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Earl Conee [65]E. Conee [7]Earl Brink Conee [2]Earl B. Conee [1]
  1. Earl Conee, Opposing Skepticism Disjunctively.
    Disjunctivists hold that perceiving external objects is fundamentally different from any experiential state that is not a perception. In fact, roughly speaking, disjunctivists say that they have nothing in common. Suppose that it appears to someone as though she perceives something. Disjunctivists say that there are two disparate sorts of facts that could make this true. Either she is genuinely perceiving something, or she is in an experiential state of merely apparent perception. An apparent perception is fundamentally unlike a perception. (...)
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  2. Earl Conee (2013). Seeming Evidence. In Chris Tucker (ed.), Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism. Oup Usa. 52.
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  3. Earl Conee (2013). The Specificity of the Generality Problem. Philosophical Studies 163 (3):751-762.
    In “Why the generality problem is everybody’s problem,” Michael Bishop argues that every theory of justification needs a solution to the generality problem. He contends that a solution is needed in order for any theory to be used in giving an acceptable account of the justificatory status of beliefs in certain examples. In response, first I will describe the generality problem that is specific to process reliabilism and two other sorts of problems that are essentially the same. Then I will (...)
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  4. Earl Conee (2012). Self—Support. Philosophy and Phenomenological Research 84 (2):419-446.
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  5. Earl Conee (2012). 1 The Nature of Knowledge. In Andrew Cullison (ed.), The Continuum Companion to Epistemology. Continuum. 18.
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  6. E. Conee (2011). Modal Realism, Counterpart Theory, and the Possibility of Multiversal Rectitude. Analysis 71 (4):680-684.
    Jim Stone has argued that a multiversal version of Modal Realism together with Counterpart Theory cannot account for a certain intuitive possibility. Roughly, it is the possibility that all free moral choices of a certain sort are the right choices in all cases in the multiverse. The present work offers an explanation of how the metaphysics in question can account for the intuitive possibility in question.
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  7. Earl Conee & Richard Feldman (2011). Replies. In Trent Dougherty (ed.), Evidentialism and its Discontents. Oxford University Press.
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  8. Earl Conee (2010). Rational Disagreement Defended. In Richard Feldman & Ted A. Warfield (eds.), Disagreement. Oup Oxford.
     
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  9. Earl Conee (2009). Criterial Problems. [REVIEW] Philosophical Studies 143 (3):417--426.
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  10. Earl Conee (2009). Peerage. Episteme 6 (3):313-323.
    Experts take sides in standing scholarly disagreements. They rely on the epistemic reasons favorable to their side to justify their position. It is argued here that no position actually has an overall balance of undefeated reasons in its favor. Candidates for such reasons include the objective strength of the rational support for one side, the special force of details in the case for one side, and a summary impression of truth. All such factors fail to justify any position.
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  11. Earl Conee (2009). Review: Criterial Problems. [REVIEW] Philosophical Studies 143 (3):417 - 426.
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  12. Earl Conee (2008). Critical Notices: Epistemology and the Psychology of Human Judgment. Philosophy and Phenomenological Research 77 (3):837-840.
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  13. Earl Conee (2008). Epistemology and the Psychology of Human Judgment. Philosophy and Phenomenological Research 77 (3):837-840.
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  14. Earl Conee (2008). O que é a metafísica? Critica.
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  15. Earl Conee & Richard Feldman (2008). Evidence. In Quentin Smith (ed.), Epistemology: New Essays. Oxford University Press.
     
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  16. Earl Conee (2007). Disjunctivism and Anti-Skepticism. Philosophical Issues 17 (1):16–36.
  17. Earl Conee (2007). Epistemology. Review of Metaphysics 61 (1):134-135.
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  18. Earl Conee (2007). Externally Enhanced Internalism. In Sanford Goldberg (ed.), Internalism and Externalism in Semantics and Epistemology. Oxford University Press. 51--67.
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  19. Earl Conee (2007). Review of Jonathan Sutton, Without Justification. [REVIEW] Notre Dame Philosophical Reviews 2007 (12).
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  20. Thomas E. Brown, Maria Cerezo, Earl Conee, Theodore Sider, John Cottingham & Sandra M. Dingli (2006). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Albus, James S., and Alexander M. Meystel, Engineering of Mind: An Introduction to the Science of Intelligent Systems, New York: John Wiley & Sons, 2001, Pp. Xv+ 411,£ 57.50 Aristotle, Translated by Glen Coughlin, Physics, Or Natural Hearing, South Bend, Indi. [REVIEW] Mind 115:457.
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  21. Earl Conee (2006). Por que não nada? Critica.
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  22. José Luis Bermudez, Martijn Blaauw, Ruth M. J. Byrne, C. Casadio, P. J. Scott, R. A. G. Seely, R. G. Collingwood, Earl Conee, Theodore Sider & Ian Dearden (2005). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Bartsch, Renate, Memory and Understanding: Concept Formation in Proust's A la Recher-Che du Temps Perdu, Amsterdam and Philadelphia: John Benjamin's Publishing Company, 2005, Pp. Ix+ 158, $114.00,€ 95.00. Bermudez, Jose Luis, Philosophy of Psychology: A Contemporary Introduction, London. [REVIEW] Mind 114:456.
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  23. E. Bodanszky & E. Conee (2005). Isolating Intrinsic Value. In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent Work on Intrinsic Value. Springer. 11--13.
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  24. Earl Conee (2005). The Comforts of Home. Philosophy and Phenomenological Research 70 (2):444–451.
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  25. Earl Brink Conee (2005/2007). Riddles of Existence: A Guided Tour of Metaphysics. Oxford University Press.
    Personal identity -- Fatalism -- Time -- God -- Why not nothing? -- Free will and determinism -- Constitution -- Universals -- Possibility and necessity -- What is metaphysics?
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  26. Richard Feldman & Earl Conee (2005). Some Virtues of Evidentialism. Veritas 50 (4).
    O evidencialismo é, primordialmente, uma tese sobre a justificação epistêmica e, secundariamente, uma tese sobre o conhecimento. Sustenta que a justificação epistêmica é superveniente da evidência. As versões do evidencialismo diferem quanto ao que conta como evidência, quanto ao que seja possuir algo como evidência e quanto ao que um dado corpo de evidência apóia. A tese secundária é a de que o apoio evidencial é necessário ao conhecimento. O evidencialismo ajuda a formular as questões epistemológicas de uma forma que (...)
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  27. Theodore Sider & Earl Conee (2005/2007). Riddles of Existence: A Guided Tour of Metaphysics. Oxford.
    No philosophical background is required to enjoy this book: anyone who has thought about life's most profound questions will find plenty to provoke and entertain them here.
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  28. Earl Conee (2004). Externalism, Internalism, and Skepticism. Philosophical Issues 14 (1):78–90.
  29. Earl Conee (2004). 10 Phenomenal Knowledge. In Yujin Nagasawa, Peter Ludlow & Daniel Stoljar (eds.), There's Something About Mary. The Mit Press. 197.
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  30. Earl Brink Conee (2004). Evidentialism: Essays in Epistemology. Oxford University Press.
    Evidentialism is a view about the conditions under which a person is epistemically justified in having a particular doxastic attitude toward a proposition. Evidentialism holds that the justified attitudes are determined entirely by the person's evidence. This is the traditional view of justification. It is now widely opposed. The essays included in this volume develop and defend the tradition. Evidentialism has many assets. In addition to providing an intuitively plausible account of epistemic justification, it helps to resolve the problem of (...)
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  31. Earl Conee & Richard Feldman (2004). Evidentialism. Oxford University Press.
    Evidentialism holds that the justified attitudes are determined entirely by the person's evidence. This is the traditional view ofjustification.
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  32. Earl Conee (2002). Innocuous Infallibility. Philosophy and Phenomenological Research 64 (2):406-408.
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  33. Earl Conee (2002). Review of Jonathan Adler, Belief's Own Ethics. [REVIEW] Notre Dame Philosophical Reviews 2002 (10).
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  34. Earl Conee (2002). Typing Problems. Philosophy and Phenomenological Research 65 (1):98 - 105.
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  35. Richard Feldman & Earl Conee (2002). Typing Problems. Philosophy and Phenomenological Research 65 (1):98-105.
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  36. A. Bumpus, J. Cohen, S. Cohen, E. Conee, C. L. Elder, M. Ridge, M. Sabatés, E. C. Tiffany & D. Vander Laan (2001). Feldman, R., 61 Glanzberg, M., 217 Glymour, B., 271 Lycan, WG, 35 Predelli, S., 145. Philosophical Studies 103 (343).
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  37. E. Conee (2001). Friendship and Consequentialism. Australasian Journal of Philosophy 79 (2):161 – 179.
  38. E. Conee (2001). Hedonistic Utilitarianism. Philosophical Review 110 (3):428-430.
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  39. Earl Conee (2001). Comments on Bill Lycan's Moore Against the New Skeptics. Philosophical Studies 103 (1):55 - 59.
  40. Earl Conee (2001). Heeding Misleading Evidence. Philosophical Studies 103 (2):99-120.
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  41. Earl Conee & Richard Feldman (2001). Internalism Defended. In Hilary Kornblith (ed.), Epistemology: Internalism and Externalism. Blackwell. 1 - 18.
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  42. Richard Feldman & Earl Conee (2001). Internalism Defended. American Philosophical Quarterly 38 (1):1 - 18.
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  43. Earl Conee (2000). Reply to Timothy Chappell. Mind 109 (434):281-283.
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  44. Earl Conee (2000). The Moral Value in Promises. Philosophical Review 109 (3):411-422.
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  45. E. Conee (1999). Metaphysics and the Morality of Abortion. Mind 108 (432):619-646.
    Conclusions about the morality of abortion have been thought to receive some support from metaphysical doctrines about persons. The paper studies four instances in which philosophers have sought to draw such morals from metaphysics. It argues that in each instance the metaphysics makes no moral difference, and the manner of failure seems indicative of a general epistemic irrelevance of metaphysics to the moral issue.
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  46. E. Conee & R. Feldman (1998). The Generality Problem for Reliabilism. Philosophical Studies 89 (1):1-29.
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  47. Earl Conee (1998). Seeing the Truth. Philosophy and Phenomenological Research 58 (4):847-857.
    Some propositions are obvious in their own right. We can `just see' that they are true. So there is some such epistemic phenomenon as seeing the truth of a proposition. This paper investigates the nature of this phenomenon. The aptness of the visual metaphor is explained. Accounts of the phenomenon requiring qualia by which the truth is apprehended are disputed. A limited theory is developed and applied.
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  48. Earl Conee (1995). Book Reviews. [REVIEW] Mind 104 (415):645-650.
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  49. Earl Conee (1995). Isolation and Beyond. Philosophical Topics 23 (1):129-146.
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