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  1. E. D. Klemke & Steven M. Cahn (eds.) (2008). The Meaning of Life: A Reader. Oxford University Press.
    Featuring nine new articles chosen by coeditor Steven M. Cahn, the third edition of E. D. Klemke's The Meaning of Life offers twenty-two insightful selections that explore this fascinating topic. The essays are primarily by philosophers but also include materials from literary figures and religious thinkers. As in previous editions, the readings are organized around three themes. In Part I the articles defend the view that without faith in God, life has no meaning or purpose. In Part II the selections (...)
     
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  2. E. D. Klemke (2000). A Defense of Realism: Reflections on the Metaphysics of G.E. Moore. Humanity Books.
  3. E. D. Klemke (ed.) (2000). The Meaning of Life. Oxford University Press.
    Many writers in various fields--philosophy, religion, literature, and psychology--believe that the question of the meaning of life is one of the most significant problems that an individual faces. In The Meaning of Life, Second Edition, E.D. Klemke collects some of the best writings on this topic, primarily works by philosophers but also selections from literary figures and religious thinkers. The twenty-seven cogent, readable essays are organized around three different perspectives on the meaning of life. In Part I, the readings assert (...)
     
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  4. E. D. Klemke & Heimir Geirsson (eds.) (2000). Contemporary Analytic and Linguistic Philosophies. Prometheus Books.
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  5. E. D. Klemke, Robert Hollinger, David Wÿss Rudge & A. David Kline (eds.) (1998). Introductory Readings in the Philosophy of Science. Prometheus Books.
  6. E. D. Klemke (1996). Lectures in Metaphysics, 1934-1935. International Studies in Philosophy 28 (4):131-132.
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  7. E. D. Klemke (1992). G. E. Moore. International Studies in Philosophy 24 (1):82-83.
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  8. E. D. Klemke (1990). Bloomsbury's Prophet. International Studies in Philosophy 22 (1):131-132.
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  9. E. D. Klemke (1988). Immediate Knowledge. International Studies in Philosophy 20 (1):95-96.
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  10. E. D. Klemke (1985). Epistemology and Ethics of G. E. Moore. International Studies in Philosophy 17 (1):89-90.
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  11. Roderick M. Chisholm, John Corcoran, Jorge Gracia, L. S. Carrier, T. N. Pelegrinis, Alfred L. Ivry, D. S. Clarke, Leo Rauch, Robert Young, Michael J. Loux, Rita Nolan, Gerald Vision, E. D. Klemke, Ruth Anna Putnam, Edward S. Reed, Maurice Mandelbaum, John Wettersten & Rachel Shihor (1983). Book Reviews. [REVIEW] Philosophia 13 (1-2):359-362.
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  12. Margaret Gilbert, E. D. Klemke, E. D. Klemke & Charles E. M. Dunlop (1983). Book Reviews. [REVIEW] Philosophia 12 (3-4):423-445.
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  13. E. D. Klemke (1983). HO Mounce, Wittgenstein's Tractatus: An Introduction Reviewed By. Philosophy in Review 3 (4):187-189.
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  14. E. D. Klemke, John F. Post & Aryeh Leo Motzkin (1982). Book Reviews. [REVIEW] Philosophia 12 (1-2):127-146.
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  15. E. D. Klemke (1981). Popper's Criticisms of Wittgenstein's Tractatus. Midwest Studies in Philosophy 6 (1):239-262.
  16. E. D. Klemke (1979). Form in Logic and in Art. Journal of Value Inquiry 13 (3):173-186.
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  17. E. D. Klemke (1979). Karl Popper, Objective Knowldege, and the Third World. Philosophia 9 (1):45-62.
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  18. E. D. Klemke (1976). Studies in the Philosophy of Kierkegaard. Nijhoff.
  19. E. D. Klemke, John C. Bigelow, Desmond Paul Henry, D. S. Clarke, W. R. Carter & Carl R. Kordig (1976). Book Reviews. [REVIEW] Philosophia 6 (3-4):359-362.
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  20. E. D. Klemke, Dennis A. Rohatyn & Michael Rothschild (1976). Bibliography of G. E. Moore Scholarship, 1903-Present. Southwestern Journal of Philosophy 7 (3):149-178.
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  21. A. A. Brennan, M. S. Gram & E. D. Klemke (1975). The Ontological Turn. Studies in the Philosophy of Gustav Bergmann. Philosophical Quarterly 25 (99):174.
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  22. E. D. Klemke (1975). On the Alleged Inseparability of Morality and Religion. Religious Studies 11 (1):37 - 48.
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  23. E. D. Klemke (1975). Wittgenstein's Lecture on Ethics. Journal of Value Inquiry 9 (2):118-127.
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  24. E. D. Klemke (1974). Reflections and Perspectives. The Hague,Mouton.
     
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  25. Murray Kiteley, E. D. Klemke & Elizabeth Ramsden Eames (1971). The Epistemology of G. E. Moore.Bertrand Russell's Theory of Knowledge. Philosophical Quarterly 21 (83):174.
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  26. E. D. Klemke (1971). Essays on Wittgenstein. Urbana,University of Illinois Press.
    Ineffability, method, and ontology, by G. Bergmann.--The glory and the misery of Ludwig Wittgenstein, by G. Bergmann.--Stenius on the Tractatus, by G. Bergmann.--Naming and saying, by W. Sellars.--The ontology of Wittgenstein's Tractatus, by E. D. Klemke.--Material properties in the Tractatus, by H. Hochberg.--Wittgenstein's pantheism: a new light on the ontology of the Tractatus, by N. Garver.--Science and metaphysics: a Wittgensteinian interpretation, by H. Petrie.--Wittgenstein on private languages, by C. L. Hardin.--Wittgenstein on private language, by N. Garver.--Wittgenstein and private languages, by (...)
     
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  27. E. D. Klemke (1970). I. Are 'External Questions' Non‐Cognitive? Inquiry 13 (1-4):289-297.
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  28. E. D. Klemke (1970). Essays on Bertrand Russell. Urbana,University of Illinois Press.
     
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  29. E. D. Klemke (1970). Frege, Logic, and Arithmetic. Philosophical Studies 21 (1-2):38 - 41.
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  30. E. D. Klemke (1969). Studies in the Philosophy of G. E. Moore. Chicago, Quadrangle Books.
     
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  31. E. D. Klemke (1966). The Laws of Logic. Philosophy of Science 33 (3):271-277.
    In Reason and Analysis, Prof. Brand Blanshard criticises the logical empiricist view regarding necessary statements, including the laws of logic. He distinguishes four component these of this view: (I) Necessary statements--here, the laws of logic--are resolutions or reports of linguistic usage. (II) They are conventions. (III) They are analytic (tautologies). (IV) They say nothing about the world. In this paper I first show that Prof. Blanshard is essentially right in his criticisms of (I), (II), and (IV); but that he has (...)
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  32. E. D. Klemke (1962). Mr. Warnock on Moore's Conception of Philosophy. Philosophical Studies 13 (6):81 - 84.
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  33. E. D. Klemke (1960). Some Insights for Ethical Theory From Kierkegaard. Philosophical Quarterly 10 (41):322-330.
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  34. E. D. Klemke (1960). Universals and Particulars in a Phenomenalist Ontology. Philosophy of Science 27 (3):254-261.
    A phenomenalist philosophy which employs the Principle of Acquaintance (PA) plus the Principle that what exists are the referents of certain meaningful terms, defined by PA, cannot include either universals or particulars in its ontology, but is limited to instances of universals as constituting the range of ontological existents. Universals must be omitted since they are repeatable and, hence, never wholly presented or contained, whereas the objects of direct acquaintance are wholly and exhaustively presented. Furthermore, no entities beyond characters (qualities (...)
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  35. E. D. Klemke (1959). Professor Bergmann and Frege's "Hidden Nominalism". Philosophical Review 68 (4):507-514.
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  36. E. D. Klemke (1958). Vivas on "Naturalism" and "Axiological Realism". Review of Metaphysics 12 (2):308 - 315.
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