Search results for 'E. B. Gurstelle' (try it on Scholar)

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  1.  35
    E. B. Gurstelle & J. L. de Oliveira (2004). Daytime Parahypnagogia: A State of Consciousness That Occurs When We Almost Fall Asleep. Medical Hypotheses 62:166-8.
  2.  5
    N. H. B. & E. S. Bouchier (1921). A Short History of Antioch, 300 B. C. -- A. D. 1268. Journal of Hellenic Studies 41:295.
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  3.  3
    J. D. B., C. Stoltz, W. H. Porter, G. H. Beardsley, Cron, Uhle, Struck, C. Aldick, R. Foerster, E. Richsteig, Paul Mazon, P. Waltz, G. Mathieu, E. Brémond, M. M. Patrick, L. Dineen, E. Zilliacus, J. M. Edmonds, S. Dernel, Aurel Stein, Hans Oppermann, O. Neugebauer, J. Stenzel, O. Toeplitz, F. S. Marvin, A. F. Clutton-Brock, F. Desonay, Eugénie Strong, E. Bremond & Eugenie Strong (1929). Clara Rhodos. Studi E Materiali Pubblicati a Cura Dell' Istituto Storico-Archeologico di Rodi. Vol. IZur Relativen Chronologie der Parallelbiographien PlutarchsThe Rhesus of EuripidesThe Negro in Greek and Roman CivilisationPlaton: Verteidungsrede des Sokrates, KritonDe Athenaei Deipnosophistarum Epitomae Codicibus Erbacensi, Laurentiano, ParisinoChoricii Gazaei OperaHésiode: Théogonie; Les Travaux Et les Jours; Le BouclierAnthologie Grecque. Première Partie. Anthologie PalatineIsocrate. Tome I. [REVIEW] Journal of Hellenic Studies 49:306.
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  4.  3
    C. E. B. (1962). Significato Comunicazione E Parlare Comune. Review of Metaphysics 16 (2):398-399.
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  5.  6
    F. E. (1927). Book Review:The Psychology of Religious Mysticism. James B. Leuba. [REVIEW] Ethics 37 (2):214-.
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  6. W. E. B. Du Bois & Phil Zuckerman (2004). The Social Theory of W.E.B. Du Bois. Monograph Collection (Matt - Pseudo).
     
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  7. Bernard W. Bell, Emily Grosholz & James B. Stewart (1996). W.E.B. Du Bois on Race and Culture Philosophy, Politics, and Poetics.
     
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  8.  53
    Tomislav Ivezić (2003). The Proof That the Standard Transformations of E and B Are Not the Lorentz Transformations. Foundations of Physics 33 (9):1339-1347.
    In this paper it is exactly proved that the standard transformations of the three-dimensional (3D) vectors of the electric and magnetic fields E and B are not relativistically correct transformations. Thence the 3D vectors E and B are not well-defined quantities in the 4D space-time and, contrary to the general belief, the usual Maxwell equations with the 3D E and B are not in agreement with the special relativity. The 4-vectors E a and B a , as well-defined 4D quantities, (...)
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  9.  21
    Jane Maienschein (1991). From Presentation to Representation in E. B. Wilson's the Cell. Biology and Philosophy 6 (2):227-254.
    Diagrams make it possible to present scientific facts in more abstract and generalized form. While some detail is lost, simplified and accessible knowledge is gained. E. B. Wilson's work in cytology provides a case study of changing uses of diagrams and accompanying abstraction. In his early work, Wilson presented his data in photographs, which he saw as coming closest to “fact.” As he gained confidence in his interpretations, and as he sought to provide a generalized textbook account of cell development, (...)
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  10.  6
    David Wÿss Rudge (2006). H.B.D. Kettlewell's Research 1937-1953: The Influence of E.B. Ford, E.A. Cockayne and P.M. Sheppard. History and Philosophy of the Life Sciences 28 (3):359 - 387.
    H.B.D. Kettlewell is best known for his pioneering work on the phenomenon of industrial melanism, which began shortly after his appointment in 1951 as a Nuffield Foundation research worker in E.B. Ford's newly formed sub-department of genetics at the University of Oxford. In the years since, a legend has formed around these investigations, one that portrays them as a success story of the 'Oxford School of Ecological Genetics', emphasizes Ford's intellectual contribution, and minimizes reference to assistance provided by others. The (...)
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  11.  11
    Mark Bevir (1999). Universality and Particularity in the Philosophy of E. B. Bax and R. G. Collingwood. History of the Human Sciences 12 (3):55-69.
    This article examines the ways in which E. B. Bax and R. G. Collingwood attempted to avoid relativism and irrationalism without postulating a pure and universal reason. Both philosophers were profound historicists who recognized the fundamentally particular nature of the world. Yet they also attempted to retain a universal aspect to thought - Bax through his distinction between the logical and alogical realms, and Collingwood through his doctrine of re-enactment. The article analyses both their metaphysical premises and their philosophies of (...)
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  12.  14
    Kristin McCartney (2009). W.E.B. Du Bois and the Sorrow Songs. Radical Philosophy Review 12 (1/2):79-86.
    While psychoanalysis credits the entrenchment of systems of subordination to the necessity of socialization and the transmission of dominant values from parent to child, by claiming social symbolics independent of the dominant hegemony, W.E.B. Du Bois calls for resistant forms of identification. Psychoanalyticaccounts of social power relations often assume that the dominant social group produces the only operative social symbolic and that this symbolic is also identical with the nation, but Du Bois’s attention to the slave song allows him to (...)
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  13.  3
    Richard K. Landon & James H. Crouse (1970). Effects of Contextual Similarity on Unlearning in the A-B, D, E, F and B, D, E, F Paradigms. Journal of Experimental Psychology 83 (1p1):186.
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  14. Gary Dorrien (2015). The New Abolition: W. E. B. Du Bois and the Black Social Gospel. Yale University Press.
    The black social gospel emerged from the trauma of Reconstruction to ask what a “new abolition” would require in American society. It became an important tradition of religious thought and resistance, helping to create an alternative public sphere of excluded voices and providing the intellectual underpinnings of the civil rights movement. This tradition has been seriously overlooked, despite its immense legacy. In this groundbreaking work, Gary Dorrien describes the early history of the black social gospel from its nineteenth-century founding to (...)
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  15. Paul C. Mocombe (2009). The Liberal Black Protestant Heterosexual Bourgeois Male: From W.E.B. Du Bois to Barack Obama. Upa.
    In this book, Mocombe illustrates ways that Barack Obama is the embodiment of the social identity as the liberal black Protestant heterosexual male. This is an identity best represented in the work of W.E.B. Du Bois.
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  16.  16
    Andrew Kuper, D E B at E.
    The main thrust of my argument was that ad hoc su gge s ti ons of ch a ri ty cannot replace a systematic and theoreti c a lly inform ed approach to poverty rel i ef . Ch a ri t a ble don a ti on som eti m e s h elps—and som etimes harm s — but is no general solution to global poverty, and can be po s i tively dangerous wh en pre s en (...)
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  17.  2
    Y. Du, X. Chen, X. Wei, K. R. Bales, D. T. Berg, S. M. Paul, M. R. Farlow, B. Maloney, Y. W. Ge & D. K. Lahiri (2005). NF-B Mediates Amyloid Beta Peptide-Stimulated Activity of the Human Apolipoprotein E Gene Promoter in Human Astroglial Cells. Brain Res Mol Brain Res 136:177-88.
    The apolipoprotein E gene plays an important role in the pathogenesis of Alzheimer's disease , and amyloid plaque comprised mostly of the amyloid-beta peptide ) is one of the major hallmarks of AD. However, the relationship between these two important molecules is poorly understood. We examined how A treatment affects APOE expression in cultured cells and tested the role of the transcription factor NF-B in APOE gene regulation. To delineate NF-B's role, we have characterized a 1098 nucleotide segment containing the (...)
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  18.  1
    E. B. England (1890). Headlam's Iphigeneia at Aulis of Euripides The Iphigeneia at Aulis of Euripides. With Introduction and Notes, by Clinton E. S. Headlam, B.A. Cambridge University Press. 1889. 2s. 6d. [REVIEW] The Classical Review 4 (05):210-211.
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  19.  6
    Karen E. Fields (2002). Individuality and the Intellectuals: An Imaginary Conversation Between W. E. B. Du Bois and Emile Durkheim. [REVIEW] Theory and Society 31 (4):435-462.
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  20.  2
    J. E. Sandys (1911). J. E. B. Mayor. The Classical Review 25 (01):7-8.
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  21.  5
    M. E. Williams (1972). Philosophy: Volume 3. By Karl Jaspers. Translated by E. B. Ashton. Chicago and London: The University of Chicago Press. 1971. Pp. Xii, 208. $10.00. [REVIEW] Dialogue 11 (2):306-309.
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  22. E. Beltrametti (1978). DAVIES, E. B. Quantum Theory of Open Systems. [REVIEW] Scientia 72 (13):29.
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  23. George Boole & Philip Edward B. Jourdain (1916). George Boole's Collected Logical Works [Ed. By P.E.B. Jourdain]. The Laws of Thought.
     
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  24. E. S. Russell (1910). POULTON E. B. - "Essays on evolution ". [REVIEW] Scientia 4 (7):175.
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  25.  8
    David Mateu Alonso (2013). NIETZSCHE, Friedrich: Obras completas. Volumen I. Escritos de juventud. Edición a cargo de Diego Sánchez Meca. Traducciones de Joan B. Llinares Chover, Diego Sánchez Meca y Luis E. de Santiago Guervós. Madrid: Tecnos, 2011. [REVIEW] Daimon: Revista de Filosofia 59:212-213.
    Reseña de NIETZSCHE, Friedrich: Obras completas . Volumen I. Escritos de juventud . Edición a cargo de Diego Sánchez Meca. Traducciones de Joan B. Llinares Chover, Diego Sánchez Meca y Luis E. de Santiago Guervós. Madrid: Tecnos, 2011.
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  26.  8
    Jean-Pierre Vigier (1995). Derivation of Inertial Forces From the Einstein-de Broglie-Bohm (E.D.B.B.) Causal Stochastic Interpretation of Quantum Mechanics. [REVIEW] Foundations of Physics 25 (10):1461-1494.
    The physical origin of inertial forces is shown to be a consequence of the local interaction of Dirac's real covariant ether model(1) with accelerated microobjects, considered as real extended particlelike solitons, piloted by surrounding subluminal real wave fields packets.(2) Their explicit form results from the application of local inertial Lorentz transformations to the particles submitted to noninertial velocitydependent accelerations, i.e., constitute a natural extension of Lorentz's interpretation of restricted relativity.(3) Indeed Dirac's real physical covariant ether model implies inertial forces if (...)
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  27.  3
    Glenn W. Erickson (2010). Gareth B. Matthews. A Filosofia E a Criança. Princípios 8 (10):164-165.
    Resenha do livro de: Gareth B. Matthews. A Filosofia e a Criança.
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  28.  1
    Morris H. Morgan (1890). Two Editions of Andocides Andocidis Orationes edidit Iustus Hermann Lipsius; pp. xxxii, 67. B. Tauchnitz, Leipzig, 1888. M. 1. 20. Andocidis de Mysteriis et de Reditu; edited by E. C. Marchant, B.A., late scholar of Peter house, Cambridge; Assistant Master at St. Paul's School. Rivingtons, London, 1889. 5s. [REVIEW] The Classical Review 4 (03):114-116.
    Andocidis Orationes edidit Iustus Hermann Lipsius; pp. xxxii, 67. B. Tauchnitz, Leipzig, 1888. M. 1. 20. Andocidis de Mysteriis et de Reditu; edited by E. C. Marchant, B.A., late scholar of Peter house, Cambridge; Assistant Master at St. Paul's School. Rivingtons, London, 1889. 5s.
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  29.  3
    James Hope Moulton (1908). Grenfell and Hunt's Tebtunis Papyri (Part II.). The Tebtunis Papyri, Part II. Edited by B. P. Grenfell and A. S. Hunt, with the Assistance of E. J. Godspeed. (University of California Publications.) London: Henry Frowde, 1907. Pp. Xv + 485. Two Facsimiles and Map. £2 5s. Net. [REVIEW] Classical Quarterly 2 (02):137-.
    The Tebtunis Papyri, Part II. Edited by B. P. Grenfell and A. S. Hunt, with the assistance of E. J. Godspeed. London: Henry Frowde, 1907. Pp. xv + 485. Two Facsimiles and Map. £2 5s. net.
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  30. C. B. Cohen, S. E. Wheeler & D. A. Scott (2000). Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply. Hastings Center Report 30 (6):5-5.
     
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  31. Harald Høfding & B. E. Meyer (1906). The Philosophy of Religion, Tr. By B.E. Meyer.
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  32.  9
    Paul C. Taylor (2000). Appiah’s Uncompleted Argument: W.E.B. Du Bois and the Reality of Race. Social Theory and Practice 26 (1):103-128.
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  33. Leonard Harris (2004). The Great Debate: W. E. B. Du Bois Vs. Alain Locke on the Aesthetic. Philosophia Africana 7 (1):15-39.
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  34. Christopher Green (2010). Scientific Objectivity and E. B. Titchener's Experimental Psychology. Isis: A Journal of the History of Science 101:697-721.
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  35.  22
    James Collins (1970). "Philosophy," Volume 1, by Karl Jaspers, Trans. E. B. Ashton. Modern Schoolman 48 (1):68-69.
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  36.  12
    James L. Marsh (1972). "Philosophy," Volume 2, by Karl Jaspers, Trans. E. B. Ashton. Modern Schoolman 49 (4):382-383.
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  37.  34
    Paul C. Taylor (2010). W.E.B. Du Bois. Philosophy Compass 5 (11):904-915.
  38.  2
    Shannon Sullivan (2003). Remembering the Gift: W.E.B. Du Bois on the Unconscious and Economic Operations of Racism. Transactions of the Charles S. Peirce Society 39 (2):205 - 225.
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  39.  4
    Charles A. Corr (1975). "Kant's Political Thought: Its Origins and Development," by Hans Saner, Trans. E. B. Ashton. Modern Schoolman 52 (3):320-323.
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  40.  21
    Kevin T. Miles (1996). Martin Luther King's Debt to W.E.B. DuBois' Debt to Hegel. The Owl of Minerva 27 (2):227-230.
  41.  23
    Peter Singer, D E B at E.
    An d rew Ku per begins his cri ti que of my vi ews on poverty by accepti n g the crux of my moral argument: The interests of all persons ought to count equally, and geographic location and citizenship m a ke no intrinsic differen ce to the ri gh t s and obl i ga ti ons of i n d ivi du a l s . Ku per also sets out some key facts about global poverty, for (...)
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  42.  29
    Anne Warfield Rawls (2000). "Race" as an Interaction Order Phenomenon: W.E.B. Du Bois's "Double Consciousness" Thesis Revisited. Sociological Theory 18 (2):241-274.
    This article reports on a study of interaction between Americans who self-identify as Black and White that reveals underlying expectations with regard to conversation that differ between the two groups. These differences seem not to have much to do with class or gender, but rather vary largely according to self-identification by "race." The argument of this paper will be that the social phenomena of "race" are constructed at the level of interaction whenever Americans self-identified as Black and White speak to (...)
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  43.  7
    Lucius Hopkins Miller (1916). A Layman's Question About the "Freudian Wish" as Interpreted by E. B. Holt. Journal of Philosophy, Psychology and Scientific Methods 13 (18):491-498.
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  44.  7
    Tommy Curry (2008). W.E.B. DuBois on Asia. Newsletter of the Society for the Advancement of American Philosophy 36 (107):53-57.
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  45.  12
    Adolph L. Reed Jr (1985). W.E.B. Dubois: A Perspective on the Bases of His Political Thought. Political Theory 13 (3):431-456.
  46.  19
    Kenneth W. Stikkers (2008). An Outline of Methodological Afrocentrism, with Particular Application to the Thought of W. E. B. Dubois. Journal of Speculative Philosophy 22 (1):pp. 40-49.
  47.  16
    Susan Wells (2002). Discursive Mobility and Double Consciousness in S. Weir Mitchell and W. E. B. Du Bois. Philosophy and Rhetoric 35 (2):120-137.
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  48.  10
    Bernard R. Boxill (1985). The Social Thought of W.E.B. Dubois. Teaching Philosophy 8 (2):161-163.
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  49.  4
    Sarah Sharp (2012). (E.B.) Mee and (H.) Foley Eds. Antigone on the Contemporary World Stage (Classical Presences). Oxford: Oxford University Press, 2011. Pp. Xxi + 469. £85. 9780199586195. [REVIEW] Journal of Hellenic Studies 132 (1):299-300.
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  50.  7
    C. H. Evelyn-White (1918). Tertullian's Apology Q. Septimi Florentis Tertulliani Apologeticus. The Text of Oehler Annotated, with an Introduction, by John E. B. Mayor, M.A., Professor of Latin in the University of Cambridge, with a Translation by Alex. Souter, B.A., Regius Professor of Humanity in the University of Aberdeen. Pp. Xx + 496. Cambridge: University Press. 12s. 6d. Net. [REVIEW] The Classical Review 32 (5-6):127-129.
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