Search results for 'Dylan Glynn' (try it on Scholar)

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  1. Dylan Glynn & Kerstin Fischer (eds.) (2010). Quantitative Methods in Cognitive Semantics: Corpus-Driven Approaches. De Gruyter Mouton.score: 540.0
    Corpus-driven Cognitive Semantics Introduction to the field Dylan Glynn Is quantitative empirical research possible for the study of semantics?1 More ...
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  2. S. Glynn (1995). Glynn-on a Unified Epistemology of the Natural Human/Sciences-Reply. Journal of the British Society for Phenomenology 26 (1):96-98.score: 180.0
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  3. Ian Glynn (forthcoming). An Anatomy of Thought: The Origin and Machinery of Mind. Indian Philosophical Quarterly.score: 60.0
    Amazon.com Love, fear, hope, calculus, and game shows-how do all these spring from a few delicate pounds of meat? Neurophysiologist Ian Glynn lays the foundation for answering this question in his expansive An Anatomy of Thought, but stops short of committing to one particular theory. The book is a pleasant challenge, presenting the reader with the latest research and thinking about neuroscience and how it relates to various models of consciousness. Combining the aim of a textbook with the style (...)
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  4. Simon Glynn, The Three Fallacies of Pandora: The Case Against Nuclear Power.score: 60.0
    At a time when global warming due to greenhouse gas emissions pose a present and clear threat to the environment, the Nuclear Energy Industry is gearing up to provide a solution to this problem, trading upon a number of fallacies to argue that it neither makes, nor will in future make, any significant contribution to these or to other radiation-linked diseases. This paper exposes these fallacies and argues, to the contrary, that even should the industry be able to avoid all (...)
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  5. Luke Glynn (2010). Deterministic Chance. British Journal for the Philosophy of Science 61 (1):51–80.score: 30.0
    I argue that there are non-trivial objective chances (that is, objective chances other than 0 and 1) even in deterministic worlds. The argument is straightforward. I observe that there are probabilistic special scientific laws even in deterministic worlds. These laws project non-trivial probabilities for the events that they concern. And these probabilities play the chance role and so should be regarded as chances as opposed, for example, to epistemic probabilities or credences. The supposition of non-trivial deterministic chances might seem to (...)
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  6. Luke Glynn (2011). A Probabilistic Analysis of Causation. British Journal for the Philosophy of Science 62 (2):343-392.score: 30.0
    The starting point in the development of probabilistic analyses of token causation has usually been the naïve intuition that, in some relevant sense, a cause raises the probability of its effect. But there are well-known examples both of non-probability-raising causation and of probability-raising non-causation. Sophisticated extant probabilistic analyses treat many such cases correctly, but only at the cost of excluding the possibilities of direct non-probability-raising causation, failures of causal transitivity, action-at-a-distance, prevention, and causation by absence and omission. I show that (...)
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  7. Luke Glynn (2013). Causal Foundationalism, Physical Causation, and Difference-Making. Synthese 190 (6):1017-1037.score: 30.0
    An influential tradition in the philosophy of causation has it that all token causal facts are, or are reducible to, facts about difference-making. Challenges to this tradition have typically focused on pre-emption cases, in which a cause apparently fails to make a difference to its effect. However, a novel challenge to the difference-making approach has recently been issued by Alyssa Ney. Ney defends causal foundationalism, which she characterizes as the thesis that facts about difference-making depend upon facts about physical causation. (...)
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  8. Michael Baumgartner & Luke Glynn (2013). Introduction to Special Issue on 'Actual Causation'. Erkenntnis 78 (1):1-8.score: 30.0
  9. Luke Glynn (2013). Of Miracles and Interventions. Erkenntnis 78 (1):43-64.score: 30.0
    In Making Things Happen, James Woodward influentially combines a causal modeling analysis of actual causation with an interventionist semantics for the counterfactuals encoded in causal models. This leads to circularities, since interventions are defined in terms of both actual causation and interventionist counterfactuals. Circularity can be avoided by instead combining a causal modeling analysis with a semantics along the lines of that given by David Lewis, on which counterfactuals are to be evaluated with respect to worlds in which their antecedents (...)
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  10. Luke Glynn (2012). Getting Causes From Powers, by Stephen Mumford and Rani Lill Anjum. Mind 121 (484):1099-1106.score: 30.0
    In this book, Mumford and Anjum advance a theory of causation based on a metaphysics of powers. The book is for the most part lucidly written, and contains some interesting contributions: in particular on the (lack of) necessary connection between cause and effect and on the perceivability of the causal relation. I do, however, have reservations about some of the book’s central theses: in particular, that cause and effect are simultaneous, and that causes can fruitfully be represented as vectors.
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  11. Luke Glynn (2011). D. H. MELLOR The Matter of Chance. British Journal for the Philosophy of Science 62 (4):899-906.score: 30.0
    Though almost forty years have elapsed since its first publication, it is a testament to the philosophical acumen of its author that 'The Matter of Chance' contains much that is of continued interest to the philosopher of science. Mellor advances a sophisticated propensity theory of chance, arguing that this theory makes better sense than its rivals (in particular subjectivist, frequentist, logical and classical theories) of ‘what professional usage shows to be thought true of chance’ (p. xi) – in particular ‘that (...)
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  12. I. M. Glynn (1990). Consciousness and Time. Nature 348:477-79.score: 30.0
  13. Simon Glynn (2005). Deconstructing Terrorism. Philosophical Forum 36 (1):113–128.score: 30.0
  14. Simon Glynn (2005). The Atomistic Self Versus the Holistic Self in Structural Relation to the Other. Human Studies 28 (4):363 - 374.score: 30.0
    I argue that meaning or significanceper se, along with the capacity to be conscious thereof, and the values, motives and aspirations, etc. central to the constitution of our intrinsic personal identities, arise, as indeed do our extrinsic social identities, and our very self-consciousness as such, from socio-cultural structures and relations to others. However, so far from our identities and behavior therefore being determined, I argue that the capacity for critical reflection and evaluation emerge from these same structural relations, the more (...)
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  15. Simon Glynn (2002). The Freedom of the Deconstructed Postmodern Subject. Continental Philosophy Review 35 (1):61-76.score: 30.0
    Poststructuralists have tried to deconstruct the subject, that is, demonstrate that it is constituted by the system of cultural and linguistic relations in which it is found. The result is that just at the moment when self-actualization seems for the first time to be politically possible for many hitherto marginalized subjects, they, and subjects more generally, appear to have been denatured – reduced to the cultural systems which are the condition of their possibility and consequently deprived of the freedom which (...)
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  16. Simon Glynn (2008). From the Delusion to the Dissolution of the Ego. Proceedings of the Xxii World Congress of Philosophy 18:35-48.score: 30.0
    Certainly many in “Western” philosophy and psychology have conceived of the human subject in the Cartesian or neo-Cartesian tradition, as a self subsisting, self identical, monadic consciousness or Ego, which is to say as an essentially unchanging, substantial subject, initially isolated or separate from the world and others. On the other hand Buddhist, Taoist, Hindu and other “non-Western” traditions, adopting a more holistic approach, have argued that such a reified,atomistic and hypostatized conception of the self is illusory. However, suggesting that (...)
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  17. Simon Glynn (1996). Ethical Issues in Environmental Decision Making and the Limitations of Cost/Benefit Analysis (CBA). Ethics and the Environment 1 (1):27 - 39.score: 30.0
    This paper argues that even the most extensively refined comparative cost/benefit analysis must be supplemented by other factors, irreducible to it, if we are to develop an adequate framework to guide policy decisions affecting technological design and innovation.
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  18. Simon Glynn (1993). Ways of Knowing: The Creative Process and the Design of Technology. Journal of Applied Philosophy 10 (2):155-163.score: 30.0
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  19. Babette E. Babich, Debra B. Bergoffen & Simon V. Glynn (1995). On the Idea of Continental and Postmodern Perspectives in the Philosophy of Science. In Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.), Continental and Postmodern Perspectives in the Philosophy of Science. Avebury. 1--7.score: 30.0
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  20. Simon Glynn (2007). Some Reflections Upon the Supposed Moral Distinction Between Terrorism and the Legitimate Use of Military Force. The Proceedings of the Twenty-First World Congress of Philosophy 1:207-211.score: 30.0
    Defining "terrorism" as the intentional targeting of non-combatant civilians, the paper argues that, other things being equal, it is not possible to effectively distinguish morally between "terrorism" and use of military power against combatant targets which might reasonably be expected to produce some guesstimable quantity of "collateral" or non-combatant civilian casualties; that it is upon the expected likely consequences of actions rather than upon the intentions underlying them, that actors should be morally judged. Furthermore I argue that other attempts to (...)
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  21. Luke Glynn, Radin Dardashti, Karim P. Y. Thébault & Mathias Frisch, Unsharp Humean Chances in Statistical Physics: A Reply to Beisbart.score: 30.0
    In an illuminating article, Claus Beisbart argues that the recently-popular thesis that the probabilities of statistical mechanics (SM) are Best System chances runs into a serious obstacle: there is no one axiomatization of SM that is robustly best, as judged by the theoretical virtues of simplicity, strength, and fit. Beisbart takes this 'no clear winner' result to imply that the probabilities yielded by the competing axiomatizations simply fail to count as Best System chances. In this reply, we express sympathy for (...)
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  22. Simon Glynn (2008). Liberal Democracy and Torture. Proceedings of the Xxii World Congress of Philosophy 50:195-203.score: 30.0
    Of the many ideological blind spots that have afflicted US and, to a lesser extent, European, perceptions and analysis of the economic, political and social milieu, none have been more debilitating than the equation of democracy with political liberalism. Thus those who attempt to derive propaganda value from such an equation are vulnerable, as the US government has found, to the rhetorical counter attack that in opposing democratically elected governments, such as that of Hamas or Hugo Chavez, they are not (...)
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  23. Paul Glynn (2003). NTE: One Target Protein for Different Toxic Syndromes with Distinct Mechanisms? Bioessays 25 (8):742-745.score: 30.0
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  24. Marybeth Grant-Beuttler, Laura M. Glynn, Amy L. Salisbury, Elysia Poggi Davis, Carol Holliday & Curt A. Sandman (2011). Development of Fetal Movement Between 26 and 36-Weeks' Gestation in Response to Vibro-Acoustic Stimulation. Frontiers in Psychology 2:350-350.score: 30.0
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  25. Simon Glynn (1986). Georg Lukács. Philosophical Books 27 (4):222-225.score: 30.0
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  26. Simon Glynn (1989). Hugh J. Silverman, Inscriptions: Between Phenomenology and Structuralism Reviewed By. Philosophy in Review 9 (5):200-202.score: 30.0
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  27. Simon Glynn (1991). The de-Con-Struction of Reason. Man and World 24 (3):311-320.score: 30.0
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  28. Simon Glynn (2001). The Ethics of the Global Environment. Environmental Ethics 23 (1):107-108.score: 30.0
  29. Simon Glynn (2014). The Hermeneutics of God, the Universe, and Everything. In. In D. Ginev (ed.), The Multidimensionality of Hermeneutic Phenomenology. Springer. 359--385.score: 30.0
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  30. Simon Glynn (2007). The Proceedings of the Twenty-First World Congress of Philosophy. In Laurie DiMauro (ed.), Ethics. Greenhaven Press. 1.score: 30.0
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  31. F. J. Glynn (1991). What is Evil? Cogito 5 (1):36-41.score: 30.0
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  32. Jane Augustine, Zong-qi Cai, Simon Glynn, Gad Horowitz, Roger Jackson, E. H. Jarow, Steven W. Laycock, David R. Loy, Ian Mabbett, Frank W. Stevenson, Youru Wang & Ellen Y. Zhang (2006). Buddhisms and Deconstructions. Rowman & Littlefield Publishers.score: 30.0
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  33. Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.) (1995). Continental and Postmodern Perspectives in the Philosophy of Science. Avebury.score: 30.0
  34. A. Baschieri, J. Cleland, S. Floyd, A. Dube, A. Msona, A. Molesworth, J. R. Glynn & N. French (2013). Reproductive Preferences and Contraceptive Use: A Comparison of Monogamous and Polygamous Couples in Northern Malawi. Journal of Biosocial Science 45 (2):145-166.score: 30.0
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  35. Roderick J. Brodie & Mark S. Glynn (2010). Brand Equity and the Value of Marketing Assets. In Michael John Baker & Michael Saren (eds.), Marketing Theory: A Student Text. Sage. 379--95.score: 30.0
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  36. Ian Glynn (2010). Elegance in Science: The Beauty of Simplicity. Oxford University Press.score: 30.0
    The meaning of elegance -- Celestial mechanics : the route to Newton -- Bringing the heavens down to earth -- So what is heat? -- Elegance and electricity -- Throwing light on light : with the story of Thomas Young -- How do nerves work? -- Information handling in the brain -- The genetic code -- Epilogue : a cautionary tale.
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  37. S. Glynn (1996). From Transcendental Logic to the Phenomenology of the Life-World: The Individualising Dynamisms of Passions and the Tying of Communal Order. Analecta Husserliana 48:145-166.score: 30.0
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  38. Ruth Glynn (2008). Poesia, Arte E Letteratura Negli Anni Della Psicoanalisi a Trieste : L'esperienza di Arturo Nathan. In Pierluigi Barrotta, Anna Laura Lepschy & Emma Bond (eds.), Freud and Italian Culture. Peter Lang.score: 30.0
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  39. Ted Glynn, Frank Merrett & Steve Houghton (2010). Reducing Troublesome Behaviour in Three Secondary Pupils Through Correspondence Training. Educational Studies 17 (3):273-283.score: 30.0
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  40. Simon V. Glynn (1995). The Deconstruction of Some Paradoxes in Relativity, Quantum Theory, and Particle Physics. In Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.), Continental and Postmodern Perspectives in the Philosophy of Science. Avebury.score: 30.0
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  41. Simon Glynn (1990). The Dynamics of Alternative Realities. In James E. Faulconer & R. Williams (eds.), Reconsidering Psychology. Duquesne University Press. 175--197.score: 30.0
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  42. I. M. Glynn (1993). The Evolution of Consciousness: William James' Unresolved Problem. Biological Reviews of the Cambridge Philosophical Society 68:599-616.score: 30.0
  43. Simon Glynn (2005). The Logos Mythos Deconstructed. Dialogue and Universalism 15 (3-4):59-76.score: 30.0
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  44. Justin N. Wood, Marc D. Hauser, David D. Glynn & David Barner (2008). Free-Ranging Rhesus Monkeys Spontaneously Individuate and Enumerate Small Numbers of Non-Solid Portions. Cognition 106 (1):207-221.score: 30.0
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  45. Glenn Hughes (2011). Ulterior Significance in the Art of Bob Dylan. Journal of Macrodynamic Analysis 6.score: 24.0
    This essay examines the songwriting art of Bob Dylan as a vehicle for exploring and clarifying elements in Bernard Lonergan’s analysis of art. The elements focused upon include Lonergan’s treatment of symbols and symbolic meaning as the communicative medium of art, and, at greater length, Lonergan’s account of art’s capacity for what he calls “ulterior significance,” its ability to suggest depths of meaning—including divine or ultimate meaning—that we surmise to lie beyond our comprehension. Examining songs from the full range (...)
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  46. Patrick Brown (2011). Response to Glenn Hughes, “Ulterior Significance in the Art of Bob Dylan”. Journal of Macrodynamic Analysis 6.score: 21.0
    This essay—originally a conference response to Glenn Hughes’ essay—explores how themes and notions in Lonergan’s philosophy of art extend in surprising and often unnoticed ways into the larger whole of Lonergan’s thought. By the same token, the broader framework of Lonergan’s philosophy sheds a great deal of interesting light on his philosophy of art. The essay explores this mutual illumination in the context of Hughes’ reflections on “ulterior significance.” For example, it relates Lonergan’s notion of art to his heuristic of (...)
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  47. W. J. Richardson (2010). Towards an Ontology of Bob Dylan. Philosophy and Social Criticism 36 (7):763-775.score: 18.0
    This lecture was first delivered at Tulane University, New Orleans, Louisiana, in 1966. What relevance it may have to the Dylan of 2010 only the reader can say.
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  48. A. Honneth (2010). Liberty's Entanglements: Bob Dylan and His Era. Philosophy and Social Criticism 36 (7):777-783.score: 15.0
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  49. John Gaffney (2012). The Political Art of Bob Dylan. Contemporary Political Theory 11 (1):e7 - e10.score: 15.0
  50. Yves Laberge (2012). Le héros de la musique populaire américaine: sur sept livres récents consacrés à Bob Dylan. The European Legacy 17 (1):99 - 102.score: 15.0
    The European Legacy, Volume 17, Issue 1, Page 99-102, February 2012.
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