Search results for 'Dr John Yates' (try it on Scholar)

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  1. Dr John Yates (2008). Category Theory Applied to a Radically New but Logically Essential Description of Time and Space. Cogprints.score: 290.0
    McTaggart's ideas on the unreality of time as expressed in "The Nature of Existence" have retained great interest for many years for scholars, academics and other philosophers. In this essay, there is a brief discussion which mentions some of the high points of this philosophical interest, and goes on to apply his ideas to modern physics and neuroscience. It does not discuss McTaggart's C and D series, but does emphasise how the use of derived versions of both his A and (...)
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  2. Dr John Yates (2008). Experimental Philosophy and the Mbi. Cogprints.score: 290.0
    Various facets of the MBI are discussed, and how it can be used in connection with experimental philosophy, experimental psychology and neuroscience. Brief historical references are given. The large implications of the MBI with regards to McTaggart's paradox and the resolution of the difficulties with quantum mechanics is mentioned. Later sections deal with the mereological fallacy, multiple universes, teletransportation, mind cloning and mind splitting. Dreamwork is chosen as a prime example of the use of the MBI and recent work by (...)
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  3. Sir Hubert Ranee, Dr Jw Slaughter, Mr Dh Stott, Dr Pk Whelpton, Dr Rc Wolfinden, Dr F. Yates, Charles Arden-Close, E. W. Barnes, Cecil Binney & C. P. Blacker (1951). Notes and Memoranda. Eugenics Review 42:239.score: 140.0
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  4. Frances A. Yates (1960). Ramon Lull and John Scotus Erigena. Journal of the Warburg and Courtauld Institutes 23 (1/2):1-44.score: 120.0
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  5. H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.score: 120.0
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  6. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 120.0
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  7. C. E. M. Yates (1975). Review: G. Kreisel, R. O. Gandy, C. E. M. Yates, Some Reasons for Generalizing Recursion Theory. [REVIEW] Journal of Symbolic Logic 40 (2):230-232.score: 120.0
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  8. John C. Yates (1988). Survival as Replication. Sophia 27 (2):2-9.score: 120.0
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  9. Matthew Hugh Erdelyi & John D. Frame (1995). The Case of Dr. John D. Frame′s First Memory: Historical Truth and Psychological Distortion. Consciousness and Cognition 4 (1):95-99.score: 45.0
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  10. John Vattanky, Kuruvila Pandikattu & Binoy Pichalakkattu (eds.) (2013). An Indian Ending: Rediscovering the Grandeur of Indian Heritage for a Sustainable Future: Essays in Honour of Professor Dr. John Vattanky Sj on Completing Eighty Years. Serials Publications.score: 45.0
    Pt. 1. Context and consonance of knowledge -- pt. 2. The relevance and relatedness of navya-nyāya -- pt. 3. Concluding articles.
     
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  11. Janice Thomas (1985). A Comment on Dr John J. Haldane's Article. Heythrop Journal 26 (1):46–47.score: 42.0
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  12. I. Guest & A. V. Simcock (1994). Dr. John Radcliffe and His Trust. Annals of Science 51 (5):548-548.score: 42.0
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  13. Amanda Loggins (2005). Dr. John O'Neal Philosophy 646-600 22 November, 2005. Philosophy 646:600.score: 42.0
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  14. Neil C. Moran (1985). I Report of Ad Hoc Committee to Evaluate Research of Dr John R. Darsee at Emory University. Minerva 23 (2):276-305.score: 42.0
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  15. Robin Osborne (1991). Boiotia Harmut Beister, John Buckler (Edd.): Boiotika: Vorträge Vom 5. Internationalen Böotien-Kolloquium Zu Ehren von Professor Dr Siegfried Lauffer. Institut für Alte Geschichte, Ludwig–Maximilians–Universität München, 13–17 Juni 1986. (Münchener Arbeiten Zur Alten Geschichte, 2.) Pp. 382; 69 Figures (Including Photographs, Maps and Plans). Munich: Editio Maris, 1989. Paper. [REVIEW] The Classical Review 41 (01):140-142.score: 36.0
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  16. H. E. Butler (1922). The Stylistic Influence of the Second Sophistic on the Panegyrical Sermons of St. John Chrysostom. By the Rev Thomas E. Ameringer, O.F.M., M.A., Catholic University of America. Pp. 103. Washington, D.C., 1921.Die Stimmbildung der Redner in Altertum Bis Auf Die Zeit Quintilians. By Dr Armin Krumbacher. 8VO. Pp. 108. Paderborn, 1921. M. 7. [REVIEW] The Classical Review 36 (7-8):189-190.score: 36.0
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  17. James G. Donat (2001). The Rev. John Wesley's Extractions From Dr Tissot: A Methodist Imprimatur for the Bibliography Click Here. History of Science 39:285-298.score: 36.0
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  18. Evelyn Underhill (1930). De Electione Gratiœ and Quœstiones Theosophicœ. By Jacob Böhme, with a Biographical Sketch by Dr H. A. Fechner. Translated From the German by John Rolleston Earle M.A. (London: Constable & Co. 1930. Pp. Lxx + 325. Price 10s. 6d.). [REVIEW] Philosophy 5 (20):646-.score: 36.0
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  19. R. W. Livingstone (1927). Papers by Dr. Mackail Classical Studies. By J. W. Mackail. John Murray, 1925. 7s. 6d. The Classical Review 41 (01):22-23.score: 36.0
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  20. S. K. Thomason (1970). Review: C. E. M. Yates, John N. Crossley, Recursively Enumerable Degrees and the Degrees Less Than $0^{(1)}$. [REVIEW] Journal of Symbolic Logic 35 (4):589-589.score: 36.0
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  21. Pamela A. Patton (2006). Angela Franco Mata, Ed., with Eugenio Romero-Pose and John Williams, Patrimonio Artístico de Galicia y Otros Estudios. Homenaje Al Prof. Dr. Serafín Moralejo Alvarez. 3 Vols. Santiago de Compostela: Xunta de Galicia, 2004. 1: Pp. 328; Black-and-White Figures. 2: Pp. 320; Black-and-White Figures. 3: Pp. 318; Black-and-White Figures. [REVIEW] Speculum 81 (1):189-191.score: 36.0
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  22. W. Peterson (1900). John's Dialogus De Oratoribus P. Cornelius Tacilus, Dialogus de Oratoribus, Erklärt Dr. Constantin von John: Berlin, Weidmannsche Buchhandlung 1899. Pp. vii + 164. Price 2 Mark 10 Pf. [REVIEW] The Classical Review 14 (01):68-72.score: 36.0
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  23. John Watson (ed.) (1922/1971). Philosophical Essays, Presented to John Watson. Freeport, N.Y.,Books for Libraries Press.score: 26.0
    A school of idealism: meditatio laici, by J. Cappon.--Beati possidentes, by R. M. Wenley.--Moral validity: a study in Platonism, by R. C. Lodge.--Plato and the poet's eidōla, by A. S. Ferguson.--Some reflections on Aristotle's theory of tragedy, by G. S. Brett.--The function of the phantasm in St. Thomas Aquinas, by H. Carr.--The development of the psychology of Maine de Biran, by N. J. Symons.--A plea for eclecticism, by H. W. Wright.--Some present-day tendencies in philosophy, by J. M. MacEachran.--Evolution and personality, (...)
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  24. Mary Faith Marshall (2004). What Really Happened: A Tribute to John C. Fletcher. American Journal of Bioethics 4 (4):W3-W5.score: 23.0
    John C. Fletcher, a pioneer in the field of bioethics and friend and mentor to many generations of bioethicists, died tragically on May 27th at the age of 72. The son of an Episcopal priest from Bryan, TX, Fletcher graduated in 1953 with a degree in English Literature from the University of the South in Sewanee, TN. After completing a Masters in Divinity degree from the Virginia Theological Seminary and a stint as a Fulbright scholar at the University of (...)
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  25. John Dewey & John J. McDermott (1973). The Philosophy of John Dewey. University of Chicago Press.score: 21.0
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  26. John C. Nugent (2011). The Politics of Yhwh: John Howard Yoder's Old Testament Narration and its Implications for Social Ethics. Journal of Religious Ethics 39 (1):71-99.score: 21.0
    The apparent tension between the moral codes of the Old and New Testaments constitutes a perennial problem for Christian ethics. Scholars who have taken this problem seriously have often done so in ways that presume sharp discontinuity between the Testaments. They then proceed to devise a system for identifying what is or is not relevant today, or what pertains to this or that particular social sphere. John Howard Yoder brings fresh perspectives to this perennial problem by refuting the presumption (...)
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  27. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Théologie Et Philosophie Médiévales 77 (1):35-81.score: 18.0
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
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  28. Basil Smith (2006). John Locke, Personal Identity and Memento. In Mark T. Conard (ed.), The Philosophy of Neo-Noir. University of Kentucky Press.score: 18.0
    In this paper, I compare John Locke’s “memory theory” of personal identity and Memento (directed by Christopher Nolan). I argue that the plot of Memento is ambiguous, in that the main character (Leonard Shelby, played by Guy Pearce) seems to have two histories. As such, Memento is but a series of puzzle cases that intend to illustrate that, although our memories may not be chronologically related to one another, and may even be fused with the memories of other persons, (...)
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  29. Mohan P. Matthen (2006). On Visual Experience of Objects: Comments on John Campbell's Reference and Consciousness. Philosophical Studies 127 (2):195-220.score: 18.0
    John Campbell argues that visual attention to objects is the means by which we can refer to objects, and that this is so because conscious visual attention enables us to retrieve information about a location. It is argued here that while Campbell is right to think that we visually attend to objects, he does not give us sufficient ground for thinking that consciousness is involved, and is wrong to assign an intermediary role to location. Campbell’s view on sortals is (...)
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  30. Matthew J. Brown (2012). John Dewey's Logic of Science. Hopos 2 (2):258-306.score: 18.0
    In recent years, pragmatism in general and John Dewey in particular have been of increasing interest to philosophers of science. Dewey's work provides an interesting alternative package of views to those which derive from the logical empiricists and their critics, on problems of both traditional and more recent vintage. Dewey's work ought to be of special interest to recent philosophers of science committed to the program of analyzing ``science in practice.'' The core of Dewey's philosophy of science is his (...)
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  31. Thomas Douglas (2013). Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris. Bioethics 27 (3):160-168.score: 18.0
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues (1) that such means will be relatively ineffective in bringing (...)
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  32. H. G. Callaway (1994). Review of John Dewey, The Later Works, Vol. 13, (1938-1939). [REVIEW] Journal of Value Inquiry 28 (3):485-488..score: 18.0
    Vol. 13 of John Dewey, The Later Works, brings this edition of Dewey's Collected Works to the fateful years 1938-1939. It contains three main texts Experience and Education, Freedom and Culture, and Theory of Valuation, plus essays and miscellany. The editors, Jo Ann Boydston and Barabara Levine, provide twenty-five pages of Appendices, and Steven M. Cahn has written and excellent Introduction. The hardback version includes a scholarly apparatus featured in each of the volumes of the series.
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  33. Matthew J. Brown, A Centennial Retrospective of John Dewey's "The Influence of Darwinism on Philosophy&Quot;.score: 18.0
    n 1909, the 50th anniversary of both the publication of Origin of the Species and his own birth, John Dewey published "The Influence of Darwin on Philosophy." This optimistic essay saw Darwin's advance not only as one of empirical or theoretical biology, but a logical and conceptual revolution that would shake every corner of philosophy. Dewey tells us less about the influence that Darwin exerted over philosophy over the past 50 years and instead prophesied the influence it would (or (...)
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  34. Huib L. de Jong & Maurice K. D. Schouten (2005). Ruthless Reductionism: A Review Essay of John Bickle's Philosophy and Neuroscience: A Ruthlessly Reductive Account. [REVIEW] Philosophical Psychology 18 (4):473-486.score: 18.0
    John Bickle's new book on philosophy and neuroscience is aptly subtitled 'a ruthlessly reductive account'. His 'new wave metascience' is a massive attack on the relative autonomy that psychology enjoyed until recently, and goes even beyond his previous (Bickle, J. (1998). Psychoneural reduction: The new wave. Cambridge, MA: MIT Press.) new wave reductionsism. Reduction of functional psychology to (cognitive) neuroscience is no longer ruthless enough; we should now look rather to cellular or molecular neuroscience at the lowest possible level (...)
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  35. John Perry (2008). Can't We All Just Be Compatibilists?: A Critical Study of John Martin Fischer's My Way. [REVIEW] Journal of Ethics 12 (2):157 - 166.score: 18.0
    My aim in this study is not to praise Fischer's fine theory of moral responsibility, but to (try to) bury the "semi" in "semicompatibilism". I think Fischer gives the Consequence Argument (CA) too much credit, and gives himself too little credit. In his book, The Metaphysics of Free Will, Fischer gave the CA as good a statement as it will ever get, and put his finger on what is wrong with it. Then he declared stalemate rather than victory. In my (...)
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  36. Dan Miller (2010). Review of Slavoj Žižek and John Milbank's, the Monstrosity of Christ: Paradox or Dialectic? Edited by Creston Davis. [REVIEW] Sophia 49 (1):165-167.score: 18.0
    The Monstrosity of Christ provides an exchange between the Slovenian theorist Slavoj Žižek and the British theologian John Milbank. Both authors argue that Christianity is the religion of ‘absolute truth,’ but provide very different accounts of this. Milbank argues that Christianity is true insofar as only the incarnation of Christ mediates the paradoxical metaphysical participation of the finite within the infinite. Žižek argues that the crucifixion of Christ constitutes the death of God, demonstrating that there is no providential or (...)
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  37. H. G. Callaway (1995). Review of Sidney Hook, John Dewey, An Intellectual Portrait. [REVIEW] Canadian Philosophical Reviews (6):403-407.score: 18.0
    Newly re-printed, Sydney Hook’s classic (1939) work on Dewey appears with an Introduction by Richard Rorty. Hook may help us see how Dewey fit into his own time. That story is important. The new printing may also help us see how Dewey fits into our time. Rorty lauds more recent treatments of Dewey’s work, especially Robert Westbrook’s intellectual biography John Dewey and American Democracy (1991), and Steven Rockefeller’s John Dewey: Religious Faith and Democratic Humanism (1991) gets honorable mention. (...)
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  38. Peter Gan Chong Beng (2009). Union and Difference: A Dialectical Structuring of St. John of the Cross' Mysticism. Sophia 48 (1):43-57.score: 18.0
    This paper intends to append the frame of dialectic upon St. John of the Cross’ delineation of mysticism. Its underlying hypothesis is that the dialectical structuring of St. John’s mystical theology promises to unravel the web of relational concepts embedded within his immense writings on this unique phenomenon. It is hoped that as a consequence of this undertaking, relevant pairs of correlative opposites that figure prominently in mysticism can be elucidated and perhaps come to some form of resolution.
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  39. Jan-Erik Jones (2012). Review of John Locke and Natural Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2012.score: 18.0
    This is a review of Peter Anstey's John Locke and Natural Philosophy, which is a masterful and well-argued study of Locke's philosophy of science that shall become both the standard and starting place, for scholars and students alike, for decades to come. Anstey's meticulous and thorough research, combined with his comprehensive knowledge of the history of natural philosophy, make this work a must-read for all who are interested in Locke, early modern philosophy, the history of the philosophy of science, (...)
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  40. Alan Ryan (1995). John Dewey and the High Tide of American Liberalism. W.W. Norton.score: 18.0
    "When John Dewey died in 1952, he was memorialized as America's most famous philosopher, revered by liberal educators and deplored by conservatives, but universally acknowledged as his country's intellectual voice. Many things conspired to give Dewey an extraordinary intellectual eminence: He was immensely long-lived and immensely prolific; he died in his ninety-third year, and his intellectual productivity hardly slackened until his eighties." "Professor Alan Ryan offers new insights into Dewey's many achievements, his character, and the era in which his (...)
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  41. Alex Voorhoeve (2004). John Rawls. In Julian Baggini & Jeremy Stangroom (eds.), The Great Thinkers A-Z. Continuum.score: 18.0
    The political and philosophical problems John Rawls set out to solve arise out of the identity and conflicts of interests between citizens. There is identity of interests because social cooperation makes possible for everyone a life that is much better than one outside of society. There is a conflict of interests because people all prefer a larger to a smaller share of the benefits of social cooperation, and people have ideological differences. The problem a theory of justice has to (...)
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  42. Ernesto Perini-Santos (2008). John Buridan on the Bearer of Logical Relations. Logica Universalis 2 (1):59-70.score: 18.0
    . According to John Buridan, the time for which a statement is true is underdetermined by the grammatical form of the sentence – the intention of the speaker is required. As a consequence, truth-bearers are not sentence types, nor sentence tokens plus facts of the context of utterance, but statements. Statements are also the bearers of logical relations, since the latter can only be established among entities having determined truth-conditions. This role of the intention of the speaker in the (...)
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  43. Ernesto Perini-Santos (2011). John Buridans Theory of Truth and the Paradox of the Liar. Vivarium 49 (1-3):184-213.score: 18.0
    The solution John Buridan offers for the Paradox of the Liar has not been correctly placed within the framework of his philosophy of language. More precisely, there are two important points of the Buridanian philosophy of language that are crucial to the correct understanding of his solution to the Liar paradox that are either misrepresented or ignored in some important accounts of his theory. The first point is that the Aristotelian formula, ` propositio est vera quia qualitercumque significat in (...)
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  44. John Locke (1976/2010). The Correspondence of John Locke. Clarendon Press.score: 18.0
     
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  45. Douglas R. Anderson (2005). The Grace and the Severity of the Ideal: John Dewey and the Transcendent (Review). [REVIEW] Journal of Speculative Philosophy 19 (3):280-283.score: 18.0
    In The Grace and the Severity of the Ideal, Victor Kestenbaum swims against the current of Dewey scholarship. He declares for and gives close articulation to the importance of transcendence in the philosophy of John Dewey. The guiding thread of the book is "the proposal that Dewey never outgrew his idealistic period. His philosophical achievement is not to be located in his naturalism but in the frontiers along which the natural and the transcendental touch" (137). Kestenbaum does not argue (...)
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  46. H. G. Callaway (1997). Review of James Campbell, Understanding John Dewey. [REVIEW] Philosophical Quarterly 47 (187):272-275.score: 18.0
    James Campbell's Understanding John Dewey represents the latest of his series of recent books, focused on the classical pragmatist tradition. In The Community Reconstructs. Campbell capably explored the meaning and relevance of pragmatic social thought, urging that the social pragmatists combined 'the inquiring and critical spirit of Peirce' with 'issues of general and direct human concern that interested James. Dewey is 'the most important figure of this movement' and the "primary figure' for the earlier book. Campbell now engages Dewey (...)
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  47. John Dewey (1977). John Dewey: The Essential Writings. Harper & Row.score: 18.0
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  48. John Dewey, Paul Arthur Schilpp & Lewis Edwin Hahn (eds.) (1939). The Philosophy of John Dewey. Open Court.score: 18.0
    This is a classic volume in the "library of Living Philosophers" and includes a collection of essays on Dewey's work by his contemporaries at the time of the volume's publication. It also includes a biographical essay on Dewey and his replies to the assembled essays.
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  49. Jan G. Michel & Michael Kober (2011). John Searle. mentis.score: 18.0
    John Searle zählt zweifellos zu den weltweit wichtigsten und einflussreichsten Denkern der Gegenwart. Seine grundlegenden und nachhaltigen Beiträge zur Sprachphilosophie, zur Philosophie des Geistes, zur Handlungstheorie und zur Sozialphilosophie werden weit über die Grenzen des Fachs Philosophie hinaus wahrgenommen und gehören vielfach zum Standardrepertoire wissenschaftlicher Forschung und Lehre. -/- Michael Kober und Jan G. Michel bieten in diesem Buch eine übersichtliche sowie gut verständliche, aber auch kritische Einführung in das Gesamtwerk John Searles: Neben einer sehr persönlichen biographischen Notiz (...)
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  50. Jan G. Michel, Dirk Franken & Attila Karakus (eds.) (2010). John R. Searle: Thinking About the Real World. ontos.score: 18.0
    John R. Searle is one of the world's leading philosophers. During his long and outstanding career, he has made groundbreaking and lasting contributions to the philosophy of language, to the philosophy of mind, as well as to the nature, structure, and functioning of social reality. This volume documents the 13th Münster Lectures on Philosophy with John R. Searle. It includes not only 11 critical papers on Searle's philosophy and Searle's replies to the papers, but also an original article (...)
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