Search results for 'Douglas W. McLaughlin' (try it on Scholar)

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  1. Douglas W. McLaughlin & Cesar R. Torres (2011). Sweet Tension and its Phenomenological Description: Sport, Intersubjectivity and Horizon. Sport, Ethics and Philosophy 5 (3):270 - 284.score: 870.0
    In this paper, we argue that a rich phenomenological description of ?sweet tension? is an important step to understanding how and why sport is a meaningful human endeavour. We introduce the phenomenological concepts of intersubjectivity and horizon and elaborate how they inform the study and understanding of human experience. In the process, we establish that intersubjectivity is always embodied, developing and ethically committed. Likewise, we establish that our horizons are experienced from an embodied, developing and ethically committed perspective that serves (...)
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  2. Cesar R. Torres & Douglas W. McLaughlin (2012). Indigestion?: An Apology for Ties. Journal of the Philosophy of Sport 30 (2):144-158.score: 870.0
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  3. Andrew McLaughlin (1972). Book Review:A Sociology of Sociology Robert W. Friedrichs. [REVIEW] Philosophy of Science 39 (3):427-.score: 360.0
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  4. Peter McLaughlin (1999). Immanuel Kant, Kritik der Reinen Vernunft, Edited by Jens Timmermann, Felix Meiner Verlag Immanuel Kant, Critique of Pure Reason, Translated by Werner S. Pluhar with an Introduction by Patricia W. Kitcher, Immanuel Kant, Critique of Pure Reason, Tran. [REVIEW] Erkenntnis 51 (2-3):2-3.score: 360.0
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  5. W. Hare & T. McLaughlin (1998). Four Anxieties About Open-Mindedness: Reassuring Peter Gardner. Journal of Philosophy of Education 32 (2):283–292.score: 280.0
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  6. Gerald W. McLaughlin & Josetta S. McLaughlin (2011). Assessing the Construct Validity of the Global 100 Sustainability Ranking for Schools of Business. Proceedings of the International Association for Business and Society 22:274-286.score: 280.0
    Colleges of business rankings purport to address relative performance on programs such as sustainability. The primary criticism of rankings is that providers have not established reliability or validity of the ranking. This study examines whether The Global 100 sustainability ranking is sufficiently unique to claim that it is based on attributes not used for non-sustainability ranking (divergent validity) and whether it is appropriately related to independent characteristics expected to measure this attribute (convergent validity).
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  7. Douglas J. Herrmann & John P. McLaughlin (1974). Recognition Latency for a Subjectively Organized List. Journal of Experimental Psychology 102 (5):888.score: 280.0
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  8. Douglas Husak & Brian P. McLaughlin (1993). Time-Frames, Voluntary Acts, and Strict Liability. Law and Philosophy 12 (1):95 - 120.score: 240.0
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  9. Cornelius B. Pratt & Gerald W. McLaughlin (1990). Ethical Dimensions of Nigerian Journalists and Their Newspapers. Journal of Mass Media Ethics 5 (1):30 – 44.score: 240.0
    As media in developing countries confront the problems of development, they encounter a number of ethical issues emerging from conflicts between development needs and traditional journalistic considerations. This study samples journalists on 9 Nigerian national newspapers for their perceptions of ethics applications in newspaper editorials in that country. Government appears to influence editorial ethics in ways that are not ownership sensitive and personal ethics conflict with the ethics of the media for which reporters work.
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  10. Cornelius B. Pratt & Gerald W. McLaughlin (1989). Ethical Inclinations of Public Relations Majors. Journal of Mass Media Ethics 4 (1):68 – 91.score: 240.0
    Four primary ethical behaviors are explored in five situations among 258 undergraduate students, mostly in public relations (PR), in two mid?Atlantic public universities. Student self?reported ethical beliefs are found to be multidimensional, with data suggesting interpretations based on theories of reasoned action.
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  11. Dale W. Griffin, Erin K. Lipp, Molly R. Mclaughlin & Joan B. Rose (2001). Marine Recreation and Public Health Microbiology: Quest for the Ideal Indicator. BioScience 51 (10):817.score: 240.0
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  12. Dale W. Griffin, Erin K. Lipp, Molly R. Mclaughlin & Joan B. Rose (2001). Marine Recreation and Public Health Microbiology: Quest for the Ideal Indicator This Article Addresses the Historic, Recent, and Future Directions in Microbiological Water Quality Indicator Research. BioScience 51 (10):817-825.score: 240.0
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  13. Paul Guyer, Nick Zangwill, Christopher Janaway, Anthony Savile, Eva Schaper, Malcolm Budd, Donald W. Crawford, Brigitte Sassen, Lambert Zuidevaart, Jane Kneller, Peter McLaughlin & Henry E. Allison (2003). Kant's Critique of the Power of Judgment: Critical Essays. Rowman & Littlefield Publishers.score: 240.0
     
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  14. David Pimentel, Lori McLaughlin, Andrew Zepp, Benyamin Lakitan, Tamara Kraus, Peter Kleinman, Fabius Vancini, W. John Roach, Ellen Graap, William S. Keeton & Gabe Selig (1991). Environmental and Economic Effects of Reducing Pesticide Use. BioScience 41 (6):402-409.score: 240.0
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  15. Stephen V. Smith, Dennis P. Swaney, Liana Talaue-Mcmanus, Jeremy D. Bartley, Peder T. Sandhei, Casey J. Mclaughlin, Vilma C. Dupra, Chris J. Crossland, Robert W. Buddemeier, Bruce A. Maxwell & Fredrik Wulff (2003). Humans, Hydrology, and the Distribution of Inorganic Nutrient Loading to the Ocean. BioScience 53 (3):235.score: 240.0
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  16. Brian P. McLaughlin (1993). The Connectionism/Classicism Battle to Win Souls. Philosophical Studies 71 (2):163-190.score: 180.0
  17. R. W. Fischer (2011). Contemporary Debates in Philosophy of Mind (Contemporary Debates in Philosophy). Edited by Brian P. McLaughlin and Jonathan Cohen. Heythrop Journal 52 (2):338-338.score: 36.0
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  18. Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).score: 30.0
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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