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  1. Douglas Greenlee (1980). Buchler and the Concept of Poetry. British Journal of Aesthetics 20 (1):54-66.
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  2. Douglas Greenlee (1978). Semiotic and Significs. International Studies in Philosophy 10:251-254.
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  3. Douglas Greenlee (1978). The Incoherence of Santa Y Ana's Scepticism. Southern Journal of Philosophy 16 (2):51-60.
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  4. Douglas Greenlee (1976). Peirce's Concept of Sign: Further Reflections. Transactions of the Charles S. Peirce Society 12 (2):135 - 147.
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  5. Douglas Greenlee (1976). The Problem of Exhibitive Judgment in Philosophy. Southern Journal of Philosophy 14 (1):129-138.
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  6. Garry M. Brodsky, Douglas Greenlee, Beth J. Singer & Gresham Riley (1975). [Critical Comments]. Transactions of the Charles S. Peirce Society 11 (4):230 - 257.
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  7. Douglas Greenlee (1974). Particulars and Ontological Parity. Metaphilosophy 5 (3):216–231.
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  8. Douglas Greenlee (1973). Peirce's Concept of Sign. The Hague,Mouton.
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  9. Douglas Greenlee (1973). Relativity Without Inscrutability. Philosophy and Phenomenological Research 33 (4):574-578.
  10. Douglas Greenlee (1972). Locke and the Controversy Over Innate Ideas. Journal of the History of Ideas 33.
    Evidence, For the most part from books I and iv of locke's "essay concerning human understanding", Is presented to show that the issue about innate ideas as understood by locke was not primarily psychological but methodological. Locke's philosophic ire was directed against those who used the doctrine of innate ideas to advocate a close-Minded, As opposed to an open-Minded, Method of inquiry.
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  11. Douglas Greenlee (1971). Unrestricted Fallibilism. Transactions of the Charles S. Peirce Society 7 (2):75 - 92.
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  12. Douglas Greenlee (1970). Why Language is Not an Instrument. Dialogue 9 (03):381-388.
    Language, said Locke, “is the great instrument and common tie of society.” “Language,” said Dewey, is “the tool of tools.” According to Wittgenstein, “Language is an instrument.” The instrumental characterization of language has had a long and respectable history, which is a curious fact, considering that as often as not philosophers and others who have affirmed it have evidenced less than full satisfaction with it. It is perhaps such dissatisfaction that urged Locke to add the qualification of “common tie” and (...)
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  13. Douglas Greenlee (1969). Oldenquist on Moral Judgments and Moral Principles. Journal of Value Inquiry 3 (1):49-51.
    It is to misunderstand the nature of moral reasoning to suppose, As does andrew oldenquist in his "universalizability and nondescriptivism" (the journal of philosophy. Xlv, 3, Feb. 8, 1968, Pp. 57-79), That a distinction obtains between moral judgements and moral principles to the effect that a moral judgement requires supportability by reasons as a necessary condition, Whereas a moral principle is exempt from this condition. Four arguments are given against the view that there can be a sort of moral statement, (...)
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  14. Douglas Greenlee (1968). Peirce's Hypostatic and Factorial Categories. Transactions of the Charles S. Peirce Society 4 (1):49 - 58.
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  15. Douglas Greenlee (1968). Sartre: Presuppositions of Freedom. Philosophy Today 12 (3):176-183.
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  16. Douglas Greenlee (1968). The Similarity of Discernibles. Journal of Philosophy 65 (23):753-763.
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  17. Douglas Greenlee (1965). Hume's Philosophy of Belief: A Study of His First Inquiry (Review). Journal of the History of Philosophy 3 (1):128-131.