Search results for 'E. Allyn Smith' (try it on Scholar)

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  1. John Edgar, W. R. Scott, J. C. Irvine, C. D. Broad, B. B., G. A. Johnston, Arthur Robinson, T. E., H. Butler Smith, C. M. Gillespie, H. J. W. Hetherington, A. E. Taylor & D. S. Margoliouth (1914). New Books. [REVIEW] Mind 23 (91):433-460.score: 2799.9
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  2. C. S. Myers, W. H. Winch, W. G. Smith, M. S., J. Shawcross, H. N. & T. E. (1903). New Books. [REVIEW] Mind 12 (47):403-417.score: 2400.0
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  3. John Smith, Oppenheim E., M. Frank & Josiah Royce (2001). The Problem of Christianity. Cath Univ Amer Pr.score: 2400.0
    Josiah Royce’s late masterpiece, ’The Problem of Christianity’, is based on a series of lectures he delivered at Manchester College, Oxford, in 1913. It presents his philosophical interpretation of Christianity’s fundamental ideas--community, sin, atonement, and saving grace; shows their relevance to the current confluence of world religions; and grounds his position upon a personal transformation into genuine loyalty toward the community of the entire human family. (publisher, edited).
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  4. B. C., A. E. Taylor, P. V. M. Benecke, E. Prideaux, W. Whately Smith, James Drever, S. S., L. J. Russell, Bernard Bosanquet, I. A. Richards, James Linsay, V. W., M. B., S. W., C. E., M. L., B. D. & S. S. (1921). New Books. [REVIEW] Mind 30 (120):468-493.score: 2400.0
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  5. Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.score: 1020.0
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
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  6. David W. E. Smith (1995). Chance and Longevity. David W. E. Smith Replies. Bioessays 17 (5):466-467.score: 960.0
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  7. John E. Smith (1980). Comments on Beth J. Singer's "John E. Smith on Pragmatism". Transactions of the Charles S. Peirce Society 16 (1):26 - 33.score: 960.0
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  8. Patricia Amaral, Craige Roberts & E. Allyn Smith (2007). Review of the Logic of Conventional Implicatures by Chris Potts. [REVIEW] Linguistics and Philosophy 30 (6):707-749.score: 870.0
    We review Potts’ influential book on the semantics of conventional implicature (CI), offering an explication of his technical apparatus and drawing out the proposal’s implications, focusing on the class of CIs he calls supplements. While we applaud many facets of this work, we argue that careful considerations of the pragmatics of CIs will be required in order to yield an empirically and explanatorily adequate account.
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  9. D. S. E. (1894). Parallel Verse Extracts Parallel Verse Extracts for Translation Into English and Latin, with Special Prefaces on Idioms and Metres, by J. E. Nixon, M.A., and E. H. C. Smith, M.A. (Macmillan & Co.) 5s. 6d. [REVIEW] The Classical Review 8 (03):122-.score: 780.0
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  10. J. D. Cohen & E. E. Smith (1997). Response From Cohen and Smith. Trends in Cognitive Sciences 1 (4):126-127.score: 420.0
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  11. Plinio Junqueira Smith (1995). Terapia e Vida Comum. Discurso 25:69-96.score: 300.0
    O artigo traça, em primeiro lugar, uma distinção entre dois tipos de ceticismo, o terapêutico, em que a cura do dogmatismo é a idéia motriz, e o fenomenista, cuja preocupação central é a descrição da vida comum. Em seguida, examinam-se as noções de terapia e de vida comum, na tentativa de depurar ou aperfeiçoar o ceticismo, chegando-se a conclusão de que a terapia cética mais coerente deve restringir-se ao próprio caso e de que a descrição da vida mais conforme à (...)
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  12. Sean Smith (2013). The Garage (Take One). Continent 3 (2):70-87.score: 300.0
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
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  13. Casper Bruun Jensen, Barbara Herrnstein Smith, G. E. R. Lloyd, Martin Holbraad, Andreas Roepstorff, Isabelle Stengers, Helen Verran, Steven D. Brown, Brit Ross Winthereik, Marilyn Strathern, Bruce Kapferer, Annemarie Mol, Morten Axel Pedersen, Eduardo Viveiros de Castro, Matei Candea, Debbora Battaglia & Roy Wagner (2011). Introduction: Contexts for a Comparative Relativism. Common Knowledge 17 (1):1-12.score: 300.0
    This introduction to the Common Knowledge symposium titled “Comparative Relativism” outlines a variety of intellectual contexts where placing the unlikely companion terms comparison and relativism in conjunction offers analytical purchase. If comparison, in the most general sense, involves the investigation of discrete contexts in order to elucidate their similarities and differences, then relativism, as a tendency, stance, or working method, usually involves the assumption that contexts exhibit, or may exhibit, radically different, incomparable, or incommensurable traits. Comparative studies are required to (...)
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  14. Barbara Herrnstein Smith (2011). Chinese Comparisons and Questionable Acts. Common Knowledge 17 (1):42-47.score: 300.0
    In this response to comments on “The Chimera of Relativism,” her article in the same Common Knowledge issue, by cognitive neuroscientist Andreas Roepstorff, classicist G. E. R. Lloyd, and anthropologist Martin Holbraad, Smith begins by describing her experiences visiting China in 1983 as a scholar of comparative literature. This account is meant to illustrate and reinforce Lloyd's cautions regarding the hazards of intercultural—here, Chinese-Western—comparisons in studies of culture and cognition. Examination of a foundational study in East-West cultural/cognitive differences by (...)
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  15. Plínio Junqueira Smith (2012). O método cético da oposição e as fantasias de Montaigne. Kriterion 53 (126):375-395.score: 300.0
    A partir da ideia de que filosofar é duvidar, o artigo examina a relação do ceticismo de Montaigne com o ceticismo antigo. De um lado, mostram-se os elementos do ceticismo antigo de que Montaigne se apropria, como a divisão da filosofia em três seitas e o método cético da oposição. De outro lado, identificam-se as inovações introduzidas por Montaigne nesses mesmos elementos céticos. Finalmente, procura-se mostrar que Montaigne, com o projeto de pintar-se a si mesmo, desenvolveria uma maneira própria de (...)
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  16. Barbara Herrnstein Smith (2011). The Chimera of Relativism a Tragicomedy. Common Knowledge 17 (1):13-26.score: 300.0
    In this contribution to the Common Knowledge symposium “Comparative Relativisim,” Smith argues that relativism is a chimera, half straw man, half red herring. Over the past century, she shows, objections to the supposed position so named have typically involved either crucially improper paraphrases of general observations of the variability and contingency of human perceptions, interpretations, and judgments or dismaying inferences gratuitously drawn from such observations. More recently, the label relativism has been elicited by the display, especially by anthropologists or (...)
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  17. Thomas C. Brickhouse & Nicholas D. Smith (eds.) (2002). The Trial and Execution of Socrates: Sources and Controversies. Oxford University Press.score: 300.0
    Socrates is one of the most important yet enigmatic philosophers of all time; his fame has endured for centuries despite the fact that he never actually wrote anything. In 399 B.C.E., he was tried on the charge of impiety by the citizens of Athens, convicted by a jury, and sentenced to death (ordered to drink poison derived from hemlock). About these facts there is no disagreement. However, as the sources collected in this book and the scholarly essays that follow them (...)
     
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  18. C. E. W. Bellingham, S. Langford Smith & A. H. Martin (1928). Some New Apparatus for the Psycho-Galvanic Reflex Phenomenon. Australasian Journal of Philosophy 6 (2):137 – 148.score: 280.0
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  19. E. G. Freedman & L. D. Smith (1996). The Role of Data and Theory in Covariation Assessment: Implications for the Theory-Ladenness of Observation. Journal of Mind and Behavior 17 (4):321-343.score: 280.0
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  20. A. F. Garvie, Aeschylus, J. Bollack, P. Judet de la Combe, B. Otis, E. C. Kopff & P. M. Smith (1983). L'Agamemnon d'Eschyle. Le Texte Et Ses interpretationsL'Agamemnon d'Eschyle. Le Texte Et Ses Interpretations 1, I. Prologue. Parodos Anapestique. Parodos Lyrique 1L'Agamemnon d'Eschyle. Le Texte Et Ses Interpretations 1, Ii. Parodos Lyrique 2-3. Presentation du Premier Episode. Premier Stasimon. IndexCosmos and Tragedy: An Essay on the Meaning of AeschylusOn the Hymn to Zeus in Aeschylus' Agamemnon. [REVIEW] Journal of Hellenic Studies 103:162.score: 280.0
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  21. E. R. Hilgard & M. B. Smith (1942). Distributed Practice in Motor Learning: Score Changes Within and Between Daily Sessions. Journal of Experimental Psychology 30 (2):136.score: 280.0
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  22. E. G. Wever & K. R. Smith (1944). The Problem of Stimulation Deafness. I. Cochlear Impairment as a Function of Tonal Frequency. Journal of Experimental Psychology 34 (3):239.score: 280.0
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  23. Dorothy E. Smith (1992). Sociology From Women's Experience: A Reaffirmation. Sociological Theory 10 (1):88-98.score: 240.0
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  24. Daniel N. Osherson & Edward E. Smith (1981). On the Adequacy of Prototype Theory as a Theory of Concepts. Cognition 9 (1):35-58.score: 240.0
  25. Jed Z. Buchwald & George E. Smith (2001). Incommensurability and the Discontinuity of Evidence. Perspectives on Science 9 (4):463-498.score: 240.0
    : Incommensurability between successive scientific theories—the impossibility of empirical evidence dictating the choice between them—was Thomas Kuhn's most controversial proposal. Toward defending it, he directed much effort over his last 30 years into formulating precise conditions under which two theories would be undeniably incommensurable with one another. His first step, in the late 1960s, was to argue that incommensurability must result when two theories involve incompatible taxonomies. The problem he then struggled with, never obtaining a solution that he found entirely (...)
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  26. George E. Smith (2001). Comments on Ernan McMullin's "the Impact of Newton's Principia on the Philosophy of Science". Philosophy of Science 68 (3):327-338.score: 240.0
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  27. Dorothy E. Smith (1983). No One Commits Suicide: Textual Analysis of Ideological Practices. [REVIEW] Human Studies 6 (1):309 - 359.score: 240.0
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  28. Jed Z. Buchwald & George E. Smith (1997). Thomas S. Kuhn, 1922-1996. Philosophy of Science 64 (2):361-376.score: 240.0
  29. Dorothy E. Smith (1979). On Sociological Description: A Method From Marx. [REVIEW] Human Studies 4 (1):313 - 337.score: 240.0
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  30. Edward E. Smith (1989). Three Distinctions About Concepts and Categorization. Mind and Language 4 (1-2):57-61.score: 240.0
  31. Robert C. Ziller & Dale E. Smith (1977). A Phenomenological Utilization of Photographs. Journal of Phenomenological Psychology 7 (2):172-182.score: 240.0
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  32. Raphaël Gaillard, Antoine Del Cul, Lionel Naccache, Fabien Vinckier, Laurent Cohen, Stanislas Dehaene & Edward E. Smith (2006). Nonconscious Semantic Processing of Emotional Words Modulates Conscious Access. Pnas Proceedings of the National Academy of Sciences of the United States of America 103 (19):7524-7529.score: 240.0
  33. M. B. E. Smith (1973). Wolff's Argument for Anarchism. Journal of Value Inquiry 7 (4):290-295.score: 240.0
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  34. Justin E. H. Smith (2007). Leibniz on Spermatozoa and Immortality. Archiv für Geschichte der Philosophie 89 (3):264-282.score: 240.0
    In this article, I consider the significance of the discovery of spermatozoa for Leibniz's deeply held beliefs that (i) no true substance can ever be generated or destroyed, except miraculously; and (ii) that every substance must be perpetually organically embodied. I further consider the way these beliefs are transformed as Leibniz's basic middle-period commitment to corporeal substance gives way (though not entirely) to a metaphysics of monadological immaterialsm. What endures throughout, I show, is the conviction that whatever is real must (...)
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  35. Karl E. Smith (2010). Meaning, Subjectivity, Society: Making Sense of Modernity. Brill.score: 240.0
    This book grapples with these perennial questions, primarily through a dialogue with Cornelius Castoriadis and Charles Taylor, using an interdisciplinary ...
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  36. Daniel R. Brooks, John Collier, Brian A. Maurer, Jonathan D. H. Smith & E. O. Wiley (1989). Entropy and Information in Evolving Biological Systems. Biology and Philosophy 4 (4):407-432.score: 240.0
    Integrating concepts of maintenance and of origins is essential to explaining biological diversity. The unified theory of evolution attempts to find a common theme linking production rules inherent in biological systems, explaining the origin of biological order as a manifestation of the flow of energy and the flow of information on various spatial and temporal scales, with the recognition that natural selection is an evolutionarily relevant process. Biological systems persist in space and time by transfor ming energy from one state (...)
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  37. M. B. E. Smith (1989). Review Essay / the Obligation to Obey the Law: Revision or Explanation? Criminal Justice Ethics 8 (2):60-70.score: 240.0
    Kent Greenawalt, Conflicts of Law and Morality New York: Oxford University Press, 1987; xii, 383pp.
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  38. Donald Smith & E. J. Coffman, The Fall of the Mind Argument and Some Lessons About Freedom.score: 240.0
    forthcoming in Topics in Contemporary Philosophy: Volume 7: Action, Ethics, and Responsibility, MIT Press.
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  39. John E. Smith (1969). Time, Times, and the 'Right Time'; Chronos and Kairos. The Monist 53 (1):1-13.score: 240.0
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  40. Patrick R. Parsons & William E. Smith (1988). R. Budd Dwyer: A Case Study in Newsroom Decision Making. Journal of Mass Media Ethics 3 (1):84 – 94.score: 240.0
    In late January of 1987, the State Treasurer of Pennsylvania, R. Budd Dwyer, shot himself to death in front of a dozen reporters and camera crews during a news conference in his office. Much was subsequently made in the popular press, and within the profession, about the difficult ethical decision television journalists were faced with in determining how much of the very graphic suicide tape to air. A review of the literature in this area suggests, however, that journalists have established (...)
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  41. Richard Sullivan, John E. Smith & Neil J. Rowan (2006). Medicinal Mushrooms and Cancer Therapy: Translating a Traditional Practice Into Western Medicine. Perspectives in Biology and Medicine 49 (2):159-170.score: 240.0
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  42. Paul R. Murphy, Jonathan E. Smith & James M. Daley (1992). Executive Attitudes, Organizational Size and Ethical Issues: Perspectives on a Service Industry. [REVIEW] Journal of Business Ethics 11 (1):11 - 19.score: 240.0
    Responding to Randall and Gibson''s (1990) call for more rigorous methodologies in empirically-based ethics research, this paper develops propositions — based on both previous ethics research as well as the larger organizational behavior literature — examining the impact of attitudes, leadership, presence/absence of ethical codes and organizational size on corporate ethical behavior. The results, which come from a mail survey of 149 companies in a major U.S. service industry, indicate that attitudes and organizational size are the best predictors of ethical (...)
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  43. Justin E. H. Smith (ed.) (2006). The Problem of Animal Generation in Early Modern Philosophy. Cambridge University Press.score: 240.0
    This book examines the early modern science of generation, which included the study of animal conception, heredity, and fetal development. Analyzing how it influenced the contemporary treatment of traditional philosophical questions, it also demonstrates how philosophical presuppositions about mechanism, substance, and cause informed the interpretations offered by those conducting empirical research on animal reproduction. Composed of cutting-edge essays written by an international team of leading scholars, the book offers a fresh perspective on some of the basic problems in early modern (...)
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  44. Justin E. H. Smith (2010). Leibniz Und Das Judentum. Studia Leibnitiana Sonderhefte. British Journal for the History of Philosophy 18 (2):344 – 347.score: 240.0
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  45. Angela M. Smith (2014). Rethinking Responsibility, by K. E. Boxer. Mind 123 (489):189-194.score: 240.0
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  46. M. B. E. Smith (1990). Should Lawyers Listen to Philosophers About Legal Ethics? Law and Philosophy 9 (1):67 - 93.score: 240.0
    In the recent spate of philosophers' writing on legal ethics, most contend that lawyers' professional role exposes them to great risk of moral wrongdoing; and some even conclude that the role's demands inevitably corrupt lawyers' characters. In assessing their arguments, I take up three questions: (1) whether philosophers' training and experience give them authority to scold lawyers; (2) whether anything substantive has emerged in the scolding that lawyers are morally bound to take to heart; and (3) whether lawyers ought to (...)
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  47. Patricia Smith (2004). Book Review: Rape and Equal Protection: A Review of Stephen J. Schulhofer's Unwanted Sex: The Culture of Intimidation and the Failure of Law (Harvard University Press, 1998) and Andrew E. Taslitz's Rape and the Culture of the Courtroom. [REVIEW] Hypatia 19 (2):152-157.score: 240.0
  48. Nick Huggett, George E. Smith, David Marshall Miller & William Harper (2013). On Newton's Method. Metascience 22 (2):215-246.score: 240.0
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  49. George E. Smith (2010). Revisiting Accepted Science. The Monist 93 (4):545-579.score: 240.0
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  50. Murray Smith & Thomas E. Wartenberg (2006). Introduction. Journal of Aesthetics and Art Criticism 64 (1):1–9.score: 240.0
    Although they might not express themselves in quite this way, non-philosophers tend to think that mereological composition is a vague matter : sometimes it occurs, sometimes it does not, and sometimes it sort of occurs. For example, when I am building a boat, at first the timbers that I have acquired for the job do not jointly compose an entity; in the end they do—they compose the boat that I have built; and in between they sort of or more or (...)
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