Search results for 'Dr John Yates' (try it on Scholar)

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  1.  51
    Dr John Yates (2008). Experimental Philosophy and the Mbi. Cogprints.
    Various facets of the MBI are discussed, and how it can be used in connection with experimental philosophy, experimental psychology and neuroscience. Brief historical references are given. The large implications of the MBI with regards to McTaggart's paradox and the resolution of the difficulties with quantum mechanics is mentioned. Later sections deal with the mereological fallacy, multiple universes, teletransportation, mind cloning and mind splitting. Dreamwork is chosen as a prime example of the use of the MBI and recent work by (...)
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  2.  39
    Dr John Yates (2008). Category Theory Applied to a Radically New but Logically Essential Description of Time and Space. Cogprints.
    McTaggart's ideas on the unreality of time as expressed in "The Nature of Existence" have retained great interest for many years for scholars, academics and other philosophers. In this essay, there is a brief discussion which mentions some of the high points of this philosophical interest, and goes on to apply his ideas to modern physics and neuroscience. It does not discuss McTaggart's C and D series, but does emphasise how the use of derived versions of both his A and (...)
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  3.  30
    Frances A. Yates (1960). Ramon Lull and John Scotus Erigena. Journal of the Warburg and Courtauld Institutes 23 (1/2):1-44.
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  4. B. Lund Yates (1958). Dr. Buchman's Contribution to Contemporary Religious Thought. Hibbert Journal 57:56.
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  5. Joanna Swann, John Pratt & Lyn Yates (2005). Educational Research in Practice: Making Sense of Methodology. British Journal of Educational Studies 53 (4):479-482.
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  6. Sir Hubert Ranee, Dr Jw Slaughter, Mr Dh Stott, Dr Pk Whelpton, Dr Rc Wolfinden, Dr F. Yates, Charles Arden-Close, E. W. Barnes, Cecil Binney & C. P. Blacker (1951). Notes and Memoranda. Eugenics Review 42:239.
     
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  7.  1
    Mark Yates, John Friend & Danielle M. Ploetz (2008). The Effect of Phonological Neighborhood Density on Eye Movements During Reading. Cognition 107 (2):685-692.
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  8. John C. Yates (1990). The Timelessness of God. Upa.
    This book explains the classical Christian doctrine of God's timelessness and defends it against contemporary philosophical criticism. The historical background and discussion of this concept is reviewed from Parmenides to the present, and particular note is made that the doctrine cannot be detached from the various metaphysical systems in which it is embedded.
     
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  9. C. E. M. Yates & John N. Crossley (1970). Recursively Enumerable Degrees and the Degrees Less Than 0. Journal of Symbolic Logic 35 (4):589-589.
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  10.  1
    John C. Yates (1988). Survival as Replication. Sophia 27 (2):2-9.
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  11.  22
    Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.
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  12.  4
    Matthew Hugh Erdelyi & John D. Frame (1995). The Case of Dr. John D. Frame′s First Memory: Historical Truth and Psychological Distortion. Consciousness and Cognition 4 (1):95-99.
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  13. John Brewer (2014). Between Distance and Sympathy: Dr John Moore's Philosophical Travel Writing. Modern Intellectual History 11 (3):655-675.
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  14. John Vattanky, Kuruvila Pandikattu & Binoy Pichalakkattu (eds.) (2013). An Indian Ending: Rediscovering the Grandeur of Indian Heritage for a Sustainable Future: Essays in Honour of Professor Dr. John Vattanky Sj on Completing Eighty Years. Serials Publications.
    Pt. 1. Context and consonance of knowledge -- pt. 2. The relevance and relatedness of navya-nyāya -- pt. 3. Concluding articles.
     
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  15.  73
    Janice Thomas (1985). A Comment on Dr John J. Haldane's Article. Heythrop Journal 26 (1):46–47.
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  16.  2
    Neil C. Moran (1985). I Report of Ad Hoc Committee to Evaluate Research of Dr John R. Darsee at Emory University. Minerva 23 (2):276-305.
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  17.  1
    I. Cohen (1946). Diary of a Journey Through the Carolinas, Georgia, and Florida, From July 1, 1765, to April 10, 1766 by John Bartram; Travels in Georgia and Florida, 1773-74, a Report to Dr. John Fothergill by William Bartram. [REVIEW] Isis: A Journal of the History of Science 36:257-259.
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  18. I. Guest & A. V. Simcock (1994). Dr. John Radcliffe and His Trust. Annals of Science 51 (5):548-548.
     
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  19. Amanda Loggins (2005). Dr. John O'Neal Philosophy 646-600 22 November, 2005. Philosophy 646:600.
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  20. W. T. (1698). A Dialogue Between Mr. Merriman, and Dr. Chymist: Concerning John Sergents Paradoxes, in His New Method to Science, and His Solid Philosophy. By T.W. [REVIEW] [S.N.].
     
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  21. F. Taylor (1952). Johnsoniana From The Bagshawe Muniments In The John Rylands Library Sir James Caldwell, Dr. Hawkesworth, Dr. Johnson, And Boswell’s Use Of The ‘Caldwell Minute’,”. Bulletin of the John Rylands Library 35 (1):211-247.
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  22.  4
    W. Peterson (1900). John's Dialogus De Oratoribus P. Cornelius Tacilus, Dialogus de Oratoribus, Erklärt Dr. Constantin von John: Berlin, Weidmannsche Buchhandlung 1899. Pp. vii + 164. Price 2 Mark 10 Pf. [REVIEW] The Classical Review 14 (01):68-72.
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  23.  8
    H. E. Butler (1922). The Stylistic Influence of the Second Sophistic on the Panegyrical Sermons of St. John Chrysostom. By the Rev Thomas E. Ameringer, O.F.M., M.A., Catholic University of America. Pp. 103. Washington, D.C., 1921.Die Stimmbildung der Redner in Altertum Bis Auf Die Zeit Quintilians. By Dr Armin Krumbacher. 8VO. Pp. 108. Paderborn, 1921. M. 7. [REVIEW] The Classical Review 36 (7-8):189-190.
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  24.  7
    Robin Osborne (1991). Boiotia Harmut Beister, John Buckler (Edd.): Boiotika: Vorträge Vom 5. Internationalen Böotien-Kolloquium Zu Ehren von Professor Dr Siegfried Lauffer. Institut Für Alte Geschichte, Ludwig–Maximilians–Universität München, 13–17 Juni 1986. (Münchener Arbeiten Zur Alten Geschichte, 2.) Pp. 382; 69 Figures (Including Photographs, Maps and Plans). Munich: Editio Maris, 1989. Paper. [REVIEW] The Classical Review 41 (1):140-142.
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  25.  7
    R. W. Livingstone (1927). Papers by Dr. Mackail Classical Studies. By J. W. Mackail. John Murray, 1925. 7s. 6d. The Classical Review 41 (01):22-23.
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  26.  3
    Evelyn Underhill (1930). De Electione Gratiœ and Quœstiones Theosophicœ. By Jacob Böhme, with a Biographical Sketch by Dr H. A. Fechner. Translated From the German by John Rolleston Earle M.A. (London: Constable & Co. 1930. Pp. Lxx + 325. Price 10s. 6d.). [REVIEW] Philosophy 5 (20):646-.
  27.  1
    Pamela A. Patton (2006). Angela Franco Mata, ed., with Eugenio Romero-Pose and John Williams, Patrimonio artístico de Galicia y otros estudios. Homenaje al Prof. Dr. Serafín Moralejo Alvarez. 3 vols. Santiago de Compostela: Xunta de Galicia, 2004. 1: pp. 328; black-and-white figures. 2: pp. 320; black-and-white figures. 3: pp. 318; black-and-white figures. [REVIEW] Speculum 81 (1):189-191.
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  28.  1
    James G. Donat (2001). The Rev. John Wesley's Extractions From Dr Tissot: A Methodist Imprimatur for the Bibliography Click Here. History of Science 39:285-298.
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  29.  1
    S. K. Thomason (1970). Review: C. E. M. Yates, John N. Crossley, Recursively Enumerable Degrees and the Degrees Less Than $0^{(1)}$. [REVIEW] Journal of Symbolic Logic 35 (4):589-589.
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  30. David Easton (1943). What Dr. Whitehead Finds in John Locke. Philosophical Forum 1:11.
     
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  31.  11
    John Watson (ed.) (1922/1971). Philosophical Essays, Presented to John Watson. Freeport, N.Y.,Books for Libraries Press.
    A school of idealism: meditatio laici, by J. Cappon.--Beati possidentes, by R. M. Wenley.--Moral validity: a study in Platonism, by R. C. Lodge.--Plato and the poet's eidōla, by A. S. Ferguson.--Some reflections on Aristotle's theory of tragedy, by G. S. Brett.--The function of the phantasm in St. Thomas Aquinas, by H. Carr.--The development of the psychology of Maine de Biran, by N. J. Symons.--A plea for eclecticism, by H. W. Wright.--Some present-day tendencies in philosophy, by J. M. MacEachran.--Evolution and personality, (...)
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  32. John of Worcester (1998). The Chronicle of John of Worcester: Volume Iii: The Annals From 1067-1140. Oxford University Press Uk.
    The chronicle of John of Worcester is one of the most important sources for earlier English history. Completed at Worcester by 1140, it is of considerable interest to historians of both the Anglo-Saxon period and the late eleventh and twelfth centuries. Its annals complement and add significantly to those in the surviving versions of the Anglo-Saxon Chronicle. It has never been adequately translated and a modern edition has long been needed. In this volume, Dr McGurk uses all the available (...)
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  33. John of Worcester (1995). The Chronicle of John of Worcester: Volume Ii: The Annals From 450 to 1066. Oxford University Press Uk.
    The chronicle of John of Worcester is one of the most important sources of earlier English history. The chronicle, which was written at Worcester by 1140, is of considerable interest to historians of both the Anglo-Saxon period and of the late eleventh and twelfth centuries. Its backbone is a translation of an Anglo-Saxon chronicle with varied connections, and this edition makes possible the detailed examination of these allegiances. Its annals for the second half of the ninth century provide one (...)
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  34.  2
    Robert J. Manning (1993). John Elliot and the Inhabited Sun. Annals of Science 50 (4):349-364.
    In July 1787, Dr John Elliot, apothecary and scientist, assaulted Miss Mary Boydell in the streets of London. Elliotś defenders sought his acquittal on the grounds of insanity, and cited as proof a paper in which he alleged the existence of intelligent life on the surface of the sun. He has since become a stock character in the history of astronomy, routinely cited as a pathetic example of the ignorance of his age. His reputation is undeserved since his claims (...)
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  35.  6
    Mary Faith Marshall (2004). What Really Happened: A Tribute to John C. Fletcher. American Journal of Bioethics 4 (4):W3-W5.
    John C. Fletcher, a pioneer in the field of bioethics and friend and mentor to many generations of bioethicists, died tragically on May 27th at the age of 72. The son of an Episcopal priest from Bryan, TX, Fletcher graduated in 1953 with a degree in English Literature from the University of the South in Sewanee, TN. After completing a Masters in Divinity degree from the Virginia Theological Seminary and a stint as a Fulbright scholar at the University (...)
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  36.  4
    Jeffry H. Morrison (2005). John Witherspoon and the Founding of the American Republic. University of Notre Dame Press.
    Jeffry H. Morrison offers readers the first comprehensive look at the political thought and career of John Witherspoon—a Scottish Presbyterian minister and one of America’s most influential and overlooked founding fathers. Witherspoon was an active member of the Continental Congress and was the only clergyman both to sign the Declaration of Independence and to ratify the federal Constitution. During his tenure as president of the College of New Jersey at Princeton, Witherspoon became a mentor to James Madison and influenced (...)
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  37.  19
    Durant Drake (1917). Dr. Dewey's Duality and Dualism. Journal of Philosophy, Psychology and Scientific Methods 14 (24):660-663.
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  38.  16
    John F. Crosby (1986). Response to Dr. Gallup on Animal Rights. Theoretical and Philosophical Psychology 6 (2):113-113.
    This article responds to Dr. Gallup's comments on animal rights. We are not yet ready to discuss whether animals have rights as long as we cannot give a better account of why human persons have rights than the account offered by Dr. Gallup. He thinks that persons have rights only if we say they do. I claim that we have rights for a very different and far more rational reason, namely because we are persons. We say we have rights not (...)
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  39.  5
    Dr Frederick Ratcliffe & Anne Young (2000). Dr Frank Taylor, 1910-2000. Bulletin of the John Rylands Library 82 (2):81-84.
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  40. James G. Buickerood (1996). A Philosophick Essay Concerning Ideas, According to Dr. Sherlock's Principles.
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  41. B. F. (1698). A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW] Printed for A. Baldwin in Warwick-Lane.
  42.  12
    John P. Wright (2003). Dr. George Cheyne, Chevalier Ramsay, and Hume's Letter to a Physician. Hume Studies 29 (1):125-141.
  43.  23
    John J. Hisnanick (2007). A Review Of:“Consciousness, Intent, and the Structure of the Universe” Jeffrey Keen, Forewords by Prof. Dr. E. Laszlo and Dr. P. MacManaway MB, ChB, 2005, Trafford Publishing⟨ Www. Trafford. Com/Robots/04-2320. Html⟩: 313 Pages, Bibliography, and Subject Index; Paperback US Dollar; 25.50; ISBN: 1-41204512-6. [REVIEW] World Futures 63 (2):151-152.
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  44.  19
    John B. Kent (1931). Dr. Hasan's Direct Realism. The Monist 41 (1):140-153.
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  45.  6
    John Dewey (1911). Rejoinder to Dr. Spaulding. Journal of Philosophy, Psychology and Scientific Methods 8 (3):77-79.
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  46.  4
    John Briscoe (1974). Roman Officials in Macedonia Theodoros Ch. Sarikakis: 'Ρωμαι Ρχντες Τς Παρχας Μακεδνας. Ρς Α'; Π Τς Δρσεως Τς Παρχας Μχρι Τν Χρνων Τ Αγστυ (148–27 Π.X.). (Μακεδονικ Βιβλιοθκηl, 36.) Pp. Viii+229; 3 Maps. Thessalonica: Hetaireia Makedonikon Spoudon, 1971. Paper, Dr. 130. [REVIEW] The Classical Review 24 (02):263-265.
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  47.  4
    John K. Lord (1889). Livius XXI xxiii. Mit verweisungen auf cäsars bellum gallieum, für die bedürfnisse der schule grammatisch untersucht Von dr Franz fügner. Berlin 1888. Pp. 160. [REVIEW] The Classical Review 3 (05):213-214.
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  48.  4
    John Peile (1888). Dr. Peile's Observations on Mr. Walker's Notes. The Classical Review 2 (06):163-164.
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  49.  7
    Stanley E. Fish (1979). A Reply to John Reichert; Or, How to Stop Worrying and Learn to Love Interpretation. Critical Inquiry 6 (1):173-178.
    I could go on in this way, replying to Reichert's reply, point by point, but the pattern of my replies is already set: he charges that my position entails certain undesirable consequences and flies in the face of some of our most basic intuitions; I labor to show that none of those consequences follow and that our basic intuitions are confirmed rather than denied by what I have to say. This of course is exactly what I was doing in the (...)
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  50.  4
    John A. Mourant (1973). A Reply to Dr. Von Jess. Augustinian Studies 4:175-177.
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