Search results for 'Dr Francesco Mancini' (try it on Scholar)

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  1. Dr Francesco Mancini & Amelia Gangemi (2004). The Influence of Responsibility and Guilt on Naive Hypothesis-Testing. Thinking and Reasoning 10 (3):289 – 320.score: 870.0
    Three experiments were used to investigate individuals' hypothesis-testing process as a function of moral perceived utilities , which in turn depend on perceived responsibility and fear of guilt. Moral perceived utilities are related to individuals' moral standards and specifically to people's attempt to face up to their own responsibilities, and to avoid feeling guilty of irresponsibility. The results showed that responsibility and fear of guilt in testing hypotheses involved a process defined as prudential mode , which entails focusing on and (...)
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  2. Sandro Mancini (forthcoming). Recensione a Karl Barth, pace E giustizia sociale, a cura di Francesco Saverio Festa, città aperta, troina (enna) 2008. Humanitas.score: 360.0
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  3. Francesco Mancini & Amelia Gangemi (2004). The Influence of Responsibility and Guilt on Naive Hypothesis-Testing. Thinking and Reasoning 10 (3):289-320.score: 240.0
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  4. E. W. Handley (1959). The Latin Theatre Ettore Paratore: Storia del teatro latino. (Estratto dalla 'Storia del teatro' diretta da Mario Praz.) Pp. viii+288. Milan: Dr. Francesco Vallardi, 1957. Paper, L. 2,500. [REVIEW] The Classical Review 9 (02):136-139.score: 140.0
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  5. Andrew Benjamin (2012). Matter and Movement's Presence: Notes on Heidegger, Francesco Mosca, and Bernini. Research in Phenomenology 42 (3):343-373.score: 24.0
    Abstract The role of actual works of art with philosophical writing is often reduced to the status of example or illustration. As such the materiality of art work is rarely discussed let alone deployed as the basis of philosophical reflection. In this paper works by Francesco Mosca, and Bernini are used to question Heidegger's writings on sculpture. What such an approach opens up is the possibility that art may set the measure for philosophy.
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  6. Guy Claessens (2012). Francesco Piccolomini on Prime Matter and Extension. Vivarium 50 (2):225-244.score: 24.0
    This paper examines the view held by Francesco Piccolomini (1523-1607) on the relation between prime matter and extension. In his discussion of prime matter in the Libri ad scientiam de natura attinentes Piccolomini develops a theory of prime matter that incorporates crucial elements of the viewpoint adhered to by the Neoplatonist Simplicius. The originality of Piccolomini’s undertaking is highlighted by contrasting it with the ideas found in Jacopo Zabarella’s De rebus naturalibus . The case of Piccolomini shows that, in (...)
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  7. Andrea Ciceri (2011). La lettura del male radicale in Kant proposta da Italo Mancini. Rivista di Filosofia Neo-Scolastica 4 (2011):691-706.score: 24.0
    The contribution examines Italo Mancini'suggestion to reread Kant's radical evil in the light of a reconsideration of the scope of reason in Kant's philosophy of religion.
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  8. Andrea Ciceri (2011). The Reading of Radical Evil in Kant Proposed by Italo Mancini. Rivista di Filosofia Neo-Scolastica 103 (4):691-705.score: 24.0
    The contribution examines Italo Mancini'suggestion to reread Kant's radical evil in the light of a reconsideration of the scope of reason in Kant's philosophy of religion.
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  9. Adriano D'Aloia (2010). Francesco Casetti (2008) Eye of the Century: Film, Experience, Modernity. Film-Philosophy 14 (2).score: 21.0
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  10. Luc Deitz (2007). Francesco Patrizi da Cherso's Criticism of Aristotle's Logic Francesco Patrizi da Cherso's Criticism of Aristotle's Logic. Vivarium 45 (1):113-124.score: 21.0
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  11. Michael Clark & Nicholas Shackel (2006). The Dr. Psycho Paradox and Newcomb's Problem. Erkenntnis 64 (1):85 - 100.score: 18.0
    Nicholas Rescher claims that rational decision theory “may leave us in the lurch”, because there are two apparently acceptable ways of applying “the standard machinery of expected-value analysis” to his Dr. Psycho paradox which recommend contradictory actions. He detects a similar contradiction in Newcomb’s problem. We consider his claims from the point of view of both Bayesian decision theory and causal decision theory. In Dr. Psycho and in Newcomb’s Problem, Rescher has used premisses about probabilities which he assumes to be (...)
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  12. Adam Elga (2004). Defeating Dr. Evil with Self-Locating Belief. Philosophy and Phenomenological Research 69 (2):383–396.score: 18.0
    Dr. Evil learns that a duplicate of Dr. Evil has been created. Upon learning this, how seriously should he take the hypothesis that he himself is that duplicate? I answer: very seriously. I defend a principle of indifference for self-locating belief which entails that after Dr. Evil learns that a duplicate has been created, he ought to have exactly the same degree of belief that he is Dr. Evil as that he is the duplicate. More generally, the principle shows that (...)
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  13. Dan Webb (2009). `If Adorno Isn't the Devil, It's Because He's a Jew': Lyotard's Misreading of Adorno Through Thomas Mann's Dr Faustus. Philosophy and Social Criticism 35 (5):517-531.score: 18.0
    In this article, I explore the relationship between the philosophy of Theodor Adorno and the Bilderverbot , or biblical Second Commandment against images. My starting point is J. F. Lyotard's construction of the melancholic sublime in his essay `What is the Postmodern?', which I argue he uses to critique Adorno's aesthetics, and, more generally, his position as a `modern' thinker. To prove that Lyotard had Adorno in mind when he constructed the category of the melancholic sublime, I return to an (...)
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  14. Laurens Landeweerd & Ivo van Hilvoorde (2008). Disability or Extraordinary Talent—Francesco Lentini (Three Legs) Versus Oscar Pistorius (No Legs). Sport, Ethics and Philosophy 2 (2):97-111.score: 18.0
    It seems fairly straightforward to describe what should and should not count as a disability into two separate and opposing categories. In this paper we will challenge this assumption and critically reflect on the narrow relations between the concepts of 'talent' and 'disability'. We further relate such matters of terminology and classification to issues of justice in what is conceived of as disability sport. Do current systems of classification do justice to the performances of disabled athletes? Is the organisation of (...)
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  15. Peter Millican, Hume's 'Compleat Answer to Dr Reid'.score: 18.0
    In October 1775, David Hume wrote to his printer William Strahan, requesting that an ‘Advertisement’ should be attached to remaining copies of the second volume of his Essays and Treatises on Several Subjects. This volume contained his two Enquiries, the Dissertation on the Passions, and The Natural History of Religion, and the Advertisement states that these works should ‘alone be regarded as containing his philosophical sentiments and principles’ (E 2). In the covering letter, Hume comments that this ‘is a compleat (...)
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  16. Giorgio Jules Mastrobisi (2013). L'essere Oggettivo Come Essere Relativo. Alcune Note a Margine Del Contributo di Paolo Bellan, a Partire Dalla Lettura Dei Saggi di Francesco Emmolo E Carlo Sini (18/05/2013). [REVIEW] Nóema 4 (4-1).score: 18.0
    The article is the consequence of some critical notes to the contribution of Paolo Bellan, arising from reading of essays of Francesco Emmolo and Carlo Sini and the assumption of a purely phenomenological perspective in the interpretation of the processes of acquisition of scientific knowledge.
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  17. Maurizio Scandella (2013). Immagini Del «Soggetto Della Conoscenza». Una Nota a Margine Del Saggio di Francesco Emmolo (31/01/13). Nóema 4 (4-1).score: 18.0
    La nota entra in dialogo con il saggio di Francesco Emmolo e cerca di comprendere la proposta di Enzo Paci all’interno di una domanda sul “soggetto della conoscenza”. Di esso la storia della filosofia ha presentato molteplici immagini, che entrano in un confronto critico con la comprensione “quotidiana” della relazione conoscitiva.
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  18. Luc Deitz (2007). Francesco Patrizi da Cherso's Criticism of Aristotle's Logic. Vivarium 45 (1):113-124.score: 18.0
    Francesco Patrizi da Cherso's Discussiones peripateticae (1581) are one of the most comprehensive analyses of the whole of Aristotelian philosophy to be published before Werner Jaeger's Aristoteles. The main thrust of the argument in the Discussiones is that whatever Aristotle had said that was true was not new, and that whatever he had said that was new was not true. The article shows how Patrizi proves this with respect to the Organon, and deals with the implications for the history (...)
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  19. Alain Morin (2009). Self-Awareness Deficits Following Loss of Inner Speech: Dr. Jill Bolte Taylor's Case Study☆. Consciousness and Cognition 18 (2):524-529.score: 18.0
    In her 2006 book ‘‘My Stroke of Insight” Dr. Jill Bolte Taylor relates her experience of suffering from a left hemispheric stroke caused by a congenital arteriovenous malformation which led to a loss of inner speech. Her phenomenological account strongly suggests that this impairment produced a global self-awareness deficit as well as more specific dysfunctions related to corporeal awareness, sense of individuality, retrieval of autobiographical memories, and self-conscious emotions. These are examined in details and corroborated by numerous excerpts from Taylor’s (...)
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  20. Timothy F. Murphy (2011). A Philosophical Obituary: Dr. Jack Kevorkian Dead at 83 Leaving End of Life Debate in the US Forever Changed. American Journal of Bioethics 11 (7):3 - 6.score: 18.0
    The nationally-famous advocate of physician-assisted suicide did not die by his own hand. Dr. Jack Kevorkian died the old-fashioned way in America: in a hospital, with multiple disorders undercutting his life. Kevorkian took up interest in assisted suicide early in his medical career, and he wanted prisoners on death row to volunteer for experiments just before their execution. Kevorkian saw individual consent as the wheel, axle, and grease for all decisions in these matters. He helped many people die, but it (...)
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  21. Arthur Sullivan (2003). “Paging Dr. Lauben! Dr. Gustav Lauben!”: Some Questions About Individualism and Competence. [REVIEW] Philosophical Studies 115 (3):201 - 224.score: 18.0
    In several works, Frege argues that content is objective (i.e., thethoughts we entertain and communicate, and the senses of which theyare composed, are public, not private, property). There are, however,some remarks in the Fregean corpus that are in tension with this view.This paper is centered on an investigation of the most notorious andextreme such passage: the `Dr. Lauben example, from Frege (1918). Aprincipal aim is to attain more clarity on the evident tension withinFreges views on content, between this dominant objectivism (...)
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  22. Laurence Thomas, Dr. Laura: Ruminations From a Listener.score: 18.0
    This essay is a discussion of the radio talk show host Dr. Laura Schlessinger. It is an assessment of the moral advice that she dispenses her radio show, and kinds of criticisms to which she has been subjected.
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  23. A. Flew (1999). Advance Directives Are the Solution to Dr Campbell's Problem for Voluntary Euthanasia. Journal of Medical Ethics 25 (3):245-246.score: 18.0
    Dr Neil Campbell suggests that when patients suffering extremes of protracted pain ask for help to end their lives, their requests should be discounted as made under compulsion. I contend that the doctors concerned should be referred to and then act upon advance directives made by those patients when of sound and calm mind and afflicted by no such intolerable compulsion.
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  24. Richard M. Zaner & Tom L. Beauchamp (2005). Reflections on the Appointment of Dr. Edmund Pellegrino to the President's Council on Bioethics. American Journal of Bioethics 5 (6):W8-W9.score: 18.0
    (2005). Reflections on the Appointment of Dr. Edmund Pellegrino to the President's Council on Bioethics. The American Journal of Bioethics: Vol. 5, No. 6, pp. W8-W9. doi: 10.1080/15265160500388640.
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  25. Jacob M. Held (ed.) (2011). Dr. Seuss and Philosophy: Oh, the Thinks You Can Think! Rowman & Littlefield Publishers.score: 18.0
    Anyone who loves Dr. Seuss or is interested in philosophy will find this book to be intriguing and enlightening.
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  26. Lionel A. McKenzie (1981). Natural Right and the Emergence of the Idea of Interest in Early Modern Political Thought: Francesco Guicciardini and Jean de Silhon. History of European Ideas 2 (4):277-298.score: 18.0
    Francesco guicciardini rather than niccolo machiavelli was the first significant theorist to consider the role of interest in moral and political life, But the idea of interest rose to normative status because traditional natural law ethics, Which repressed the pursuit of interest in the name of right reason, Was transformed in the early modern period. The transformed version, It is proposed, Legitimized the pursuit of interest by introducing a philosophy of ethical egoism.
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  27. D. Ojanuga (1993). The Medical Ethics of the 'Father of Gynaecology', Dr J Marion Sims. Journal of Medical Ethics 19 (1):28-31.score: 18.0
    Vesico-vaginal fistula (VVF) was a common ailment among American women in the 19th century. Prior to that time, no successful surgery had been developed for the cure of this condition until Dr J Marion Sims perfected a successful surgical technique in 1849. Dr Sims used female slaves as research subjects over a four-year period of experimentation (1845-1849). This paper discusses the controversy surrounding his use of powerless women and whether his actions were acceptable during that historical period.
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  28. Marie-Josée Potvin (2012). The Strange Case of Dr. B and Mr. Hide: Ethical Sensitivity as a Means to Reflect Upon One's Actions in Managing Conflict of Interest. [REVIEW] Journal of Bioethical Inquiry 9 (2):225-227.score: 18.0
    The Strange Case of Dr. B and Mr. Hide: Ethical Sensitivity as a Means to Reflect Upon One’s Actions in Managing Conflict of Interest Content Type Journal Article Category Case Studies Pages 1-3 DOI 10.1007/s11673-012-9360-4 Authors Marie-Josée Potvin, Programmes de bioéthique, Department of Social and Preventive Medicine, Université de Montréal, C.P. 6128, succ. Centre-ville, Montréal, Québec, Canada H3C 3J7 Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  29. Jane D. Hoyt (1981). “No Dr. Blue/Do Not Resuscitate”. Bioethics Quarterly 3 (2):128-132.score: 18.0
    In December 1980 an elementary school teacher in Minnesota obtained a Restraining Order to ensure that a severely brain damaged friend would receive emergency medical care in her nursing home if she needed it. This situation focussed attention on the need for better understanding, among medical professionals and consumers alike, of the significance of a “No Dr. Blue/Do Not Resuscitate” order.
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  30. Rev Dr Leroy Stephens Rouner (2006). Remembering Rev. Dr. Leroy Stephens Rouner. Philosophy East and West 56 (3):367-368.score: 18.0
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  31. James Franklin (1996). Catholic Thought and Catholic Action: Dr Paddy Ryan Msc. Journal of the Australian Catholic Historical Society 17:44-55.score: 18.0
    An account of the life of Dr P.J. Ryan, Australian Catholic scholastic philosopher and anti-Communist organiser.
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  32. Valeria Marzocco (2005). Ontologia, Ermeneutica, Diritto Naturale. Alcune Riflessioni Sull´Itinerario di Approssimazione di Italo Mancini Alla Filosofia Del Diritto. Utopía y Praxis Latinoamericana 10 (30):73-85.score: 18.0
    The author explains the valuable contributions in the work of Italo Mancini in the Milanese School of Philosophy, through an over view of the diverse philosophical interests touched upon in his reflections. He has a profound philosophical vocation, stimulated by his teachers Masnovo and Balthasar, ..
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  33. W. Th G. Sleddens & J. Wissink (2013). De structuur Van de theologie Van dr. A. A. Van ruler. Bijdragen 36 (3):234-249.score: 18.0
    (1975). The Structure of Dr. A. A. van Ruler's Theology An Introduction to his Theology on the Occasion of the Publication of his “Theological Works”. Bijdragen: Vol. 36, No. 3, pp. 234-249.
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  34. Deborah Cheney (2010). Dr Mary Louisa Gordon (1861–1941): A Feminist Approach in Prison. [REVIEW] Feminist Legal Studies 18 (2):115-136.score: 18.0
    This article discusses the work of Dr Mary Louisa Gordon, who was appointed as the first English Lady Inspector of Prisons in 1908, and remained in post until 1921. Her attitude towards and treatment of women prisoners, as explained in her 1922 book Penal Discipline, stands in sharp contrast to that of her male contemporaries, and the categorisation of her approach as ‘feminist’ is reinforced by her documented connections with the suffragette movement. Yet her feminist and suffragist associations also resulted (...)
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  35. Daniel Coffeen (2003). This is Cinema: The Pleated Plenitude of the Cinematic Sign in David Lynch's Mulholland Dr. Film-Philosophy 7 (1).score: 18.0
    There are secrets but they are not the secrets of the filmmakers; the whispers remain inaudible to all: *Silencio*. The significance of _Mulholland Dr._ will be revealed indirectly, in a kind of articulate silence, like Kierkegaard's incognito Jesus.
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  36. Belle Cushing (2011). The Poetry of Alessandro De Francesco. Continent 1 (4).score: 18.0
    continent. 1.4 (2011): 286—310. This mad play of writing —Stéphane Mallarmé Somewhere in between mathematics and theory, light and dark, physicality and projection, oscillates the poetry of Alessandro De Francesco. The texts hold no periods or commas, not even a capital letter for reference. Each piece stands as an individual construction, and yet the poetry flows in and out of the frame. Images resurface from one poem to the next, haunting the reader with reincarnations of an object lost in (...)
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  37. Joseph J. Fins (2014). In Memoriam: Dr. Edmund Pellegrino's Legacy: Secure in the Annals of Medicine. Kennedy Institute of Ethics Journal 24 (2):97-104.score: 18.0
    I am honored to pay tribute to Dr. Pellegrino and a bit humbled as there are so many others who would want to have this opportunity and who knew Dr. Pellegrino better than I. Tom Beauchamp suggested that I might place Dr. Pellegrino into the broader context of the history of medicine. He wrote Thaddeus Pope:Without being disrespectful of the many celebrated figures from Hippocrates to Percival, my view is that no physician has been more productive in the field or (...)
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  38. Francesco Fiorentino (2005). Francesco di Meyronnes e la relazione tra la volunà divina e quella umana dopo Duns Scoto. Franciscan Studies 63 (1):159-214.score: 18.0
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  39. David Philip Miller (2011). The Political Economy of Discovery Stories: The Case of Dr Irving Langmuir and General Electric. Annals of Science 68 (1):27-60.score: 18.0
    Summary The rhetorical uses of discovery and invention stories are legion, but of particular concern in this paper are those that are deployed for economic or commercial reasons, especially in claiming intellectual property rights, usually in the form of patents. The case of stories about Dr Irving Langmuir (1881?1957) of the General Electric Research Laboratory, who won the Nobel Prize for Chemistry in 1932 and was the first industry-based laureate from the United States, is examined. Langmuir won the prize for (...)
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  40. Dr Frederick Ratcliffe & Anne Young (2000). Dr Frank Taylor, 1910-2000. Bulletin of the John Rylands Library 82 (2):81-84.score: 18.0
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  41. Zbigniew Sareło (2011). Dr House - Nietzscheański model estetyzacji moralności. Diametros 30:29-40.score: 18.0
    Jednym z elementów współczesnej kultury są seriale telewizyjne, w przeważającej mierze charakteryzujące się brakiem jakichkolwiek wartości artystycznych oraz intelektualnych. Do nielicznych pod tym względem należy serial pt. Dr House. Centralną kwestią w tym serialu jest postawa moralna głównego bohatera. Krytycy dostrzegli w niej wiele analogii do moralności Nietzscheańskiego nadczłowieka. W artykule podjęto próbę ukazania, że w moralności dr House'a odzwierciedla się Nietzscheański model estetyzacji moralności, polegający na tym, że kryterium etycznej słuszności czynów jest wolność jednostki i jej autonomiczność w kształtowaniu (...)
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  42. Professur Prof Dr Axel C. Schwickert (2012). Mitarbeiter/In: Dr. Michael Falk. Studium 10 (2006).score: 18.0
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  43. Kris Vanspauwen & Tyrone Savage (2008). Restorative Justice and Truth-Seeking in the DR Congo: Much Closing for Peace, Little Opening for Justice. In Ivo Aertsen (ed.), Restoring Justice After Large-Scale Violent Conflicts: Kosovo, Dr Congo and the Israeli-Palestinian Case. Willan. 392--410.score: 18.0
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  44. Fabrizio Amerini & Francesco (eds.) (2008). Dal Convento Alla Città: Filosofia E Teologia in Francesco da Prato O.P. (Xiv Secolo): Atti Del Convegno Internazionale di Storia Della Filosofia Medievale, Prato, Palazzo Comunale, 18-19 Maggio 2007. [REVIEW] C. Zella.score: 18.0
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  45. Fabrizio Amerini & Francesco (eds.) (2008). Dal Convento Alla Città: Filosofia E Teologia in Francesco da Prato O. C. Zella.score: 18.0
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  46. Francesco Bausi (2002). Il mechanicus che scrive libri. Per un nuovo commento alle Invective contra medicum di Francesco Petrarca. Rinascimento 42:67-111.score: 18.0
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  47. Francesco Bausi (2005). La sconosciuta redazione originaria delle nvective contra medicum di francesco petrarca (libro I) in un codice di danzica. Rinascimento 45:91-115.score: 18.0
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  48. Francesco Bausi (2005). The Unknown Original Editorial Unit of the'Invective Contra Medicum'by Francesco Petrarca (Book I) in a Code by Danzica. Rinascimento 45:91-115.score: 18.0
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  49. Francesco Camera (2004). Francesco Camera, Il confronto di Heidegger con l'ontologia schellinghiana. Giornale di Metafisica 26 (1):91-127.score: 18.0
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  50. Francesco de Carolis (2009). Francesco Maria Spinelli, Vita, e studj scritta da lui medesimo in una lettera, a cura di Fabrizio Lomonaco; Tommaso Rossi, Opere filosofiche, a cura di Angelomichele De Spirito. Rivista di Storia Della Filosofia 3:623.score: 18.0
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