Search results for 'Dwight Owsen' (try it on Scholar)

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  1. William E. Shafer & Dwight Owsen (2003). Policy Issues Raised by for-Profit Spinoffs From Professional Associations: An Evaluation of a Recent AICPA Initiative. [REVIEW] Journal of Business Ethics 42 (2):181 - 195.score: 120.0
    This paper provides an evaluation of the spinoff of a for-profit company from the American Institute of Certified Public Accountants (AICPA), a nonprofit professional association. The evaluation is based on a review of the literature on public policy issues surrounding organizational conversions from nonprofit to for-profit legal status. Many criticisms of this for-profit spinoff were voiced by professional leaders and accounting regulators, and we demonstrate that these criticisms are grounded in widely recognized policy principles relating to nonprofit conversions. The public (...)
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  2. C. Harrison Dwight (1956). Charles A. S. Dwight. Proceedings and Addresses of the American Philosophical Association 30:111 -.score: 120.0
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  3. Nancy Green, Rachael Dwight, Kanyamas Navoraphan & Brian Stadler (2011). Natural Language Generation of Biomedical Argumentation for Lay Audiences. Argument and Computation 2 (1):23 - 50.score: 30.0
    This article presents an architecture for natural language generation of biomedical argumentation. The goal is to reconstruct the normative arguments that a domain expert would provide, in a manner that is transparent to a lay audience. Transparency means that an argument's structure and functional components are accessible to its audience. Transparency is necessary before an audience can fully comprehend, evaluate or challenge an argument, or re-evaluate it in light of new findings about the case or changes in scientific knowledge. The (...)
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  4. Sam Postbrief (1982). Book Review:The Enterprise of Public Administration. Dwight Waldo. [REVIEW] Ethics 92 (3):573-.score: 9.0
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  5. Norman I. Platnick & Gareth Nelson (1980). Book Review:Phylogenetic Systematics Willi Hennig, D. Dwight Davis, Rainer Zangerl. [REVIEW] Philosophy of Science 47 (3):499-.score: 9.0
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  6. Alistair Welchman (1997). Dwight Furrow, Against Theory: Continental and Analytic Challenges in Moral Philosophy Reviewed By. Philosophy in Review 17 (1):31-33.score: 9.0
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  7. Robert Aitken (forthcoming). The Christian-Buddhist Life and Works of Dwight Goddard. Buddhist-Christian Studies.score: 9.0
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  8. Julie Tetel Andresen (2006). William Dwight Whitney in Perspective. Metascience 15 (2):271-277.score: 9.0
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  9. Michael D. Barber (1998). Liberation Theologies, Postmodernity, and the Americas. Edited by David Batstone, Eduardo Mendieta, Lois Ann Lorentzen, and Dwight N. Hopkins. The Modern Schoolman 75 (4):338-340.score: 9.0
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  10. Jeremy Black, Graham Cunningham, Eleanor Robson, Gábor Zólyomi, Leslie Brubaker, Julia Mh Smith, Claude Calame, Silvio Cataldi, Angelos Chaniotis & Randall Baldwin Clark (2005). Alter, Stephen G. William Dwight Whitney and the Science of Language. Balti-More: Johns Hopkins University Press, 2005. Xvi+ 339 Pp. Cloth, $49.95. Anagnostopoulos, Konstantinos Napoleonta, Ed. Pindãrou ÉOlumpiÒnikoi. From Codices 1062 and 1081 of The National Library of Greece, with Facsimiles of the Codices, Prefatory Material and Commentary, a Trans. Into English by William H. [REVIEW] American Journal of Philology 126:469-473.score: 9.0
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  11. Walter Block (2002). All Government is Excessive: Rejoinder to Dwight Lee's" In Defense of Excessive Government". Journal of Libertarian Studies 16 (3; SEAS SUM):35-82.score: 9.0
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  12. Being Born Earlier (1998). Schindler's Compulsion: An Essay on Practical Necessity, DWIGHT. Australasian Journal of Philosophy 76 (1).score: 9.0
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  13. Edward H. Madden (1960). Book Review:Evolution by Natural Selection Charles Darwin, Alfred Russell Wallace; Principles of Research in Biology and Medicine Dwight J. Ingle. [REVIEW] Philosophy of Science 27 (2):211-.score: 9.0
  14. Ivan Fónagy (1989). La Cendrillon de Dwight Bolinger. Semiotica 76 (3-4):217-244.score: 9.0
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  15. I. Fonagy (1989). Bolinger, Dwight and the Semiotics of Intonation. Semiotica 76 (3-4):217-244.score: 9.0
     
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  16. Richard M. Gamble (2007). 'The Last and Brightest Empire of Time': Timothy Dwight and America as Voegelin's 'Authoritative Present,' 1771-1787. Humanitas 20 (1-2):13.score: 9.0
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  17. Philip Howard Gray (1989). Henry Dwight Chapin: Pioneer in the Study of Institutionalized Infants. Bulletin of the Psychonomic Society 27 (1):85-87.score: 9.0
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  18. Andras Hamori (2004). Dwight F. Reynolds, Ed., with Kristen E. Brustad, Michael Cooperson, Jamal J. Elias, Et Al., Interpreting the Self: Autobiography in the Arabic Literary Tradition. Berkeley, Los Angeles, and London: University of California Press, 2001. Pp. Ix, 336. $55 (Cloth); $22.50 (Paper). [REVIEW] Speculum 79 (1):259-260.score: 9.0
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  19. Marc L. Harris (1993). Revelation and the American Republic: Timothy Dwight's Civic Participation. Journal of the History of Ideas 54 (3):449-468.score: 9.0
     
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  20. H. D. Lewis (1952). Psychoanalysis and Religion, Based on the Twenty-Sixth Series of Dwight Harrington Terry Lectures Delivered at Yale University. By Erich Fromm. (Victor Gollancz Ltd. 1951. Pp. 126. Price 10s. 6d.). [REVIEW] Philosophy 27 (103):373-.score: 9.0
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  21. Randall M. Jensen (2008). What Dwight Doesn't Know Can't Hurt Him or Can It : Deception and Self-Deception in the Office (Us). In Jeremy Wisnewski (ed.), The Office and Philosophy: Scenes From the Unexamined Life. Blackwell Pub..score: 9.0
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  22. Ralph H. Johnson (1984). Dwight Bolinger, Language: The Loaded Weapon Reviewed By. Philosophy in Review 4 (6):233-235.score: 9.0
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  23. Karl Britton (1974). The Later Letters of John Stuart Mill 1849–1873 Edited by Francis Mineka and Dwight Lindley. University of Toronto Press and Routledge & Kegan Paul, 1972. Four Volumes, Pp. Xlvii + 2083, £40. [REVIEW] Philosophy 49 (190):442-.score: 9.0
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  24. John W. Marr (1981). Biologists and Their Waldens Above Timberline: A Wildlife Biologist's Rocky Mountain Journal Dwight Smith Alan Anderson, Jr. Bioscience 31 (11):847-847.score: 9.0
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  25. R. Parlin (2000). Robert Meltz, Dwight H. Merriam and Richard M. Frank, The Takings Issue: Constitutional Limits on Land-Use Control and Environmental Regulation. [REVIEW] Ethics Place and Environment 3:332-333.score: 9.0
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  26. Jack Russell Weinstein (2011). Reviving the Left: The Need to Restore Liberal Values in America, by Dwight Furrow. Teaching Philosophy 34 (4):456.score: 9.0
     
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  27. J. T. Sheppard (1924). Athenian Tragedy Athenian Tragedy: A Study in Popular Art. By Thomas Dwight Goodell. Small 8vo. Pp. 297. New Haven: Yale University Press; London: Humphrey Milford, Oxford University Press. 21s. Net. [REVIEW] The Classical Review 38 (3-4):80-82.score: 9.0
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  28. M. Taylor (1996). Dr Dwight Boyd. Journal of Moral Education 25 (4):482-482.score: 9.0
     
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  29. T. E. Wright (1949). A Biography of Horace Henry Dwight Sedgwick: Horace, A Biography. Pp. Ix+182. Cambridge, Mass.: Harvard University Press (London: GeoffreyCumberlege), 1947. Cloth, 16s. Net. [REVIEW] The Classical Review 63 (3-4):103-104.score: 9.0
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  30. Joy Zedler (1995). Landscape Debates Beyond Preservation: Restoring and Inventing Landscapes A. Dwight Baldwin, Jr. Judith de Luce Carl Pletsch. Bioscience 45 (1):45-47.score: 9.0
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  31. Dwight Furrow (1995). Against Theory: Continental and Analytic Challenges in Moral Philosophy. Routledge.score: 6.0
    Against Theory is unique in that it puts disparate thinkers from both the analytic and continental traditions into conversation on a central topic in moral philosophy. It also addresses the issue of the impact of postmodernism on ethics, unlike most of the literature on postmodernism which tends to deal with social and political issues rather than ethics. Dwight Furrow's Against Theory is a spirited assessment of two main alternatives to the theoretical approach. One approach, Furrow argues, posits moral life (...)
     
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  32. Dwight R. Lee & Richard B. McKenzie (1994). Corporate Failure as a Means to Corporate Responsibility. Journal of Business Ethics 13 (12):969 - 978.score: 3.0
    Milton Friedman has argued that corporations have no responsibility to society beyond that of obeying the law and maximizing profits for shareholders. Individuals may have social responsibilities according to Friedman, but not corporations.When executives make contributions to address social problems in the name of the corporation, they are doing so with other people''s (shareholders'') money. The responsibility of corporate executives is a fiduciary one, to serve as an agent for the corporation''s shareholders, and to uphold shareholders'' trust, which requires executives (...)
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  33. Dwight Furrow & Mark Wheeler, Autonomy, Self-Appraisal, and the Motive of Care.score: 3.0
    Despite receiving considerable philosophical attention, the concept of autonomy remains contested. In this paper, we diagnose one source of the continuing problem—an excessive emphasis on reflective self-appraisal in the dominant procedural models of autonomy—and suggest a solution. We argue that minimalist conceptions of rational self-appraisal are subject to fatal counterexamples. Yet, attempts to provide a more robust account of rational self-appraisal are too demanding to capture our intuitions about who counts as an autonomous agent. We argue that no procedure of (...)
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  34. Dwight W. Read (2006). Cultural Evolution is Not Equivalent to Darwinian Evolution. Behavioral and Brain Sciences 29 (4):361-361.score: 3.0
    Darwinian evolution, defined as evolution arising from selection based directly on the properties of individuals, does not account for cultural constructs providing the organizational basis of human societies. The difficulty with linking Darwinian evolution to structural properties of cultural constructs is exemplified with kinship terminologies, a cultural construct that structures and delineates the domain of kin in human societies. (Published Online November 9 2006).
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  35. Dwight Furrow (2005). Ethics: Key Concepts in Philosophy. Continuum.score: 3.0
    This book is the ideal introduction to ethics.
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  36. Dwight Read (2013). Modeling Cultural Idea Systems: The Relationship Between Theory Models and Data Models. Perspectives on Science 21 (2):157-174.score: 3.0
    Subjective experience is transformed into objective reality for societal members through cultural idea systems that can be represented with theory and data models. A theory model shows relationships and their logical implications that structure a cultural idea system. A data model expresses patterning found in ethnographic observations regarding the behavioral implementation of cultural idea systems. An example of this duality for modeling cultural idea systems is illustrated with Arabic proverbs that structurally link friend and enemy as concepts through a culturally (...)
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  37. Warren Dwight Allen (1946). Music and the Idea of Progress. Journal of Aesthetics and Art Criticism 4 (3):166-180.score: 3.0
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  38. Noam Chomsky, Is the World Too Big to Fail? The Contours of Global Order.score: 3.0
    Each is a microcosm of tendencies in global society, following varied courses. There are sure to be farreaching consequences of what is taking place both in the decaying industrial heartland of the richest and most powerful country in human history, and in what President Dwight Eisenhower called "the most strategically important area in the world" -- "a stupendous source of strategic power" and "probably the richest economic prize in the world in the field of foreign investment," in the words (...)
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  39. Dwight Boyd & Lawrence Kohlberg (1973). The is-Ought Problem: A Developmental Perspective. Zygon 8 (3-4):358-372.score: 3.0
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  40. Dwight van de Vate Jr (1971). The Problem of Robot Consciousness. Philosophy and Phenomenological Research 32 (2):149-165.score: 3.0
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  41. Dwight Boyd (2011). Learning to Leave Liberalism…and Live with Complicity, Conundrum and Moral Chagrin. Journal of Moral Education 40 (3):329-337.score: 3.0
    This paper is a story of personal learning. I locate its beginning in my early, comfortable adoption of liberalism as the preferred perspective for my work as a philosopher of education. I then trace how and why I became disaffected with this perspective. I describe how learning from students, feminism and critical race theory led to an acceptance of the fact that my particular social locations as a white, upper-middle-class, educated, heterosexual man are not politically neutral as liberalism would have (...)
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  42. Dwight Read (2008). Learning Natural Numbers is Conceptually Different Than Learning Counting Numbers. Behavioral and Brain Sciences 31 (6):667-668.score: 3.0
    How children learn number concepts reflects the conceptual and logical distinction between counting numbers, based on a same-size concept for collections of objects, and natural numbers, constructed as an algebra defined by the Peano axioms for arithmetic. Cross-cultural research illustrates the cultural specificity of counting number systems, and hence the cultural context must be taken into account.
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  43. Dwight G. Newman (2007). Collective Rights. Philosophical Books 48 (3):221-232.score: 3.0
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  44. Dwight Furrow (1998). Schindler's Compulsion: An Essay on Practical Necessity. American Philosophical Quarterly 35 (3):209 - 229.score: 3.0
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  45. Dwight Boyd* † (2004). The Legacies of Liberalism and Oppressive Relations: Facing a Dilemma for the Subject of Moral Education. Journal of Moral Education 33 (1):3-22.score: 3.0
    In modern Western moral and political theory the notion of the liberal subject has flourished as the locus of moral experience, interpretation and critique. Through this conceptual lens on subjectivity, individuals are enabled to shape and regulate their interactions in arguably desirable ways, e.g. through principles of respect for persons and the constraints of reciprocal rights, and moral education has largely adopted this perspective. However, this article argues that some kinds of morally significant relations?those framed by social groups related to (...)
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  46. Dwight Furrow (2000). Moral Agency in Postmodernity. International Studies in Philosophy 32 (1):61-79.score: 3.0
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  47. A. Peterson Robert, Dwight Merunka Gerald Albaum, Scott Jose Luis Munuera & M. Smith (forthcoming). Effects of Nationality, Gender, and Religiosity on Business-Related Ethicality. Journal of Business Ethics.score: 3.0
    Cross-national studies of business-related ethicality frequently have concluded that Americans possess higher ethical standards than non-Americans. These conclusions have generally been based on survey responses of relatively small convenience samples of individuals in a very limited number of countries. This article reports a study of the relationship between nationality and business-related ethicality based on survey responses from more than 6300 business students attending 120 colleges and universities in 36 countries. Two well-documented determinants of business ethics (gender and religiosity) were investigated (...)
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  48. Dwight Boyd (1988). Introduction: Lawrence Kohlberg as Mentor. Journal of Moral Education 17 (3):167-171.score: 3.0
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  49. Betty A. Sichel (1985). Women's Moral Development in Search of Philosophical Assumptions∗. Journal of Moral Education 14 (3):149-161.score: 3.0
    Abstract This paper first examines Carol Gilligan's thesis that men and women use different moral languages to resolve moral dilemmas; women speak a language of caring and responsibility and men speak a language of rights and justice. Gilligan's statements about women's moral language can be interpreted in three different ways. Each one of these is analysed. Then it is questioned whether Gilligan's thesis about men's and women's moral languages can be grounded with adequate philosophical assumptions. It is argued that three (...)
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  50. Dwight Vate (1963). Kant's Ethics: Universality and the Inclinations. Southern Journal of Philosophy 1 (1):3-7.score: 3.0
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