Search results for 'DouglasDunsmore Daye' (try it on Scholar)

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  1. DouglasDunsmore Daye (1978). Critical Remarks on the Speciality of Asian Philosophy as Philosophy in North America. Metaphilosophy 9 (3-4):276-284.score: 120.0
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  2. Russell Daye (2009). Poverty, Race Relations, and the Practices of International Business: A Study of Fiji. [REVIEW] Journal of Business Ethics 89 (2):115 - 127.score: 20.0
    This article examines the practices of international business in the South Pacific island nation of Fiji. After an investigation of past practices of international businesses and the ways these have helped to shape the major social challenges confronting the nation today, the article turns to an exploration of those challenges, especially poverty and race relations. It is argued that there are two paramount responsibilities for international business operating in a context like Fiji: to conduct their business operations in ways that (...)
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  3. Douglas Dunsmore Daye (1977). Metalogical Incompatibilities in the Formal Description of Buddhist Logic (Nyāya). Notre Dame Journal of Formal Logic 18 (2):221-231.score: 20.0
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  4. Douglas Dunsmore Daye (1979). Circularity in the Inductive Justification of Formal Arguments (Tarka) in Twelfth Century Indian Jaina Logic. Philosophy East and West 29 (2):177-188.score: 20.0
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  5. Douglas Dunsmore Daye (1972). Memorial Tribute to Richard Hugh Robinson, 1926-1970. Philosophy East and West 22 (3):291-296.score: 20.0
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  6. Douglas D. Daye (1988). On Translating the Term "Drstānta" in Early Buddhist Formal Logic. Philosophy East and West 38 (2):147-156.score: 20.0
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  7. Douglas D. Daye (1991). On Whether the Buddhist 'Syllogism' (Par Rth Num Na) is a Sui Generis Inference. Asian Philosophy 1 (2):175 – 183.score: 20.0
  8. Douglas Dunsmore Daye (1974). Japanese Rationalism, Mādhyamika, and Some Uses of Formalism. Philosophy East and West 24 (3):363-368.score: 20.0
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  9. Douglas D. Daye (1976). Language and the Languages of East-West Philosophy: An Introduction. Philosophy East and West 26 (2):113-115.score: 20.0
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  10. Douglas Dunsmore Daye (1975). On Logic and "Algebraic and Geometric Logic". Philosophy East and West 25 (3):357-364.score: 20.0
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  11. Douglas D. Daye (1976). Some Comparative Aspects of the Indian and Western Traditions of Formal Logic. Dialectics and Humanism 3 (3-4):197-217.score: 20.0
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  12. Douglas D. Daye (1975). Reflexivity and Metalanguage Games in Buddhist Causality. Philosophy East and West 25 (1):95-100.score: 20.0
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  13. Douglas D. Daye (1979). Empirical Falsifiability And The Frequence Of Darsana Relevance In The Sixth Century Buddhist Logic Of Sankarasvamin. Logique Et Analyse 22 (March-June):223-237.score: 20.0
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  14. Douglas Dunsmore Daye (1975). Remarks on Early Buddhist Proto-Formalism (Logic) and Mr Tachikawa's Translation of theNyāyapraveśa. Journal of Indian Philosophy 3 (3-4):383-398.score: 20.0
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  15. Douglas Dunsmore Daye (1979). Metalogical Cliches (Proto-Variables) and Their Restricted Substitution in Sixth Century Buddhist Logic. Notre Dame Journal of Formal Logic 20 (3):549-558.score: 20.0
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  16. Charles W. Eriksen, Roy M. Hamlin & Connie Daye (1973). Aging Adults and Rate of Memory Scan. Bulletin of the Psychonomic Society 1 (4):259-260.score: 20.0
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  17. Charles W. Eriksen, Roy M. Hamlin & Connie Daye (1973). The Effect of Flanking Letters and Digits on Speed of Identifying a Letter. Bulletin of the Psychonomic Society 2 (6):400-402.score: 20.0
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  18. Diana Abad (2012). Groundhog Day and the Good Life. Film-Philosophy 16 (1):149-164.score: 6.0
    Normal 0 21 false false false MicrosoftInternetExplorer4 One of the most important questions of moral philosophy is what makes a life a good life. A good way of approaching this issue is to watch the film Groundhog Day which can teach us a lot about what a good life consists in - and what not. While currently there are subjective and objective theories contending against each other about what a good life is, namely hedonism and desire satisfaction theories on the (...)
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  19. Michael Pearson (1990). Millennial Dreams and Moral Dilemmas: Seventh-Day Adventism and Contemporary Ethics. Cambridge University Press.score: 6.0
    Recent and rapid technological developments on many fronts have created in our society some extremely difficult moral predicaments. Previous generations have not had to face the dilemmas posed by, for example, the availability of safe abortions, sperm banks and prostoglandins. They have not had to come to terms with an unchecked exploitation of natural resources heralding imminent ecological crisis, or, worst of all, with the recognition that only in this current generation have people the capacity to destroy themselves and their (...)
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  20. Isabelle Travis (2011). 'Is Getting Well Ever An Art?': Psychopharmacology and Madness in Robert Lowell's Day by Day. [REVIEW] Journal of Medical Humanities 32 (4):315-324.score: 6.0
    On the publication of Robert Lowell’s Life Studies in 1959, some critics were shocked by the poet’s use of seemingly frank autobiographical material, in particular the portrayal of his hospitalizations for bipolar disorder. During the late fifties and throughout the sixties, a rich vein, influenced by Lowell , developed in American poetry. Also during this time, the nascent science of psychopharmacology competed with and complemented the more established somatic treatments, such as psychosurgery, shock treatments, and psychoanalytical therapies. The development of (...)
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  21. Desh Raj Sirswal, Report on World Philosophy Day Celeberation-2013.score: 6.0
    Report on World Philosophy Day Celeberation-2013 The Departments of Philosophy and French, P.G.Govt. College for Girls, Sector-11, Chandigarh in association with Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS) Pehowa (Kurukshetra) celebrated World Philosophy Day on 21st November, 2013. Dr. Anita Khosla (Head, Department of Hindi) and Dr. Madhu Gosain (Associate Professor, Department of Hindi) were quest in this function. Ms. Sukhdeep introduced about the World Philosophy Day and along with Ms.Ishwita conducted the stage. On this beautiful occasion the November (...)
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  22. Terry R. Barrett & Bruce R. Ekstrand (1972). Effect of Sleep on Memory: III. Controlling for Time-of-Day Effects. Journal of Experimental Psychology 96 (2):321.score: 5.0
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  23. Dorte Kousholt (2011). Researching Family Through the Everyday Lives of Children Across Home and Day Care in Denmark. Ethos 39 (1):98-114.score: 5.0
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  24. Donald Pfaff (1968). Effects of Temperature and Time of Day on Time Judgments. Journal of Experimental Psychology 76 (3p1):419.score: 5.0
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  25. J. Richard Simon, John L. Craft & John B. Webster (1973). Reactions Toward the Stimulus Source: Analysis of Correct Responses and Errors Over a Five-Day Period. Journal of Experimental Psychology 101 (1):175.score: 5.0
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  26. J. B. Spight (1928). Day and Night Intervals and the Distribution of Practice. Journal of Experimental Psychology 11 (5):397.score: 5.0
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  27. Huang Zhifan & Shao Hong (2009). The Life and Production of the Peasants in Huizhou From the Late Qing Dynasty to the Republic of China: The Analysis Based on 5 Day-to-Day Accounts in Wuyuan County. Frontiers of Philosophy in China 4 (3):460-469.score: 5.0
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  28. Mareike B. Wieth & Rose T. Zacks (2011). Time of Day Effects on Problem Solving: When the Non-Optimal is Optimal. Thinking and Reasoning 17 (4):387 - 401.score: 4.0
    In a study examining the effects of time of day on problem solving, participants solved insight and analytic problems at their optimal or non-optimal time of day. Given the presumed differences in the cognitive processes involved in solving these two types of problems, it was expected that the reduced inhibitory control associated with non-optimal times of the day would differentially impact performance on the two types of problems. In accordance with this expectation, results showed consistently greater insight problem solving performance (...)
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  29. Terry Horgan (2004). Sleeping Beauty Awakened: New Odds at the Dawn of the New Day. Analysis 64 (1):10–21.score: 4.0
    1. The story of Sleeping Beauty is set forth as follows by Dorr (2002): Sleeping Beauty is a paradigm of rationality. On Sunday she learns for certain that she is to be the subject of an experiment. The experimenters will wake her up on Monday morning, and tell her some time later that it is Monday. When she goes back to sleep, they will toss a fair coin. If the outcome of the toss is Heads, they will do nothing. If (...)
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  30. T. W. Marshall (1992). A Historical Perspective to the Present-Day Locality Debate. Foundations of Physics 22 (3):363-370.score: 4.0
    It is argued that the way towards understanding the experiments with visible light which purport to exhibit nonlocality lies in a return to the wave theory of light. A connection is also indicated between the present-day photon description and the pre-wave-theory corpuscular description, and hence we see that, essentially, the problem of nonlocality in physics was solved nearly two centuries ago by Young and Fresnel.
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  31. Stanley Cavell (2005). Philosophy the Day After Tomorrow. Belknap Press of Harvard University Press.score: 4.0
    Something out of the ordinary -- The interminable Shakespearean text -- Fred Astaire asserts the right to praise -- Henry James returns to America and to Shakespeare -- Philosophy the day after tomorrow -- What is the scandal of skepticism? -- Performative and passionate utterance -- The Wittgensteinian event -- Thoreau thinks of ponds, Heidegger of rivers -- The world as things.
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  32. Michael Hauskeller (2005). Telos: The Revival of an Aristotelian Concept in Present Day Ethics. Inquiry 48 (1):62 – 75.score: 4.0
    Genetic engineering is often looked upon with disfavour on the grounds that it involves "tampering with nature". Most philosophers do not take this notion seriously. However, some do. Those who do tend to understand nature in an Aristotelian sense, as the essence or form which is the final end or telos for the sake of which individual organisms live, and which also explains why they are as they are. But is this really a tenable idea? In order to secure its (...)
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  33. Gregor Damschen, Alfonso Gómez-Lobo & Dieter Schönecker (2006). Sixteen Days? A Reply to B. Smith and B. Brogaard on the Beginning of Human Individuals. Journal of Medicine and Philosophy 31 (2):165 – 175.score: 4.0
    When does a human being begin to exist? Barry Smith and Berit Brogaard have argued that it is possible, through a combination of biological fact and philosophical analysis, to provide a definitive answer to this question. In their view, a human individual begins to exist at gastrulation, i. e. at about sixteen days after fertilization. In this paper we argue that even granting Smith and Brogaard's ontological commitments and biological assumptions, the existence of a human being can be shown to (...)
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  34. Craig Vasey (2010). The Day After Existentialism Is a Humanism, and The Last Chance. Sartre Studies International 16 (1):60-68.score: 4.0
    In 1945, the day after his famous public lecture on existentialism, Sartre gave an interview to a reporter at the café Le Flore; in it, he talks more about his novels The Age of Reason and The Reprieve than about Being and Nothingness , and he talks about the project for the future volume, The Last Chance . In this article I touch on how he reiterates points from the famous lecture in the interview, but especially on some of his (...)
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  35. Patricia H. Werhane (1984). Sandra Day O'Connor and the Justification of Abortion. Theoretical Medicine and Bioethics 5 (3).score: 4.0
    The recent Supreme Court decision upholding Roe v. Wade and in particular, the dissent by Justice Sandra Day O'Connor, sheds new light on the issue of abortion. Let us consider any stage of a pregnancy when abortion is medically safe for the mother. If at that stage it is also medically viable to save the fetus, is an abortion performed at that stage of pregnancy morally justifiable? For example, if it is, or becomes, medically safe to perform abortions after first (...)
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  36. Spencer D. Kelly (2003). From Past to Present: Speech, Gesture, and Brain in Present-Day Human Communication. Behavioral and Brain Sciences 26 (2):230-231.score: 4.0
    This commentary presents indirect support for Corballis's claim that language evolved out of a gestural system in our evolutionary past. Specifically, it presents behavioral and neurological evidence that present-day speech and gesture continue to be tightly integrated in language production and comprehension.
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  37. Maria Bittner, Temporal Anaphora in Tenseless Languages: Day 1.score: 4.0
    Day 1 of advanced course on "Temporal anaphora in tenseless languages" at 2006 ESSLLI.
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  38. Gail M. Presbey, Black Hawk Down: Somali and US Perspectives on the "Day of the Rangers&Quot.score: 4.0
    A recent story in USA Today about the war in Afghanistan drew a direct parallel to the film Black Hawk Down : When the history of the war is written, the traumatic battle in the mountains around the Shah-e-Kot Valley will be remembered as a testament to heroism: A bloodied, outnumbered band of US servicemen held off a determined al-Qaeda force on frigid rocky terrain at least 8,000 feet above sea level. Call it Black Hawk Down in the snow. (Jonathan (...)
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  39. Philip Cafaro (2003). A Latter-Day Saint Environmental Ethic. Environmental Ethics 25 (4):375-394.score: 4.0
    The doctrines and teachings of the Church of Jesus Christ of Latter-day Saints support and even demand a strong environmental ethic. Such an ethic is grounded in the inherent value of all souls and in God’s commandment of stewardship. Latter-day Saint doctrine declares that all living organisms have souls and explicitly states that the ability of creatures to know some degree of satisfaction and happiness should be honored. God’s own concern for the well-being and progress of all life, and His (...)
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  40. Matthew Gowans & Philip Cafaro (2003). A Latter-Day Saint Environmental Ethic. Environmental Ethics 25 (4):375-394.score: 4.0
    The doctrines and teachings of the Church of Jesus Christ of Latter-day Saints support and even demand a strong environmental ethic. Such an ethic is grounded in the inherent value of all souls and in God’s commandment of stewardship. Latter-day Saint doctrine declares that all living organisms have souls and explicitly states that the ability of creatures to know some degree of satisfaction and happiness should be honored. God’s own concern for the well-being and progress of all life, and His (...)
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  41. Charles Rue (2012). Sufficient for the Day: Towards a Sustainable Culture [Book Review]. Australasian Catholic Record, The 89 (4):504.score: 4.0
    Rue, Charles Review(s) of: Sufficient for the day: Towards a sustainable culture, by Geoff Lacey, (Box Hill: Yarra Institute Press, 2011), pp.101, $20.00.
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  42. Matti Häyry & Timo Airaksinen (1990). In Defence of “Hard” Offers: A Reply to J.P. Day. Philosophia 20 (3):325-327.score: 4.0
    In commenting on our earlier article in IPhilosophiaD, J P Day raises four issues: those concerning (1) the correct interpretation of the concept of "conditional offers," (2) the relationship of hard conditional offers to liberty, (3) the role of preferences in distinguishing offers from threats, and (4) the moral wrongness of some forms of offering. Two of these points, the second and the third, give rise to some further argument.
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  43. Pierre Schammo (2013). EU Day-to-Day Supervision or Intervention-Based Supervision: Which Way Forward for the European System of Financial Supervision? Oxford Journal of Legal Studies 33 (1):211-211.score: 4.0
    The European System of Financial Supervision (ESFS) was established by the EU at the beginning of 2011. Participating in its operation are national authorities and EU bodies (or agencies), which are known as European Supervisory Authorities (ESAs). Under the ESFS, day-to-day supervision remains overwhelmingly a matter for national authorities, but the ESAs are vested with certain intervention powers over national authorities and, exceptionally, over market actors. The aim of this article is to ask questions about the division of labour between (...)
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  44. Marco Aiello, Guram Bezhanishvili, Isabelle Bloch & Valentin Goranko (2012). Logic for Physical Space: From Antiquity to Present Days. Synthese 186 (3):619 - 632.score: 4.0
    Since the early days of physics, space has called for means to represent, experiment, and reason about it. Apart from physicists, the concept of space has intrigued also philosophers, mathematicians and, more recently, computer scientists. This longstanding interest has left us with a plethora of mathematical tools developed to represent and work with space. Here we take a special look at this evolution by considering the perspective of Logic. From the initial axiomatic efforts of Euclid, we revisit the major milestones (...)
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  45. Dorothy Day (2009). Dorothy Day on the Duty of Delight. The Chesterton Review 35 (1-2):276-277.score: 4.0
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  46. Dorothy Day (2008). Dorothy Day's Friendship with Helene Iswolsky. The Chesterton Review 34 (1/2):289-292.score: 4.0
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  47. Danny Day & Bob Hawkins (2008). Response From Day and Hawkins. Bioscience 58 (4):285.score: 4.0
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  48. Terry Eagleton, Colin Richmond, Lionel Gossman, William Weber, Glenn Holland & Peter N. Miller (2008). Introduction: The View From Judgment Day. Common Knowledge 14 (1):29-33.score: 4.0
    This essay introduces a cluster of articles titled “Devalued Currency: An Elegiac Symposium on Paradigm Shifts.” Eagleton's piece addresses, from a perspective indebted to Walter Benjamin, the notion of Thomas Kuhn that “shifts” in the controlling paradigms of disciplines and practices are entirely transformative not only of their futures but also of their pasts. Benjamin argued that a work of art is a set of potentials that may or may not be realized in the vicissitudes of its afterlife. The true (...)
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  49. Rossitsa Gradeva (2008). Turks in Eighteenth‐Century Bulgarian Literature: Historical Roots of Present‐Day Attitudes in Bulgaria. The European Legacy 1 (2):421-426.score: 4.0
    (1996). Turks in Eighteenth‐century Bulgarian literature: Historical roots of present‐day attitudes in Bulgaria. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 421-426.
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  50. Noor Iqbal (2010). Enacting Remembrance Day in the Public Sphere. Constellations 2 (1).score: 4.0
    The form of commemoration offered by Remembrance Day ceremonies works to produce a sense of nationalist patriotism. The ‘public history’ of the nation, as a mode of self-representation, presents a particular narrative of limited scope, occluding all elements that do not fit its ideological framework. Remembrance Day simultaneously invokes and educates Canadian collective memory and public history, mediated through the contemporary power/knowledge discourse on war. The values, structure, and 'tendencies of a society' become evident in collective memory and this cultural (...)
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