.) Boys-Stones,(D.) El Murr,(C.) Gill (Edd.)The Platonic Art of Philosophy. Pp. X + 341.Cambridge:Cambridge University Press,2013. Cased, £65, Us$99. Isbn:978-1-107-03898-1. [REVIEW] The Classical Review 64 (2):393-395.score: 360.0
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  6. Alex Long (2013). Conversation and Self-Sufficiency in Plato. Oxford University Press.score: 340.0
    A. G. Long presents a new account of the importance of conversation in Plato's philosophy.
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  7. Douglas C. Long (1977). Disembodied Existence, Physicalism, and the Mind-Body Problem. Philosophical Studies 31 (May):307-316.score: 300.0
    The idea that we may continue to exist in a bodiless condition after our death has long played an important role in beliefs about immortality, ultimate rewards and punishments, the transmigration of souls, and the like. There has also been long and heated disagreement about whether the idea of disembodied existence even makes sense, let alone whether anybody can or does survive dissolution of his material form. It may seem doubtful that anything new could be added to the (...)
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  8. Ingrid Smithey Fulmer, Bruce Barry & D. Adam Long (2009). Lying and Smiling: Informational and Emotional Deception in Negotiation. [REVIEW] Journal of Business Ethics 88 (4):691 - 709.score: 300.0
    This study investigated attitudes toward the use of deception in negotiation, with particular attention to the distinction between deception regarding the informational elements of the interaction (e.g., lying about or misrepresenting needs or preferences) and deception about emotional elements (e.g., misrepresenting one's emotional state). We examined how individuals judge the relative ethical appropriateness of these alternative forms of deception, and how these judgments relate to negotiator performance and long-run reputation. Individuals viewed emotionally misleading tactics as more ethically appropriate to (...)
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  9. Michael A. Long & Douglas L. Murray (2013). Ethical Consumption, Values Convergence/Divergence and Community Development. Journal of Agricultural and Environmental Ethics 26 (2):351-375.score: 300.0
    Ethical consumption is on the rise, however little is known about the degree and the implications of the sometime conflicting sets of values held by the broad category of consumers who report consuming ethically. This paper explores convergence and divergence of ethical consumption values through a study of organic, fair trade, and local food consumers in Colorado. Using survey and focus group results, we first examine demographic and attitudinal correlates of ethical consumption. We then report evidence that while many organic, (...)
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  10. I. G. Kidd & A. A. Long (1976). Hellenistic Philosophy (Stoics, Epicureans, Sceptics). Philosophical Quarterly 26 (103):169.score: 280.0
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  11. A. G. Debus & P. O. Long (1994). The French Paracelsians: The Chemical Challenge to Medical and Scientific Tradition in Early Modern France. Annals of Science 51 (1):91-92.score: 280.0
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  12. Douglas C. Long (1969). Descartes' Argument for Mind-Body Dualism. Philosophical Forum 1:259-273.score: 240.0
    [p. 259] After establishing his own existence by the Cogito argument, Descartes inquires into the nature of the self that he claims to know with certainty to exist. He concludes that he is a res cogitans, an unextended entity whose essence is to be conscious. Although a considerable amount of critical effort has been expended in attempts to show how he thought he could move to this important conclusion, his reasoning has remained quite unconvincing. In particular, his critics have insisted, (...)
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  13. Douglas C. Long (1994). Why Machines Can Neither Think nor Feel. In Dale W. Jamieson (ed.), Language, Mind and Art. Kluwer.score: 240.0
    Over three decades ago, in a brief but provocative essay, Paul Ziff argued for the thesis that robots cannot have feelings because they are "mechanisms, not organisms, not living creatures. There could be a broken-down robot but not a dead one. Only living creatures can literally have feelings."[i] Since machines are not living things they cannot have feelings.
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  14. Douglas C. Long (1964). The Philosophical Concept of a Human Body. Philosophical Review 73 (July):321-337.score: 240.0
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  15. Dorit Bar-On & Douglas C. Long (2001). Avowals and First-Person Privilege. Philosophy and Phenomenological Research 52 (2):311-35.score: 240.0
  16. Douglas C. Long (1992). The Self-Defeating Character of Skepticism. Philosophy and Phenomenological Research 52 (1):67-84.score: 240.0
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  17. Douglas C. Long (1994). One More Foiled Defense of Skepticism. Philosophy and Phenomenological Research 54 (2):373-375.score: 240.0
    In my essay I contend that the three main avenues by which one might plausibly account for one's self-awareness are unavailable to an individual who is restricted to the skeptic's epistemic ground rules. First, all-encompassing doubt about the world cancels our "external" epistemic access via perception to ourselves as material individuals in the world. Second, one does not have direct cpistemic access to one's substantial self through introspection, since the self as such is not a proper object of inner awareness. (...)
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  18. Douglas C. Long (2001). Avowals and First-Person Privilege. Philosophy and Phenomenological Research 62 (2):311 - 335.score: 240.0
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  19. Douglas C. Long (1979). Agents, Mechanisms, and Other Minds. In Donald F. Gustafson & Bangs L. Tapscott (eds.), Body, Mind And Method. Dordrecht: Reidel. 129--148.score: 240.0
    One of the goals of physiologists who study the detailed physical, chemical,and neurological mechanisms operating within the human body is to understand the intricate causal processes which underlie human abilities and activities. It is doubtless premature to predict that they will eventually be able to explain the behaviour of a particular human being as we might now explain the behaviour of a pendulum clock or even the invisible changes occurring within the hardware of a modern electronic computer. Nonetheless, it seems (...)
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  20. Rebecca G. Long & K. Michael Mathews (2011). Ethics in the Family Firm. Business Ethics Quarterly 21 (2):287-308.score: 240.0
    The ubiquity of family dominated firms in economies worldwide suggests that inquiry into the nature of the ethical frames of these types of firms is increasingly important. In the context of a social exchange approach and the norm of reciprocity, this manuscript addresses social cohesion in a dominant family firm coalition. It is argued that the factors underlying this cohesion, direct versus indirect reciprocity, shape unique attributes of family firms such as intentions for transgenerational sustainability, the pursuit of non-economic goals, (...)
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  21. P. Long, Ludwig Wittgenstein, G. H. von Wright & H. Nyman (1979). Vermischte Bemerkungen. Philosophical Quarterly 29 (114):81.score: 240.0
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  22. Douglas C. Long (1974). The Bodies of Persons. Journal of Philosophy 71 (10):291-301.score: 240.0
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  23. Douglas C. Long (1968). Particulars and Their Qualities. Philosophical Quarterly 18 (72):193-206.score: 240.0
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  24. Dorit Bar-On & Douglas Long (2003). Knowing Selves: Expression, Truth, and Knowledge. In Brie Gertler (ed.), Privileged Access: Philosophical Accounts of Self-Knowledge. Ashgate. 179--212.score: 240.0
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  25. Douglas C. Long (1996). Causality, Interpretation, and the Mind. Review of Metaphysics 49 (3):641-642.score: 240.0
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  26. Douglas C. Long (1983). Philosophical Problems and Arguments. Teaching Philosophy 6 (1):82-84.score: 240.0
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  27. Michael G. Long (forthcoming). Book Review: Living Faith: How Faith Inspires Social Justice. [REVIEW] Interpretation 62 (3):345-346.score: 240.0
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  28. Michael G. Long (forthcoming). Book Review: Love That Does Justice. [REVIEW] Interpretation 63 (1):102-102.score: 240.0
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  29. G. Long (2012). Disputes in Just War Theory and Meta-Theory. European Journal of Political Theory 11 (2):209-225.score: 240.0
    Recently, alternatives to both the structure and content of ‘orthodox’ just war theory have been proposed by Jeff McMahan and David Rodin. In this paper, I draw on this debate to show that key ideas in just war theory can be disputed in both of these respects. More broadly, it is unclear how we should assess the debate between differing conceptions of individual principles (such as just cause and proportionality) and the competing wider theories in which they might be situated. (...)
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  30. Douglas C. Long (1977). Matter and Mind. International Studies in Philosophy 9:168-170.score: 240.0
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  31. Douglas C. Long (1975). Other Minds. Teaching Philosophy 1 (2):179-181.score: 240.0
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  32. Douglas C. Long (1991). The Metaphysics of Mind, by Michael Tye. Philosophy and Phenomenological Research 51 (4):959-961.score: 240.0
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  33. Douglas Long (1995). Commentary on John B. Stewart. Hume Studies 21 (2):189-192.score: 240.0
  34. Kevin G. Long (1990). Excerpt From. The Chesterton Review 16 (2):115-116.score: 240.0
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  35. Douglas C. Long (2004). E. Maynard Adams, 1919-2003. Proceedings and Addresses of the American Philosophical Association 77 (5):159 - 160.score: 240.0
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  36. Thomas G. Long (2004). Preaching Romans Today. Interpretation 58 (3):265-275.score: 240.0
    If preachers are going to get a fresh view of Romans, they will have to allow Paul to get up off the psychoanalyst's couch. Romans is the expression not primarily of an anxiety-ridden soul but of a confident apostle who has wagered his whole life on the promises of God.
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  37. Douglas C. Long (1961). Second Thoughts: A Reply to Mr Ginnane's Thoughts. Mind 70 (July):405-411.score: 240.0
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  38. Douglas C. Long (1992). The Body of a Person. International Studies in Philosophy 24 (3):113-113.score: 240.0
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  39. Douglas C. Long (1984). The Character of Mind. Teaching Philosophy 7 (4):347-349.score: 240.0
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  40. Dorit Bar-On & Douglas C. Long (2003). Expressing Truths and Knowing Truths. In Brie Gertler (ed.), Privileged Access: Philosophical Accounts of Self-Knowledge. Ashgate.score: 240.0
     
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  41. Abbas Bhtjiya, Golam Mostafa, I. -Cheng Chi, Shyam Thapa, G. Biondi, G. W. Lasker, Pamela Raspe, C. G. N. Mascie-Taylor, B. L. Long & G. Ungpakorn (1993). Carlos Varea Marriage, Age at Last Birth Andfertility in a Traditional Moroccan Population Page 1 Vijayan K. Pillai Men Andfamily Planning in Zambia Page 17 Graham S. Sutton Do Men Grow to Resemble Their Wives, or Vice Versa? Page 25. [REVIEW] Journal of Biosocial Science 25 (1):138.score: 240.0
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  42. Jeffrey G. Long (1999). A New Notation for Representing Business and Other Rules. Semiotica 125 (1-3):215-228.score: 240.0
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  43. Douglas Long (2006). Adam Smith's Politics. In Knud Haakonssen (ed.), The Cambridge Companion to Adam Smith. Cambridge University Press.score: 240.0
     
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  44. Thomas G. Long (1998). Bold in the Presence of God Atonement in Hebrews. Interpretation 52 (1):53-69.score: 240.0
    The main goal of Hebrews is the renewal of Christian worship. Following Jesus the pioneer, freed by Jesus the liberator, and perfected by the offering of Jesus the great high priest, the faithful may enter the sanctuary with a clear conscience and stand boldly in the presence of God.
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  45. Douglas C. Long (1979). Body, Mind And Method. Dordrecht: Reidel.score: 240.0
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  46. Michael G. Long (forthcoming). Book Review: Gandhi & Jesus: The Saving Power of Nonviolence. [REVIEW] Interpretation 63 (4):432-433.score: 240.0
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  47. Thomas G. Long (forthcoming). Book Review: Speaking Parables: A Homiletic Guide. [REVIEW] Interpretation 55 (4):430-432.score: 240.0
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  48. Thomas G. Long (forthcoming). Book Review: The End of Words: The Language of Reconciliation In a Culture of Violence. [REVIEW] Interpretation 60 (4):489-490.score: 240.0
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  49. Douglas C. Long (1987). Consciousness and Causality. Teaching Philosophy 10 (1):83-86.score: 240.0
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