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  1. Dezhi Duan & Dunhua Zhao (2009). On Thomas Aquinas' Doctrine of Materia Signata. Frontiers of Philosophy in China 4 (4):552-562.
    Aquinas’ doctrine of materia signata or “designated matter” is an important deviation from the traditional doctrines on matter. Through in-depth typological and genetic analyses of the related concepts, this essay explores materia signata’s ontological qualities, generative mechanism and function, as well as its academic significance in the history of both Christian theology and Western philosophy.
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  2. Dunhua Zhao (2009). A Defense of Universalism: With a Critique of Particularism in Chinese Culture. [REVIEW] Frontiers of Philosophy in China 4 (1):116-129.
    Universalism can be defined as the belief in the universal application of certain knowledge, world-views and value-views. Universalism has often been confused with Occident-centrism, due to the fact that the latter was used to justify the former, which confused the content of a thought with the social condition that gave rise to the thought. For many years, clarifications of this confusion have been made in sociology of knowledge, relativism and skepticism. Yet, the particularistic conclusion thus reached has led to more (...)
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  3. Dunhua Zhao (2007). Axiological Rules and Chinese Political Philosophy. Journal of Chinese Philosophy 34 (2):161-178.
  4. Dunhua Zhao (2007). Über die aktuelle Situation der Philosophie in China. Entwicklungen und Probleme. Deutsche Zeitschrift für Philosophie 55 (1):127-138.
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  5. Dunhua Zhao (2006). Metaphysics in China and in the West: Common Origin and Later Divergence. [REVIEW] Frontiers of Philosophy in China 1 (1):22-32.
    There are two tendencies in the arguments of the legitimacy of metaphysics in ancient China: the tendency to argue that there was no metaphysics in ancient China and the tendency to argue that ancient Chinese metaphysics is totally different from that of the West. In this article, the author counters these tendencies and argues that Chinese and western metaphysics both originated from a dynamic cosmology and shared objects of investigation and characteristics of thinking in terms of Becoming. However, in their (...)
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  6. Dunhua Zhao (2006). Zhao Dunhua Jiang Bopu'er. Beijing da Xue Chu Ban She.
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  7. Nansen Huang, Zhishang Chen, Dunhua Zhao & Zhonghua Li (eds.) (2004). Ren Xue Li Lun Yu Li Shi. Beijing Chu Ban She.
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  8. Dunhua Zhao (2004). Ren Xing He Lun Li de Kua Wen Hua Yan Jiu. Heilongjiang Ren Min Chu Ban She.
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