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  1. Eduard Baumgarten (forthcoming). Versuch über die menschlichen Gesellschaften und das Gewissen: Herman Nohl zum 70; Geburstag. Studium.
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  2. Eduard Baumgarten (forthcoming). Versuch über mögliche Fortschritte im teoretischen und Praktischen Umgang mit Macht. Studium.
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  3. Elisheva Baumgarten (2007). Carmen Caballero-Navas, Ed. And Trans., “The Book of Women's Love” and Jewish Medieval Medical Literature on Women: Sefer Ahavat Nashim. (The Kegan Paul Library of Jewish Studies.) London, New York, and Bahrain: Kegan Paul, 2004. Pp. Viii, 314; Diagrams. [REVIEW] Speculum 82 (3):688-690.
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  4. Elias Baumgarten (2001). Curiosity as a Moral Virtue. International Journal of Applied Philosophy 15 (2):169-184.
    I argue that curiosity about the world deserves attention as a moral virtue, even apart from the role it may play in (the more generally praised) love of wisdom. First, close relationships and caring are reasonably considered part of a well-lived life, and curiosity is important for caring both about people and about things in the world. Second, curiosity helps us to define an appropriate way for persons to be affected by certain situations. Perhaps most important, curiosity can help one (...)
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  5. Elias Baumgarten (1988). Contemporary Moral Problems, Second Edition. Teaching Philosophy 11 (4):360-361.
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  6. Elias Baumgarten (1986). Conflicting Affairs. Teaching Philosophy 9 (3):257-260.
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  7. Elias Baumgarten (1981). Wittgenstein's Conception of the ?Willing Subject? Man and World 14 (1):15-23.
  8. E. Baumgarten (1980). The Concept of 'Competence' in Medical Ethics. Journal of Medical Ethics 6 (4):180-184.
    Dr Baumgarten analyses three possible justifications for doctors to decide that a patient is 'incompetent' to make or participate in medical decisions affecting him, and points out the difficulties of each. He argues that the degree to which a patient relinquishes control over decision-making which affects him will vary in different circumstances and should be explicitly agreed in the initial doctor-patient contract, rather as it often is when a client employs a professional to invest money on his behalf.
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  9. Elias Baumgarten (1980). The Ethical and Social Responsibilities of Philosophy Teachers. Metaphilosophy 11 (2):182–191.
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