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  1. Douglas Odegard (1997). Neorationalist Epistemology. Philosophy and Phenomenological Research 57 (3):567-584.
    Whether any beliefs are justified nonempirically is important in a debate with sceptics who deny empirical justification, if the parties involved in the debate claim that their position is justified. Sceptics must assume that their premises are justified nonempirically, to avoid begging the question. The main problem with advocating nonempirical justification is that accounts tend to be either too niggardly or too generous, implying either that nonempirical justification is impossible or that peer adversaries must be equally justified. The way to (...)
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  2. Douglas Odegard (1996). Locke as a Fallibilist. Dialogue 35 (03):473-.
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  3. Douglas Odegard (1995). Descartes and the Dream Argument. History of Philosophy Quarterly 12 (2):155 - 164.
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  4. Douglas Odegard (1995). Noah M. Lemos, Intrinsic Value: Concept and Warrant Reviewed By. Philosophy in Review 15 (4):264-266.
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  5. Douglas Odegard (1994). Knowing That There is No Demon. Theoria 60 (2):81-98.
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  6. Douglas Odegard (1993). Error and Doubt. Philosophia 22 (3-4):341-359.
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  7. Douglas Odegard (1993). Locke and General Knowledge: A Reconstruction. History of Philosophy Quarterly 10 (3):225 - 239.
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  8. Douglas Odegard (1993). Resolving Epistemic Dilemmas. Australasian Journal of Philosophy 71 (2):161 – 168.
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  9. Douglas Odegard (1993). Truth-Conditions and Contradiction. American Philosophical Quarterly 30 (4):363 - 372.
    Applying truth-conditions to sentences about the world seems to generate paradoxes unless their application is restricted. We can avoid such restrictions by refusing to apply logical laws to sentences the truth-values of which cannot possibly be established by applying truth-conditions. Such a refusal is reasonable, since the point of logic is to help us make justified truth claims. And the basis for the refusal allows us to avoid a surprisingly wide range of contradictions, without having to exclude more than we (...)
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  10. Douglas Odegard (1992). Inner States. Personalist Forum 8 (Supplement):265-73.
  11. Douglas Odegard (1992). Robert Almeder, Blind Realism: An Essay on Human Knowledge and Natural Science Reviewed By. Philosophy in Review 12 (4):227-228.
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  12. Douglas Odegard (1992). Warrant and Responsibility. American Philosophical Quarterly 29 (3):253 - 265.
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  13. Douglas Odegard (1991). Alan Miller, Reasons and Experience Reviewed By. Philosophy in Review 11 (6):403-405.
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  14. Catherine M. Canary & Douglas Odegard (1989). Deductive Justification. Dialogue 28 (02):305-.
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  15. Douglas Odegard (1989). Charity and Moral Imperatives. Theoria 55 (2):81-94.
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  16. Douglas Odegard (1989). The Body in the Mind. Canadian Journal of Philosophy 19 (2):299-308.
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  17. Douglas Odegard (1988). Belief, Justification, and Knowledge. Teaching Philosophy 11 (3):259-261.
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  18. Douglas Odegard (1988). Morality and Reason. Dialogue 27 (01):135-.
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  19. Douglas Odegard (1988). Volition and Action. American Philosophical Quarterly 25 (2):141 - 151.
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  20. Douglas Odegard (1987). Complete Justification and Truth Value. Philosophia 17 (3):311-318.
    Almeder effectively defends his view that justification entails truth against some earlier objections and offers new arguments for the entailment. Although the arguments make clear that truth claims depend on justification claims, They still fail to establish an entailment.
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  21. Douglas Odegard (1987). Deep Moral Dilemmas. Theoria 53 (2-3):73-86.
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  22. Douglas Odegard (1987). Morality and Universality: Essays on Ethical Universalizability Nelson T. Potter and Mark Timmons, Editors Dordrecht and Boston: Reidel, 1985. Pp. Xxxii, 312. $48.00. [REVIEW] Dialogue 26 (02):380-.
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  23. Douglas Odegard (1986). A Study of Spinoza's Ethics. Canadian Journal of Philosophy 16 (3):545-557.
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  24. Douglas Odegard (1986). Foundations for Claiming Knowledge. Canadian Journal of Philosophy 16 (4):613 - 633.
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  25. Douglas Odegard (1986). John Yolton, John Locke: An Introduction Reviewed By. Philosophy in Review 6 (2):91-92.
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  26. Jonathan Harrison, Jennifer Trusted, Alan White, Douglas Odegard, Peter Klein, Robert Shope & Marshall Swain (1985). Recent Work in EpistemologyAn Introduction to the Philosophy of Knowledge.The Nature of Knowledge.Knowledge and Scepticism.Certainty: A Refutation of Scepticism.The Analysis of Knowing. A Decade of Research.Reason and Knowledge. [REVIEW] Philosophical Quarterly 35 (138):95.
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  27. Douglas Odegard (1985). Moral Responsibility and Alternatives. Theoria 51 (3):125-136.
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  28. Douglas Odegard (1984). Analytical Approaches to Determinism. Dialogue 23 (02):271-280.
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  29. Douglas Odegard (1984). Escaping the Cartesian Circle. American Philosophical Quarterly 21 (2):167 - 173.
    Descartes' attempt to avoid the charge of circularity is unconvincing, And more recent efforts by scholars such as frankfurt and kenny to defend him on this point have not been entirely successful. The only way to remove the circle is to replace the search for perfect knowledge by a search for knowledge that is less than perfect, Yet not obviously attainable. Philosophers can then defend knowledge claims against metaphysical doubts without fear of having to beg the question, Indeed can even (...)
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  30. Douglas Odegard (1984). John J. Jenkins, Understanding Locke Reviewed By. Philosophy in Review 4 (4):152-153.
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  31. Douglas Odegard (1982). Empirical Knowledge. Philosophical Books 23 (4):193-198.
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  32. Douglas Odegard (1982). Justification and Knowledge George S. Pappas, Editor Dordrecht, London, and Boston: Reidel, 1979. Pp. Xv, 218. Dialogue 21 (03):591-593.
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  33. Douglas Odegard (1982). Knowledge and Scepticism. Rowman and Littlefield.
     
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  34. Douglas Odegard (1982). Knowledge and the Flow of Information Fred I. Dretske Cambridge, MA: MIT Press, 1981. Pp. Xiv, 273. $18.50 (U.S.). Dialogue 21 (04):778-779.
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  35. Douglas Odegard (1982). Miracles and Good Evidence. Religious Studies 18 (1):37-46.
    EVEN IF ’MIRACLE’ MEANS A VIOLATION OF A LAW OF NATURE, A CASE CAN BE MADE FOR THINKING THAT MIRACLES ARE POSSIBLE, DETECTABLE, AND COMPATIBLE WITH SCIENCE. THE CASE WORKS BY DEFINING A LAW-VIOLATION AS AN EVENT OF A KIND THAT IS EPISTEMICALLY IMPOSSIBLE UNLESS THERE IS GOOD EVIDENCE OF A GOD’S PRODUCING AN INSTANCE. HUMAN AND NON-HUMAN OBJECTIONS ARE CONSIDERED AND ANSWERED.
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  36. Douglas Odegard (1982). Skepticism, Justification and Explanation. Philosophical Books 23 (1):34-35.
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  37. Douglas Odegard (1981). Berkeleian Idealism and the Dream Argument. Idealistic Studies 11 (2):93-99.
  38. Douglas Odegard (1981). Chisholm's Approach to Scepticism. Metaphilosophy 12 (1):7–12.
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  39. Douglas Odegard (1981). Ignorance and Equiprobability. Dialogue 20 (03):556-565.
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  40. Douglas Odegard (1981). Moral Scepticism and Moral Knowledge. By Renford Bambrough. Routledge and Kegan Paul/Humanities Press. London/Atlantic Highlands. 1979. 166 Pages. $13.75. [REVIEW] Dialogue 20 (04):817-819.
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  41. Douglas Odegard (1981). On Two Arguments Against Moral Certainty. Mind 90 (357):79-90.
    Some moral philosophers, Such as ross and moore, Think that, Whereas we can be sure of limited judgments concerning "prima facie" duties and intrinsic values, We cannot be sure of judgments of rightness or wrongness. Two arguments for this type of scepticism are examined. The first works only if we assume, With ross, That '"prima facie" duty' is a moral notion, Not an epistemic notion. The second works only if we assume that there is no difference between uncertainty about a (...)
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  42. Douglas Odegard (1981). Skepticism and Cognitivism. By Oliver A. Johnson. Berkeley and Los Angeles: University of California Press. 1978. Xiii + 292 Pages. $10.95. [REVIEW] Dialogue 20 (01):171-174.
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  43. Douglas Odegard (1980). Essays on Knowledge and Justification. Edited by George S. Pappas and Marshall Swain Ithaca and London: Cornell University Press. 1978. 380 Pages. $6.95 Paper. [REVIEW] Dialogue 19 (03):522-524.
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  44. Douglas Odegard (1979). Two Types of Scepticism. Philosophy 54 (210):459 - 472.
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  45. Douglas Odegard (1979). Alston and Self-Warrant. Analysis 39 (1):42 - 44.
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  46. Douglas Odegard (1979). Knowledge, Perception, and Memory. [REVIEW] Dialogue 18 (01):103-106.
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  47. Douglas Odegard (1979). Knowledge, Perception, and Memory. By Carl Ginet. Reidel. Dordrecht/Boston. 1975. Viii + 212 Pages. $29.00. [REVIEW] Dialogue 18 (1):103-106.
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  48. Douglas Odegard (1979). Modal Thinking. By Alan R. White. Oxford. Blackwell. 1975. Distributed by Book Society of Canada Ltd. Agincourt. 190 Pages. $16.25. [REVIEW] Dialogue 18 (01):100-102.
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  49. Douglas Odegard (1978). A Knower's Evidence. American Philosophical Quarterly 15 (2):123 - 128.
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  50. Douglas Odegard (1978). Perception. Dialogue 17 (01):72-91.
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