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  1. Douglas R. Anderson (forthcoming). Bowne and Peirce on the Logic of Religious Belief. The Personalist Forum.
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  2. Douglas R. Anderson (2014). Roads to Divinity. The Pluralist 9 (1):87-96.
    Not long before he died, Henry David Thoreau was asked by a friend where religion was to be found in his writings. Thoreau responded by saying that his religiosity pervaded his works but that no one noticed it. This result was enabled by the cultural belief that religiosity entailed formal religion, creeds, fixed rituals, and overt discussions of God or gods. Thoreau’s point—a development of Emerson’s “Divinity School Address”—was to show the mistakenness of this compartmentalization of one’s religious life. For (...)
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  3. Douglas R. Anderson (2012). Conversations on Peirce: Reals and Ideals. Fordham University Press.
    The essays in this book have grown out of conversations between the authors and their colleagues and students over the last decade and a half.
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  4. Douglas R. Anderson (2006). Peirce and Cartesian Rationalism. In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Blackwell Pub..
     
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  5. Douglas R. Anderson (2006). Philosophy Americana: Making Philosophy at Home in American Culture. Fordham University Press.
    In this engaging book, Douglas Anderson begins with the assumption that philosophy—the Greek love of wisdom—is alive and well in American culture. At the same time, professional philosophy remains relatively invisible. Anderson traverses American life to find places in the wider culture where professional philosophy in the distinctively American tradition can strike up a conversation. How might American philosophers talk to us about our religious experience, or political engagement, or literature—or even, popular music? Anderson’s second aim is to find places (...)
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  6. Douglas R. Anderson (2006). Review: Frank M. Oppenheim, S.J. Reverence for the Relations of Life: Re-Imagining Pragmatism Via Josiah Royce's Interactions with Peirce, James, and Dewey. South Bend: University of Notre Dame Press, 2005. [REVIEW] Transactions of the Charles S. Peirce Society 42 (1):150-153.
  7. Douglas R. Anderson (2006). Reverence for the Relations of Life: Re-Imagining Pragmatism Via Josiah Royce's Interactions with Peirce, James, and Dewey (Review). Transactions of the Charles S. Peirce Society 42 (1):150-153.
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  8. Douglas R. Anderson (2005). The Esthetic Attitude of Abduction. Semiotica 2005 (153 - 1/4):9-22.
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  9. Douglas R. Anderson (2005). Who's a Pragmatist: Royce and Peirce at the Turn of the Century. Transactions of the Charles S. Peirce Society 41 (3):467 - 481.
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  10. Douglas R. Anderson (2005). The Grace and the Severity of the Ideal: John Dewey and the Transcendent (Review). [REVIEW] Journal of Speculative Philosophy 19 (3):280-283.
    In The Grace and the Severity of the Ideal, Victor Kestenbaum swims against the current of Dewey scholarship. He declares for and gives close articulation to the importance of transcendence in the philosophy of John Dewey. The guiding thread of the book is "the proposal that Dewey never outgrew his idealistic period. His philosophical achievement is not to be located in his naturalism but in the frontiers along which the natural and the transcendental touch" (137). Kestenbaum does not argue that (...)
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  11. Douglas R. Anderson (2004). Philosophy as Teaching: James's "Knight Errant," Thomas Davidson. Journal of Speculative Philosophy 18 (3):239-247.
    In 1905 William James wrote an essay in McClure's Magazine recalling the importance to his own work of the Scottish-born philosopher Thomas Davidson. In the essay, James states that Davidson was "essentially a teacher." What is interesting when one looks at Davidson's life and work is that, for Davidson, teaching does seem to be an essential feature of what it means to be a philosopher. Here, I develop how Davidson construes this linking of philosophy and teaching with a concluding emphasis (...)
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  12. Douglas R. Anderson (2001). Emphatics (Review). [REVIEW] Journal of Speculative Philosophy 15 (4):321-323.
    To read any book by Paul Weiss is to enter into an ongoing philosophical discussion. Emphatics is no exception. Here Weiss takes up some issues from previous work but from a new angle of vision. Much of what he says also moves beyond the content of earlier writings, which is as it should be. "A creative, systematic philosopher," Weiss says, "is somewhat like a poet rewriting a long poem, preserving some parts of earlier versions in later ones. What has been (...)
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  13. Douglas R. Anderson (1998). Editor's Note. The Personalist Forum 14 (1):1-1.
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  14. Douglas R. Anderson (1998). Wildness as Political Act. The Personalist Forum 14 (1):65-72.
  15. Douglas R. Anderson (1997). A Degeneração do pragmatismo: Para uma leitura peirceana de J. Dewey E R. Rorty. Revista Portuguesa de Filosofia 53 (4):501 - 514.
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  16. Richard E. Hart & Douglas R. Anderson (eds.) (1997). Philosophy in Experience: American Philosophy in Transition. Fordham University Press.
    This collection of essays aims to mark a place for American philosophy as it moves into the twenty-first century. Taking their cue from the work of Peirce, James, Santayana, Dewey, Mead, Buchler, and others, the contributors assess and employ philosophy as an activity taking place within experience and culture. Within the broad background of the American tradition, the essays reveal a variety of approaches to the transition in which American philosophy is currently engaged. Some of the pieces argue from an (...)
     
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  17. Douglas R. Anderson (1995). Peirce's Agape and the Generality of Concern. International Journal for Philosophy of Religion 37 (2):103 - 112.
  18. Douglas R. Anderson (1995). Peirce's God of Theory and Practice. Revista Portuguesa de Filosofia 51 (1):167 - 178.
    In his "A Neglected Argument for the Reality of Goc" (1908), Charles Peirce argued for two dimensions of belief in God's reality. On the one side, he maintained that this belief would be useful for guiding the conduct of life; on the other side, he maintained that the belief could function as the first stage in a scientific inquiry. My suggestion in this paper is that we examine the last of Peirce's 1903 lectures on pragmatism at Harvard to see how (...)
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  19. Carl Hausman & Douglas R. Anderson (1994). The Telos of Peirce's Realism: Some Comments on Margolis's "The Passing of Peirce's Realism". Transactions of the Charles S. Peirce Society 30 (4):825 - 838.
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  20. Douglas R. Anderson (1993). American Loss in Cavell's Emerson. Transactions of the Charles S. Peirce Society 29 (1):69 - 89.
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  21. Douglas R. Anderson (1993). Smith and Dewey on the Religious Dimension of Experience: Dealing with Dewey's Half-God. American Journal of Theology and Philosophy 14 (2):161 - 176.
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  22. Douglas R. Anderson (1992). Bryan W. Van Norden. Journal of Philosophy 89 (4).
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  23. Douglas R. Anderson (1992). George Berkeley. Idealistic Studies 22 (3):218-219.
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  24. Douglas R. Anderson (1992). Possibility of the Aesthetic Experience. Idealistic Studies 22 (3):219-220.
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  25. Douglas R. Anderson (1992). Realism and Idealism in Peirce's Cosmogony. International Philosophical Quarterly 32 (2):185-192.
    Peirce's cosmogony involves an apparent tension concerning the statusof initial ideas. They appear both dependent and independent. Peirce appears to resolve this tension, maintaining elements of both his realism and his idealism in his cosmogony, by asserting that God serves as a necessary condition for the reality of the initial ideas and by holding, through his agapasticism, that the ideas, as firsts, retain an element of spontaneity or freedom. From another angle, it is plausible to suggest that for Peirce God (...)
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  26. Douglas R. Anderson & Carl R. Hausman (1992). The Role of Aesthetic Emotion in R. G. Collingwood's Conception of Creative Activity. Journal of Aesthetics and Art Criticism 50 (4):299-305.
  27. Douglas R. Anderson (1990). Artistic Control in Collingwood's Theory of Art. Journal of Aesthetics and Art Criticism 48 (1):53-59.
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  28. Douglas R. Anderson (1990). Peirce. Newsletter of the Society for the Advancement of American Philosophy 18 (56):11-13.
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  29. Douglas R. Anderson (1990). Three Appeals in Peirce's Neglected Argument. Transactions of the Charles S. Peirce Society 26 (3):349 - 362.
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  30. Douglas R. Anderson (1989). An American Argument for Belief in the Reality of God. International Journal for Philosophy of Religion 26 (2):109 - 118.
    This article borrows from the american tradition of emerson, james, and peirce to argue that religious belief may properly originate in feeling, willing, or reasoning. i also maintain that such belief is not consummated until all three aspects of one's being--feeling, willing, and thinking--have been addressed. this approach both democratizes the possibility of religious belief and requires of full belief that it be applicable to all aspects of one's life.
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  31. Douglas R. Anderson (1989). Cosmic Religion. Newsletter of the Society for the Advancement of American Philosophy 17 (53):8-9.
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  32. Douglas R. Anderson (1988). Bowne's Redefinition of “Telos”. Idealistic Studies 18 (3):239-246.
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  33. Douglas R. Anderson (1988). Thought and Nature. Idealistic Studies 18 (1):89-91.
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  34. Douglas R. Anderson (1987). Creativity and the Philosophy of C.S. Peirce. Distributors for the U.S. And Canada, Kluwer Academic Publishers.
    Chapter INTRODUCTION Charles Sanders Peirce is quickly becoming the dominant figure in the history of American philosophy. The breadth and depth of his work ...
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  35. Douglas R. Anderson (1986). Peirce and Heidegger. Philosophy Today 30 (2):119-125.
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  36. Douglas R. Anderson (1986). The Evolution of Peirce's Concept of Abduction. Transactions of the Charles S. Peirce Society 22 (2):145 - 164.
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