Search results for 'Dreaming' (try it on Scholar)

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  1.  19
    On Dreaming & Being Lied To (forthcoming). Paul Faulkner. Episteme.
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  2.  1
    Jerome A. Shafer Dreaming (1984). Philosophical Abstracts. American Philosophical Quarterly 21 (2).
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  3.  56
    Gregory M. Nixon (forthcoming). Luminescent Physicalism, A Book Review of Evan Thompson's *Waking, Dreaming, Being*. [REVIEW] Journal of Consciousness Studies.
    This is a fine book by an extraordinary author whose literary followers have awaited a definitive statement of his views on consciousness since his participation in the important book on biological autopoiesis, The Embodied Mind (Varela, Thompson, & Rosch, 1991) and his recent neurophenomenology of biological systems, Mind in Life (2007). In the latter book, Thompson demonstrated the continuity of life and mind, whereas in this book he uses neurophenomenology as well as erudite renditions of Buddhist philosophy and a good (...)
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  4. J. Allan Hobson, Edward F. Pace-Schott & Robert Stickgold (2003). Dreaming and the Brain: Toward a Cognitive Neuroscience of Conscious States. In Edward F. Pace-Schott, Mark Solms, Mark Blagrove & Stevan Harnad (eds.), Sleep and Dreaming: Scientific Advances and Reconsiderations. Cambridge University Press 793-842.
    Sleep researchers in different disciplines disagree about how fully dreaming can be explained in terms of brain physiology. Debate has focused on whether REM sleep dreaming is qualitatively different from nonREM (NREM) sleep and waking. A review of psychophysiological studies shows clear quantitative differences between REM and NREM mentation and between REM and waking mentation. Recent neuroimaging and neurophysiological studies also differentiate REM, NREM, and waking in features with phenomenological implications. Both evidence and theory suggest that there are (...)
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  5. J. Allan Hobson, Edward F. Pace-Schott & Robert Stickgold (2000). Dreaming and the Brain: Toward a Cognitive Neuroscience of Conscious States. Behavioral and Brain Sciences 23 (6):793-842; 904-1018; 1083-1121.
    Sleep researchers in different disciplines disagree about how fully dreaming can be explained in terms of brain physiology. Debate has focused on whether REM sleep dreaming is qualitatively different from nonREM (NREM) sleep and waking. A review of psychophysiological studies shows clear quantitative differences between REM and NREM mentation and between REM and waking mentation. Recent neuroimaging and neurophysiological studies also differentiate REM, NREM, and waking in features with phenomenological implications. Both evidence and theory suggest that there are (...)
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  6. Mark Solms (2000). Dreaming and Rem Sleep Are Controlled by Different Brain Mechanisms. Behavioral and Brain Sciences 23 (6):843-850.
    The paradigmatic assumption that REM sleep is the physiological equivalent of dreaming is in need of fundamental revision. A mounting body of evidence suggests that dreaming and REM sleep are dissociable states, and that dreaming is controlled by forebrain mechanisms. Recent neuropsychological, radiological, and pharmacological findings suggest that the cholinergic brain stem mechanisms that control the REM state can only generate the psychological phenomena of dreaming through the mediation of a second, probably dopaminergic, forebrain mechanism. The (...)
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  7.  25
    Yuval Nir & Giulio Tononi (2010). Dreaming and the Brain: From Phenomenology to Neurophysiology. Trends in Cognitive Sciences 14 (2):88-100.
    Dreams are a remarkable experiment in psychology and neuroscience, conducted every night in every sleeping person. They show that the human brain, disconnected from the environment, can generate an entire world of conscious experiences by itself. Content analysis and developmental studies have promoted understanding of dream phenomenology. In parallel, brain lesion studies, functional imaging and neurophysiology have advanced current knowledge of the neural basis of dreaming. It is now possible to start integrating these two strands of research to address (...)
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  8.  64
    Jennifer M. Windt (2010). The Immersive Spatiotemporal Hallucination Model of Dreaming. Phenomenology and the Cognitive Sciences 9 (2):295-316.
    The paper proposes a minimal definition of dreaming in terms of immersive spatiotemporal hallucination (ISTH) occurring in sleep or during sleep–wake transitions and under the assumption of reportability. I take these conditions to be both necessary and sufficient for dreaming to arise. While empirical research results may, in the future, allow for an extension of the concept of dreaming beyond sleep and possibly even independently of reportability, ISTH is part of any possible extension of this definition and (...)
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  9. Antti Revonsuo & Katja Valli (2000). Dreaming and Consciousness: Testing the Threat Simulation Theory of the Function of Dreaming. Psyche 6 (8).
    We tested the new threat simulation theory of the biological function of dreaming by analysing 592 dreams from 52 subjects with a rating scale developed for quantifying threatening events in dreams. The main predictions were that dreams contain more frequent and more severe threats than waking life does; that dream threats are realistic; and that they primarily threaten the Dream Self who tends to behave in a relevant defensive manner in response to them. These predictions were confirmed and the (...)
     
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  10. Miloslava Kozmová & Richard N. Wolman (2006). Self-Awareness in Dreaming. Dreaming 16 (3):196-214.
     
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  11. John Sutton (2009). Dreaming. In John Symons & Paco Calvo (eds.), Routledge Companion to the Philosophy of Psychology. Routledge
    As a topic in the philosophy of psychology, dreaming is a fascinating, diverse, and severely underdeveloped area of study. The topic excites intense public interest in its own right, while also challenging our confidence that we know what the words “conscious” and “consciousness” mean. So dreaming should be at the forefront of our interdisciplinary investigations: theories of mind which fail to address the topic are incomplete. This chapter illustrates the tight links between conceptual and empirical issues by highlighting (...)
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  12. Jennifer Michelle Windt & Thomas Metzinger (2007). The Philosophy of Dreaming and Self-Consciousness: What Happens to the Experiential Subject During the Dream State? In Deirdre Barrett & Patrick McNamara (eds.), The New Science of Dreaming Vol 3: Cultural and Theoretical Perspectives. Praeger Publishers/Greenwood Publishing Group 193-247.
  13. Owen J. Flanagan (2000). Dreaming Souls: Sleep, Dreams, and the Evolution of the Conscious Mind. Oxford University Press.
    What, if anything, do dreams tell us about ourselves? What is the relationship between types of sleep and types of dreams? Does dreaming serve any purpose? Or are dreams simply meaningless mental noise--"unmusical fingers wandering over the piano keys"? With expertise in philosophy, psychology, and neuroscience, Owen Flanagan is uniquely qualified to answer these questions. In this groundbreaking work, he provides both an accessible survey of the latest research on sleep and dreams and a compelling new theory about the (...)
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  14. Tracey L. Kahan (2001). Consciousness in Dreaming: A Metacognitive Approach. In Kelly Bulkeley (ed.), Dreams: A Reader on Religious, Cultural, and Psychological Dimensions of Dreaming. Palgrave 333-360.
  15.  81
    Brian O'Shaughnessy (2002). Dreaming. Inquiry 45 (4):399-432.
    The aim is to discover a principle governing the formation of the dream. Now dreaming has an analogy with consciousness in that it is a seeming-consciousness. Meanwhile consciousness exhibits a tripartite structure consisting of understanding oneself to be situated in a world endowed with given properties, the mental processes responsible for the state, and the concrete perceptual encounter of awareness with the world. The dream analogues of these three elements are investigated in the hope of discovering the source of (...)
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  16.  8
    David Kahn & J. Allan Hobson (2003). State Dependence of Character Perception: Implausibility Differences in Dreaming and Waking Consciousness. Journal of Consciousness Studies 10 (3):57-68.
    Dreaming consciousness can be quite different from waking consciousness and this difference must depend upon the underlying neurobiology. Our approach is to infer the underlying brain basis for this difference by studying dream reports and comparing them with waking. In this study we investigated mentation during dreaming by asking subjects to provide us with dream reports and by asking them to create a dream log. In the dream log, the subjects recorded all implausibility, illogicality or inappropriateness of character (...)
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  17.  17
    Allan Combs, David Kahn & Stanley Krippner (2000). Dreaming and the Self-Organizing Brain. Journal of Consciousness Studies 7 (7):4-11.
    We argue that the rapid eye movement dream experiences owe their structure and meaning to inherent self-organizing properties of the brain itself. Thus, we offer a common meeting ground for brain based studies of dreaming and traditional psychological dream theory. Our view is that the dreaming brain is a self-organizing system highly sensitive to internally generated influences. Several lines of evidence support a process view of the brain as a system near the edge of chaos, one that is (...)
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  18. Evan Thompson & Stephen Batchelor (2014). Waking, Dreaming, Being: Self and Consciousness in Neuroscience, Meditation, and Philosophy. Cup.
    A renowned philosopher of the mind, also known for his groundbreaking work on Buddhism and cognitive science, Evan Thompson combines the latest neuroscience research on sleep, dreaming, and meditation with Indian and Western philosophy of the mind, casting new light on the self and its relation to the brain. Thompson shows how the self is a changing process, not a static thing. When we are awake we identify with our body, but if we let our mind wander or daydream, (...)
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  19. Jim Stone (1984). Dreaming and Certainty. Philosophical Studies 45 (May):353-368.
    I argue that being wide awake is an epistemic virtue which enables me to recognize immediately that I'm wide awake. Also I argue that dreams are imaginings and that the wide awake mind can immediately discern the difference between imaginings and vivid sense experience. Descartes need only pinch himself.
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  20. Norman Malcolm (1956). Dreaming and Skepticism. Philosophical Review 65 (January):14-37.
  21. David F. Pears (1961). Professor Norman Malcolm: Dreaming. Mind 70 (April):145-163.
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  22.  72
    S. LaBerge & D. DeGracia (2000). Varieties of Lucid Dreaming Experience. In Robert G. Kunzendorf & B. Alan Wallace (eds.), Individual Differences in Conscious Experience. John Benjamins 269--307.
  23.  6
    Derek P. Brereton (2000). Dreaming, Adaptation, and Consciousness: The Social Mapping Hypothesis. Ethos: Journal of the Society for Psychological Anthropology 28 (3):377-409.
  24.  52
    Norman Malcolm (1959). Stern's Dreaming. Analysis 19 (December):47.
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  25.  52
    Bruce Wilshire (2006). On Ernest Sosa's "on Dreaming". Pluralist 1 (1):53-62.
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  26.  50
    Vere C. Chappell (1963). The Concept of Dreaming. Philosophical Quarterly 13 (July):193-213.
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  27.  45
    K. Stern (1959). Malcolm's Dreaming. Analysis 19 (December):44-46.
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  28.  32
    J. F. M. Hunter (1983). The Difference Between Dreaming and Being Awake. Mind 92 (January):80-93.
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  29.  37
    Martin Kramer (1962). Malcolm on Dreaming. Mind 71 (January):81-86.
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  30. Mark Solms (2002). Dreaming: Cholinergic and Dopaminergic Hypotheses. In Elaine Perry, Heather Ashton & Allan Young (eds.), Neurochemistry of Consciousness: Neurotransmitters in Mind. Advances in Consciousness Research. John Benjamins 123-131.
  31. Mauricio Infante & Lloyd A. Wells (2004). Children's Dreaming and the Development of Consciousness. [REVIEW] Journal of the American Academy of Child and Adolescent Psychiatry 43 (12):1519-1520.
  32.  35
    James D. Marshall (2008). Wittgenstein, Freud, Dreaming and Education: Psychoanalytic Explanation as 'Une Façon de Parler'. Educational Philosophy and Theory 40 (5):606-620.
    Freud saw the dream as occupying a very important position in his theoretical model. If there were to be problems with his theoretical account of the dream then this would impinge upon proposed therapy and, of course, education as the right balance between the instincts and the institution of culture. Wittgenstein, whilst stating that Freud was interesting and important, raised several issues in relation to psychology/psychoanalysis, and to Freud in particular. Why would Wittgenstein have seen Freud as having some important (...)
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  33.  21
    Norman Malcolm (1962). Dreaming. Routledge and Kegan Paul.
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  34.  22
    S. Schroeder (1997). The Concept of Dreaming: On Three Theses by Malcolm. Philosophical Investigations 20 (1):15-38.
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  35.  22
    Michael P. Hodges & William R. Carter (1969). Nelson on Dreaming a Pain. Philosophical Studies 20 (April):43-46.
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  36. Hilary Putnam (1962). Dreaming and 'Depth Grammar'. In Ronald J. Butler (ed.), Analytical Philosophy: First Series. Oxford University Press
     
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  37.  18
    Neil A. Gallagher (1976). A Plea to Stop Dreaming About Dreaming. Philosophy and Phenomenological Research 36 (March):423-424.
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  38.  5
    Donald S. Mannison (1975). Dreaming an Impossible Dream. Canadian Journal of Philosophy 4 (June):663-75.
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  39.  14
    Brian Cantwell Smith (1965). Dreaming. Australasian Journal of Philosophy 43 (May):48-57.
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  40.  17
    J. F. M. Hunter (1971). Some Questions About Dreaming. Mind 80 (January):70-92.
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  41.  36
    E. Bentley (2000). Awareness: Biorhythms, Sleep and Dreaming. Routledge.
  42. Rodney M. J. Cotterill (2003). Conscious Unity, Emotion, Dreaming, and the Solution of the Hard Problem. In Axel Cleeremans (ed.), The Unity of Consciousness. Oxford University Press
  43. Charles E. M. Dunlop (ed.) (1977). Philosophical Essays on Dreaming. Cornell University Press.
     
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  44. Tarab Tulku (2000). Lucid Dreaming: Exerting the Creativity of the Unconscious. In Gay Watson, Stephen Batchelor & Guy Claxton (eds.), The Psychology of Awakening: Buddhism, Science, and Our Day-to-Day Lives. Samuel Weiser 271-283.
     
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  45. Antti Revonsuo (2000). The Reinterpretation of Dreams: An Evolutionary Hypothesis of the Function of Dreaming. Behavioral and Brain Sciences 23 (6):877-901.
    Several theories claim that dreaming is a random by-product of REM sleep physiology and that it does not serve any natural function. Phenomenal dream content, however, is not as disorganized as such views imply. The form and content of dreams is not random but organized and selective: during dreaming, the brain constructs a complex model of the world in which certain types of elements, when compared to waking life, are underrepresented whereas others are over represented. Furthermore, dream (...)
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  46. Jonathan Ichikawa (2009). Dreaming and Imagination. Mind and Language 24 (1):103-121.
    Penultimate draft; please refer to published version. I argue, on philosophical, psychological, and neurophysiological grounds, that contrary to an orthodox view, dreams do not typically involve misleading sensations and false beliefs. I am thus in partial agreement with Colin McGinn, who has argued that we do not have misleading sensory experience while dreaming, and partially in agreement with Ernest Sosa, who has argued that we do not form false beliefs while dreaming. Rather, on my view, dreams involve mental (...)
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  47.  21
    K. Valli, A. Revonsuo, O. Palkas, K. Ismail, K. Ali & R. Punamaki (2005). The Threat Simulation Theory of the Evolutionary Function of Dreaming: Evidence From Dreams of Traumatized Children. Consciousness and Cognition 14 (1):188-218.
    The threat simulation theory of dreaming states that dream consciousness is essentially an ancient biological defence mechanism, evolutionarily selected for its capacity to repeatedly simulate threatening events. Threat simulation during dreaming rehearses the cognitive mechanisms required for efficient threat perception and threat avoidance, leading to increased probability of reproductive success during human evolution. One hypothesis drawn from TST is that real threatening events encountered by the individual during wakefulness should lead to an increased activation of the system, a (...)
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  48.  47
    Jennifer M. Windt & Valdas Noreika (2011). How to Integrate Dreaming Into a General Theory of Consciousness—A Critical Review of Existing Positions and Suggestions for Future Research. Consciousness and Cognition 20 (4):1091-1107.
    In this paper, we address the different ways in which dream research can contribute to interdisciplinary consciousness research. As a second global state of consciousness aside from wakefulness, dreaming is an important contrast condition for theories of waking consciousness. However, programmatic suggestions for integrating dreaming into broader theories of consciousness, for instance by regarding dreams as a model system of standard or pathological wake states, have not yielded straightforward results. We review existing proposals for using dreaming (...)
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  49.  27
    Ursula Voss, Inka Tuin, Karin Schermelleh-Engel & Allan Hobson (2011). Waking and Dreaming: Related but Structurally Independent. Dream Reports of Congenitally Paraplegic and Deaf-Mute Persons. Consciousness and Cognition 20 (3):673-687.
    Models of dream analysis either assume a continuum of waking and dreaming or the existence of two dissociated realities. Both approaches rely on different methodology. Whereas continuity models are based on content analysis, discontinuity models use a structural approach. In our study, we applied both methods to test specific hypotheses about continuity or discontinuity. We contrasted dream reports of congenitally deaf-mute and congenitally paraplegic individuals with those of non-handicapped controls. Continuity theory would predict that either the deficit itself or (...)
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  50. Jonathan Ichikawa (2008). Skepticism and the Imagination Model of Dreaming. Philosophical Quarterly 58 (232):519–527.
    Penultimate draft; please refer to published version -- especially important in this case, as the official version has been Britishized; even the title's second letter is not the same. Abstract. Ernest Sosa has argued that the solution to dream skepticism lies in an understanding of dreams as imaginative experiences – when we dream, on this suggestion, we do not believe the contents of our dreams, but rather imagine them. Sosa rebuts skepticism thus: dreams don’t cause false beliefs, so my beliefs (...)
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