Search results for 'Dwelling' (try it on Scholar)

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  1. Dominic Heath Griffiths (2012). 'A Raid on the Inarticulate': Exploring Authenticity, Ereignis and Dwelling in Martin Heidegger and T.S. Eliot. Dissertation, University of Aucklandscore: 18.0
    This thesis explores, thematically and chronologically, the substantial concordance between the work of Martin Heidegger and T.S. Eliot. The introduction traces Eliot's ideas of the 'objective correlative' and 'situatedness' to a familiarity with German Idealism. Heidegger shared this familiarity, suggesting a reason for the similarity of their thought. Chapter one explores the 'authenticity' developed in Being and Time, as well as associated themes like temporality, the 'they' (Das Man), inauthenticity, idle talk and angst, and applies them to interpreting Eliot's poem, (...)
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  2. Wim Dekkers (2011). Dwelling, House and Home: Towards a Home-Led Perspective on Dementia Care. [REVIEW] Medicine, Health Care and Philosophy 14 (3):291-300.score: 18.0
    “Home” is well known from everyday experience, plays a crucial role in all kinds of narratives about human life, but is hardly ever systematically dealt with in the philosophy of medicine and health care. The notion of home is ambiguous, is often used in a metaphorical way, and is closely related to concepts such as house and dwelling. In this paper the phenomenon of home is explored by means of some phenomenological writings of Heidegger, Bollnow, Bachelard and Levinas. Common (...)
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  3. Dominic Griffiths & Maria Prozesky (2010). The Politics of Dwelling: Being White / Being South African. Africa Today 56 (4):22-41.score: 18.0
    This paper explores the incongruence between white South Africans’ pre- and post-apartheid experiences of home and identity, of which a wave of emigration is arguably a result. Among the commonest reasons given for emigrating are crime and affirmative action; however, this paper uncovers a deeper motivation for emigration using Charles Taylor’s concept of the social imaginary and Martin Heidegger’s concept of dwelling. The skewed social imaginary maintained by apartheid created an unrealistic sense of dwelling for most white South (...)
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  4. Dominic Griffiths (2012). “Now and in England:” Four Quartets, Place and Martin Heidegger’s Concept of Dwelling. Yeats Eliot Review 29 (1/2):3-18.score: 18.0
    T.S. Eliot’s Four Quartets is foremost a meditation on the significance of place. Each quartet is named for a place which holds importance for Eliot, either because of historical or personal memory. I argue that this importance is grounded in an ontological topology, by which I mean that the poem explores the fate of the individual and his/her heritage as inextricably bound up with the notion of place. This sense of place extends beyond the borders of a single life to (...)
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  5. Hamish Ross & Greg Mannion (2012). Curriculum Making as the Enactment of Dwelling in Places. Studies in Philosophy and Education 31 (3):303-313.score: 18.0
    This article uses an account of dwelling to interrogate the concept of curriculum making. Tim Ingold’s use of dwelling to understand culture is productive here because of his implicit and explicit interest in intergenerational learning. His account of dwelling rests on a foundational ontological claim—that mental construction and representation are not the basis upon which we live in the world—which is very challenging for the kinds of curriculum making with which many educators are now familiar. It undermines (...)
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  6. Helen A. Fielding (2008). Dwelling with Language : Irigaray Responds. In David Pettigrew & François Raffoul (eds.), French Interpretations of Heidegger: An Exceptional Reception. State University of New York Press.score: 15.0
    This chapter is a study on Luce Irigaray’s engagement with Martin Heidegger’s approach to language. Although language is central to both thinkers, rather than privileging language in terms of the poëtic event of being, the arising of something out of itself, Irigaray reveals how language is privileged in terms of its promise of dialogue between two who are different. This difference provides for a limit to what can be known or recognized, as well as for a creative potentiality that is (...)
     
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  7. Lucas D. Introna (2009). The 'Measure of a Man' and the Ethos of Hospitality: Towards an Ethical Dwelling with Technology. [REVIEW] AI and Society 25 (1):93-102.score: 12.0
    In this paper, I argue for the impossible possibility of an ethical dwelling with technology. In arguing for an ethical comportment in our dealing with technology, I am not only arguing for the consideration of the ethical implications of technology (which we already do) but also, and more importantly, for an ethics of technological artefacts qua technology. Thus, I attempt to argue for a decentering (or rather overcoming) of anthropocentric ethics, urging us to move beyond any centre, whatever it (...)
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  8. Reena Patra (2006). A Comparative Study on Vaastu Shastra and Heidegger's 'Building, Dwelling and Thinking'. Asian Philosophy 16 (3):199 – 218.score: 12.0
    This article aims to correlate Vaastu Shastra, an ancient Indian theory of architecture, with Heidegger's 'Building, Dwelling and Thinking' as they explain architecture in relation to the world where we live and build. Design as an evolutionary learning process is fundamentally a hermeneutic. Interestingly, some of the basic principles of Vaastu Shastra are coincidently similar to the points made by later Heidegger. As such, the main concern is to explain how man is related to the building and the universe, (...)
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  9. D. Ladkin (2006). When Deontology and Utilitarianism Aren't Enough: How Heidegger's Notion of “Dwelling” Might Help Organisational Leaders Resolve Ethical Issues. [REVIEW] Journal of Business Ethics 65 (1):87 - 98.score: 12.0
    This paper offers an alternative to deontological and utilitarian approaches to making ethical decisions and taking good actions by organisational leaders. It argues that the relational and context-dependent nature of leadership necessitates reference to an ethical approach which explicitly takes these aspects into account. Such an approach is offered in the re-conceptualisation of ethical action on the part of leaders as a process of “coming into right relation” vis-à-vis those affected by their decisions and actions. Heidegger’s notion of “dwelling (...)
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  10. Kirsten Jacobson (2004). Agoraphobia and Hypochondria as Disorders of Dwelling. International Studies in Philosophy 36 (2):31-44.score: 12.0
    Using the works of Merleau-Ponty and of Heidegger, this paper argues that our spatial experience is rooted in the way we are engaged with and in our world. Space is not a predetermined and uniform geometrical grid, but the network of engagement and alienation that provides one's orientation in the inter-humanworld. Drawing on a phenomenological conception of space, this paper demonstrates that the neuroses of agoraphobia and, more unexpectedly, hypochondria must not be understood as mere "psychological" problems, but rather as (...)
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  11. Chen-Kuo Lin (2008). Dwelling in the Nearness of Gods: The Hermeneutical Turn From Mou Zongsan to Tu Weiming. Dao: A Journal of Comparative Philosophy 7 (4):381-392.score: 12.0
    This article argues that, as far as the problem of Confucian religiosity is concerned, there is an interpretative turn from Mou Zongsan’s moral metaphysics to Tu Weiming’s religious hermeneutics. Some concluding remarks are made: First, Tu’s hermeneutics is rooted in the ontology of self as interrelatedness, which is completely different from Mou’s theory of true self as transcendental subjectivity. Second, Tu’s hermeneutics of self can be better illuminated with the help of Heidegger’s notion of Dasein as Being-with (Mitsein). For Tu (...)
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  12. Andrew J. Mitchell (2010). Heidegger Among the Sculptors: Body, Space, and the Art of Dwelling. Stanford University Press.score: 12.0
    Introduction : a material space of radiance -- Ernst Barlach : materiality and production -- Bernhard Heiliger : the erosion of being -- Excursus on the goddess Athena -- Eduardo Chillida : the art of dwelling -- Conclusion : the taste of us.
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  13. Jaana Parviainen (2011). Dwelling in the Virtual Sonic Environment: A Phenomenological Analysis of Dancers' Learning Processes. The European Legacy 16 (5):633 - 647.score: 12.0
    This article discusses the Embodied Generative Music (EGM) project carried out at the Institute of Electronic Music and Acoustics IEM in Austria. In investigating a new interface that combines motion capture and sound processing software with movement improvisation and performance, I focus on dancers? learning processes of dwelling in the virtual sonic environment. Applying phenomenology and its concepts, I describe how dancers explore reversibility of sound and movement to shape this connection in an artistically expressive manner. The article proposes (...)
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  14. Cecil Eubanks & David Gauthier (2011). The Politics of the Homeless Spirit: Heidegger and Levinas on Dwelling and Hospitality. History of Political Thought 32 (1):125-146.score: 12.0
    In this article, the authors examine the Heidegger-Levinas debate on dwelling and hospitality and assess its larger philosophical and political implications. Although Heidegger and Levinas are both critical of the subjectivist stance that engenders the rise of the homeless spirit, they posit different solutions to the Hegelian problematic, with Heidegger advocating an ontology of dwelling and Levinas propounding an ethic of hospitality (hospitalite). After a discussion of the larger political ramifications of their respective projects, we conclude with a (...)
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  15. Catherine A. Adams (2010). Teachers Building Dwelling Thinking with Slideware. Indo-Pacific Journal of Phenomenology 10 (1).score: 12.0
    Teacher-student discourse is increasingly mediated through, by and with information and communication technologies: in-class discussions have found new, textually-rich venues online; chalk and whiteboard lectures are rapidly giving way to PowerPoint presentations. Yet, what does this mean experientially for teachers? This paper reports on a phenomenological study investigating teachers’ lived experiences of PowerPoint in post-secondary classrooms. As teachers become more informed about the affordances of information and communication technology like PowerPoint and consequently take up and use these tools in their (...)
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  16. Darcey M. Dachyshyn (2013). Children Dwelling in the Absence of Home. Indo-Pacific Journal of Phenomenology 12 (1).score: 12.0
    The lived experience of children dwelling in the absence of home is explored through the memoirs of Haddy, who as a child of four moved with her family from Fiji to Canada. The recollections of some refugee children along with situations from the author’s own life appear more nominally. The feeling of at-homeness, the act of leaving home, the experience of arriving in a new place, and making a new home are considered. Schutz’s (1971) notion of the ‘stranger’ is (...)
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  17. Francesco Savelli & James J. Knierim (2013). The Problem of Conflicting Reference Frames When Investigating Three-Dimensional Space in Surface-Dwelling Animals. Behavioral and Brain Sciences 36 (5):564-565.score: 12.0
    In a surface-dwelling animal like the rat, experimental strategies for investigating the hippocampal correlates of three-dimensional space appear inevitably complicated by the interplay of global versus local reference frames. We discuss the impact of the resulting confounds on present and future empirical analysis of the hypothesis by Jeffery and colleagues.
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  18. David Seamon & Robert Mugerauer (eds.) (1985/2000). Dwelling, Place, and Environment: Towards a Phenomenology of Person and World. Krieger Pub. Co..score: 11.0
     
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  19. Neil Saccamano (2011). Aesthetically Non-Dwelling: Sympathy, Property, and the House of Beauty in Hume's Treatise. Journal of Scottish Philosophy 9 (1):37-58.score: 10.0
    One of the distinctive features of Hume's presentation of disinterested aesthetic pleasure in the Treatise is its basis in sympathy as the communication of sentiment between a spectator and specifically an owner of a beautiful object. By tracking the recurring example of the beautiful house, which properly provides pleasure only to the owner who dwells in it, I reconsider the operation of sympathy in relation to property. My central argument is that sympathy underwrites the disinterested sociality of judgments of taste (...)
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  20. Tim Ingold (2000). The Perception of the Environment: Essays on Livelihood, Dwelling & Skill. Routledge.score: 9.0
    In this work Tim Ingold provides a persuasive new approach to the theory behind our perception of the world around us. The core of the argument is that where we refer to cultural variation we should be instead be talking about variation in skill. Neither genetically innate or culturally acquired, skills are incorporated into the human organism through practice and training in an environment.They are as much biological as cultural.
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  21. Dominic Griffiths (2007). Reading Elements of the Later Heidegger as Myth. Phronimon 8 (2):25-34.score: 9.0
    The aim of this paper is to read Martin Heidegger’s later philosophy in terms of the assertion that themes such as the fourfold (das Geviert) and poetic dwelling could be interpreted as mythical elements within his writing. Heidegger’s later thought is often construed as challenging and difficult due to its quasi-mystical nature. However, this paper aims to illustrate that if one approaches his later thought from the perspective of myth, a different dimension of Heidegger’s thinking is revealed which is (...)
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  22. Christine Swanton (2010). Heideggerian Environmental Virtue Ethics. Journal of Agricultural and Environmental Ethics 23 (1-2):145-166.score: 9.0
    Environmental ethics is apparently caught in a dilemma. We believe in human species partiality as a way of making sense of many of our practices. However as part of our commitment to impartialism in ethics, we arguably should extend the principle of impartiality to other species, in a version of biocentric egalitarianism of the kind advocated by Paul Taylor. According to this view, not only do all entities that possess a good have inherent worth, but they have equal inherent worth, (...)
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  23. Kirsten Jacobson (2009). A Developed Nature: A Phenomenological Account of the Experience of Home. Continental Philosophy Review 42 (3):355-373.score: 9.0
    Though “dwelling” is more commonly associated with Heidegger’s philosophy than with that of Merleau-Ponty, “being-at-home” is in fact integral to Merleau-Ponty’s thinking. I consider the notion of home as it relates to Merleau-Ponty’s more familiar notions of the “lived body” and the “level,” and, in particular, I consider how the unique intertwining of activity and passivity that characterizes our being-at-home is essential to our nature as free beings. I argue that while being-at-home is essentially an experience of passivity—i.e., one (...)
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  24. Janet Donohoe (2002). Dwelling with Monuments. Philosophy and Geography 5 (2):235 – 242.score: 9.0
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  25. Mark Davidson (2009). Displacement, Space and Dwelling: Placing Gentrification Debate. Ethics, Place and Environment 12 (2):219 – 234.score: 9.0
    This paper is concerned with the conceptualisations of space which underlie debate of gentrification-related displacement. Using Derrida's concept of the spatial metaphor, the paper illuminates the Cartesian understandings of space that act as architecture for displacement debate. The paper corrects this through arguing that the philosophy of Heidegger and Lefebvre better serves to understand displacement. Emphasising the topology of Heidegger's Dasein and, following Elden, relating this to Lefebvre's understanding of space, the paper 'constructs' displacement in a way that avoids the (...)
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  26. John Agnew (2008). Borders on the Mind: Re-Framing Border Thinking. Ethics and Global Politics 1 (4).score: 9.0
    From one viewpoint, interstate borders are simple ‘artefacts on the ground’. Borders exist for a variety of practical reasons and can be classified according to the purposes they serve and how they serve them. They enable a whole host of important political, social, and economic activities. From a very different perspective, borders are artefacts of dominant discursive processes that have led to the fencing off of chunks of territory and people from one another. Such processes can change and as they (...)
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  27. Steven Collins (2009). Remarks on the Visuddhimagga , and on its Treatment of the Memory of Former Dwelling(s) ( Pubbenivāsānussatiñāṇa ). Journal of Indian Philosophy 37 (5):499-532.score: 9.0
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  28. Kuang-Ming Wu (1988). Goblet Words, Dwelling Words, Opalescent Words ‐ Philosophical Methodology of Chuang Tzu. Journal of Chinese Philosophy 15 (1):1-8.score: 9.0
  29. Caitlin Woolsey (2013). Andrew Mitchell: Heidegger Among the Sculptors: Body, Space, and the Art of Dwelling. [REVIEW] Continental Philosophy Review 46 (3):481-485.score: 9.0
  30. Søren Riis (2011). Dwelling In-Between Walls: The Architectural Surround. [REVIEW] Foundations of Science 16 (2):285-301.score: 9.0
    The title of this paper might evoke claustrophobic associations. In other words, architecture in a very immediate sense can affect our behavior and feelings. In more mediated ways, architecture is also capable of influencing humans and putting their environment into perspective. Consider, for example, how a penthouse apartment can literally elevate people’s emotions and unfold a new perspective on city life, which some people are willing to pay millions of dollars to attain. In this paper I will explore how architecture (...)
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  31. Edith Wyschogrod (2006). Crossover Queries: Dwelling with Negatives, Embodying Philosophy's Others. Fordham University Press.score: 9.0
    Exploring the risks, ambiguities, and unstable conceptual worlds of contemporary thought, Crossover Queries brings together the wide-ranging writings, across twenty years, of one of our most important philosophers.Ranging from twentieth-century European philosophy—the thought of Heidegger, Foucault, Derrida, Levinas, Janicaud, and others—to novels and artworks, music and dance, from traditional Jewish thought to Jain andBuddhist metaphysics, Wyschogrod’s work opens radically new vistas while remaining mindful that the philosopher stands within and is responsible to a philosophical legacy conditioned by the negative.Rather than (...)
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  32. Heribert Boeder (1991). Action or/and Dwelling (Translated by Marcus Brainard and Friederike-Andrea Dorner). Graduate Faculty Philosophy Journal 14 (2/1):47-59.score: 9.0
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  33. Lothar Ledderose (2004). Carving Sutras Into Stone Before the Catastrophe: The Inscription of 1118 at Cloud Dwelling Monastery Near Beijing. Proceedings of the British Academy 125:381-454.score: 9.0
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  34. Thomas A. Tweed (2006). Crossing and Dwelling: A Theory of Religion. Harvard University Press.score: 9.0
    Beginning with a Cuban Catholic ritual in Miami, this book takes readers on a momentous theoretical journey toward a new understanding of religion.
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  35. Kathryn E. Artnak (2008). Ethics Consultation in Dual Diagnosis of Mental Illness and Mental Retardation: Medical Decisionmaking for Community-Dwelling Persons. Cambridge Quarterly of Healthcare Ethics 17 (02):239-246.score: 9.0
  36. D. Kolb (2000). Learning Places: Building Dwelling Thinking Online. Journal of Philosophy of Education 34 (1):121–133.score: 9.0
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  37. Wilna A. J. Meijer (2002). A Review of Haim Gordon, 2000, Dwelling Poetically. Educational Challenges in Heidegger's Thinking on Poetry . Amsterdam/Atlanta: Rodopi. [REVIEW] Studies in Philosophy and Education 21 (3):273-276.score: 9.0
  38. David Platt (1985). The Seashore as Dwelling in the Fourfold. International Philosophical Quarterly 25 (2):173-184.score: 9.0
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  39. Dariusz Gafijczuk (2013). Dwelling Within: The Inhabited Ruins of History1. History and Theory 52 (2):149-170.score: 9.0
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  40. Justin L. Harmon (2012). Dwelling In the House That Porn Built. Social Philosophy Today 28:115-130.score: 9.0
    This paper is a critique of pornography from within the framework of Heideggerian phenomenology. I contend that pornography is a pernicious form of technological discourse in which women are reduced to spectral and anonymous figures fulfilling a universal role, namely that of sexual subordination. Further, the danger of pornography is covered over in the public sphere as a result of the pervasive appeal to its status as mere fantasy. I argue that relegating the problem to the domain of fantasy is (...)
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  41. B. Janz, Making a Scene and Dwelling in Place: Exhaustion at the Edges of Modes of Place-Making.score: 9.0
    INVENT-L Conference, UF, Gainesville, FL, 22-24 February 2007. (in press - see this page for all the papers).
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  42. Nicholas S. Anderson (2011). Unhomely at Home: Dwelling with Domestic Robots. Mediatropes 2 (1):37-59.score: 9.0
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  43. Richard Capobianco (1991). Dwelling, Place, and Environment. International Philosophical Quarterly 31 (1):110-112.score: 9.0
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  44. Kevin Cummings (forthcoming). Abject Communities: Gorgons, Golems, and Werewolves Dwelling in Grey Zones. Semiotics:21-33.score: 9.0
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  45. Jacques Derrida (2010). 60.7132 ANDO, Clifford—" A Dwelling Beyond Violence": On the Uses and Disadvantages of History for Contemporary Re. Social Theory and Practice 36 (3):365-384.score: 9.0
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  46. Rosalyn Diprose (2011). Building and Belonging Amid the Plight of Dwelling. Angelaki 16 (4):59 - 72.score: 9.0
    Angelaki, Volume 16, Issue 4, Page 59-72, December 2011.
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  47. Jennifer Anna Gosetti (1998). The Poetic Politics of Dwelling. International Studies in Philosophy 30 (1):57-71.score: 9.0
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  48. Miho Matsui (2010). Effectiveness of End-of-Life Education Among Community-Dwelling Older Adults. Nursing Ethics 17 (3):363-372.score: 9.0
    The purpose of this study was to evaluate the effectiveness of an educational intervention regarding end-of-life discussion directed at older Japanese adults and their attitude to and acceptance of this intervention. A quasi-experimental design was used. A total of 121 older adults, aged 65 years and over, consented to participate. Data from 55 intervention and 57 control participants were used for the analysis. The intervention consisted of an education program comprising a video, a lecture using a handout, and discussion among (...)
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  49. Elizaveta Solomonova, Elena Frantova & Tore Nielsen (2011). Felt Presence: The Uncanny Encounters with the Numinous Other. [REVIEW] AI and Society 26 (2):171-178.score: 9.0
    Felt presence, a sensation that “someone is there”, is an integral part of our everyday experience. It can manifest itself in a variety of forms ranging from most subtle fleeting impressions to intense hallucinations of demonic assault or visions of the divine. Felt presence phenomenon outside of the context of neurological disorders is largely neglected and not well understood by contemporary science. This paper focuses on the experiential and expressive qualities of the phenomenon and attempts to bring forth the complexity (...)
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  50. Clifford Ando (2010). 'A Dwelling Beyond Violence': On the Uses and Disadvantages of History for Contemporary Republicans. History of Political Thought 31 (2):183-220.score: 9.0
    Against the dominant trend in contemporary republicanism, which views Roman political theory as providing significant resources to contemporary emancipatory projects, this article reads the Roman legal and political theoretical tradition as revealing above all the capacity of Republican resources to be coopted in support of monarchic domination. It does so by tracing changes in doctrines of liberty, popular sovereignty, magistracy and majoritarianism from the period of the free Republic into the Principate and thence into the Justinianic codifications, as well as (...)
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