Search results for 'E. Allyn Smith' (try it on Scholar)

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  1.  8
    John Edgar, W. R. Scott, J. C. Irvine, C. D. Broad, B. B., G. A. Johnston, Arthur Robinson, T. E., H. Butler Smith, C. M. Gillespie, H. J. W. Hetherington, A. E. Taylor & D. S. Margoliouth (1914). New Books. [REVIEW] Mind 23 (91):433-460.
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  2. B. C., A. E. Taylor, P. V. M. Benecke, E. Prideaux, W. Whately Smith, James Drever, S. S., L. J. Russell, Bernard Bosanquet, I. A. Richards, James Linsay, V. W., M. B., S. W., C. E., M. L., B. D. & S. S. (1921). New Books. [REVIEW] Mind 30 (120):468-493.
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  3.  13
    John Smith, Oppenheim E., M. Frank & Josiah Royce (2001). The Problem of Christianity. Cath Univ Amer Pr.
    Josiah Royce’s late masterpiece, ’The Problem of Christianity’, is based on a series of lectures he delivered at Manchester College, Oxford, in 1913. It presents his philosophical interpretation of Christianity’s fundamental ideas--community, sin, atonement, and saving grace; shows their relevance to the current confluence of world religions; and grounds his position upon a personal transformation into genuine loyalty toward the community of the entire human family. (publisher, edited).
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  4.  51
    C. S. Myers, W. H. Winch, W. G. Smith, M. S., J. Shawcross, H. N. & T. E. (1903). New Books. [REVIEW] Mind 12 (47):403-417.
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  5.  28
    Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
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  6. Vincent Edward Smith (1952). E. F. Smith and L. A. Ryan, Preface to Happiness, Vol. II. A Guidebook to the Summa. [REVIEW] The Thomist 15:314.
     
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  7.  5
    John E. Smith (1980). Comments on Beth J. Singer's "John E. Smith on Pragmatism". Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
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  8.  4
    David W. E. Smith (1995). Chance and Longevity. David W. E. Smith Replies. Bioessays 17 (5):466-467.
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  9. John E. Smith (1971). Religious Insight and the Cognitive Problem: JOHN E. SMITH. Religious Studies 7 (2):97-111.
    Despite the title, I do not intend to launch another expedition into the domain of epistemology. I wish instead to call attention to some problems which have arisen for philosophical theologians and philosophers of religion, as a result of two facts about the development of modern philosophy and its bearing on the analysis and interpretation of religious insight. Following these considerations, I shall propose in brief compass a programme for the future which I believe will prove fruitful for the philosophical (...)
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  10. John E. Smith (1965). The Structure of Religion: JOHN E. SMITH. Religious Studies 1 (1):63-73.
    The popular belief that religion is the same everywhere or that all religions are ‘at bottom’ identical in essentials is a widespread falsehood that is saved from being completely worthless by the fact that religion does exhibit a universal or common structure wherever it appears. This structure is intimately related to the structure of human life in the world. The enduring pattern that enables us to understand religions widely separated in both time and space depends largely on the fact that (...)
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  11.  5
    D. S. E. (1894). Parallel Verse Extracts Parallel Verse Extracts for Translation Into English and Latin, with Special Prefaces on Idioms and Metres, by J. E. Nixon, M.A., and E. H. C. Smith, M.A. (Macmillan & Co.) 5s. 6d. [REVIEW] The Classical Review 8 (03):122-.
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  12.  76
    Patricia Amaral, Craige Roberts & E. Allyn Smith (2007). Review of the Logic of Conventional Implicatures by Chris Potts. [REVIEW] Linguistics and Philosophy 30 (6):707-749.
    We review Potts' influential book on the semantics of conventional implicature , offering an explication of his technical apparatus and drawing out the proposal's implications, focusing on the class of CIs he calls supplements. While we applaud many facets of this work, we argue that careful considerations of the pragmatics of CIs will be required in order to yield an empirically and explanatorily adequate account.
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  13.  7
    J. D. Cohen & E. E. Smith (1997). Response From Cohen and Smith. Trends in Cognitive Sciences 1 (4):126-127.
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  14. Adam Smith, R. H. Campbell, A. S. Kinner, V. B. Todd, E. C. Mossner & I. S. Ross (1979). An Inquiry into Nature and Causes of the Weatlh of Nations, 2 vol., coll. « The Glasgow Edition of the Works and Correspondence of Adam Smith ». coll. « The Glasgow Edit... ». [REVIEW] Revue Philosophique de la France Et de l'Etranger 169 (2):235-236.
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  15. D. E. Smith (1928). "D'Ooge", M. L., Robbins, F. E., Karpinski, L. C., Nicomachus of Gerasa, Introduction to Arithmetic. Translated Into English by Martin Luther D'Ooge, With Studies in Greek Arithmetic by Frank Eggleston Robbins and Louis Charles Karpinski. [REVIEW] Classical World: A Quarterly Journal on Antiquity 22:22-24.
     
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  16. E. G. Smith (1911). Gildersleeve, B. L., and C. W. E. Miller: Syntax of Classical Greek. Second Part. Classical World: A Quarterly Journal on Antiquity 5:150-151.
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  17. John E. Smith (1985). HARRIS, ERROL E.: "An Interpretation of the Logic of Hegel". [REVIEW] British Journal for the Philosophy of Science 36:461.
     
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  18. Cyril E. Smith (1961). The Royal Funeral Ceremony in Renaissance FranceRalph E. Giesey. Speculum 36 (4):655-655.
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  19. François Duchesneau & Justin E. H. Smith (eds.) (2016). The Leibniz-Stahl Controversy. Yale University Press.
    Editors François Duchesneau and Justin E. H. Smith offer readers the first fully annotated English translation of the eighteenth-century correspondence commonly known as the Leibniz-Stahl controversy. The written exchange of opposing philosophical views on divine action, the order of nature, causality and teleology, and the relationship of the soul to the body that took place from 1709 to 1711 between the mathematician and philosopher Gottfried Wilhelm Leibniz and Georg Ernst Stahl, a chemist and physician at the court of King (...)
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  20.  19
    Barry Smith (1991). Logica e ontologia formale nelle «Logische Untersuchungen» di Husserl. Rivista di Filosofia 82 (1):53-70.
    Per Husserl, come per Bolzano, la logica e una dottrina della sdenza. Husserl prende pero piu sul serio l'idea che le teorie scientifiche siano costituite dagli atti mentali di soggetti conoscenti. Quella che segue e un' esposizione della concezione husserliana della logica e della scienza, fondata appunto sugli atti; essa approdera a una delineazione dell'idea husserliana di «ontologia formale».
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  21.  2
    Sally Bean & Maxwell J. Smith (2015). A Vaping Matter: E‐Cigarette Use in Health Care Organizations. Hastings Center Report 45 (6):11-12.
    Although there is no federal legislation yet on e-cigarettes, the U.S. Food and Drug Administration proposed regulations in April 2014 that would prohibit sales of e-cigarettes to anyone under eighteen and require that they be approved by the FDA as a tobacco product and carry warning labels for consumers on their packaging. Only three U.S. states have extended the same restrictions placed on tobacco products to e-cigarettes; however, eighteen states have passed legislation enacting use restrictions on venues such as schools, (...)
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  22.  4
    Plínio Junqueira Smith (2012). O método cético da oposição e as fantasias de Montaigne. Kriterion: Journal of Philosophy 53 (126):375-395.
    A partir da ideia de que filosofar é duvidar, o artigo examina a relação do ceticismo de Montaigne com o ceticismo antigo. De um lado, mostram-se os elementos do ceticismo antigo de que Montaigne se apropria, como a divisão da filosofia em três seitas e o método cético da oposição. De outro lado, identificam-se as inovações introduzidas por Montaigne nesses mesmos elementos céticos. Finalmente, procura-se mostrar que Montaigne, com o projeto de pintar-se a si mesmo, desenvolveria uma maneira própria de (...)
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  23.  2
    Plinio Junqueira Smith (1995). Terapia e Vida Comum. Discurso 25:69-96.
    O artigo traça, em primeiro lugar, uma distinção entre dois tipos de ceticismo, o terapêutico, em que a cura do dogmatismo é a idéia motriz, e o fenomenista, cuja preocupação central é a descrição da vida comum. Em seguida, examinam-se as noções de terapia e de vida comum, na tentativa de depurar ou aperfeiçoar o ceticismo, chegando-se a conclusão de que a terapia cética mais coerente deve restringir-se ao próprio caso e de que a descrição da vida mais conforme à (...)
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  24. Alex Deimling, Amanda Smith & Zoe Walls (forthcoming). Effects of Cutaneous E-Stim on UE Function in an Individual with Chronic CVA. IRB: Ethics & Human Research.
     
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  25. W. E. B. Du Bois & John David Smith (1997). John Brown a Biography.
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  26. O. Jones & P. Smith (2005). O que é uma acção? Critica.
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  27.  33
    Robin Smith (1987). "How Things Are: Studies in Predication and the History and Philosophy of Science", Ed. By James Bogen and James E. McGuire. [REVIEW] Ancient Philosophy 7:248.
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  28.  40
    Angela M. Smith (2014). Rethinking Responsibility, by K. E. Boxer. Mind 123 (489):189-194.
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  29.  4
    Christopher Smith (forthcoming). CROTON. R. Spadea Kroton. Studi e ricerche sulla polis Achea e il suo territorio. Pp. xx + 564, b/w and colour pls. Rome: Giorgio Bretschneider Editore, 2013. Cased, €230. ISBN: 978-88-7689-277-6. [REVIEW] The Classical Review:1-3.
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  30.  8
    G. C. M. Smith (1892). Luciani Menippus Et Timon, with English Notes by E. C. Mackie, B.A., Late Classical Master at Heversham Grammar School. Edited for the Syndics of the University Press. Cambridge University Press. 1892. 3s. 6d. [REVIEW] The Classical Review 6 (07):325-.
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  31.  11
    Peter C. Adamson, Carmen Paradis, Martin L. Smith, Nicholas Agar, Jacob M. Appel, David Benatar, Nancy Berlinger, Daniel Brudney, Lucy M. Candib & Arthur L. Caplan (2007). Following is the Comprehensive Index for Volume 37 of the Hastings Center Report, Covering All Feature Material From 2007. Letters Have Not Been Included. Ffl Complete Issues Are Available for Volume 37 (2007) and May Be Purchased for $16.00 Each, Plus Shipping. Please Contact the Circulation Department, The Hastings Center, 21 Malcolm Gordon Road, Garrison, NY 10524; Tel.:(845) 424-4040; Fax:(845) 424-4545; E-Mail: Publications@ Thehastingscenter. Org. [REVIEW] Hastings Center Report 37.
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  32.  4
    Leslie F. Smith (1936). A.E. Gordon : Epigraphica, I. On the First Appearance of the Cognomen in Latin Inscriptions of Freedmen. Pp. 8. Berkeley, California: University of California Press (Cambridge: University Press), 1935. Paper, 2; Cents. [REVIEW] The Classical Review 50 (05):203-204.
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  33.  4
    Christopher Smith (1995). The Writings of G. Forni G. Forni: Scritti Vari di Storia, Epigrafia e Antichità Romane a cura di Maria Gabriella Angeli Bertinelli. (Publicazioni delˇIstituto di Storia Antica e Scienze Ausiliare dell'Università degli Studi di Genova, 17.) 2 Vols: Pp. xxvii+505; 486, 43 plates. Rome: Giorgio Bretschneider, 1994. Paper. [REVIEW] The Classical Review 45 (02):353-354.
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  34.  9
    W. K. Smith (1956). Giorgio Brugnoli: Sulle possibilità di una ricostruzione dei 'Prata' e della loro attribuzione a Suetonio. Pp. 32. Rome: Accademia Nazionale dei Lincei, 1954. Paper. [REVIEW] The Classical Review 6 (01):73-.
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  35.  9
    C. J. Smith (1993). Archaeological Finds from Pontecagnano and Naples Serenella de Natale: Pontecagnano. II. La necropoli di S. Antonio: Propr. ECI 2. Tombe della Prima Età del Ferro. (Annali, Sezione di Archeologia e Storia Antica, 8.) Pp. vii + 159; 131 figures. Naples: Istituto Universitario Orientale, Departimento di Studi del Mondo Classico e del Mediterraneo Antico, 1992. Paper. Irene Bragantini (ed.): Ricerche archeologiche a Napoli: lo scavo di Palazzo Corigliano, Parte I. (Annali, Sezione di Archeologia e Storia Antica, 7.) Pp. xv + 153; 72 figures, 8 plates. Naples: Istituto Universitario Orientale, Dipartimento di Studi del Mondo Classico e del Mediterraneo Antico, 1991. Paper. [REVIEW] The Classical Review 43 (02):394-395.
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  36.  2
    Plínio Junqueira Smith (2007). Bayle e o ceticismo antigo. Kriterion: Revista de Filosofia 48 (115):249-271.
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  37.  2
    Plínio Junqueira Smith (2009). Bayle e os impasses da razão. Kriterion: Revista de Filosofia 50 (120).
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  38.  2
    Plínio Junqueira Smith (2012). O método cético da oposição e as fantasias de Montaigne. Kriterion: Revista de Filosofia 53 (126):375-395.
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  39.  8
    H. E. (1903). Fay's Mostellaria of Plautus T. Macci Plauti Mostellaria : With Introduction and Notes by Edwin W. Fay, Professor of Latin in the University of Texas. Boston : Allyn and Bacon, 1902. Pp. Xlvii, 157. [REVIEW] The Classical Review 17 (08):388-389.
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  40.  12
    J. A. Smith (1921). Toδe Ti in Aristotle. The Classical Review 35 (1-2):19-.
  41.  6
    Warren S. Smith (1997). The Ancient Theatre E. Pöhlmann (Ed.): Studien Zur Bühnendichtung Undzum Theaterbau der Antike. (Studien Zur Klassischen Philologie, 93.) Pp. 264, Ills. New York Etc.: Peter Lang, 1995. Paper, £40. ISBN: 3-631-48577-8. [REVIEW] The Classical Review 47 (02):257-258.
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  42.  13
    C. J. Smith (1994). Greek Tyranny Giovanni Giorgini: La Città e il Tiranno: Il Concetto di Tirannide nella Grecia del VII-IV Secolo A.C. (Arcana Imperii, 29.) s Pp. ix + 437. Milan: Giuffrè Editore, 1993. Paper, L. 50,000. [REVIEW] The Classical Review 44 (02):327-328.
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  43.  15
    R. R. R. Smith (2001). Livias E. Bartman Portraits of Livia: Imaging the Imperial Woman in Augustan Rome . Pp. Xxiv + 242, 194 Figs. Cambridge: Cambridge University Press, 1999. Cased, £65. ISBN: 0521-58394-. [REVIEW] The Classical Review 51 (01):143-.
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  44.  5
    J. C. Smith (1995). : Elements of Law. Eva H. Hanks, Michael E. Herz, Steven S. Nemerson. Cardozo Studies in Law and Literature 7 (1):79-83.
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  45.  2
    Paul Christopher Smith (2014). «Un Uomo Non Uomo…»: Eneide VI E l'Ermeneutica Dell'ambiguità (Testo in Inglese). Nóema 5.
    Using Virgil’s Aeneid VI as an example, this paper explores what might become of language and “truth” if contrary to Plato’s proposed course of education for the guardians of the state one moves, not up from sense perceptions to univocal, intelligible being, but down to the ambiguous realm of sleep, dreams and death.
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  46.  11
    Cecil Smith (1887). Harrow School Museum.—(1) Catalogue of the Egyptian Antiquities From the Collection of the Late Sir Gardner Wilkinson: By E. A. Wallis Budge, M.A.(2) Catalogue of the Classical Antiquities From the Collection of the Late Sir Gardner Wilkinson: By Cecil Torr, M.A. Harrow, 1887. London: D. Nutt. 18. Each. [REVIEW] The Classical Review 1 (09):285-288.
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  47.  14
    Patricia Smith (2004). Book Review: Rape and Equal Protection: A Review of Stephen J. Schulhofer's Unwanted Sex: The Culture of Intimidation and the Failure of Law (Harvard University Press, 1998) and Andrew E. Taslitz's Rape and the Culture of the Courtroom. [REVIEW] Hypatia 19 (2):152-157.
  48.  2
    J. Smith (1979). L' “Expositio Ad Librum Papiensem” E La Scienza Giuridica Preirneriana. [REVIEW] Speculum 54 (4):796-799.
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  49.  10
    Martin Ferguson Smith (1976). Adelmo Barigazzi: Lucrezio: vita e morte nell' universo. Antologia dal 'De Rerum Natura'. Pp. xxxii + 232. Turin: Paravia, 1974. Paper, L. 2,900. [REVIEW] The Classical Review 26 (02):270-.
  50.  8
    Martin F. Smith (1974). Lucretius Iii E. J. Kenney: Lucretius, De Rerum Natura, Book Iii. Pp. Viii+255. Cambridge: University Press, 1971. Cloth, £2·40. [REVIEW] The Classical Review 24 (02):204-207.
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