Search results for 'Durre S. Ahmed' (try it on Scholar)

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  1. Durre S. Ahmed (1994). Masculinity, Rationality, and Religion: A Feminist Perspective. Asr Publications.score: 290.0
     
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  2. Arif Ahmed (ed.) (2010). Wittgenstein's Philosophical Investigations: A Critical Guide. Cambridge University Press.score: 150.0
    Published in 1953, Wittgenstein's Philosophical Investigations had a deeply unsettling effect upon our most basic philosophical ideas concerning thought, sensation, and language. Its claim that philosophical questions of meaning necessitate a close analysis of the way we use language continues to influence Anglo-American philosophy today. However, its compressed and dialogic prose is not always easy to follow. This collection of essays deepens but also challenges our understanding of the work's major themes, such as the connection between meaning and use, the (...)
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  3. Tarek Sayed Ahmed (2002). Martin's Axiom, Omitting Types, and Complete Representations in Algebraic Logic. Studia Logica 72 (2):285 - 309.score: 150.0
    We give a new characterization of the class of completely representable cylindric algebras of dimension 2 #lt; n w via special neat embeddings. We prove an independence result connecting cylindric algebra to Martin''s axiom. Finally we apply our results to finite-variable first order logic showing that Henkin and Orey''s omitting types theorem fails for L n, the first order logic restricted to the first n variables when 2 #lt; n#lt;w. L n has been recently (and quite extensively) studied as a (...)
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  4. Silke Machold, Pervaiz K. Ahmed & Stuart S. Farquhar (2008). Corporate Governance and Ethics: A Feminist Perspective. Journal of Business Ethics 81 (3):665 - 678.score: 120.0
    The mainstream literature on corporate governance is based on the premise of conflicts of interest in a competitive game played by variously defined stakeholders and thus builds explicitly and/or implicitly on masculinist ethical theories. This article argues that insights from feminist ethics, and in particular ethics of care, can provide a different, yet relevant, lens through which to study corporate governance. Based on feminist ethical theories, the article conceptualises a governance model that is different from the current normative orthodoxy.
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  5. A. Ahmed (2009). Review: David Pears: Paradox and Platitude in Wittgenstein's Philosophy. [REVIEW] Mind 118 (469):200-203.score: 120.0
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  6. Mafizuddin Ahmed (1989). Bertrand Russell's Neutral Monism. Mittal Publications.score: 120.0
  7. Ahmed Ali & V. S. (eds.) (1988). The Holy Qurʼan: With English Translation of the Arabic Text and Commentary According to the Version of the Holy Ahlul-Bait: With Special Notes From Ayatullah Agha Haji Mirza Mahdi Pooya Yazdi on the Philosophic Aspects of Some of the Verses. Tahrike Tarsile Qurʼan.score: 120.0
  8. Arif Ahmed (2012). Push the Button. Philosophy of Science 79 (3):386-395.score: 90.0
  9. Arif Ahmed (2005). Evidential Decision Theory and Medical Newcomb Problems. British Journal for the Philosophy of Science 56 (2):191-198.score: 60.0
    has offered evidential decision theorists a defence against the charge that they make unintuitive recommendations for cases like Newcomb's Problem. He says that when conditional probabilities are assessed from the agent's point of view, evidential decision theory makes the same recommendation as intuition. I argue that calculating the probabilities in Price's way leads to no recommendation. It condemns the agent to perpetual oscillation between different options. Price's Argument Instability Objections Conclusion.
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  10. Arif Ahmed, Smokers and Psychos: Egan Cases Don't Work.score: 60.0
    Andy Egan's Smoking Lesion and Psycho Button cases are supposed to be counterexamples to Causal Decision Theory. This paper argues that they are not: more precisely, it argues that if CDT makes the right call in Newcomb's problem then it makes the right call in Egan cases too.
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  11. Arif Ahmed & Huw Price (2012). Arntzenius on 'Why Ain'cha Rich?'. Erkenntnis 77 (1):15-30.score: 60.0
    The best-known argument for Evidential Decision Theory (EDT) is the ‘Why ain’cha rich?’ challenge to rival Causal Decision Theory (CDT). The basis for this challenge is that in Newcomb-like situations, acts that conform to EDT may be known in advance to have the better return than acts that conform to CDT. Frank Arntzenius has recently proposed an ingenious counter argument, based on an example in which, he claims, it is predictable in advance that acts that conform to EDT will do (...)
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  12. Mohamed M. Ahmed, Kun Young Chung & John W. Eichenseher (2003). Business Students' Perception of Ethics and Moral Judgment: A Cross-Cultural Study. Journal of Business Ethics 43 (1-2):89 - 102.score: 60.0
    Business relations rely on shared perceptions of what is acceptable/expected norms of behavior. Immense expansion in transnational business made rudimentary consensus on acceptable business practices across cultural boundaries particularly important. Nonetheless, as more and more nations with different cultural and historical experiences interact in the global economy, the potential for misunderstandings based on different expectations is magnified. Such misunderstandings emerge in a growing literature on "improper" business practices – articulated from a narrow cultural perspective. This paper reports an ongoing research (...)
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  13. A. Ahmed (2009). Rigidity and Essentiality: Reply to Gomez-Torrente. Mind 118 (469):121-133.score: 60.0
    Mario Gómez-Torrente (2006) says that whilst theoretical identifications (e.g. 'All lightning is electrical discharge') do not entail their own necessitations, they do entail the necessitation of a weaker statement. And he claims that this weaker entailment serves Kripke's purposes as well as the stronger one would have. I argue that this is false. Section 1 says what the weaker entailment is; section 2 says why it matters. Section 3 argues that the entailment identified at section 1 does not meet the (...)
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  14. Sara Ahmed (1996). Beyond Humanism and Postmodernism: Theorizing a Feminist Practice. Hypatia 11 (2):71 - 93.score: 60.0
    The model of feminism as humanist in practice and postmodern in theory is inadequate. Feminist practice and theory directly inform each other to displace both humanist and postmodern conceptions of the subject. An examination of feminism's use of rights discourse suggests that feminist practice questions the humanist conception of the subject as a self-identity. Likewise, feminist theory undermines the postmodern emphasis on the constitutive instability and indeterminacy of the subject.
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  15. Tarek Sayed Ahmed (2005). Algebraic Logic, Where Does It Stand Today? Bulletin of Symbolic Logic 11 (4):465-516.score: 60.0
    This is a survey article on algebraic logic. It gives a historical background leading up to a modern perspective. Central problems in algebraic logic (like the representation problem) are discussed in connection to other branches of logic, like modal logic, proof theory, model-theoretic forcing, finite combinatorics, and Gödel's incompleteness results. We focus on cylindric algebras. Relation algebras and polyadic algebras are mostly covered only insofar as they relate to cylindric algebras, and even there we have not told the whole story. (...)
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  16. Tarek Sayed Ahmed & Istvan Németi (2001). On Neat Reducts of Algebras of Logic. Studia Logica 68 (2):229-262.score: 60.0
    SC , CA , QA and QEA stand for the classes of Pinter's substitution algebras, Tarski's cylindric algebras, Halmos' quasipolyadic algebras, and quasipolyadic equality algebras of dimension , respectively. Generalizing a result of Németi on cylindric algebras, we show that for K {SC, CA, QA, QEA} and ordinals , the class Nr K of -dimensional neat reducts of -dimensional K algebras, though closed under taking homomorphic images and products, is not closed under forming subalgebras (i.e. is not a variety) if (...)
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  17. Tarek Sayed Ahmed (2005). On Amalgamation in Algebras of Logic. Studia Logica 81 (1):61 - 77.score: 60.0
    We show that not all epimorphisms are surjective in certain classes of infinite dimensional cylindric algebras, Pinter's substitution algebras and Halmos' quasipolyadic algebras with and without equality. It follows that these classes fail to have the strong amalgamation property. This answers a question in [3] and a question of Pigozzi in his landmark paper on amalgamation [9]. The cylindric case was first proved by Judit Madarasz [7]. The proof presented herein is substantially different. By a result of Németi, our result (...)
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  18. Tarek Sayed Ahmed (2007). A Note on Neat Reducts. Studia Logica 85 (2):139 - 151.score: 60.0
    SC, CA, QA and QEA denote the class of Pinter’s substitution algebras, Tarski’s cylindric algebras, Halmos’ quasi-polyadic and quasi-polyadic equality algebras, respectively. Let . and . We show that the class of n dimensional neat reducts of algebras in K m is not elementary. This solves a problem in [2]. Also our result generalizes results proved in [1] and [2].
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  19. Arif Ahmed (2007). Agency and Causation. In Huw Price & Richard Corry (eds.), Causation, Physics, and the Constitution of Reality: Russell's Republic Revisited. Oxford University Press.score: 60.0
     
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  20. Arif Ahmed (2010). Deductive Inference and Aspect Perception. In Arif Ahmed (ed.), Wittgenstein's Philosophical Investigations: A Critical Guide. Cambridge University Press.score: 60.0
     
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  21. Asad Q. Ahmed (2010). The Deliverance: Logic. OUP Oxford.score: 60.0
    This book offers for the first time a complete scholarly translation, commentary, and glossary in a modern European language of the logic section of Ibn S=in=a's (d. 1037 CE) very important compendium Ial-Naj=at (The Deliverance). The original, written in Arabic, is the product of the middle period of the most renowned Muslim philosopher and physician, known in the Latin West as Avicenna. Avicenna's logic system took as its starting point the Aristotelian and the Peripatetic tradition, but diverged from these in (...)
     
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  22. Yossef Rapoport & Shahab Ahmed (eds.) (2010). Ibn Taymiyya and His Times. OUP Pakistan.score: 60.0
    Taqi al-Din Ibn Taymiyya (1263-1328), one of the most controversial thinkers in Islamic religious history, was repeatedly imprisoned during his lifetime. Today, he is revered by the Wahhabi movement and championed by Salafi groups who call for a return to the pristine golden age of the Prophet. His writings have also been used by radical groups, such as al-Qaeda, to justify acts of terrorism and armed struggle. In order to explain this modern influence, this volume offers a fresh perspective on (...)
     
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  23. Lee Walters (2011). Reply to Ahmed. Proceedings of the Aristotelian Society 111 (1pt1):123-133.score: 21.0
    I reply to Ahmed's rejection (2011) of my argument (Walters 2009) that all counterfactuals with true antecedents and consequents are themselves true.
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  24. Donna Jeffery & Jennifer Nelson (2011). 'What Are We To Do About Difference?': Race, Culture and the Ethical Encounter. Ethics and Social Welfare 5 (3):247-265.score: 12.0
    This paper is based on the findings from a study in which social workers in healthcare settings were asked for their perspectives on cultural and racial difference as these apply to their practice with racialized clients. In examining the varied practice philosophies and approaches they employ, we find that older practice models based on problematized knowledge about racialized Others are being, alternately, reinstated and contested. In grappling with how to practise, participants describe approaches that, in many cases, effectively individualize clients (...)
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  25. Kristin Zeiler (2013). A Phenomenology of Excorporation, Bodily Alienation, and Resistance: Rethinking Sexed and Racialized Embodiment. Hypatia 28 (1):69-84.score: 12.0
    The article examines how some culturally shared and corporeally enacted beliefs and norms about sexed and racialized embodiment can form embodied agency, and this with the aid of the concepts of incorporation and excorporation. It discusses how the phenomenological concept of excorporation can help us examine painful experiences of how one's lived body breaks in the encounter with others. The article also examines how a continuous excorporation can result in bodily alienation, and what embodied resistance can mean when one has (...)
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  26. Ahmed S. Al-Mandhari, Mohammed A. Al-Shafaee, Mohammed AlAzri, Ibrahim S. Al-Zakwani, Mushtaq Khan, Ahmed M. Al-Waily & Syed Rizvi (2008). A Survey of Community Members' Perceptions of Medical Errors in Oman. BMC Medical Ethics 9 (1):13-.score: 12.0
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  27. S. Waqar Ahmed Husaini (1996). Islamic Thought in Development of Water Resources and Energy. Institute for Islamic Sciences, Technology, and Development.score: 12.0
  28. Ahmed Jalali (2003). Dialogue and UNESCO\'s Mission: An Epistemic Approach. Dialogue and Universalism 13 (6):13-26.score: 12.0
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  29. Mohamed Ahmed Sherif (1975). Ghazali's Theory of Virtue. Albany,State University of New York Press.score: 12.0
     
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  30. Ahmed Sahlane (2012). Argumentation and Fallacy in the Justification of the 2003 War on Iraq. Argumentation 26 (4):459-488.score: 6.0
    The present study examined how the pre-war debate of the US decision to invade Iraq (in March 2003) was discursively constructed in the US/British mainstream newspaper opinion/editorial (op/ed) argumentation. Drawing on theoretical insights from critical discourse analysis and argumentation theory, I problematised the fallacious discussion used in the pro-war op/eds to build up a ‘moral/legal case’ for war on Iraq based on adversarial (rather than dialogical) argumentation. The proponents of war deployed ‘instrumental rationality’ (ends-justify-means reasoning), ‘ethical necessity’ (Bush’s ‘Preemption Doctrine’) (...)
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  31. Roy Ahmed-Jackson (1998). Speculations on the Cosmological Argument. The Philosopher's Magazine (3):32-33.score: 6.0
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