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  1. Michael Dummett (forthcoming). Ought Research to Be Unrestricted? Grazer Philosophische Studien 12:281-298.
    Freedom of scientific enquiry must be distinguished from freedom to communicate scientific results. The former demands freedom for scientists to communicate among one another, without which progress is hampered, but not, in itself, freedom to communicate conclusions to the public. The latter freedom may be taken as resting on a general principle of free speech, or, more specifically, on the right of all members of society to knowledge gained by that society, especially by means of public expenditure: it is not (...)
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  2. Michael Dummett (2013). Preface to the Italian Edition of Frege:" Philosophy of Language". Teorema: Revista Internacional de Filosofía 32 (1):33-60.
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  3. Michael Dummett (2013). The Morality of Deterrence. Canadian Journal of Philosophy 16 (sup1):111-127.
    (1986). The Morality of Deterrence. Canadian Journal of Philosophy: Vol. 16, Supplementary Volume 12: Nuclear Weapons, Deterrence and Disarmament, pp. 111-127.
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  4. Michael Dummett (2012). The Place of Philosophy in European Culture. European Journal of Analytic Philosophy 8 (1):14-23.
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  5. Michael Dummett (2011). On Analytical Philosophy. Teorema: Revista Internacional de Filosofía 30 (1):19-22.
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  6. Michael Dummett (2010). Language and Communication. In Darragh Byrne & Max Kölbel (eds.), Arguing About Language. Routledge.
  7. Michael A. E. Dummett (2010). The Nature and Future of Philosophy. Columbia University Press.
    Philosophy as an academic subject -- What is a philosophical question? -- Philosophy as the grammar of thought -- Science -- Psychology and scientism -- Religion and philosophy -- Religion and morality -- The influence of Gottlob Frege -- Frege's analysis of sentences -- Frege's theory of meaning -- Gadamer on language -- The paradox of analysis -- Thought and language -- Realism -- Relativism -- The future of philosophy.
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  8. Arnon Avron, Oskar Becker, Johan van Benthem, Andreas Blass, Robert Brandom, L. E. J. Brouwer, Donald Davidson, Michael Dummett, Walter Felscher & Kit Fine (2009). Jagadeesan, Radha, 306 Japaridze, Giorgi, Xi. In Ondrej Majer, Ahti-Veikko Pietarinen & Tero Tulenheimo (eds.), Games: Unifying Logic, Language, and Philosophy. Springer Verlag. 377.
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  9. Michael Dummett (2009). Fitch's Paradox of Knowability. In Joe Salerno (ed.), New Essays on the Knowability Paradox. Oxford University Press.
     
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  10. J. L. Austin, Anthony Brueckner, Noam Chomsky, Donald Davidson, Keith Donnellan, Michael Dummett, Gareth Evans, Gottlob Frege, H. P. Grice, Paul Horwich, David Kaplan, Saul Kripke, David Lewis, John McDowell, Michael McKinsey, Ruth Millikan, Stephen Neale, Hilary Putnam, W. V. Quine, Bertrand Russell, Nathan Salmon, Stephen Schiffer, John Searle, P. F. Strawson, Alfred Tarski & Ludwig Wittgenstein (2007). Philosophy of Language: The Central Topics. Rowman & Littlefield Publishers.
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  11. M. Dummett (2007). Reply to John Campbell. In R. E. Auxier & L. E. Hahn (eds.), The Philosophy of Michael Dummett. Open Court. 301--313.
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  12. M. Dummett (2007). Reply to Richard G. Heck, Jr. In R. E. Auxier & L. E. Hahn (eds.), The Philosophy of Michael Dummett. Open Court. 558--565.
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  13. M. Dummett (2007). Reply to Sullivan, P. In R. E. Auxier & L. E. Hahn (eds.), The Philosophy of Michael Dummett. Open Court. 786--799.
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  14. Michael Dummett (2007). ¸ Iteauxierhahn:Pmd.
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  15. Michael Dummett (2007). Replies. In ¸ Iteauxierhahn:Pmd.
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  16. Michael Dummett (2007). Reply to Crispin Wright. In R. E. Auxier & L. E. Hahn (eds.), The Philosophy of Michael Dummett. Open Court. 445--454.
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  17. Michael Dummett (2007). Reply to Wolfgang Künne. In R. E. Auxier & L. E. Hahn (eds.), The Philosophy of Michael Dummett. Open Court. 345--350.
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  18. L. Couturat, C. W. Curtis, D. Von Dalen, G. Deleuze, G. Desargues, J. L. Destouches, J. Dieudonne, P. Dugac, M. Dummett & W. G. Dwyer (2006). Name Index* J&? In José Ferreirós Domínguez & Jeremy Gray (eds.), The Architecture of Modern Mathematics: Essays in History and Philosophy. Oxford University Press.
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  19. D. Von Dalen, M. Dehn, G. Deleuze, G. Desargues, M. Detlefsen, P. G. L. Dirichlet, P. Dugac, M. Dummett, W. G. Dwyer & M. Eckehardt (2006). Curtis, C. VV. 255. In José Ferreirós Domínguez & Jeremy Gray (eds.), The Architecture of Modern Mathematics: Essays in History and Philosophy. Oxford University Press.
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  20. Michael Dummett (2006). Thought and Reality. Oxford University Press.
    In this short, lucid, rich book, Sir Michael Dummett, perhaps the most eminent living British philosopher, sets out his views about some of the deepest questions in philosophy. The fundamental question of metaphysics is: what does reality consist of? Dummett puts forward his controversial view of reality as indeterminate: there may be no fact of the matter about whether an object does or does not have a given property.
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  21. Michael Dummett (2005). First Page Preview. International Journal of Philosophical Studies 13 (2).
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  22. Michael Dummett (2005). Hume's Atomism About Events: A Response to Ulrich Meyer. Philosophy 80 (1):141-144.
    Ulrich Meyer's objections to Dummett's arguments on the time continuum fail because he takes Dummett to endorse Hume's atomistic doctrine that events are ‘loose and separate’, In fact, Dummett rejects this doctrine. He used it in his original article only to indicate that certain implications which are conceptually possible fom the point of view of the classical model of time are not actually conceptually possible.
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  23. Michael Dummett (2005). The Justificationist's Response to a Realist. Mind 114 (455):671-688.
    Justificationism differs from realism about how linguistic meaning is given, and hence in its associated conception of truth, and in particular in rejecting bivalence. Empirical discourse differs from mathematical primarily in that an effective decision-procedure for an empirical statement may cease to be available at a later time. The contrast is not that empirical knowledge is derived from what is mind-dependent, namely perception, whereas mathematical knowledge is not so derived. Mathematical knowledge does not accrue simply because a proof exists: the (...)
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  24. Michael Dummett (2004). Truth and the Past. Columbia University Press.
    In "Truth and the Past, " Dummett, best known as a proponent of antirealism, clarifies his current positions on the metaphysical issue of realism and the ...
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  25. Sir Michael Dummett (2004). Immigration. Res Publica 10 (2):115-122.
    It is not a fundamental human right to live wherever one would most like to be. We have to ask when a state should admit people not its citizens wishing to enter and settle within its territory. To exclude someone from entry to a country where he wishes to settle infringes his liberty. When anybody's liberty is infringed or curtailed the onus of proof lies upon those who claim a right to infringe or curtail it, other things being equal. This (...)
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  26. Sir Michael Dummett (2004). Vluchtelingen En Immigratie. Routledge.
    Michael Dummett, eminent filosoof en scherpzinnig maatschappijcriticus, pleit al vele jaren voor een eerlijke behandeling van immigranten en vluchtelingen in Europa. In dit inzichtelijke boek heeft hij voor de eerste keer al zijn gedachten over deze belangrijke kwestie gebundeld. Na een eerste verkenning van de verwarde en vaak zeer onrechtvaardige opvattingen over immigratie, onderwerpt Dummett de principes en rechtvaardigingen van het desbetreffende overheidsbeleid aan een nauwkeurig onderzoek, waarbij hij erop wijst dat dit beleid vaak in strijd is met de rechten (...)
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  27. Michael Dummett (2003). A Brief Concluding Comment. Philosophy 78 (3):409-410.
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  28. Michael Dummett (2003). Aquinas Medalist's Address. Proceedings of the American Catholic Philosophical Association 77:15-20.
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  29. Michael Dummett (2003). How Should We Conceive of Time? Philosophy 78 (3):387-396.
    A (would-be) sophisticated answer to the question of the title might be, ‘The question is senseless. We should not conceive of time at all. We should just get on with our ordinary lives, asking and answering the usual questions, such as “What Time is it?”, “How long will it take?”, and so on, which we understand perfectly well. St. Augustine understood such questions, phrased in Latin, as well as we do. He should have been content with that, instead of bothering (...)
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  30. Michael Dummett (2003). Lecture 2: Statements About the Past. Journal of Philosophy 100 (1):26-37.
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  31. Michael Dummett (2003). Lecture 3: The Metaphysics of Time. Journal of Philosophy 100 (1):38-53.
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  32. Michael Dummett (2003). Neo-Fregeans: In Bad Company? In Matthias Schirn (ed.), The Philosophy of Mathematics Today. Clarendon Press.
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  33. Michael Dummett (2003). The Dewey Lectures 2002: Truth and the Past. Journal of Philosophy 100 (1):5 - 53.
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  34. Michael Dummett (2002). Meaning in Terms of Justification. Topoi 21 (1-2):11-19.
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  35. Michael Dummett (2002). ‘Yes’, ‘No’ and ‘Can't Say’. Mind 111 (442):289-296.
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  36. Michael Dummett (2001). Lecture 1. Journal of Philosophy 100 (1):5-25.
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  37. Michael Dummett (2001). Lecture 2. Journal of Philosophy 100 (1):26-37.
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  38. Michael Dummett (2001). Lecture 3. Journal of Philosophy 100 (1):38-53.
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  39. Michael Dummett (2001). La Justification de la Déduction (I). Philosophie 71 (3):58.
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  40. Michael Dummett (2001). La Justification de la Déduction (II). Philosophie 72 (4):36.
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  41. Michael Dummett (2001). Victor's Error. Analysis 61 (1):1–2.
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  42. Michael Dummett (2001). ``Victor's Error&Quot. Analysis 61:1-2.
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  43. Michael Dummett (2001). "Verità, significato, modalità ed etica". Intervista a cura di Fabrice Pataut. Iride 14 (3):467-504.
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  44. Sir Michael Dummett (2001). On Immigration and Refugees. Routledge.
    Michael Dummett, philosopher and social critic, is also one of the sharpest and most prominent commentators and campaigners for the fair treatment of immigrants and refugees in Britain and Europe. This book insightfully draws together his thoughts on this major issue for the first time. Exploring the confused and often highly unjust thinking about immigration, Dummett then carefully questions the principles and justifications governing state policies, pointing out that they often conflict with the rights of refugees as laid down by (...)
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  45. Michael Dummett (2000). Is Time a Continuum of Instants? Philosophy 75 (4):497-515.
    Our model of time is the classical continuum of real numbers, and our model of other measurable quantities that change over time is that of functions defined on real numbers with real numbers as values. This model is not derived from reality or from our experience of it, but imposed on reality; and the fit is very imperfect. In classical mathematics, the value of a function for any real number as argument is independent of its value for any other argument: (...)
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  46. Michael Dummett (2000). Realismus und die Theorie der Bedeutung. In Marcus Willaschek (ed.), Realismus. Ferdinand Schöningh Verlag. 2143--143.
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  47. Michael Dummett (2000). Sentences and Propositions. Royal Institute of Philosophy Supplement 46:9-.
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  48. Michael A. E. Dummett (2000). Elements of Intuitionism. Oxford University Press.
    This is a long-awaited new edition of one of the best known Oxford Logic Guides. The book gives an informal but thorough introduction to intuitionistic mathematics, leading the reader gently through the fundamental mathematical and philosophical concepts. The treatment of various topics has been completely revised for this second edition. Brouwer's proof of the Bar Theorem has been reworked, the account of valuation systems simplified, and the treatment of generalized Beth Trees and the completeness of intuitionistic first-order logic rewritten. Readers (...)
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  49. Michael Dummett (1999). Of What Kind of Thing is Truth a Property? In Simon Blackburn & Keith Simmons (eds.), Truth. Oup Oxford.
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  50. Michael Dummett (1998). La existencia de los objetos matemáticos. Teorema 17 (2):5-24.
    This paper addresses two central questions within the philosophy of mathematics: (1) What is the ground of the necessity of mathematical theorems? and (2) How is our belief in the existence of the objects of the fundamental mathematical theories to be justified? Frege's logicist answer to these questions is analyzed in detail, as well as Crispin Wright's attempt to refashion it. Hardly anyone else, claims the author, has even tried to address these questions. The author argues that those mathematical theorems (...)
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