Search results for 'Dwelling' (try it on Scholar)

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  1.  77
    Wim Dekkers (2011). Dwelling, House and Home: Towards a Home-Led Perspective on Dementia Care. [REVIEW] Medicine, Health Care and Philosophy 14 (3):291-300.
    “Home” is well known from everyday experience, plays a crucial role in all kinds of narratives about human life, but is hardly ever systematically dealt with in the philosophy of medicine and health care. The notion of home is ambiguous, is often used in a metaphorical way, and is closely related to concepts such as house and dwelling. In this paper the phenomenon of home is explored by means of some phenomenological writings of Heidegger, Bollnow, Bachelard and Levinas. Common (...)
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  2. Dominic Griffiths & Maria Prozesky (2010). The Politics of Dwelling: Being White / Being South African. Africa Today 56 (4):22-41.
    This paper explores the incongruence between white South Africans’ pre- and post-apartheid experiences of home and identity, of which a wave of emigration is arguably a result. Among the commonest reasons given for emigrating are crime and affirmative action; however, this paper uncovers a deeper motivation for emigration using Charles Taylor’s concept of the social imaginary and Martin Heidegger’s concept of dwelling. The skewed social imaginary maintained by apartheid created an unrealistic sense of dwelling for most white South (...)
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  3.  78
    Dominic Griffiths (2012). “Now and in England:” Four Quartets, Place and Martin Heidegger’s Concept of Dwelling. Yeats Eliot Review 29 (1/2):3-18.
    T.S. Eliot’s Four Quartets is foremost a meditation on the significance of place. Each quartet is named for a place which holds importance for Eliot, either because of historical or personal memory. I argue that this importance is grounded in an ontological topology, by which I mean that the poem explores the fate of the individual and his/her heritage as inextricably bound up with the notion of place. This sense of place extends beyond the borders of a single life to (...)
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  4.  8
    Hamish Ross & Greg Mannion (2012). Curriculum Making as the Enactment of Dwelling in Places. Studies in Philosophy and Education 31 (3):303-313.
    This article uses an account of dwelling to interrogate the concept of curriculum making. Tim Ingold’s use of dwelling to understand culture is productive here because of his implicit and explicit interest in intergenerational learning. His account of dwelling rests on a foundational ontological claim—that mental construction and representation are not the basis upon which we live in the world—which is very challenging for the kinds of curriculum making with which many educators are now familiar. It undermines (...)
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  5. Dominic Heath Griffiths (2012). 'A Raid on the Inarticulate': Exploring Authenticity, Ereignis and Dwelling in Martin Heidegger and T.S. Eliot. Dissertation, University of Auckland
    This thesis explores, thematically and chronologically, the substantial concordance between the work of Martin Heidegger and T.S. Eliot. The introduction traces Eliot's ideas of the 'objective correlative' and 'situatedness' to a familiarity with German Idealism. Heidegger shared this familiarity, suggesting a reason for the similarity of their thought. Chapter one explores the 'authenticity' developed in Being and Time, as well as associated themes like temporality, the 'they' (Das Man), inauthenticity, idle talk and angst, and applies them to interpreting Eliot's poem, (...)
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  6.  2
    Helen A. Fielding (2008). Dwelling with Language : Irigaray Responds. In David Pettigrew & François Raffoul (eds.), French Interpretations of Heidegger: An Exceptional Reception. State University of New York Press
    This chapter is a study on Luce Irigaray’s engagement with Martin Heidegger’s approach to language. Although language is central to both thinkers, rather than privileging language in terms of the poëtic event of being, the arising of something out of itself, Irigaray reveals how language is privileged in terms of its promise of dialogue between two who are different. This difference provides for a limit to what can be known or recognized, as well as for a creative potentiality that is (...)
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  7.  32
    D. Ladkin (2006). When Deontology and Utilitarianism Aren't Enough: How Heidegger's Notion of “Dwelling” Might Help Organisational Leaders Resolve Ethical Issues. [REVIEW] Journal of Business Ethics 65 (1):87 - 98.
    This paper offers an alternative to deontological and utilitarian approaches to making ethical decisions and taking good actions by organisational leaders. It argues that the relational and context-dependent nature of leadership necessitates reference to an ethical approach which explicitly takes these aspects into account. Such an approach is offered in the re-conceptualisation of ethical action on the part of leaders as a process of “coming into right relation” vis-à-vis those affected by their decisions and actions. Heidegger’s notion of “dwelling (...)
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  8.  19
    Cecil Eubanks & David Gauthier (2011). The Politics of the Homeless Spirit: Heidegger and Levinas on Dwelling and Hospitality. History of Political Thought 32 (1):125-146.
    In this article, the authors examine the Heidegger-Levinas debate on dwelling and hospitality and assess its larger philosophical and political implications. Although Heidegger and Levinas are both critical of the subjectivist stance that engenders the rise of the homeless spirit, they posit different solutions to the Hegelian problematic, with Heidegger advocating an ontology of dwelling and Levinas propounding an ethic of hospitality (hospitalite). After a discussion of the larger political ramifications of their respective projects, we conclude with a (...)
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  9.  31
    Kirsten Jacobson (2004). Agoraphobia and Hypochondria as Disorders of Dwelling. International Studies in Philosophy 36 (2):31-44.
    Using the works of Merleau-Ponty and of Heidegger, this paper argues that our spatial experience is rooted in the way we are engaged with and in our world. Space is not a predetermined and uniform geometrical grid, but the network of engagement and alienation that provides one's orientation in the inter-humanworld. Drawing on a phenomenological conception of space, this paper demonstrates that the neuroses of agoraphobia and, more unexpectedly, hypochondria must not be understood as mere "psychological" problems, but rather as (...)
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  10.  35
    Lucas D. Introna (2009). The 'Measure of a Man' and the Ethos of Hospitality: Towards an Ethical Dwelling with Technology. [REVIEW] AI and Society 25 (1):93-102.
    In this paper, I argue for the impossible possibility of an ethical dwelling with technology. In arguing for an ethical comportment in our dealing with technology, I am not only arguing for the consideration of the ethical implications of technology (which we already do) but also, and more importantly, for an ethics of technological artefacts qua technology. Thus, I attempt to argue for a decentering (or rather overcoming) of anthropocentric ethics, urging us to move beyond any centre, whatever it (...)
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  11.  4
    Francesco Savelli & James J. Knierim (2013). The Problem of Conflicting Reference Frames When Investigating Three-Dimensional Space in Surface-Dwelling Animals. Behavioral and Brain Sciences 36 (5):564-565.
    In a surface-dwelling animal like the rat, experimental strategies for investigating the hippocampal correlates of three-dimensional space appear inevitably complicated by the interplay of global versus local reference frames. We discuss the impact of the resulting confounds on present and future empirical analysis of the hypothesis by Jeffery and colleagues.
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  12.  28
    Reena Patra (2006). A Comparative Study on Vaastu Shastra and Heidegger's 'Building, Dwelling and Thinking'. Asian Philosophy 16 (3):199 – 218.
    This article aims to correlate Vaastu Shastra, an ancient Indian theory of architecture, with Heidegger's 'Building, Dwelling and Thinking' as they explain architecture in relation to the world where we live and build. Design as an evolutionary learning process is fundamentally a hermeneutic. Interestingly, some of the basic principles of Vaastu Shastra are coincidently similar to the points made by later Heidegger. As such, the main concern is to explain how man is related to the building and the universe, (...)
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  13.  2
    M. A. Peters & R. Irwin, Earthsongs: Ecopoetics, Heidegger and Dwelling.
    This paper discusses the notion of ecopoetics in relation to the work of Martin Heidegger and his concept of dwelling. Our aim, broadly stated, is to respond to the question: "What frame of mind could bring about sustainability - and how might we develop it?" In the first part of the paper, we comment on Jonathan Bate's notion of ecopoetics and his discussion of Heidegger. Crucial here is the question of whether we can ever approach Nature in an non-ideological (...)
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  14.  15
    Chen-Kuo Lin (2008). Dwelling in the Nearness of Gods: The Hermeneutical Turn From Mou Zongsan to Tu Weiming. Dao: A Journal of Comparative Philosophy 7 (4):381-392.
    This article argues that, as far as the problem of Confucian religiosity is concerned, there is an interpretative turn from Mou Zongsan’s moral metaphysics to Tu Weiming’s religious hermeneutics. Some concluding remarks are made: First, Tu’s hermeneutics is rooted in the ontology of self as interrelatedness, which is completely different from Mou’s theory of true self as transcendental subjectivity. Second, Tu’s hermeneutics of self can be better illuminated with the help of Heidegger’s notion of Dasein as Being-with (Mitsein). For Tu (...)
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  15.  6
    Jaana Parviainen (2011). Dwelling in the Virtual Sonic Environment: A Phenomenological Analysis of Dancers' Learning Processes. The European Legacy 16 (5):633 - 647.
    This article discusses the Embodied Generative Music (EGM) project carried out at the Institute of Electronic Music and Acoustics IEM in Austria. In investigating a new interface that combines motion capture and sound processing software with movement improvisation and performance, I focus on dancers? learning processes of dwelling in the virtual sonic environment. Applying phenomenology and its concepts, I describe how dancers explore reversibility of sound and movement to shape this connection in an artistically expressive manner. The article proposes (...)
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  16.  2
    Darcey M. Dachyshyn (2013). Children Dwelling in the Absence of Home. Indo-Pacific Journal of Phenomenology 12 (1).
    The lived experience of children dwelling in the absence of home is explored through the memoirs of Haddy, who as a child of four moved with her family from Fiji to Canada. The recollections of some refugee children along with situations from the author’s own life appear more nominally. The feeling of at-homeness, the act of leaving home, the experience of arriving in a new place, and making a new home are considered. Schutz’s (1971) notion of the ‘stranger’ is (...)
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  17.  2
    Catherine A. Adams (2010). Teachers Building Dwelling Thinking with Slideware. Indo-Pacific Journal of Phenomenology 10 (1).
    Teacher-student discourse is increasingly mediated through, by and with information and communication technologies: in-class discussions have found new, textually-rich venues online; chalk and whiteboard lectures are rapidly giving way to PowerPoint presentations. Yet, what does this mean experientially for teachers? This paper reports on a phenomenological study investigating teachers’ lived experiences of PowerPoint in post-secondary classrooms. As teachers become more informed about the affordances of information and communication technology like PowerPoint and consequently take up and use these tools in their (...)
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  18.  1
    B. Mukhopadhyay (2006). Crossing the Howrah Bridge: Calcutta, Filth and Dwelling - Forms, Fragments, Phantasms. Theory, Culture and Society 23 (7-8):221-241.
    This photo-essay analyzes the politics of dwelling of the inhabitants of ‘outcast’ Calcutta - the city that is the nightmare of urban planners and whose squalor, filth and poverty are taken to be indexes of the failure of the postcolonial urbanism as such. The city that turned itself into a barricade during the street-fighting years of the 1960s is now about to turn its back on its own subalterns , participating in urban cleansing drives that derive from neo-liberal dictates. (...)
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  19.  13
    Andrew J. Mitchell (2010). Heidegger Among the Sculptors: Body, Space, and the Art of Dwelling. Stanford University Press.
    Introduction : a material space of radiance -- Ernst Barlach : materiality and production -- Bernhard Heiliger : the erosion of being -- Excursus on the goddess Athena -- Eduardo Chillida : the art of dwelling -- Conclusion : the taste of us.
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  20. Tim Ingold (2000). The Perception of the Environment: Essays on Livelihood, Dwelling & Skill. Routledge.
    In this work Tim Ingold provides a persuasive new approach to the theory behind our perception of the world around us. The core of the argument is that where we refer to cultural variation we should be instead be talking about variation in skill. Neither genetically innate or culturally acquired, skills are incorporated into the human organism through practice and training in an environment.They are as much biological as cultural.
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  21.  6
    Thomas A. Tweed (2006). Crossing and Dwelling: A Theory of Religion. Harvard University Press.
    Beginning with a Cuban Catholic ritual in Miami, this book takes readers on a momentous theoretical journey toward a new understanding of religion.
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  22. B. Janz, Making a Scene and Dwelling in Place: Exhaustion at the Edges of Modes of Place-Making.
    INVENT-L Conference, UF, Gainesville, FL, 22-24 February 2007. (in press - see this page for all the papers).
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  23.  10
    Søren Riis (2011). Dwelling In-Between Walls: The Architectural Surround. [REVIEW] Foundations of Science 16 (2):285-301.
    The title of this paper might evoke claustrophobic associations. In other words, architecture in a very immediate sense can affect our behavior and feelings. In more mediated ways, architecture is also capable of influencing humans and putting their environment into perspective. Consider, for example, how a penthouse apartment can literally elevate people’s emotions and unfold a new perspective on city life, which some people are willing to pay millions of dollars to attain. In this paper I will explore how architecture (...)
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  24.  5
    Diana Aurenque (2016). Heidegger On Thinking About Ethos And Man’s Dwelling. Architecture Philosophy 2 (1):39-53.
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  25.  90
    Justin L. Harmon (2012). Dwelling In the House That Porn Built. Social Philosophy Today 28:115-130.
    This paper is a critique of pornography from within the framework of Heideggerian phenomenology. I contend that pornography is a pernicious form of technological discourse in which women are reduced to spectral and anonymous figures fulfilling a universal role, namely that of sexual subordination. Further, the danger of pornography is covered over in the public sphere as a result of the pervasive appeal to its status as mere fantasy. I argue that relegating the problem to the domain of fantasy is (...)
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  26.  2
    Finn T. Hansen (2013). One Step Further: The Dance Between Poetic Dwelling and Socratic Wonder in Phenomenological Research. Indo-Pacific Journal of Phenomenology 12 (2).
    The phenomenological attitude is essential for practising phenomenology. Many refer to wonder and wonderment as basic attitudes and ways of being present with and listening to phenomena. In this article a critical view is placed on the typically psychologically-loaded language and tonality that is used by phenomenological researchers in the human sciences in order to describe the wonder and openness they try to be a part of when doing phenomenology. With reference to the difference between Heidegger’s and Gadamer’s views on (...)
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  27. David J. Gauthier (2011). Martin Heidegger, Emmanuel Levinas, and the Politics of Dwelling. Lexington Books.
    This book explores the ethical and political implications of the debate between Martin Heidegger and Emmanuel Levinas on the question of Place. It relates their debate to larger disagreements concerning ontology and ethics, the status of humanism, and the relationship between worldliness and transcendence. Ultimately, in an epoch characterized by tribalism and globalization, the Heidegger-Levinas debate illuminates the need for a contemporary politics of place that enables human beings to dwell and practice hospitality.
     
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  28.  17
    Julie Kuhlken (2011). The Nation-State and the Potential for Earthly Dwelling. Philosophy Today 55 (Supplement):255-262.
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  29.  16
    Wilma Denneboom, Maaike G. H. Dautzenberg, Richard Grol & Peter A. G. M. De Smet (2008). Comparison of Two Methods for Performing Treatment Reviews by Pharmacists and General Practitioners for Home‐Dwelling Elderly People. Journal of Evaluation in Clinical Practice 14 (3):446-452.
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  30. David Seamon & Robert Mugerauer (eds.) (1985/2000). Dwelling, Place, and Environment: Towards a Phenomenology of Person and World. Krieger Pub. Co..
     
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  31. Suzanne L. Cataldi & William S. Hamrick (eds.) (2007). Merleau-Ponty and Environmental Philosophy: Dwelling on the Landscapes of Thought. State University of New York Press.
    Connects the work of Merleau-Ponty to environmental studies.
     
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  32. Judy Rashotte (2005). Dwelling with Stories That Haunt Us: Building a Meaningful Nursing Practice. Nursing Inquiry 12 (1):34-42.
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  33.  4
    Graham Harman (2009). Dwelling with the Fourfold. Space and Culture 12 (3):292-302.
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  34.  14
    Bernd Jager (1975). Theorizing, Journeying, Dwelling. Duquesne Studies in Phenomenological Psychology 2:235-260.
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  35.  10
    Amber R. Murray (2004). Toward an Understanding of Norwegian Dwelling. Inquiry 5.
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  36.  4
    D. Kolb (2000). Learning Places: Building Dwelling Thinking Online. Journal of Philosophy of Education 34 (1):121–133.
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  37.  7
    Justin L. Harmon (2012). Dwelling In the House That Porn Built: A Phenomenological Critique of Pornography In the Age of Internet Technology. Social Philosophy Today 28:115-130.
    This paper is a critique of pornography from within the framework of Heideggerian phenomenology. I contend that pornography is a pernicious form of technological discourse in which women are reduced to spectral and anonymous figures fulfilling a universal role, namely that of sexual subordination. Further, the danger of pornography is covered over in the public sphere as a result of the pervasive appeal to its status as mere fantasy. I argue that relegating the problem to the domain of fantasy is (...)
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  38.  59
    Janet Donohoe (2002). Dwelling with Monuments. Philosophy and Geography 5 (2):235 – 242.
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  39.  8
    Tracy Colony (1999). Dwelling in the Biosphere? International Studies in Philosophy 31 (1):37-45.
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  40.  42
    Mark Davidson (2009). Displacement, Space and Dwelling: Placing Gentrification Debate. Ethics, Place and Environment 12 (2):219 – 234.
    This paper is concerned with the conceptualisations of space which underlie debate of gentrification-related displacement. Using Derrida's concept of the spatial metaphor, the paper illuminates the Cartesian understandings of space that act as architecture for displacement debate. The paper corrects this through arguing that the philosophy of Heidegger and Lefebvre better serves to understand displacement. Emphasising the topology of Heidegger's Dasein and, following Elden, relating this to Lefebvre's understanding of space, the paper 'constructs' displacement in a way that avoids the (...)
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  41.  13
    Lothar Ledderose (2004). Carving Sutras Into Stone Before the Catastrophe: The Inscription of 1118 at Cloud Dwelling Monastery Near Beijing. Proceedings of the British Academy 125:381-454.
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  42.  8
    Rosalyn Diprose (2013). Corporeal Interdependence: From Vulnerability to Dwelling in Ethical Community. Substance 42 (3):185-204.
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  43. Raimundo Panikkar (1993). A Dwelling Place for Wisdom.
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  44.  14
    Caitlin Woolsey (2013). Andrew Mitchell: Heidegger Among the Sculptors: Body, Space, and the Art of Dwelling. [REVIEW] Continental Philosophy Review 46 (3):481-485.
  45.  8
    Kate Rigby 1 (2010). Ecstatic Dwelling. Angelaki 9 (2):117-142.
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  46.  2
    Colby Dickinson & Silas Morgan (2015). Dwelling in Diaspora: Judith Butler’s Post-Secular Paradigm. The European Legacy 20 (2):136-150.
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  47.  2
    Dennis Hirota (2014). Shinran and Heidegger on Dwelling: Reading Shinran as a Phenomenology ofShinjin. Contemporary Buddhism 15 (2):448-464.
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  48.  4
    Catherine Rainwater (2008). The Semiotics of Dwelling in Leslie Marmon Silko's Ceremony. American Journal of Semiotics 9 (2/3):219-240.
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  49.  19
    Neil Saccamano (2011). Aesthetically Non-Dwelling: Sympathy, Property, and the House of Beauty in Hume's Treatise. Journal of Scottish Philosophy 9 (1):37-58.
    One of the distinctive features of Hume's presentation of disinterested aesthetic pleasure in the Treatise is its basis in sympathy as the communication of sentiment between a spectator and specifically an owner of a beautiful object. By tracking the recurring example of the beautiful house, which properly provides pleasure only to the owner who dwells in it, I reconsider the operation of sympathy in relation to property. My central argument is that sympathy underwrites the disinterested sociality of judgments of taste (...)
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  50.  14
    Heribert Boeder (1991). Action or/and Dwelling (Translated by Marcus Brainard and Friederike-Andrea Dorner). Graduate Faculty Philosophy Journal 14 (2/1):47-59.
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