Search results for 'Dr Kathleen Lennon' (try it on Scholar)

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  1. Kathleen Lennon (1997). Feminist Epistemology as Local Epistemology: Kathleen Lennon. Aristotelian Society Supplementary Volume 71 (1):37–54.score: 1640.0
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  2. Kathleen Lennon (2004). Imaginary Bodies and Worlds. Inquiry 47 (2):107 – 122.score: 240.0
    In this paper I distil a concept of the imaginary with which to make good the claim that our mode of embodied subjectivity is an imaginary embodiment in an imaginary world. The concept of the imaginary employed is not one in which imaginary worlds are contrasted with the real, but one in which imagination is a condition of there being a real for us. The images and forms in terms of which our imagined bodies and worlds are constituted carry, in (...)
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  3. Kathleen Lennon (2011). Imagination and the Expression of Emotion. Ratio 24 (3):282-298.score: 240.0
    Many writers offer accounts of our grasp of the expressive gestures of others, or of the expressive content of works of art, in terms of our imagining the experiences of another, or ourselves having certain experiences, or, in the case of works of art, a persona to have experiences. This invocation of what Kant would term, the reproductive imagination, in the perception of expressive content, is contested in this paper. In its place it is suggested that the detection of expressive (...)
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  4. Kathleen Lennon & Margaret Whitford (eds.) (1994). Knowing the Difference: Feminist Perspectives in Epistemology. Routledge.score: 240.0
    This collection is one of the first to offer feminist perspectives on epistemology from thinkers outside North America. It presents essays from an international group of contributors, including Rosi Braidotti, Gemma Corradi Fiumara, Anna Yeatman, Sabina Lovibond and Liz Stanley. Using approaches and methods from both analytic and continental philosophy, the contributors engage with questions of traditional epistemology and with issues raised by postmodernist critiques. The essays deal with the central question of difference: the difference which a feminist perspective yields (...)
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  5. Kathleen Lennon (2009). Epistemic Injustice: Power and the Ethics of Knowing – Miranda Fricker. Philosophical Quarterly 59 (234):177-178.score: 240.0
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  6. Kathleen Lennon (2000). Normativity, Naturalism and Perspectivity. Philosophical Explorations 3 (2):138 – 151.score: 240.0
    Normative links have been considered a problem for reductionist theories of mind, primarily because of lack of isomorphism between intentional and non-intentional conceptual schemes. The paper suggests a more radical tension between normative rationality and scientific naturalism. Normative explanations involve the recognition that agents are also subjects of experience. The distinctive form of intelligibility they bestow requires engagement with such subjectivity.
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  7. Kathleen Lennon (1984). Anti-Reductionist Materialism. Inquiry 27 (December):363-380.score: 240.0
    This paper characterizes a form of materialism which is strongly anti?reductionist with regard to mental predicates. It argues against the functionalist views of writers such as Brian Loar on the basis that the counterfactual interdependencies of intentional states are governed by constraints of rationality embodied in semantic links which cannot be captured in non?intentional, functionalist terms. However, contrary to what is commonly supposed, such anti?reductionism requires neither instrumentalism about the mental nor opposition to a causal explanatory view of intentional explanation. (...)
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  8. Kathleen Lennon (2003). Naturalizing and Interpretive Turns in Epistemology. International Journal of Philosophical Studies 11 (3):245 – 259.score: 240.0
    In this paper I want to suggest that causal and interpretive approaches to epistemology are in tension with one another. Drawing on the work of hermeneutic writers I suggest that epistemological justification is an interpretive process. The possibility of rational justification requires attention to our locatedness within the domain of reasons, into which we have been culturally initiated. The recognition that there is no transcendent processes of rational justification has to be addressed from within this framework and cannot be resolved (...)
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  9. Kathleen Lennon (2010). Feminist Perspectives on the Body. Stanford Encyclopedia of Philosophy.score: 240.0
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  10. Ismay Barwell & Kathleen Lennon (1982). The Principle of Sufficient Reason. Proceedings of the Aristotelian Society 83:19 - 33.score: 240.0
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  11. Kathleen Lennon (1988). Women in Western Political Philosophy: Kant to Nietzsche. Philosophical Books 29 (4):204-205.score: 240.0
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  12. Jennifer Hornsby, Carl Ginet, Kathleen Lennon & Carlos J. Moya (1991). On Action.Explaining Human Action.The Philosophy of Action: An Introduction. Philosophical Quarterly 41 (165):498.score: 240.0
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  13. Kathleen Lennon (1985). The Man of Reason. Philosophical Books 26 (4):221-223.score: 240.0
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  14. David Charles & Kathleen Lennon (eds.) (1992). Reduction, Explanation, and Realism. Oxford University Press.score: 240.0
    The contributors to this volume examine the motivations for anti-reductionist views, and assess their coherence and success, in a number of different fields, including moral and mental philosophy, psychology, organic biology, and the social sciences.
     
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  15. Paul Gilbert & Kathleen Lennon (1998). Philosophy of Mind. Routledge.score: 240.0
    A welcome introduction to one of the most intellectually demanding areas of the undergraduate philosophy curriculum. The authors provide a clear framework within which students can fit contemporary developments in the Anglo-American tradition which provide the core themes of philosophy of mind and which connect to their other work in epistemology and philosophy of language.
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  16. Kathleen Lennon (2004). Feminist Epistemology. In M. Sintonen, J. Wolenski & I. Niiniluoto (eds.), Handbook of Epistemology. Kluwer. 1013--1026.score: 240.0
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  17. Kathleen Lennon (2015). Imagination and the Imaginary. Routledge.score: 240.0
    The concept of the imaginary is pervasive within contemporary writing concerning the self, the body and social groupings. This work explores the links between imagination, conceived of as some kind of faculty, the faculty of creating images or forms, and that of the imaginary, the domain of affectively laden images . A conception of the imaginary is distilled which characterises it not as a domain of illusion posited in opposition to the real, but rather as that by which the real (...)
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  18. Kathleen Lennon (2006). Making Life Livable-Transsexuality and Bodily Transformation. Radical Philosophy 140:26-34.score: 240.0
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  19. Kathleen Lennon (1986). Postures of the Mind: Essays on Mind and Morals. Philosophical Books 27 (3):183-185.score: 240.0
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  20. Kathleen Lennon (1992). Reduction, Causality and Normativity. In K. Lennon & D. Charles (eds.), Reduction, Explanation, and Realism. Oxford University Press. 225--38.score: 240.0
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  21. M. W. Rowe (1995). Knowing the Difference: Feminist Perspectives in Epistemology Edited By Kathleen Lennon and Margaret Whitford Routledge,London 1994, 300 Pp., £12.99(Pb) £37.50(Hb). [REVIEW] Philosophy 70 (271):127-.score: 140.0
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  22. Constance Harris, Kazuhiko Matsuda & David B. Sattelle (2013). Dr. Kathleen Drew‐Baker,“Mother of the Sea”, a Manchester Scientist Celebrated Each Year for Half a Century in Japan. Bioessays 35 (9):838-839.score: 140.0
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  23. Karl Pfeifer (1991). Kathleen Lennon, Explaining Human Action Reviewed By. Philosophy in Review 11 (4):263-265.score: 140.0
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  24. J. Grimshaw (forthcoming). Kathleen Lennon and Margaret Whitford, Eds, Knowing the Difference. Radical Philosophy.score: 140.0
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  25. Wayne I. Henry (1994). David Charles and Kathleen Lennon, Eds., Reduction, Explanation, and Realism Reviewed By. Philosophy in Review 14 (2):79-82.score: 140.0
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  26. Kathleen C. Gerbasi, Laura L. Scaletta, C. Nuka Plante & Penny L. Bernstein (2011). Why so FURious? Rebuttal of Dr. Fiona Probyn-Rapsey's Response to Gerbasi Et Al.'S Furries From A to Z (Anthropomorphism to Zoomorphism)”. Society and Animals 19 (3):302-304.score: 36.0
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  27. Kathleen C. Gerbasi, Penny L. Bernstein, Laura L. Scaletta & C. Nuka Plante (2011). Why so FURious? Rebuttal of Dr. Fiona Probyn-Rapsey's Response to Gerbasi Et Al.'S Furries From A to Z (Anthropomorphism to Zoomorphism)”. Society and Animals 19 (3):302-304.score: 36.0
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  28. Kathleen Cranley Glass (1995). Reply to Dr. Ellen Burgess. Journal of Law, Medicine and Ethics 23 (2):212-212.score: 36.0
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  29. Kathleen Penton (2002). Dr. Russell McCutcheon Religious Studies 490-001 2 May 2002 Success Found in Defeat. Religious Studies 490:001.score: 36.0
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  30. Dr Michael D. Coovert, Kathleen McNelis, Kamesh Ramakrishna & Eduardo Salas (1989). Preferences for Power in Expert Systems by Novice Users. AI and Society 3 (1):59-61.score: 24.0
  31. Michael Clark & Nicholas Shackel (2006). The Dr. Psycho Paradox and Newcomb's Problem. Erkenntnis 64 (1):85 - 100.score: 18.0
    Nicholas Rescher claims that rational decision theory “may leave us in the lurch”, because there are two apparently acceptable ways of applying “the standard machinery of expected-value analysis” to his Dr. Psycho paradox which recommend contradictory actions. He detects a similar contradiction in Newcomb’s problem. We consider his claims from the point of view of both Bayesian decision theory and causal decision theory. In Dr. Psycho and in Newcomb’s Problem, Rescher has used premisses about probabilities which he assumes to be (...)
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  32. Adam Elga (2004). Defeating Dr. Evil with Self-Locating Belief. Philosophy and Phenomenological Research 69 (2):383–396.score: 18.0
    Dr. Evil learns that a duplicate of Dr. Evil has been created. Upon learning this, how seriously should he take the hypothesis that he himself is that duplicate? I answer: very seriously. I defend a principle of indifference for self-locating belief which entails that after Dr. Evil learns that a duplicate has been created, he ought to have exactly the same degree of belief that he is Dr. Evil as that he is the duplicate. More generally, the principle shows that (...)
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  33. Joseph J. Fins (2014). In Memoriam: Dr. Edmund Pellegrino's Legacy: Secure in the Annals of Medicine. Kennedy Institute of Ethics Journal 24 (2):97-104.score: 18.0
    I am honored to pay tribute to Dr. Pellegrino and a bit humbled as there are so many others who would want to have this opportunity and who knew Dr. Pellegrino better than I. Tom Beauchamp suggested that I might place Dr. Pellegrino into the broader context of the history of medicine. He wrote Thaddeus Pope:Without being disrespectful of the many celebrated figures from Hippocrates to Percival, my view is that no physician has been more productive in the field or (...)
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  34. Dan Webb (2009). `If Adorno Isn't the Devil, It's Because He's a Jew': Lyotard's Misreading of Adorno Through Thomas Mann's Dr Faustus. Philosophy and Social Criticism 35 (5):517-531.score: 18.0
    In this article, I explore the relationship between the philosophy of Theodor Adorno and the Bilderverbot , or biblical Second Commandment against images. My starting point is J. F. Lyotard's construction of the melancholic sublime in his essay `What is the Postmodern?', which I argue he uses to critique Adorno's aesthetics, and, more generally, his position as a `modern' thinker. To prove that Lyotard had Adorno in mind when he constructed the category of the melancholic sublime, I return to an (...)
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  35. Peter Millican, Hume's 'Compleat Answer to Dr Reid'.score: 18.0
    In October 1775, David Hume wrote to his printer William Strahan, requesting that an ‘Advertisement’ should be attached to remaining copies of the second volume of his Essays and Treatises on Several Subjects. This volume contained his two Enquiries, the Dissertation on the Passions, and The Natural History of Religion, and the Advertisement states that these works should ‘alone be regarded as containing his philosophical sentiments and principles’ (E 2). In the covering letter, Hume comments that this ‘is a compleat (...)
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  36. Alain Morin (2009). Self-Awareness Deficits Following Loss of Inner Speech: Dr. Jill Bolte Taylor's Case Study☆. Consciousness and Cognition 18 (2):524-529.score: 18.0
    In her 2006 book ‘‘My Stroke of Insight” Dr. Jill Bolte Taylor relates her experience of suffering from a left hemispheric stroke caused by a congenital arteriovenous malformation which led to a loss of inner speech. Her phenomenological account strongly suggests that this impairment produced a global self-awareness deficit as well as more specific dysfunctions related to corporeal awareness, sense of individuality, retrieval of autobiographical memories, and self-conscious emotions. These are examined in details and corroborated by numerous excerpts from Taylor’s (...)
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  37. Timothy F. Murphy (2011). A Philosophical Obituary: Dr. Jack Kevorkian Dead at 83 Leaving End of Life Debate in the US Forever Changed. American Journal of Bioethics 11 (7):3 - 6.score: 18.0
    The nationally-famous advocate of physician-assisted suicide did not die by his own hand. Dr. Jack Kevorkian died the old-fashioned way in America: in a hospital, with multiple disorders undercutting his life. Kevorkian took up interest in assisted suicide early in his medical career, and he wanted prisoners on death row to volunteer for experiments just before their execution. Kevorkian saw individual consent as the wheel, axle, and grease for all decisions in these matters. He helped many people die, but it (...)
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  38. Arthur Sullivan (2003). “Paging Dr. Lauben! Dr. Gustav Lauben!”: Some Questions About Individualism and Competence. [REVIEW] Philosophical Studies 115 (3):201 - 224.score: 18.0
    In several works, Frege argues that content is objective (i.e., thethoughts we entertain and communicate, and the senses of which theyare composed, are public, not private, property). There are, however,some remarks in the Fregean corpus that are in tension with this view.This paper is centered on an investigation of the most notorious andextreme such passage: the `Dr. Lauben example, from Frege (1918). Aprincipal aim is to attain more clarity on the evident tension withinFreges views on content, between this dominant objectivism (...)
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  39. Laurence Thomas, Dr. Laura: Ruminations From a Listener.score: 18.0
    This essay is a discussion of the radio talk show host Dr. Laura Schlessinger. It is an assessment of the moral advice that she dispenses her radio show, and kinds of criticisms to which she has been subjected.
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  40. A. Flew (1999). Advance Directives Are the Solution to Dr Campbell's Problem for Voluntary Euthanasia. Journal of Medical Ethics 25 (3):245-246.score: 18.0
    Dr Neil Campbell suggests that when patients suffering extremes of protracted pain ask for help to end their lives, their requests should be discounted as made under compulsion. I contend that the doctors concerned should be referred to and then act upon advance directives made by those patients when of sound and calm mind and afflicted by no such intolerable compulsion.
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  41. Richard M. Zaner & Tom L. Beauchamp (2005). Reflections on the Appointment of Dr. Edmund Pellegrino to the President's Council on Bioethics. American Journal of Bioethics 5 (6):W8-W9.score: 18.0
    (2005). Reflections on the Appointment of Dr. Edmund Pellegrino to the President's Council on Bioethics. The American Journal of Bioethics: Vol. 5, No. 6, pp. W8-W9. doi: 10.1080/15265160500388640.
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  42. Jacob M. Held (ed.) (2011). Dr. Seuss and Philosophy: Oh, the Thinks You Can Think! Rowman & Littlefield Publishers.score: 18.0
    Anyone who loves Dr. Seuss or is interested in philosophy will find this book to be intriguing and enlightening.
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  43. D. Ojanuga (1993). The Medical Ethics of the 'Father of Gynaecology', Dr J Marion Sims. Journal of Medical Ethics 19 (1):28-31.score: 18.0
    Vesico-vaginal fistula (VVF) was a common ailment among American women in the 19th century. Prior to that time, no successful surgery had been developed for the cure of this condition until Dr J Marion Sims perfected a successful surgical technique in 1849. Dr Sims used female slaves as research subjects over a four-year period of experimentation (1845-1849). This paper discusses the controversy surrounding his use of powerless women and whether his actions were acceptable during that historical period.
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  44. Marie-Josée Potvin (2012). The Strange Case of Dr. B and Mr. Hide: Ethical Sensitivity as a Means to Reflect Upon One's Actions in Managing Conflict of Interest. [REVIEW] Journal of Bioethical Inquiry 9 (2):225-227.score: 18.0
    The Strange Case of Dr. B and Mr. Hide: Ethical Sensitivity as a Means to Reflect Upon One’s Actions in Managing Conflict of Interest Content Type Journal Article Category Case Studies Pages 1-3 DOI 10.1007/s11673-012-9360-4 Authors Marie-Josée Potvin, Programmes de bioéthique, Department of Social and Preventive Medicine, Université de Montréal, C.P. 6128, succ. Centre-ville, Montréal, Québec, Canada H3C 3J7 Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  45. Rev Dr Leroy Stephens Rouner (2006). Remembering Rev. Dr. Leroy Stephens Rouner. Philosophy East and West 56 (3):367-368.score: 18.0
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  46. Jane D. Hoyt (1981). “No Dr. Blue/Do Not Resuscitate”. Bioethics Quarterly 3 (2):128-132.score: 18.0
    In December 1980 an elementary school teacher in Minnesota obtained a Restraining Order to ensure that a severely brain damaged friend would receive emergency medical care in her nursing home if she needed it. This situation focussed attention on the need for better understanding, among medical professionals and consumers alike, of the significance of a “No Dr. Blue/Do Not Resuscitate” order.
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  47. Daniel Coffeen (2003). This is Cinema: The Pleated Plenitude of the Cinematic Sign in David Lynch's Mulholland Dr. Film-Philosophy 7 (1).score: 18.0
    There are secrets but they are not the secrets of the filmmakers; the whispers remain inaudible to all: *Silencio*. The significance of _Mulholland Dr._ will be revealed indirectly, in a kind of articulate silence, like Kierkegaard's incognito Jesus.
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  48. Josh Cohen (1999). Phenomenology, History and the Image: A Reply to Kathleen Fitzpatrick. Film-Philosophy 3 (1).score: 18.0
    Kathleen Fitzpatrick 'Images of/and the Postmodern' _Film-Philosophy_, vol. 3 no. 8, February 1999.
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  49. James Franklin (1996). Catholic Thought and Catholic Action: Dr Paddy Ryan Msc. Journal of the Australian Catholic Historical Society 17:44-55.score: 18.0
    An account of the life of Dr P.J. Ryan, Australian Catholic scholastic philosopher and anti-Communist organiser.
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  50. Sonya Ramsey (2012). Caring is Activism: Black Southern Womanist Teachers Theorizing and the Careers of Kathleen Crosby and Bertha Maxwell-Roddey, 1946–1986. Educational Studies 48 (3):244-265.score: 18.0
    This article, based on archival research and oral interviews, examines the personal and professional impact of desegregation on African American teachers in an urban southern setting by focusing on the life stories of two public school teachers, Kathleen Crosby and Bertha Maxwell-Roddey. Both taught in segregated schools, helped to desegregate Charlotte's public schools, and later forged successful career paths as administrators from 1946 to 1986. Focusing on the motivating factors and educational theories of these exemplary womanist teachers offers a (...)
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