Works by Douglas Greenlee ( view other items matching `Douglas Greenlee`, view all matches )

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  1. Douglas Greenlee (1980). Buchler and the Concept of Poetry. British Journal of Aesthetics 20 (1):54-66.
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  2. Douglas Greenlee (1978). Semiotic and Significs. International Studies in Philosophy 10:251-254.
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  3. Douglas Greenlee (1978). The Incoherence of Santa Y Ana's Scepticism. Southern Journal of Philosophy 16 (2):51-60.
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  4. Douglas Greenlee (1976). Peirce's Concept of Sign: Further Reflections. Transactions of the Charles S. Peirce Society 12 (2):135 - 147.
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  5. Douglas Greenlee (1976). The Problem of Exhibitive Judgment in Philosophy. Southern Journal of Philosophy 14 (1):129-138.
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  6. Garry M. Brodsky, Douglas Greenlee, Beth J. Singer & Gresham Riley (1975). [Critical Comments]. Transactions of the Charles S. Peirce Society 11 (4):230 - 257.
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  7. Douglas Greenlee (1974). Particulars and Ontological Parity. Metaphilosophy 5 (3):216–231.
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  8. Douglas Greenlee (1973). Peirce's Concept of Sign. The Hague,Mouton.
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  9. Douglas Greenlee (1973). Relativity Without Inscrutability. Philosophy and Phenomenological Research 33 (4):574-578.
  10. Douglas Greenlee (1971). Unrestricted Fallibilism. Transactions of the Charles S. Peirce Society 7 (2):75 - 92.
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  11. Douglas Greenlee (1970). Why Language is Not an Instrument. Dialogue 9 (03):381-388.
    Language, said Locke, “is the great instrument and common tie of society.” “Language,” said Dewey, is “the tool of tools.” According to Wittgenstein, “Language is an instrument.” The instrumental characterization of language has had a long and respectable history, which is a curious fact, considering that as often as not philosophers and others who have affirmed it have evidenced less than full satisfaction with it. It is perhaps such dissatisfaction that urged Locke to add the qualification of “common tie” and (...)
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  12. Douglas Greenlee (1969). Oldenquist on Moral Judgments and Moral Principles. Journal of Value Inquiry 3 (1):49-51.
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  13. Douglas Greenlee (1968). Peirce's Hypostatic and Factorial Categories. Transactions of the Charles S. Peirce Society 4 (1):49 - 58.
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  14. Douglas Greenlee (1968). The Similarity of Discernibles. Journal of Philosophy 65 (23):753-763.
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  15. Douglas Greenlee (1965). Hume's Philosophy of Belief: A Study of His First Inquiry (Review). Journal of the History of Philosophy 3 (1):128-131.
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