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  1.  39 DLs
    Douglas Odegard (1966). Ayer Versus Non-Starters. Analysis 26 (5):172 - 176.
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  2.  38 DLs
    Douglas Odegard (1976). On A Priori Contingency. Analysis 36 (4):201 - 203.
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  3.  31 DLs
    Douglas Odegard (1964). The Correct Use of a Sentence. Analysis 24 (3):63 - 67.
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  4.  31 DLs
    Douglas Odegard (1963). Unique Reference and Entailment. Analysis 23 (4):73 - 79.
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  5.  27 DLs
    Douglas Odegard (1982). Miracles and Good Evidence. Religious Studies 18 (1):37-46.
    EVEN IF ’MIRACLE’ MEANS A VIOLATION OF A LAW OF NATURE, A CASE CAN BE MADE FOR THINKING THAT MIRACLES ARE POSSIBLE, DETECTABLE, AND COMPATIBLE WITH SCIENCE. THE CASE WORKS BY DEFINING A LAW-VIOLATION AS AN EVENT OF A KIND THAT IS EPISTEMICALLY IMPOSSIBLE UNLESS THERE IS GOOD EVIDENCE OF A GOD’S PRODUCING AN INSTANCE. HUMAN AND NON-HUMAN OBJECTIONS ARE CONSIDERED AND ANSWERED.
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  6.  23 DLs
    Douglas Odegard (1995). Descartes and the Dream Argument. History of Philosophy Quarterly 12 (2):155 - 164.
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  7.  22 DLs
    Douglas Odegard (1997). Neorationalist Epistemology. Philosophy and Phenomenological Research 57 (3):567-584.
    Whether any beliefs are justified nonempirically is important in a debate with sceptics who deny empirical justification, if the parties involved in the debate claim that their position is justified. Sceptics must assume that their premises are justified nonempirically, to avoid begging the question. The main problem with advocating nonempirical justification is that accounts tend to be either too niggardly or too generous, implying either that nonempirical justification is impossible or that peer adversaries must be equally justified. The way to (...)
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  8.  20 DLs
    Douglas Odegard (1972). Anscombe, Sensation and Intentional Objects. Dialogue 11 (March):69-77.
  9.  20 DLs
    Douglas Odegard (1979). Alston and Self-Warrant. Analysis 39 (1):42 - 44.
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  10.  20 DLs
    Douglas Odegard (1978). The Indiscernibility of Identicals and the Relativity of Identity. Philosophical Studies 33 (3):313 - 317.
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  11.  19 DLs
    Douglas Odegard (1970). Locke and Mind-Body Dualism. Philosophy 45 (172):87 - 105.
    The word ‘dualism’ can be used to pick out at least four different theories concerning the relationship between mind and body. A mind and a body are two different entities and each is “had” by a man. A man is thus a composite being with two components, one “inner”, the other “outer”. You, for example, are a man and your mind is “inner” in the sense that you alone can reflectively experience yourself thinking, or feeling pain, or seeing colours . (...)
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  12.  18 DLs
    Douglas Odegard (1970). On an Argument Against Mind-Body Monism. Philosophical Studies 21 (January-February):1-3.
  13.  16 DLs
    Douglas Odegard (1969). Personal and Bodily Identity. Philosophical Quarterly 19 (January):69-71.
  14.  16 DLs
    Douglas Odegard (1970). Disembodied Existence and Central State Materialism. Australasian Journal of Philosophy 48 (August):256-60.
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  15.  13 DLs
    Douglas Odegard (1984). Escaping the Cartesian Circle. American Philosophical Quarterly 21 (2):167 - 173.
    Descartes' attempt to avoid the charge of circularity is unconvincing, And more recent efforts by scholars such as frankfurt and kenny to defend him on this point have not been entirely successful. The only way to remove the circle is to replace the search for perfect knowledge by a search for knowledge that is less than perfect, Yet not obviously attainable. Philosophers can then defend knowledge claims against metaphysical doubts without fear of having to beg the question, Indeed can even (...)
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  16.  13 DLs
    Douglas Odegard (1996). Locke as a Fallibilist. Dialogue 35 (03):473-.
    Could John Locke defend his view that the knowledge we acquire in intuition and demonstration is infallible, and should he try to defend it? Peter Schouls thinks the project is unviable, and I think Schouls is right. But I also think Locke should not even bother trying. I shall elaborate on the argument that he could not defend the view, indicate why I think he should abandon infallibility, given his other views, and then investigate what he might usefully say about (...)
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  17.  13 DLs
    Douglas Odegard (1981). Berkeleian Idealism and the Dream Argument. Idealistic Studies 11 (2):93-99.
  18.  12 DLs
    Douglas Odegard (1971). Locke, Geach, and Individual Essences. Philosophical Studies 22 (5-6):70 - 73.
  19.  12 DLs
    Douglas Odegard (1971). The Body Identical With the Human Mind. The Monist 55 (4):579-601.
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  20.  12 DLs
    Douglas Odegard (1976). Conclusive Reasons and Knowledge. Mind 85 (338):239-241.
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  21.  12 DLs
    Catherine M. Canary & Douglas Odegard (1989). Deductive Justification. Dialogue 28 (02):305-.
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  22.  12 DLs
    Douglas Odegard (1971). The Sense of Mental Events-Corporeal Events. Synthese 22 (May):360-368.
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  23.  10 DLs
    Douglas Odegard (1977). Ignorance: A Case for Scepticism. By Peter Unger. Oxford: Clarendon Press. 1975. 323 + Xi. $20.75. Dialogue 16 (01):167-171.
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  24.  10 DLs
    Douglas Odegard (1976). Can a Justified Belief Be False? Canadian Journal of Philosophy 6 (3):561 - 568.
    Robert richman tries to defend a justified-True-Belief analysis of knowledge by attacking the assumption that a justified belief can be false. But, Although 'p is justified but false' is incoherent if asserted about the way things actually are, It is not incoherent if asserted about a supposed situation. And critics of a justified-True-Belief analysis need only do the latter.
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  25.  10 DLs
    Douglas Odegard (1993). Error and Doubt. Philosophia 22 (3-4):341-359.
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  26.  10 DLs
    Douglas Odegard (1975). Locke's Unnatural Kinds. Analysis 35 (6):208 -.
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  27.  10 DLs
    Douglas Odegard (1980). Essays on Knowledge and Justification. Edited by George S. Pappas and Marshall Swain Ithaca and London: Cornell University Press. 1978. 380 Pages. $6.95 Paper. [REVIEW] Dialogue 19 (03):522-524.
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  28.  10 DLs
    Douglas Odegard (1972). Identity Through Time. American Philosophical Quarterly 9 (1):29 - 38.
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  29.  10 DLs
    Douglas Odegard (1965). On Defining `s Knows That P'. Philosophical Quarterly 15 (61):353-357.
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  30.  10 DLs
    Douglas Odegard (1982). Knowledge and the Flow of Information Fred I. Dretske Cambridge, MA: MIT Press, 1981. Pp. Xiv, 273. $18.50 (U.S.). Dialogue 21 (04):778-779.
  31.  9 DLs
    Douglas Odegard (1965). The Discovery of Analytic Truth. Philosophy and Phenomenological Research 26 (2):248-252.
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  32.  9 DLs
    Douglas Odegard (1987). Complete Justification and Truth Value. Philosophia 17 (3):311-318.
    Almeder effectively defends his view that justification entails truth against some earlier objections and offers new arguments for the entailment. Although the arguments make clear that truth claims depend on justification claims, They still fail to establish an entailment.
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  33.  8 DLs
    Douglas Odegard (1986). A Study of Spinoza's Ethics. Canadian Journal of Philosophy 16 (3):545-557.
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  34.  8 DLs
    Douglas Odegard (1993). Resolving Epistemic Dilemmas. Australasian Journal of Philosophy 71 (2):161 – 168.
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  35.  8 DLs
    Douglas Odegard (1967). Sensations as Qualities. Philosophical Quarterly 17 (October):308-316.
  36.  7 DLs
    Douglas Odegard (1978). Thought and Knowledge. By Norman Malcolm, Ithaca and London: Cornell University Press, 1977. Pages 218. $9.75Memory and Mind. By Norman Malcolm, Ithaca and London: Cornell University Press, 1977. Pages 277. $12.50. [REVIEW] Dialogue 17 (03):566-570.
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  37.  7 DLs
    Douglas Odegard (1970). Persons and Bodies. Philosophy and Phenomenological Research 31 (2):225-242.
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  38.  7 DLs
    Douglas Odegard (1964). Essences and Discovery: Plato, Locke, and Leibniz. Dialogue 3 (03):219-234.
  39.  7 DLs
    Douglas Odegard (1969). Locke and Substance. Dialogue 8 (02):243-255.
  40.  7 DLs
    Douglas Odegard (1966). Absurdity and Types. Mind 75 (297):97-113.
  41.  7 DLs
    Douglas Odegard (1981). Chisholm's Approach to Scepticism. Metaphilosophy 12 (1):7–12.
  42.  6 DLs
    Douglas Odegard (1989). The Body in the Mind. Canadian Journal of Philosophy 19 (2):299-308.
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  43.  6 DLs
    Douglas Odegard (1969). Philosophical Essays. By Konrad Marc-Wogau. Lund and Copenhagen: Gleerup and Munksgaard, 1967. Pp. Xi, 278. Sw.Kr. 40. Dialogue 7 (04):681-685.
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  44.  6 DLs
    Douglas Odegard (1964). On Closing the Truth-Value Gap. Analysis 25 (1):10 - 12.
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  45.  6 DLs
    Douglas Odegard (1964). Indiscernibles. Philosophical Quarterly 14 (56):204-213.
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  46.  5 DLs
    Douglas Odegard (1981). On Two Arguments Against Moral Certainty. Mind 90 (357):79-90.
    Some moral philosophers, Such as ross and moore, Think that, Whereas we can be sure of limited judgments concerning "prima facie" duties and intrinsic values, We cannot be sure of judgments of rightness or wrongness. Two arguments for this type of scepticism are examined. The first works only if we assume, With ross, That '"prima facie" duty' is a moral notion, Not an epistemic notion. The second works only if we assume that there is no difference between uncertainty about a (...)
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  47.  5 DLs
    Jonathan Harrison, Jennifer Trusted, Alan White, Douglas Odegard, Peter Klein, Robert Shope & Marshall Swain (1985). Recent Work in EpistemologyAn Introduction to the Philosophy of Knowledge.The Nature of Knowledge.Knowledge and Scepticism.Certainty: A Refutation of Scepticism.The Analysis of Knowing. A Decade of Research.Reason and Knowledge. [REVIEW] Philosophical Quarterly 35 (138):95.
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  48.  5 DLs
    Douglas Odegard (1967). Locke, Habitual Knowledge and Memory. Dialogue 6 (03):379-382.
  49.  5 DLs
    Douglas Odegard (1971). Images. Mind 80 (April):262-265.
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  50.  5 DLs
    Douglas Odegard (1978). Perception. Dialogue 17 (01):72-91.
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1 — 50 / 112