Search results for 'Dr Mianna Lotz' (try it on Scholar)

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  1.  47
    Dr Neil Levy & Dr Mianna Lotz (2005). Reproductive Cloning and a (Kind of) Genetic Fallacy. Bioethics 19 (3):232–250.
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  2.  7
    Mianna Lotz (2016). Vulnerability and Resilience: A Critical Nexus. Theoretical Medicine and Bioethics 37 (1):45-59.
    Not all forms of human fragility or vulnerability are unavoidable. Sometimes we knowingly and intentionally impose conditions of vulnerability on others; and sometimes we knowingly and intentionally enter into and assume conditions of vulnerability for ourselves. In this article, I propose a presently overlooked basis on which one might evaluate whether the imposition or assumption of vulnerability is acceptable, and on which one might ground a significant class of vulnerability-related obligations. Distinct from existing accounts of the importance of promoting autonomy (...)
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  3. Mianna Lotz (2006). Feinberg, Mills, and the Child's Right to an Open Future. Journal of Social Philosophy 37 (4):537–551.
  4.  12
    Ruby Catsanos, Wendy Rogers & Mianna Lotz (2013). The Ethics of Uterus Transplantation. Bioethics 27 (2):65-73.
    Human uterus transplantation is currently under investigation as a treatment for uterine infertility. Without a uterus transplant, the options available to women with uterine infertility are adoption or surrogacy; only the latter has the potential for a genetically related child. UTx will offer recipients the chance of having their own pregnancy. This procedure occurs at the intersection of two ethically contentious areas: assisted reproductive technologies and organ transplantation. In relation to organ transplantation, UTx lies with composite tissue transplants such as (...)
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  5.  56
    Mianna Lotz (2009). Procreative Reasons-Relevance: On the Moral Significance of Why We Have Children. Bioethics 23 (5):291-299.
    Advances in reproductive technologies – in particular in genetic screening and selection – have occasioned renewed interest in the moral justifiability of the reasons that motivate the decision to have a child. The capacity to select for desired blood and tissue compatibilities has led to the much discussed 'saviour sibling' cases in which parents seek to 'have one child to save another'. Heightened interest in procreative reasons is to be welcomed, since it prompts a more general philosophical interrogation of the (...)
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  6.  13
    Neil Levy & Mianna Lotz (2005). Reproductive Cloning and a (Kind of) Genetic Fallacy. Bioethics 19 (3):232-250.
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  7.  35
    Mianna Lotz (2004). Childhood Obesity and the Question of Parental Liberty. Journal of Social Philosophy 35 (2):288–303.
  8.  8
    Mianna Lotz (2013). Surgical Innovation as Sui Generis Surgical Research. Theoretical Medicine and Bioethics 34 (6):447-459.
    Successful innovative ‘leaps’ in surgical technique have the potential to contribute exponentially to surgical advancement, and thereby to improved health outcomes for patients. Such innovative leaps often occur relatively spontaneously, without substantial forethought, planning, or preparation. This feature of surgical innovation raises special challenges for ensuring sufficient evaluation and regulatory oversight of new interventions that have not been the subject of controlled investigatory exploration and review. It is this feature in particular that makes early-stage surgical innovation especially resistant to classification (...)
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  9.  6
    Mianna Lotz (2013). Parental Values and Children's Vulnerability. In Catriona Mackenzie, Wendy Rogers & Susan Dodds (eds.), Vulnerability: New Essays in Ethics and Feminist Philosophy. OUP Usa 242.
  10.  32
    Mianna Lotz (2011). Rethinking Procreation: Why It Matters Why We Have Children. Journal of Applied Philosophy 28 (2):105-121.
    Attempts to explain the intuitive wrongfulness in alleged ‘wrongful life’ cases commonly do so by attributing harmful wrongdoing to the procreators in question. Such an approach identifies the resulting child as having been, in some sense, culpably harmed by their coming into existence. By contrast, and enlarging on work elsewhere, this paper explores the relevance of procreative motivation, rather than harm, for determining the morality of procreative conduct. I begin by reviewing the main objection to the harm-based approach, which arises (...)
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  11. Mianna Lotz, Colliding Worlds : Indigenous Rights, Traditional Knowledge, and Plant Intellectual Property.
    In this paper I suggest a number of reasons for concluding that Australia's existing Plant Intellectual Property system is incompatible with the provision of adequate protection of ownership of indigenous peoples' traditional plant knowledge.
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  12. Christian Lotz (2014). Christian Lotz Zu Karl Marx: Das Maschinenfragment. Laika Verlag.
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  13.  14
    Desh Raj Sirswal, Dr. Bhimrao Ambedkar’s Contribution in the Democratic Rights Struggle. Dr. B.R. Ambedkar: The Maker of Modern India.
    लोकतान्त्रिक अधिकार वर्तमान समय का महत्वपूर्ण और प्रसांगिक प्रश्न बन चुका है. देश के भौतिक और आर्थिक विकास की कीमत आम लोगों के लोकतान्त्रिक अधिकारों के हनन के द्वारा दी जा रही है. वर्तमान परिस्थितियाँ हमें किसी सम्भावित सामाजिक क्रांति की ओर अग्रसर कर रहीं है. पिछली शताब्दी की जिस सामाजिक क्रांति की बदौलत भारत में आज हम स्वतन्त्रता, समानता और भ्रातृत्व की बात करते है, उसमें साहूजी महाराज, ज्योतिबा फुले, नारायण गुरु और डॉ. अम्बेडकर का बहुत बड़ा योगदान रहा (...)
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  14.  13
    Desh Raj Sirswal, Dr. B.R. Ambedkar: A Modern Indian Philosopher.
    Dr. B.R. Ambedkar is one of the names that changed social order of the age-old tradition of suppression and humiliation. He was an intellectual, scholar & statesman and contributed greatly in the nation building. He led a number of movements to emancipate the downtrodden masses and to secure human rights to millions of depressed classes. He has left an indelible imprint through his immense contribution in framing the modern Constitution of free India. He stands as a symbol of struggle for (...)
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  15.  7
    Desh Raj Sirswal, The Role of Religious and Spiritual Values in Shaping Humanity (A Study of Dr. B.R. Ambedkar’s Religious Philosophy).
    Values are an important part of human existence, his society and human relations. All social, economic, political, and religious problems are in one sense is reflection of this special abstraction of human knowledge. We are living in a globalized village and thinking much about values rather than practice of it. If we define religion and spirituality we can say that religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and (...)
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  16.  38
    Desh Raj Sirswal (ed.) (2016). Dr. B.R. Ambedkar: The Maker of Modern India. Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS), Pehowa (Kurukshetra).
    Dr. B. R. Ambedkar is one of the most eminent intellectual figures of modern India. The present year is being celebrated as 125th Birth Anniversary of Dr. B. R. Ambedkar. Educationist and humanist from all over the world are celebrating 125th Birth Anniversary of Dr. B. R. Ambedkar by organizing various events and programmes. In this regard the Centre for Positive Philosophy and Interdiscipinary Studies (CPPIS) Pehowa (Kurukshetra) took an initiative to be a part of this mega event by organizing (...)
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  17. Adam Elga (2004). Defeating Dr. Evil with Self-Locating Belief. Philosophy and Phenomenological Research 69 (2):383–396.
    Dr. Evil learns that a duplicate of Dr. Evil has been created. Upon learning this, how seriously should he take the hypothesis that he himself is that duplicate? I answer: very seriously. I defend a principle of indifference for self-locating belief which entails that after Dr. Evil learns that a duplicate has been created, he ought to have exactly the same degree of belief that he is Dr. Evil as that he is the duplicate. More generally, the principle shows that (...)
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  18.  7
    Andrew J. Mitchell (2016). Heidegger’s Breakdown: Health and Healing Under the Care of Dr. V.E. Von Gebsattel. Research in Phenomenology 46 (1):70-97.
    _ Source: _Volume 46, Issue 1, pp 70 - 97 In 1946 Heidegger suffered a mental breakdown and received treatment by Dr. Viktor Emil Freiherr von Gebsattel. I explore the themes of health and help in Heidegger’s work before and after his treatment. I begin with Heidegger’s views on health while Rector in 1933–34 and his abandonment of these views by war’s end. A short while later, Heidegger’s breakdown occurs and the treatment under Gebsattel begins. Soon after his treatment, Heidegger (...)
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  19.  53
    Alain Morin (2009). Self-Awareness Deficits Following Loss of Inner Speech: Dr. Jill Bolte Taylor's Case Study☆. Consciousness and Cognition 18 (2):524-529.
    In her 2006 book ‘‘My Stroke of Insight” Dr. Jill Bolte Taylor relates her experience of suffering from a left hemispheric stroke caused by a congenital arteriovenous malformation which led to a loss of inner speech. Her phenomenological account strongly suggests that this impairment produced a global self-awareness deficit as well as more specific dysfunctions related to corporeal awareness, sense of individuality, retrieval of autobiographical memories, and self-conscious emotions. These are examined in details and corroborated by numerous excerpts from Taylor’s (...)
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  20.  58
    Peter Millican, Hume's 'Compleat Answer to Dr Reid'.
    In October 1775, David Hume wrote to his printer William Strahan, requesting that an ‘Advertisement’ should be attached to remaining copies of the second volume of his Essays and Treatises on Several Subjects. This volume contained his two Enquiries, the Dissertation on the Passions, and The Natural History of Religion, and the Advertisement states that these works should ‘alone be regarded as containing his philosophical sentiments and principles’ (E 2). In the covering letter, Hume comments that this ‘is a compleat (...)
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  21.  47
    Joseph J. Fins (2014). In Memoriam: Dr. Edmund Pellegrino's Legacy: Secure in the Annals of Medicine. Kennedy Institute of Ethics Journal 24 (2):97-104.
    I am honored to pay tribute to Dr. Pellegrino and a bit humbled as there are so many others who would want to have this opportunity and who knew Dr. Pellegrino better than I. Tom Beauchamp suggested that I might place Dr. Pellegrino into the broader context of the history of medicine. He wrote Thaddeus Pope:Without being disrespectful of the many celebrated figures from Hippocrates to Percival, my view is that no physician has been more productive in the field or (...)
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  22.  20
    D. Evans (1996). Covert Video Surveillance -- A Response to Professor Southall and Dr. Samuels. Journal of Medical Ethics 22 (1):29-31.
    In their reply to my recent paper on Munchausen's syndrome by proxy, Professor Southall and Dr. Samuels concede that some things may be learned from my observations. They do not attend to the main argument of the paper, however, that the proportion of research interest in their use of covert video surveillance merits consideration of the research protocol by an independent research ethics committee. It will not do simply to assert that the use of this technology for the purposes outlined (...)
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  23. Michael Clark & Nicholas Shackel (2006). The Dr. Psycho Paradox and Newcomb's Problem. Erkenntnis 64 (1):85 - 100.
    Nicholas Rescher claims that rational decision theory “may leave us in the lurch”, because there are two apparently acceptable ways of applying “the standard machinery of expected-value analysis” to his Dr. Psycho paradox which recommend contradictory actions. He detects a similar contradiction in Newcomb’s problem. We consider his claims from the point of view of both Bayesian decision theory and causal decision theory. In Dr. Psycho and in Newcomb’s Problem, Rescher has used premisses about probabilities which he assumes to be (...)
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  24.  10
    Stephan Körner (1982). Reply to Dr. Rolf. Grazer Philosophische Studien 15:109-118.
    The Reply to Dr. Rolfs essay makes the following main points: (1) The logic of inexactness has the same syntax as Kleene's three-valued logic. Its semantics is different in that the third truth-value can by choice be correctly turned into either truth or falsehood. (2) The definition of resemblance classes includes, but is not exhausted by, ostensive rules. (3) The application of classical mathematics to sense-experience consists in the limited identification of non-isomorphic structures. (4) There are exact perceptual and vague (...)
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  25.  3
    Bruce C. Wearne (1988). Dr. Henk E. S. Woldring. Karl Mannheim: The Development of His Thought, Philosophy, Sociology and Social Ethics. Philosophia Reformata 53 (1):58.
    A review article of Dr. Henk E. S. Woldring. Karl Mannheim: the Development of his Thought Philosophy, Sociology and Social Ethics. Assen: Van Gorcum, 1986.Henk Woldring's extensive analysis of the life and thought of Kar! Mannheim raises many questions. It is a complex work, difficult to review within a short compass. Woldring has adopted (at least) three roles on the writing of this important work. He is the intellectual biographer, the critical theorist and also the critical commentator. As biographer he (...)
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  26.  63
    A. Flew (1999). Advance Directives Are the Solution to Dr Campbell's Problem for Voluntary Euthanasia. Journal of Medical Ethics 25 (3):245-246.
    Dr Neil Campbell suggests that when patients suffering extremes of protracted pain ask for help to end their lives, their requests should be discounted as made under compulsion. I contend that the doctors concerned should be referred to and then act upon advance directives made by those patients when of sound and calm mind and afflicted by no such intolerable compulsion.
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  27.  10
    James K. Voiss (2007). A Response to Dr. Barbara Sain's “Expression in the Theo-Logic”. Philosophy and Theology 19 (1/2):323-329.
    After identifying points of agreement between Karl Rahner and Hans Urs von Balthasar on topics raised by Dr. Sain’s essay, this response raises questions about the deeper foundations of the substantial differences between them. It suggests that the appeal to contrast in their starting-points (Goethe versus Kant) as an explanation is not adequate and suggests lines of further inquiry which might be pursued further.
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  28.  8
    Michelle Greenwood (2000). The Study of Business Ethics: A Case for Dr Seuss. Business Ethics 9 (3):155–162.
    This paper provides an example of how narrative literature can be used to teach management ethics within management education. The place of narrative literature in the study of organisations generally is considered, and it is suggested that such material can provide non‐traditional cases for teaching purposes. Dr. Seuss’s The Lorax is chosen as an example of a story with which students can empathise. The ‘case’ is analysed using an ethical decision‐making framework. As part of this analysis a number of theoretically (...)
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  29.  8
    W. Sanday (1892). Recent Publications Dealing with the Latin Fathers Q. Sept. Florent. Tertulliani Opera Ex Recensione Aug. Reifferscheid Et Georg Wissowa. Pars I. Vienna, Tempsky, 1890. Mk. 15.60. Patristische Studien I. II. III. IV. (From Sitzungsberichte D. Kais. Akad. D. Wiss. In Wien. Phil.-Histor. Classe, Band Cxx.) By Dr. Wilhelm von Hartel. Vienna, Tempsky, 1890. Mk. 5.80. Studia Ecclesiastica. Tertullianus. I. Critica Et Interpretatoria Scripsit DR. J. Van Der Vliet. Leyden, Brill, 1891. 2s. 6d. Gai Vetti Aquiliai Juvenci Evangeliorum Libri Quattuor. Ed. J. Huemer, Vienna, 1891. Mk. 7. 20. Ueber Das Evangelienbuch des Juvencus in Seinem Verhältniss Zum Bibeltext. By K. Marold. [Zeitschrift Für Wissenschaftliclie Theologie, 1890, Pp. 329–341.] Geschichte der Christlich-Lateinisehen Poesie. By M. Manitius. Stuttgart, 1891. 12 Mk. [REVIEW] The Classical Review 6 (1-2):45-50.
    Q. Sept. Florent. Tertulliani Opera ex recensione Aug. Reifferscheid et Georg Wissowa. Pars I. Vienna, Tempsky, 1890. Mk. 15.60. Patristische Studien I. II. III. IV. By Dr. Wilhelm von Hartel. Vienna, Tempsky, 1890. Mk. 5.80. Studia Ecclesiastica. Tertullianus. I. Critica et Interpretatoria scripsit DR. J. Van Der Vliet. Leyden, Brill, 1891. 2s. 6d. Gai Vetti Aquiliai Juvenci Evangeliorum Libri Quattuor. Ed. J. Huemer, Vienna, 1891. Mk. 7. 20. Ueber das Evangelienbuch des Juvencus in seinem Verhältniss zum Bibeltext. By K. (...)
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  30.  44
    Dan Webb (2009). `If Adorno Isn't the Devil, It's Because He's a Jew': Lyotard's Misreading of Adorno Through Thomas Mann's Dr Faustus. Philosophy and Social Criticism 35 (5):517-531.
    In this article, I explore the relationship between the philosophy of Theodor Adorno and the Bilderverbot , or biblical Second Commandment against images. My starting point is J. F. Lyotard's construction of the melancholic sublime in his essay `What is the Postmodern?', which I argue he uses to critique Adorno's aesthetics, and, more generally, his position as a `modern' thinker. To prove that Lyotard had Adorno in mind when he constructed the category of the melancholic sublime, I return to an (...)
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  31.  18
    James Franklin (1996). Catholic Thought and Catholic Action: Dr Paddy Ryan Msc. Journal of the Australian Catholic Historical Society 17:44-55.
    An account of the life of Dr P.J. Ryan, Australian Catholic scholastic philosopher and anti-Communist organiser.
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  32.  24
    Thomas F. O'Meara (2010). Johannes B. Lotz, SJ, and Martin Heidegger in Conversation. American Catholic Philosophical Quarterly 84 (1):125 - 131.
    This article by Johannes B. Lotz, S.J., never before translated into English, describes his contacts with Martin Heidegger. First it describes his arrival, along with Karl Rahner, S.J., to pursue doctoral studies in Freiburg im Breisgau and their first experiences with the famous professor. Lotz continues his narrative by mentioning times he met with Heidegger over the subsequent forty years up to the philosopher’s death. With Gustav Siewerth, Max Müller, Bernhard Welte, and Karl Rahner, Lotz belonged to (...)
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  33.  12
    Thummapudi Bharathi (2008). Dr. Ambedkar's Philosophy. Proceedings of the Xxii World Congress of Philosophy 11:5-14.
    The one great quality of Socratic gift is that thinking as an activity continues but not repetitively but every time thinking takes place, it takes place a new. Thinking is the one activity that cannot be repeated like prayers and other pieties. All philosophical thinking is new thinking; it has to be new in order to be thinking. Philosophy had to become the handmaid of sociology and could not be allowed to remain surrogate sociology. When this happened new concepts or (...)
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  34.  21
    Timothy F. Murphy (2011). A Philosophical Obituary: Dr. Jack Kevorkian Dead at 83 Leaving End of Life Debate in the US Forever Changed. American Journal of Bioethics 11 (7):3 - 6.
    The nationally-famous advocate of physician-assisted suicide did not die by his own hand. Dr. Jack Kevorkian died the old-fashioned way in America: in a hospital, with multiple disorders undercutting his life. Kevorkian took up interest in assisted suicide early in his medical career, and he wanted prisoners on death row to volunteer for experiments just before their execution. Kevorkian saw individual consent as the wheel, axle, and grease for all decisions in these matters. He helped many people die, but it (...)
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  35.  7
    Zbigniew Sareło (2011). Dr House - Nietzscheański model estetyzacji moralności. Diametros 30:29-40.
    Jednym z elementów współczesnej kultury są seriale telewizyjne, w przeważającej mierze charakteryzujące się brakiem jakichkolwiek wartości artystycznych oraz intelektualnych. Do nielicznych pod tym względem należy serial pt. Dr House. Centralną kwestią w tym serialu jest postawa moralna głównego bohatera. Krytycy dostrzegli w niej wiele analogii do moralności Nietzscheańskiego nadczłowieka. W artykule podjęto próbę ukazania, że w moralności dr House'a odzwierciedla się Nietzscheański model estetyzacji moralności, polegający na tym, że kryterium etycznej słuszności czynów jest wolność jednostki i jej autonomiczność w kształtowaniu (...)
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  36.  9
    Daniel Coffeen (2003). This is Cinema: The Pleated Plenitude of the Cinematic Sign in David Lynch's Mulholland Dr. Film-Philosophy 7 (1).
    There are secrets but they are not the secrets of the filmmakers; the whispers remain inaudible to all: *Silencio*. The significance of _Mulholland Dr._ will be revealed indirectly, in a kind of articulate silence, like Kierkegaard's incognito Jesus.
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  37.  7
    Deborah Cheney (2010). Dr Mary Louisa Gordon : A Feminist Approach in Prison. [REVIEW] Feminist Legal Studies 18 (2):115-136.
    This article discusses the work of Dr Mary Louisa Gordon, who was appointed as the first English Lady Inspector of Prisons in 1908, and remained in post until 1921. Her attitude towards and treatment of women prisoners, as explained in her 1922 book Penal Discipline, stands in sharp contrast to that of her male contemporaries, and the categorisation of her approach as ‘feminist’ is reinforced by her documented connections with the suffragette movement. Yet her feminist and suffragist associations also (...)
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  38.  21
    Arthur Sullivan (2003). “Paging Dr. Lauben! Dr. Gustav Lauben!”: Some Questions About Individualism and Competence. [REVIEW] Philosophical Studies 115 (3):201 - 224.
    In several works, Frege argues that content is objective (i.e., thethoughts we entertain and communicate, and the senses of which theyare composed, are public, not private, property). There are, however,some remarks in the Fregean corpus that are in tension with this view.This paper is centered on an investigation of the most notorious andextreme such passage: the `Dr. Lauben example, from Frege (1918). Aprincipal aim is to attain more clarity on the evident tension withinFreges views on content, between this dominant objectivism (...)
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  39.  13
    Marie-Josée Potvin (2012). The Strange Case of Dr. B and Mr. Hide: Ethical Sensitivity as a Means to Reflect Upon One's Actions in Managing Conflict of Interest. [REVIEW] Journal of Bioethical Inquiry 9 (2):225-227.
    The Strange Case of Dr. B and Mr. Hide: Ethical Sensitivity as a Means to Reflect Upon One’s Actions in Managing Conflict of Interest Content Type Journal Article Category Case Studies Pages 1-3 DOI 10.1007/s11673-012-9360-4 Authors Marie-Josée Potvin, Programmes de bioéthique, Department of Social and Preventive Medicine, Université de Montréal, C.P. 6128, succ. Centre-ville, Montréal, Québec, Canada H3C 3J7 Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  40.  21
    Laurence Thomas, Dr. Laura: Ruminations From a Listener.
    This essay is a discussion of the radio talk show host Dr. Laura Schlessinger. It is an assessment of the moral advice that she dispenses her radio show, and kinds of criticisms to which she has been subjected.
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  41.  16
    John F. Crosby (1986). Response to Dr. Gallup on Animal Rights. Theoretical and Philosophical Psychology 6 (2):113-113.
    This article responds to Dr. Gallup's comments on animal rights. We are not yet ready to discuss whether animals have rights as long as we cannot give a better account of why human persons have rights than the account offered by Dr. Gallup. He thinks that persons have rights only if we say they do. I claim that we have rights for a very different and far more rational reason, namely because we are persons. We say we have rights not (...)
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  42. Dr Frederick Ratcliffe & Anne Young (2000). Dr Frank Taylor, 1910-2000. Bulletin of the John Rylands Library 82 (2):81-84.
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  43.  5
    H. F. Tozer (1887). Two Books on Pausanias Pausanias' Description of Greece, Translated Into English, with Notes and Index, by Arthur Richard Shilleto. Two Vols. George Bell and Sons. 1886. 10s. Pausanias der Perieget; Untersuchungen Über Seine Schriftstellerei Und Seine Quellen, von Dr. A. Kalkmann. Berlin, Reimer. 1886. 8 Mk. [REVIEW] The Classical Review 1 (04):101-103.
    Pausanias' Description of Greece, translated into English, with Notes and Index, by Arthur Richard Shilleto. Two Vols. George Bell and Sons. 1886. 10s.Pausanias der Perieget; Untersuchungen über seine Schriftstellerei und seine Quellen, von Dr. A. Kalkmann. Berlin, Reimer. 1886. 8 Mk.
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  44.  4
    Christoph Prang (2013). On Dr. Seuss the Semiotician. American Journal of Semiotics 28 (3/4):257 - 266.
    One of the most popular books of Dr. Seuss is The Cat in the Hat Comes Back. While seemingly written for children, the story broaches important semiotic issues. It will be shown how Dr. Seuss artistically appropriated key aspects of Derridean thought about the functioning of signs even prior to their proper formulation to create a story around them. In so doing, Dr. Seuss provides a salient example of what has been defined as semiomimesis.
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  45.  5
    D. Ojanuga (1993). The Medical Ethics of the 'Father of Gynaecology', Dr J Marion Sims. Journal of Medical Ethics 19 (1):28-31.
    Vesico-vaginal fistula (VVF) was a common ailment among American women in the 19th century. Prior to that time, no successful surgery had been developed for the cure of this condition until Dr J Marion Sims perfected a successful surgical technique in 1849. Dr Sims used female slaves as research subjects over a four-year period of experimentation (1845-1849). This paper discusses the controversy surrounding his use of powerless women and whether his actions were acceptable during that historical period.
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  46.  3
    T. Thomas (1996). Covert Video Surveillance: The Staffordshire Protocol--A Response to Dr Shinebourne. Journal of Medical Ethics 22 (6):349-351.
    This paper is a response to Dr Shinebourne's response to my recent paper assessing the relative merits of the Staffordshire Protocol on covert video surveillance. Dr Shinebourne does not take the opportunity to rebut the criticisms made of the text of the protocol. It is further suggested that judicial oversight of the use of CVS might accord the process a degree of proportionality.
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    Rev Dr Leroy Stephens Rouner (2006). Remembering Rev. Dr. Leroy Stephens Rouner. Philosophy East and West 56 (3):367-368.
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    David Philip Miller (2011). The Political Economy of Discovery Stories: The Case of Dr Irving Langmuir and General Electric. Annals of Science 68 (1):27-60.
    Summary The rhetorical uses of discovery and invention stories are legion, but of particular concern in this paper are those that are deployed for economic or commercial reasons, especially in claiming intellectual property rights, usually in the form of patents. The case of stories about Dr Irving Langmuir (1881?1957) of the General Electric Research Laboratory, who won the Nobel Prize for Chemistry in 1932 and was the first industry-based laureate from the United States, is examined. Langmuir won the prize for (...)
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    W. Gunion Rutherford (1888). Some Greek Grammars Georg Curtius' Griechische Schulgrammatik, achtzehnte wesentlich veränderte Auflage bearbeitet von Dr Wilhelm von Hartel. Leipzig. 1888. Mk. 2.40. Methodik des Grammatischen Unterrichtes im Griechischen im Anschlnsse an W. v. Hartel's Neubearbeitung der Griechischen Sehulgrammatik von Georg Curtius, verfasst von Dr August Scheindler. Leipzig. 1888. Abriss der Grammatik des homerischen nnd herodotischen Dialekts, im Anschlusse an die 18 Auflage, von Dr. Curtius' Griechischen Schulgrammatik bearbeitet von Dr Wilhelm Von Hartel. 60 pf. Kurzgefasste griechische Schulgrammatik bearbeitet von Dr Bernhardt Gerth. Zweite verbesserte Auflage. Leipzig. C. F. Winter. 1 Mk. 60. [REVIEW] The Classical Review 2 (07):218-.
    Georg Curtius' Griechische Schulgrammatik, achtzehnte wesentlich veränderte Auflage bearbeitet von Dr Wilhelm von Hartel. Leipzig. 1888. Mk. 2.40.Methodik des Grammatischen Unterrichtes im Griechischen im Anschlnsse an W. v. Hartel's Neubearbeitung der Griechischen Sehulgrammatik von Georg Curtius, verfasst von Dr August Scheindler. Leipzig. 1888.Abriss der Grammatik des homerischen nnd herodotischen Dialekts, im Anschlusse an die 18 Auflage, von Dr. Curtius' Griechischen Schulgrammatik bearbeitet von Dr Wilhelm Von Hartel. 60 pf.Kurzgefasste griechische Schulgrammatik bearbeitet von Dr Bernhardt Gerth. Zweite verbesserte Auflage. Leipzig. C. (...)
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    Richard M. Zaner & Tom L. Beauchamp (2005). Reflections on the Appointment of Dr. Edmund Pellegrino to the President's Council on Bioethics. American Journal of Bioethics 5 (6):W8-W9.
    (2005). Reflections on the Appointment of Dr. Edmund Pellegrino to the President's Council on Bioethics. The American Journal of Bioethics: Vol. 5, No. 6, pp. W8-W9. doi: 10.1080/15265160500388640.
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