Works by Douglas Hedley ( view other items matching `Douglas Hedley`, view all matches )

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  1. Douglas Hedley (2012). Forms of Reflection, Imagination, and the Love of Wisdom. Metaphilosophy 43 (1-2):112-124.
    This article reflects upon the relationship between philosophy and theology. It further considers the persisting relevance of the specifically Hellenic inheritance of philosophy as contemplation and the Delphic exhortation, “Know thyself!” It concludes with reflections upon the role of imagination in relation to the philosophical idea of God as the supreme and transcendent causal principle of the physical cosmos.
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  2. Douglas Hedley (2012). Panentheism. Faith and Philosophy 29 (1):115-118.
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  3. Douglas Hedley (2011). Sacrifice, Transcendence and 'Making Sacred'. Royal Institute of Philosophy Supplement 68:257-268.
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  4. Douglas Hedley (2011). “The Monstrous Centaur”? Joseph de Maistre on Reason, Passion and Violence. Faith and Philosophy 28 (1):71-81.
    This essay remarks upon a seeming paradox in the philosophical anthropology of Joseph de Maistre (1753–1821). He presents a traditional Platonic asymmetry of reason and the passions. This is put to the service of an Origenistic-universalistic theology that revolves around questions of guilt, punishment and redemption and a theory of sacrifice. Maistre is far from being the irrationalist that many political theorists observe, even if he presents an antagonistic relationship between reason and passions, the rational self and its desires. The (...)
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  5. Douglas Hedley (2005). Metapher Und Lebenswelt Hans Blumenbergs Metaphorologie Als Lebenswelthermeneutik Und Ihr Religionsphänomenologischer Horizont. Faith and Philosophy 22 (2):254-255.
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  6. Douglas Hedley (2001). Samuel M Powell. The Trinity in German Thought. (Cambridge: Cambridge University Press, 2001). Pp. 280. £40 (Hbk). ISBN 0 521 78196. [REVIEW] Religious Studies 37 (3):359-367.
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  7. John Brooke, Antony Flew, Douglas Hedley, Janet Radcliffe Richards & Anja Steinbauer (2000). Round Table: “Religion Vs Philosophy?”. Philosophy Now 26:38-41.
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  8. Douglas Hedley (2000). Coleridge, Philosophy, and Religion: Aids to Reflection and the Mirror of the Spirit. Cambridge University Press.
    Coleridge's relation to his German contemporaries constitutes the toughest problem in assessing his standing as a thinker. For the last half-century this relationship has been described, ultimately, as parasitic. As a result, Coleridge's contribution to religious thought has been seen primarily in terms of his poetic genius. This book revives and deepens the evaluation of Coleridge as a philosophical theologian in his own right. Coleridge had a critical and creative relation to, and kinship with, German thought. Moreover, the principal impulse (...)
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  9. Douglas Hedley (1999). Thomas M. Schmidt Anerkennung Und Absolute Religion: Formierung der Gesellschaftstheorie Und Genese der Spekulativen Religionsphilosophie in Hegel's Frühschriften. (Stuttgart-Bad Cannstatt: Frommann-Holzbook, 1997). Religious Studies 35 (2):229-240.
  10. Douglas Hedley (1998). Coleridge's Intellectual Intuition, the Vision of God, and the Walled Garden of "Kubla Khan&Quot. Journal of the History of Ideas 59 (1):115-134.
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  11. Douglas Hedley (1994). Coleridge's Speculative Mystricism; Reflections on Dr Perkins's 'Logic and Logos'. Heythrop Journal 35 (4):421–439.
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