Search results for 'Dumitru Daba' (try it on Scholar)

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  1. Dumitru Daba (2009). The Philosophy of Nature and the Drama of Modern Physics. Editura Politehnica.score: 240.0
     
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  2. Dumitru Daba (2010). The Philosophy of Nature and the Crisis of Modern Mathematics. Editura Politehnica.score: 240.0
     
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  3. Adina Bozga, Delia Popa, Mihail Neamtu, Daniela Palasan, Horatiu Crisan, Ligia Beltechi, Roxana Albu, Ciprian Tiprigan, Radu M. Oancea, Dorel Bucur, Anca Dumitru & Ciprian Mîinea (2002). Adina Bozga: Dan Zahavi, Husserl and Transcendental Intersubjectivity. A Response to the Linguistic Pragmatic CritiqueDelia Popa: Françoise Dastur, Chair Et Langage. Essais Sur Merleau-PontyMihail Neamtu: Jean Greisch (Éd.), Michel Henry Et l'Épreuve de la vieAdina Bozga: Elisabeth Ströker, The Husserlian Foundations of ScienceDaniela Palasan, John McCumber, Metaphysics and Oppression, Heidegger's Challenge to Western PhilosophyHoraţiu Crişan: Marc Richir, Phénoménologie En Esquisses. Nouvelles fondationsLigia Beltechi: Raphaël Gély, La Genèse du Sentir. Essai Sur Merleau-PontyRoxana Albu: John Sallis, Force of Imagination: The Sense of the ElementalCiprian Tiprigan: Bin Kimura, L'entre. Une Approche Phénoménologique de la schizophrénieRadu M. Oancea: Dermot Moran, Tim Mooney (Eds.), The Phenomenology ReaderDorel Bucur, Ion Copoeru, Structuri Ale constituiriiAnca Dumitru, Fabio Ciaramelli, La Distruzione Del'desiderio. Il Narcisismo Nell'epoca di Consumo di massaCiprian Mîinea, Pierre. [REVIEW] Studia Phaenomenologica 2 (3):191-243.score: 180.0
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  4. Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru (2002). Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge Und AufsätzePaul Marinescu: Pascal Michon, Poétique d'Une Anti-Anthropologie: L'Herméneutique de GadamerPaul Marinescu: Robert J. Dostal (Ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le Problème de la Métaphysique. Recherches Sur l'Interprétation Heideggerienne de Platon Et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le Rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger En France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger Liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (Eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer An. [REVIEW] Studia Phaenomenologica 2 (1):261-313.score: 180.0
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  5. Mircea Dumitru (2008). Conceivability and Possibility. Proceedings of the Xxii World Congress of Philosophy 42:53-60.score: 30.0
    Explaining phenomenal consciousness may be the scientific and philosophical problem of our time, the last frontier of knowledge. This is not at all an easy task. For any serious attempt at finding a place for consciousness within the natural world was not successful so far. There is a conceptual tension here which makes this business of coming up with a unified (monist) explanation of mind and physical world one of the most intriguing mystery. The most predominant image of the natural (...)
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  6. Mircea Dumitru & Frederick Kroon (2008). What to Say When There Is Nothing to Talk About (Qué Decir Cuando No Hay Nada de Que Hablar). Crítica 40 (120):97 - 109.score: 30.0
    In Reference without Referents, Mark Sainsbury aims to provide an account of reference that honours the common-sense view that sentences containing empty names like "Vulcan" and "Santa Claus" are entirely intelligible, and that many such sentences -"Vulcan doesn't exist", "Many children believe that Santa Claus will give them presents at Christmas", etc.- are literally true. Sainsbury's account endorses the Davidsonian program in the theory of meaning, and combines this with a commitment to Negative Free Logic, which holds that all simple (...)
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  7. Speranta Dumitru (2007). Equal Minds Behind the Veil of Ignorance. The Proceedings of the Twenty-First World Congress of Philosophy 1:127-135.score: 30.0
    Rawls' original position is a thought experiment by which we are asked to imagine ourselves as rational agents choosing the principles of justice under specific informational and motivational constraints. In this paper, I am concerned only with the informational constraints and I shall argue that the way Rawls designed them reveals an implausible conception of mind and knowledge. This conception, of a mind separable from knowledge, as well as one of its correlates which I will call epistemic egalitarianism, is not (...)
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  8. Speranta Dumitru (2012). Skilled Migration: Who Should Pay for What? Diversities 14 (1):8-23.score: 30.0
    Brain drain critiques and human rights advocates have conflicting views on emigration. From a brain drain perspective, the emigration harms a country when emigrants are skilled and the source country is poor. From the human rights perspective, the right "to leave any country, including one's own" is a fundamental right, protected for all, whatever their skills. Is the concern with poverty and social justice at odds with the right to emigrate? At the beginning of the l970s, the economist Jagdish Bhagwati (...)
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  9. Marius Dumitru (2008). The Extended Mind Hypothesis and Phenomenal Consciousness. Proceedings of the Xxii World Congress of Philosophy 34:5-13.score: 30.0
    The Extended Mind Hypothesis (EMH) needs a defence of phenomenal externalism in order to be consistent with an indispensable condition for attributing extended beliefs, concerning the conscious past endorsement of information. However, it is difficult, if not impossible, to envisage such a defence. Proponents ofthe EMH are thus confronted with a difficult dilemma: they either accept absurd attributions of belief, and thus deflate EMH, or incorporate, for compatibility reasons, the conscious past endorsement condition for extended belief attribution, implying a seemingly (...)
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  10. Anca Dumitru (2002). Appropriating Heidegger. Studia Phaenomenologica 2 (1-2):307-313.score: 30.0
  11. Speranta Dumitru (2012). Migration and Equality: Should Citizenship Levy Be a Tax or a Fine? Les Ateliers de l'Éthique / the Ethics Forum 7 (2):34-49.score: 30.0
    It is often argued that development aid can and should compensate the restrictions on migration. Such compensation, Shachar has recently argued, should be levied as a tax on citizenship to further the global equality of opportunity. Since citizenship is essentially a ‘birthright lottery’, that is, a way of legalizing privileges obtained by birth, it would be fair to compensate the resulting gap in opportunities available to children born in rich versus poor countries by a ‘birthright privilege levy’. This article sets (...)
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  12. Anca Dumitru (2002). La distruzione del desiderio. Il narcisismo nell'epoca del consumo di massa. Studia Phaenomenologica 2 (3-4):237-239.score: 30.0
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  13. Hugo Viciana & Marius Dumitru (2008). Modules for All Seasons? Domain-Specificity, Ecological Plasticity and Culture. Análisis Filosófico 28 (1):49-75.score: 30.0
    A theoretical divide exists on the study of the adapted psychological mechanisms underlying human culture. It has been said for instance that we evolved a brain for all seasons (William Calvin) and that this is opposed to the framework of the modularity of mind (Kim Sterelny or David Buller, inter alia). We approach the nature of these explanatory differences based on what we judge to be a misunderstanding with respect to the evolution of domain-specific modules. We underline the fact that (...)
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  14. Mircea Dumitru (2010). Despre tolerantã, pluralism si recunoasterea celorlalti/ On Tolerance, Pluralism and the Recognition of Others. Journal for the Study of Religions and Ideologies 4 (10):12-18.score: 30.0
    The paper examines some presuppositions of toleration and pluralism and explores two models, a deontological and a consequentialist model, that could support the view that rational agents should act in a tolerant way. Within the first model two arguments are given in favor of the view that people are better off and more rational if they are tolerant. The first argument draws upon a principle of charity that one usually makes use of in philosophy of mind and philosophy of language, (...)
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  15. Speranta Dumitru (2014). From 'Brain Drain' to 'Care Drain': Women's Labor Migration, Methodological Sexism and Care Devaluation. Women's Studies International Forum:x-x.score: 30.0
    The metaphor of “care drain” has been created as a womanly parallel to the “brain drain” idea. Just as “brain drain” suggests that the skilled migrants are an economic loss for the sending country, “care drain” describes the migrant women hired as care workers as a loss of care for their children left behind. This paper criticizes the construction of migrant women as “care drain” for three reasons: 1) it is built on sexist stereotypes, 2) it misrepresents and devalues care (...)
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  16. Speranta Dumitru (2010). Consentement présumé, famille et équité dans le don d'organes. Revue de Métaphysique et de Morale 3 (3):341-354.score: 30.0
    Cet article propose une évaluation éthique des institutions qui organisent la transplantation avec donneurs décédés, au travers du rôle qu’elles accordent à la famille survivante. Son objectif est double. Il s’agit, premièrement, de montrer que la famille possède un pouvoir de décision considérable en matière de prélèvement posthume bien que les législations soient habituellement décrites comme fondées sur le consentement ou l’opposition des personnes concernées. Deuxièmement, il s’agit de montrer que les politiques qui octroient un tel pouvoir aux familles manquent (...)
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  17. Magda L. Dumitru, Gitte H. Joergensen, Alice G. Cruickshank & Gerry Altmann (2013). Language-Guided Visual Processing Affects Reasoning: The Role of Referential and Spatial Anchoring. Consciousness and Cognition 22 (2):562-571.score: 30.0
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  18. Mircea Dumitru (2009). Ordinary Expressions Have No Exact and Systematic Logic. Organon F 16 (4):542-551.score: 30.0
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  19. Speranta Dumitru (2008). Are Rawlsians Entitled to Monopoly Rights? In A. Gosseries, A. Marciano & A. Strowel (eds.), Intelectual Property and Theories of Justice. Palgrave-MacMilan.score: 30.0
    Are intellectual property rights for talented people justified by Rawls’ criteria of justice? In this paper, I argue that Rawls’ theory of justice is ill-equipped to answer this question. Tailored for rival goods and, as a result, centred on the distribution of benefits, it tends to restate questions of justice about unequal rights as questions about economic inequalities. Therefore, it lacks the tools necessary to distinguish among different forms of incentives for talented people. Once social and economic inequalities observe equality (...)
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  20. Magda L. Dumitru, Gitte H. Joergensen, Alice G. Cruickshank & Gerry Tm Altmann (2013). Cons Ciousness and Cogni Tion. Consciousness and Cognition 22:562-571.score: 30.0
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  21. Mircea Dumitru (2006). Explaining Phenomenal Consciousness. Does Conceivability Entail Possibility? In Marta Bílková & Ondřej Tomala (eds.), The Logica Yearbook 2005. Filosofia. 61--70.score: 30.0
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  22. Speranta Dumitru (2009). Emigración, talentos y justicia: un argumento feminista sobre la fuga de cerebros. Isonomía: Revista de Teoría y Filosofía Del Derecho 30:31-52.score: 30.0
  23. Speranta Dumitru (2012). Migration qualifiée, développement et égalité des chances. Une critique de la taxe Bhagwati. Revue de Philosophie Économique 13 (2):63.score: 30.0
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  24. M. Dumitru (2005). On Tolerance, Pluralism and the Recognition of Others. Journal for the Study of Religions and Ideologies 2 (10).score: 30.0
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  25. Andrew Louth (1997). The Orthodox Dogmatic Theology of Dumitru Stăniloae. Modern Theology 13 (2):253-267.score: 15.0
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  26. P. Sorin Selaru (2012). L'anthropologie de Communion du Père Dumitru Staniloaë. Nouvelle Revue Théologique 134 (3):409-423.score: 15.0
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  27. Ludwig Wittgenstein (forthcoming). Cercetări filozofice, trad. Mircea Dumitru şi Mircea Flonta, în colaborare cu Adrian Paul Iliescu, Bucureşti. Humanitas.score: 15.0
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  28. Andrew Louth (2013). Virtue Ethics: St Maximos the Confessor and Aquinas Compared. Studies in Christian Ethics 26 (3):351-363.score: 3.0
    Traditionally Christian ethical reflection has taken the form of what is called nowadays ‘virtue ethics’. This article compares the approach to virtue ethics in the Byzantine thinker, Maximos the Confessor, and the Western thinker, Thomas Aquinas. They both share the heritage of Plato and Aristotle. Maximos develops a concern for the virtues that is practical and ascetic; although he recognizes and uses the traditional classical terminology, he prefers a new Christian terminology, based more directly on the Scriptures. In contrast, Aquinas (...)
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  29. Liviu Movileanu & Dumitru Popescu (1998). A Theoretical Model for the Association Probabilities of Saturated Phospholipids From Two-Component Bilayer Lipid Membranes. Acta Biotheoretica 46 (4).score: 3.0
    The non-random mixing of biomembrane components, especially saturated phospholipids, exhibits important consequences in molecular biology. Particularly, the distribution of lipids within natural and model membranes is strongly determined by the selective association processes. These processes of phospholipids take place due to the cooperative modes in multiparticle systems as well as the specific lipid-lipid interactions both in the hydrophobic core and in the region of the polar headgroups. We demonstrated that the investigation of the selective association processes of saturated phospholipids might (...)
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  30. Dumitru Daniel Drăgulici (2006). Conservative Extension of Polyadic MV-Algebras to Polyadic Pavelka Algebras. Archive for Mathematical Logic 45 (5):601-613.score: 3.0
    In this paper we prove polyadic counterparts of the Hájek, Paris and Shepherdson's conservative extension theorems of Łukasiewicz predicate logic to rational Pavelka predicate logic. We also discuss the algebraic correspondents of the provability and truth degree for polyadic MV-algebras and prove a representation theorem similar to the one for polyadic Pavelka algebras.
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  31. Speranza Dumitru Nalin (2001). L'enseignement de l'histoire en Roumanie. Diogène 194 (2):50.score: 3.0
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  32. Dumitru Buşneag (1990). Ƒ‐Multipliers and the Localization of Hilbert Algebras. Mathematical Logic Quarterly 36 (4):331-338.score: 3.0
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  33. José Antônio C. R. De Souza (2003). D. Alvaro Pelayo O. Min. y D. Alfonso IV de Portugal y las relaciones de Poder. Anales Del Seminario de Historia de la Filosofía 20:51-67.score: 3.0
    D. Álvaro Pelayo, nombrado obispo de Silves, hoy diócesis de Faro, Algarve, en el año 1334, entró en conflicto con el rey de Portugal, Alfonso IV (1325-57). Le escribió dos cartas en las que se puede observar que también tuvo que defender la autonomía jurisdiccional del poder espiritual, con vistas a la política centralizadora a la que el rey, siguiendo los pasos de su padre. D. Dinis (1279-1325), daba continuidad, con el propósito de restringir el espacio político del alto (...)
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  34. Agustín Serrano de Haro Martínez (1996). Hannab Arendt y la cuestión del mal radical. Diálogo Filosófico 36:421-430.score: 3.0
    En la clasificación aristotélica de formas de gobierno no tendría encaje adecuado la forma de dominación política por la que será recordado nuestro siglo: el totalitarismo. Tal es la tesis de Hannah Arendt. Pero la pensadora judía ha querido mostrar ante todo que el análisis de los regímenes totalitarios y de su más peculiar realización -el campo de concentración- daba un sentido inesperado y desconcertante al concepto filosófico del mal radical.
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  35. Dumitru Roman, Uwe Keller, Holger Lausen, Jos de Bruijn, Rubén Lara, Michael Stollberg, Axel Polleres, Cristina Feier, Cristoph Bussler & Dieter Fensel (2005). Web Service Modeling Ontology. Applied Ontology 1 (1):77-106.score: 3.0
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  36. Gustavo Caponi (2014). Herbert Spencer: Between Darwin and Cuvier. Scientiae Studia 12 (1):45-71.score: 3.0
    En sus Principios de biología de 1864, Spencer esboza una complementación entre el cuvierianismo transformacional mitigado que daba sentido a la idea de equilibración directa ahí presentada, y la teoría de la selección natural que Darwin ya había formulado en 1859. Era a este último mecanismo que Spencer denominaba "equilibración indirecta". Según Spencer, esta segunda forma de equilibración permitía explicar fenómenos evolutivos que la primera, la equilibración directa, no podía causar; aunque para él también era evidente que el accionar (...)
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  37. François Delaporte (2011). Linnaeus garden. [Spanish]. Eidos 5:128-143.score: 3.0
    Desde el siglo XVIII, el jardín es el lugar del saber-hacer y de los conocimientos adquiridos por la botánica experimental. A partir de ahí, se propondrá una definición de lo que es un ambiente técnico: un ambiente de cultivo hecho de normas y leyes. Pero este ambiente técnico debe distinguirse del ambiente natural. Este último designa un ambiente ocupado por especies salvajes. Se trata, pues, de precisar la naturaleza de la relación entre ambiente técnico y ambiente natural. A los productos (...)
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  38. Dumitru Sandu (2002). În Capcana Instituţiilor Fragile. Dilema 468:7.score: 3.0
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  39. Dumitru Tiutiuca (2005). Pentru o Noua Teorie Literara. Editura Timpul.score: 3.0
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  40. Dumitru Văduva (2008). Contract Enforcement and the Pattern of Trade. Linguistic and Philosophical Investigations 7.score: 3.0
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  41. Dumitru Văduva (2008). Justice, the Law of Contracts, and the Economics of Law. Linguistic and Philosophical Investigations 7.score: 3.0
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  42. Elina Dabas (2006). Reseña de El juego de los vínculos Subjetividad y Redes: Figuras en Mutación de Dense Najmanovich. Utopía y Praxis Latinoamericana 11 (33).score: 1.0
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