Search results for 'Dov Tamari' (try it on Scholar)

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  1. Dov Tamari (1959). Interpretations En Mathematiques. Synthese 11 (2):167 - 176.score: 240.0
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  2. Dov Tamari (1955). Une Contribution aux Theories Modernes de Communication: Machines de Turing Et Problemes de Mot. Synthese 9 (1):205 - 227.score: 240.0
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  3. C. E. M. Yates (1966). Review: Dov Tamari, Une Contribution aux Theories de Communication: Machines de Turing Et Problemes de Mot. [REVIEW] Journal of Symbolic Logic 31 (1):139-140.score: 150.0
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  4. C. E. M. Yates (1996). Tamari Dov. Une Contribution aux Théories de Communication: Machines de Turing Et Problèmes de Mot. Synthese, Vol. 9 Issue 3 Nos. 3–5 (1954), Pp. 205–227. [REVIEW] Journal of Symbolic Logic 31 (1):139-140.score: 120.0
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  5. Shlomit Tamari (2011). How Merleau-Ponty Can Provide a Philosophical Foundation for Vandana Shiva's Views on Biodiversity. Comparative and Continental Philosophy 2 (2):275-289.score: 30.0
    This essay argues that Merleau-Ponty’s concept of nature as a “privileged expression” of ontology provides the conceptual support for a more responsible attitude toward humans and nature. Furthermore, this concept of nature needs to be viewed in the light of a more profound concept that opens a new vision of the human being’s place in the world, namely Merleau-Ponty’s fields of perception. Shiva’s writings pertaining to the environment gain a more profound, yet critical, understanding when viewed in this way. Similarly, (...)
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  6. Meir Tamari (1990). Ethical Issues in Bankruptcy: A Jewish Perspective. [REVIEW] Journal of Business Ethics 9 (10):785 - 789.score: 30.0
    The ethical issues involved in bankruptcy affect the debtor, the creditor and the society in which they operate. Facing the debtor is his responsibility to pay back the loans and credit extended to him while the creditor has to decide whether or not to press his legal rights, irrespective of the consequences to the debtor. Society will have to determine to what extent, if any, it is prepared or obligated to fund the rehabilitation of the debtor and those employees, whose (...)
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  7. F. O. X. Dov (2008). Parental Attention Deficit Disorder. Journal of Applied Philosophy 25 (3):246-261.score: 30.0
    abstract This essay considers the moral status of certain practices that aim to enhance offspring traits. I develop an objection to offspring enhancement that draws on an account of the role morality of parents. I work out an account of parental ethics by reference to premises about child development and to observations about parenting culture in the United States. I argue that excellence in parenthood consists in a dual responsibility both to guide children toward the good life and to accept (...)
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  8. F. O. X. Dov (2010). Retracing Liberalism and Remaking Nature: Designer Children, Research Embryos, and Featherless Chickens. Bioethics 24 (4):170-178.score: 30.0
    Liberal theory seeks to achieve toleration, civil peace, and mutual respect in pluralistic societies by making public policy without reference to arguments arising from within formative ideals about what gives value to human life. Does it make sense to set aside such conceptions of the good when it comes to controversies about stem cell research and the genetic engineering of people or animals? Whether it is reasonable to bracket our worldviews in such cases depends on how we answer the moral (...)
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  9. Guido Boella Steve Barker, M. Gabbay Dov & Valerio Genovese (2009). A Meta-Model of Access Control in a Fibred Security Language. Studia Logica 92 (3).score: 30.0
    The issue of representing access control requirements continues to demand significant attention. The focus of researchers has traditionally been on developing particular access control models and policy specification languages for particular applications. However, this approach has resulted in an unnecessary surfeit of models and languages. In contrast, we describe a general access control model and a logic-based specification language from which both existing and novel access control models may be derived as particular cases and from which several approaches can be (...)
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  10. Mark S. Schwartz, Meir Tamari & Daniel Schwab (2007). Ethical Investing From a Jewish Perspective. Business and Society Review 112 (1):137-161.score: 30.0
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  11. Meir Tamari (1997). The Challenge of Wealth. Business Ethics Quarterly 7 (2):45-56.score: 30.0
    Jewish business ethics in Israel addresses two major sources of economic immorality—unbounded desire and fear of economic uncertainty—through enforcement and spiritual education. Business is seen as a path to sanctity, when time is set apart for religious study, wealth is seen as originating from God, the vulnerable are protected against fraud and theft, charity is seen as an obligation, and mercy towards debtors is tempered by justice.
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  12. T. Tamari (2006). Cultural Studies in Japan: An Interview with Shunya Yoshimi. Theory, Culture and Society 23 (7-8):305-314.score: 30.0
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  13. Shlomit Tamari (2008). Merleau-Ponṭy and environmental Education. Bar-Ilan University Press.score: 30.0
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  14. Shlomit Tamari (2008). Moris Merlo-Ponṭi Ṿeha-Ḥinukh Ha-Sevivati. Hotsaʼat Universiṭat Bar-Ilan.score: 30.0
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  15. T. Tamari (2006). Reflections on the Development of Cultural Studies in Japan. Theory, Culture and Society 23 (7-8):293-304.score: 30.0
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  16. Dov M. Gabbay (2006). Guido Boella Dov M. Gabbay Leendert van der Torre Serena Villata. Studia Logica 82:1-59.score: 18.0
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  17. Ullrich Hustadt (2001). Temporal Logic: Mathematical Foundations and Computational Aspects, Volume 2, Dov M. Gabbay, Mark A. Reynolds, and Marcelo Finger. [REVIEW] Journal of Logic, Language and Information 10 (3):406-410.score: 15.0
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  18. Irving H. Anellis (2009). Handbook of the History of Logic, Volume 3: The Rise of Modern Logic From Leibniz to Frege By Dov M. Gabbay and John Woods (Eds.). Transactions of the Charles S. Peirce Society 45 (3):456-464.score: 15.0
  19. Maarten de Rijke (2001). Handbook of Tableau Methods, Marcello D'Agostino, Dov M. Gabbay, Reiner Hähnle, and Joachim Posegga, Eds. Journal of Logic, Language and Information 10 (4):518-523.score: 15.0
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  20. Geert-Jan M. Kruijff (1998). Labelled Deductive Systems, Volume 1, Dov M. Gabbay. Journal of Logic, Language and Information 7 (4):502-506.score: 15.0
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  21. Pinchas Peli (1984/1996). On Repentance: The Thought and Oral Discourses of Rabbi Joseph Dov Soloveitchik. Jason Aronson.score: 15.0
    In On Repentance, noted scholar Pinchas Peli has gathered the major points of Rabbi Soloveitchik's teachings on teshuvah (repentance), based on the annual series of lectures on the theme of teshuvah, presented on the anniversary of his ...
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  22. Edwin M. Epstein (2000). Contemporary Jewish Perspectives on Business Ethics: The Contributions of Meir Tamari and Moses L. Pava-A Review Essay. Business Ethics Quarterly 10 (2):523-542.score: 15.0
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  23. Kit Fine (1979). Review: Dov M. Gabbay, Investigations in Modal and Tense Logics with Application to Problems in Philosophy and Linguistics. [REVIEW] Journal of Symbolic Logic 44 (4):656-657.score: 15.0
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  24. Max Urchs (1997). Dov Hugh Mellor, the Facts of Causation. Erkenntnis 46 (2):277-279.score: 15.0
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  25. G. Aldo Antonelli (2000). Review: Dov M. Gabbay, C. J. Hogger, J. A. Robinson, D. Nute, Handbook of Logic in Artificial Intelligence and Logic Programming, Volume 3, Nonmonotonic Reasoning and Uncertain Reasoning. [REVIEW] Bulletin of Symbolic Logic 6 (4):480-484.score: 15.0
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  26. Luis Fariñas Del Cerro (1990). Temporal Logics and Their Applications, Edited by Galton Antony, Academic Press, London, San Diego, Etc., 1987, Xii+ 244 Pp.—Therein: Galton Antony. Temporal Logic and Computer Science: An Overview. Pp. 1–52. Barringer Howard. The Use of Temporal Logic in the Compositional Specification of Concurrent Systems. Pp. 53–90. Hale Roger. Temporal Logic Programming. Pp. 91–119. Sadri Fariba. Three Recent Approaches to Temporal Reasoning. Pp. 121–168. Galton Antony. The Logic of Occurrence. Pp. 169–196. Gabbay Dov. Modal and Temporal Logic Programming. Pp. 197–237. [REVIEW] Journal of Symbolic Logic 55 (1):364-366.score: 15.0
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  27. A. Sernadas (2000). Dov M. Gabbay, Fibring Logics. Journal of Logic Language and Information 9 (4):511-513.score: 15.0
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  28. Wim Veldman (1986). Review: Dov M. Gabbay, Semantical Investigations in Heyting's Intuitionistic Logic. [REVIEW] Journal of Symbolic Logic 51 (3):824-824.score: 15.0
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  29. G. Aldo Antonelli (2000). Handbook of Logic in Artificial Intelligence and Logic Programming, Volume 3, Nonmonotonic Reasoning and Uncertain Reasoning, Edited by Gabbay Dov M., Hogger CJ, and Robinson JA, with Nute D., Handbooks of Logic in Computer Science and Artificial Intelligence and Logic Programming, Clarendon Press, Oxford University Press, Oxford, New York, Etc., 1994, Xix+ 529 Pp.–. [REVIEW] Bulletin of Symbolic Logic 6 (4):480-484.score: 15.0
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  30. S. Artemov, H. Barringer, A. Garcez, L. Lamb & J. Woods (eds.) (2007). We Will Show Them: Essays in Honour of Dov Gabbay. College Publications.score: 15.0
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  31. Petr Hájek (2004). Luca Vigano. Labelled Non-Classical Logics, With a Foreword by Gabbay Dov, Kluwer Academic Publishers, 2000, 291 Pp. [REVIEW] Bulletin of Symbolic Logic 10 (1):107-108.score: 15.0
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  32. U. Hustadt (2001). Dov M. Gabbay, Mark A. Reynolds, and Marcelo Finger, Temporal Logic: Mathematical Foundations and Computational Aspects, Volume 2. [REVIEW] Journal of Logic Language and Information 10 (3):406-410.score: 15.0
     
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  33. David Makinson (2012). Dov M. Gabbay and Karl Schlechta , Conditionals and Modularity in General Logics . Reviewed By. Philosophy in Review 32 (5):376-378.score: 15.0
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  34. Paul O'Grady (2004). Berel Dov Lerner, Rules Magic and Instrumental Reason: A Critical Interpretation of Peter Winch's Philosophy of the Social Sciences Reviewed By. Philosophy in Review 24 (3):206-208.score: 15.0
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  35. Hans Jurgen Ohlbach (2002). John Woods, Ralph H. Johnson, Dov M. Gabbay. In Dov M. Gabbay (ed.), Handbook of the Logic of Argument and Inference: The Turn Towards the Practical. Elsevier.score: 15.0
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  36. Formal Approaches To Practical (2002). Dov M. Gabbay and John Woods. In Dov M. Gabbay (ed.), Handbook of the Logic of Argument and Inference: The Turn Towards the Practical. Elsevier.score: 15.0
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  37. Marc Saperstein (1995). Barry Dov Walfish, Esther in Medieval Garb: Jewish Interpretation of the Book of Esther in the Middle Ages.(SUNY Series in Judaica: Hermeneutics, Mysticism, and Religion.) Albany: State University of New York Press, 1993. Pp. Xiv, 386; Frontispiece, Tables, and Black-and-White Figures. $71.50 (Cloth); $23.95 (Paper). [REVIEW] Speculum 70 (2):442-444.score: 15.0
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  38. Amílcar Sernadas (2000). Fibring Logics, Dov M. Gabbay. Journal of Logic, Language and Information 9 (4):511-513.score: 15.0
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  39. Anders Søgaard (2007). Dov M. Gabbay, Sergei S. Goncharov and Michael Zakharyaschev (Eds.), Mathematical Problems From Applied Logic I. Studia Logica 87 (2-3):363-367.score: 15.0
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  40. Marcin Tkaczyk (2010). Handbook of the History of Logic, T. 5: Logic From Russell to Church, Edited by Dov M. Gabbay, John Woods. Roczniki Filozoficzne:300-307.score: 15.0
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  41. Berel Dov Lerner (2008). Should Philosophers Be Consistent? (Part One). Think 6 (17-18):201-202.score: 6.0
    Berel Dov Lerner argues for inconsistency.
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  42. Dan Demetriou (forthcoming). What Should Realists Say About Honor Cultures? Ethical Theory and Moral Practice:1-19.score: 3.0
    Richard Nisbett and Dov Cohen’s (1996) influential account of “cultures of honor” speculates that honor norms are a socially-adaptive deterrence strategy. This theory has been appealed to by multiple empirically-minded philosophers, and plays an important role in John Doris and Alexandra Plakias’ (2008) antirealist argument from disagreement. In this essay, I raise four objections to the Nisbett-Cohen deterrence thesis, and offer another theory of honor in its place that sees honor as an agonistic normative system regulating prestige competitions. Since my (...)
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  43. Andrew Sneddon (2009). Normative Ethics and the Prospects of an Empirical Contribution to Assessment of Moral Disagreement and Moral Realism. Journal of Value Inquiry 43 (4):447-455.score: 3.0
    The familiar argument from disagreement has been an important focal point of discussion in contemporary meta-ethics. Over the past decade, there has been an explosion of interdisciplinary work between philosophers and psychologists about moral psychology. Working within this trend, John Doris and Alexandra Plakias have made a tentative version of the argument from disagreement on empirical grounds. Doris and Plakias present empirical evidence in support of premise 4, that ethics is beset by fundamental disagreement. They examine Richard Brandt on Hopi (...)
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  44. Dov Fox (2007). The Illiberality of 'Liberal Eugenics'. Ratio 20 (1):1–25.score: 3.0
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  45. Dov Fox, Silver Spoons and Golden Genes: Genetic Engineering and the Egalitarian Ethos.score: 3.0
    This Article considers the moral and legal status of practices that aim to modify traits in human offspring. As advancements in reproductive biotechnology give parents greater power to shape the genetic constitution of their children, an emerging school of legal scholars has ushered in a privatized paradigm of genetic control. Commentators defend a constitutionally protected right to prenatal engineering by appeal to the significance of procreative liberty and the promise of producing future generations who are more likely to have their (...)
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  46. M. Abraham, Dov M. Gabbay & U. Schild (2009). Analysis of the Talmudic Argumentum a Fortiori Inference Rule (Kal Vachomer) Using Matrix Abduction. Studia Logica 92 (3):281 - 364.score: 3.0
    We motivate and introduce a new method of abduction, Matrix Abduction, and apply it to modelling the use of non-deductive inferences in the Talmud such as Analogy and the rule of Argumentum A Fortiori. Given a matrix with entries in {0, 1}, we allow for one or more blank squares in the matrix, say a i , j =?. The method allows us to decide whether to declare a i , j = 0 or a i , j = 1 (...)
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  47. Dov M. Gabbay, John Woods & Akihiro Kanamori (eds.) (2004). Handbook of the History of Logic. Elsevier.score: 3.0
    Greek, Indian and Arabic Logic marks the initial appearance of the multi-volume Handbook of the History of Logic. Additional volumes will be published when ready, rather than in strict chronological order. Soon to appear are The Rise of Modern Logic: From Leibniz to Frege. Also in preparation are Logic From Russell to Gödel, The Emergence of Classical Logic, Logic and the Modalities in the Twentieth Century, and The Many-Valued and Non-Monotonic Turn in Logic. Further volumes will follow, including Mediaeval and (...)
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  48. Joseph Y. Halpern, Dov Samet & Ella Segev (2009). Defining Knowledge in Terms of Belief: The Modal Logic Perspective. Review of Symbolic Logic 2 (3):469-487.score: 3.0
    The question of whether knowledge is definable in terms of belief, which has played an important role in epistemology for the last 50 years, is studied here in the framework of epistemic and doxastic logics. Three notions of definability are considered: explicit definability, implicit definability, and reducibility, where explicit definability is equivalent to the combination of implicit definability and reducibility. It is shown that if knowledge satisfies any set of axioms contained in S5, then it cannot be explicitly defined in (...)
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  49. Christopher L. Griffin Jr & Dov Fox, Disability-Selective Abortion and the Americans with Disabilities Act.score: 3.0
    This Article examines the influence of the Americans with Disabilities Act (ADA) on affective attitudes toward children with disabilities and on the incidence of disability-selective abortion. Applying regression analysis to U.S. natality data, we find that the birthrate of children with Down syndrome declined significantly in the years following the ADA's passage. Controlling for technological, demographic, and cultural variables suggests that the ADA may have encouraged prospective parents to prevent the existence of the very class of people the Act was (...)
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  50. Dov Fox (2007). Luck, Genes, and Equality. Journal of Law, Medicine and Ethics 35 (4):712-726.score: 3.0
    This essay considers principles of distributive justice for access to reproductive biotechnologies which make it is possible to enhance the traits of human offspring. I provide prima facie reason to think that redistributive principles apply to genetic goods and proceed to evaluate the way in which four distributive patterns - egalitarianism, luck egalitarianism, prioritarianism, and sufficientarianism - would implement a just distribution of genetic goods. I argue that the currency of genetic redistribution consists in natural primary goods like health, vision, (...)
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