Search results for 'E. David Willis' (try it on Scholar)

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  1.  3
    E. David Willis (forthcoming). Notes on A. Ganoczy's Calvin, Théologien de l'Église Et du Ministère. Bibliothèque d'Humanisme Et Renaissance.
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  2. E. David Willis (1987). Persuasion in Calvin's Theology. In Peter De Klerk (ed.), Calvin and Christian Ethics: Papers and Responses Presented at the Fifth Colloquium on Calvin & Calvin Studies Sponsored by the Calvin Studies Society Held at the Calvin Theological Seminary, Grand Rapids, Michigan, on May 8 and 9, 1985. Calvin Studies Society
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  3.  9
    E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine Papyrologica Lugduno-Batava, edidit Institutum Pap. [REVIEW] Journal of Hellenic Studies 73:163.
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  4. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  5.  9
    Marian A. David (1988). Review of E. Runggaldier: Signifier and Signified. Linguistico-Philosophical Enquiries Into the Problem of Reference. [REVIEW] Philosophy and History 21 (1):31-34.
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  6. J. Conrad, V. Crapanzano, M. Crick, J. Cripps, M. David, J. Derrida, N. B. Dirks, T. Docherty, N. Dorian & M. Douglas (1997). Collard, J. 54 Comito, T. 198 Condor, J. 205n2 Condry, E. 87-8, 90, 91. In Andrew Dawson, Jennifer Lorna Hockey & Andrew H. Dawson (eds.), After Writing Culture: Epistemology and Praxis in Contemporary Anthropology. Routledge 264.
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  7. Michael Dauphinais, Barry David, Matthew Levering, Kevin L. Hester & Emmanuel Housset (2007). Jason Byassee, Praise Seeking Understanding: Reading the Psalms with Augustine. Radical Traditions—Theology in a Postcritical Key. Grand Rapids, MI, and Cambridge, UK: Eerdmans, 2007. Remo Cacitti, Furiosa Turba. I Fondamenti Religiosi Dell'eversione Sociale, Della Dissidenza Politica E Della Contestazione Ecclesiale Dei Circoncellioni d'Africa. [REVIEW] Augustinian Studies 38 (2):469-470.
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  8. S. E. (1987). Joseph Ben-David, 1920–1986. Minerva 25 (1-2):1-2.
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  9. K. G. Willis (1997). David J. Bjornstad and James R. Kahn The Contingent Valuation of Economic Resources. Environmental Values 6:243-244.
     
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  10. Hernández de la Fuente & A. David (2011). Vidas de Pitágoras. Editorial Atalanta.
    En el mundo occidental, la primera figura que encarna el arquetipo del mediador sapiencial entre la comunidad humana y lo divino es, sin duda, Pitágoras de Samos. Las implicaciones de las doctrinas de este chamán en la historia de las ideas son enormes, pues sus invenciones abarcan todos los campos del saber: matemáticas, astronomía, filosofía, retórica, política, adivinación, medicina y religión. Nada escapa a este sabio griego, al que se atribuye un famoso teorema matemático, las escalas musicales y la idea (...)
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  11.  48
    David G. Ritchie, C. A. F. Rhys Davids, M. E., J. Adam, T. W. Levin, M. L. & Alfred W. Benn (1897). New Books. [REVIEW] Mind 6 (21):120-135.
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  12.  40
    Clyde E. Willis (1997). The Phenomenology of Pornography. Law and Philosophy 16 (2):177 - 199.
    Most people are familiar with Justice Stewart's now classic statement that while he cannot describe pornography, he certainly knows it when he sees it. We instantly identify with Justice Stewart. Pornography is not difficult to recognize, but it does elude description. This is because traditional attempts at description are attempts that seek to explain at either an abstract or empirical level rather than at the level that accounts for experience in its totality. Justice Stewart's lament represents the need to understand (...)
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  13.  7
    Hugh E. Willis (1933). Legal Ethics. International Journal of Ethics 43 (3):269-278.
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  14.  7
    Francis X. Clooney, Gail Hinich Sutherland, Lou Ratté, Francis X. Clooney, Carl Olson, Constantina Rhodes Bailly, Alex Wayman, Herman Tull, Sheila McDonough, Robert Zydenbos, Cynthia Ann Humes, Sarah Caldwell, Deepak Sharma, Robin Rinehart, Robert N. Minor, Frank J. Korom, Janice D. Willis, Peter Flügel, Vijay Prashad, Muhammad Usman Erdosy, Muhammad Usman Erdosy, Antony Copley, Steve Derné, Swarna Rajagopalan, Gavin Flood, Rebecca J. Manring, Michael York, David Gordon White, John Grimes, Melissa Kerin, Steven J. Rosen, Anna B. Bigelow, Carl Olson & Will Sweetman (1997). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 1 (3):596-643.
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  15.  44
    Andrea Borghini (2002). Oggetti Possibili E Oggetti Esistenti: La Teoria di David K. Lewis. Kykeyon 2:67-77.
    Quasi al termine della seconda guerra mondiale, alcuni ufficiali tedeschi diedero l’ordine di abbattere le storiche torri di San Gimignano; tutto pareva ormai deciso, quando un gruppo di civili riuscì con successo a ritardare l’esecuzione fino all’arrivo delle truppe alleate. Grazie a quei civili, le torri di San Gimignano sono ancora ben visibili a tutti, meta ogni anno di numerosi turisti; ma che cosa dire della possibilità che oggi esistessero soltanto le loro macerie? Esse rientrano in quella classe di cose (...)
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  16.  5
    David E. Alexander (2010). Problems for Moral/Natural Supervenience: DAVID E. ALEXANDER. Religious Studies 47 (1):73-84.
    ???Everyone agrees that the moral features of things supervene on their natural features??? , 22). Everyone is wrong, or so I will argue. In the first section, I explain the version of moral supervenience that Smith and others argue everyone should accept. In the second section, I argue that the mere conceptual possibility of a divine command theory of morality is sufficient to refute the version of moral supervenience under consideration. Lastly, I consider and respond to two objections, showing, among (...)
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  17.  25
    Sandra D. Hojniak (2011). David E. Fisher: Much Ado About (Practically) Nothing. A History of the Noble Gases. [REVIEW] Foundations of Chemistry 13 (2):167-169.
    David E. Fisher: Much Ado about (Practically) Nothing. A History of the Noble Gases Content Type Journal Article Pages 1-3 DOI 10.1007/s10698-011-9114-0 Authors Sandra D. Hojniak, Department of Chemistry, Laboratory of Coordination Chemistry, Katholieke Universiteit Leuven, Celestijnenlaan 200F, 3001 Leuven, Belgium Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  18. David E. Cooper (1997). Wittgenstein, Heidegger and Humility: David E. Cooper. Philosophy 72 (279):105-123.
    In 1929, doubtless to the discomfort of his logical positivist host Moritz Schlick, Wittgenstein remarked, ‘To be sure, I can understand what Heidegger means by Being and Angst ’ . I return to what Heidegger meant and Wittgenstein could understand later. I begin with that remark because it has had an instructive career. When the passage which it prefaced was first published in 1965, the editors left it out—presumably to protect a hero of ‘analytic’ philosophy from being compromised by an (...)
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  19.  2
    David E. Cooper (1984). Metaphors We Live By: David E. Cooper. Royal Institute of Philosophy Supplement 18:43-58.
    Aside from aperçus of Kant, Nietzsche, and of course, Aristotle, metaphor has not, until recently, received its due. The dominant view has been Hobbes': metaphors are an ‘abuse’ of language, less dangerous than ordinary equivocation only because they ‘profess their inconstancy’.
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  20.  4
    David W. E. Smith (1995). Chance and Longevity. David W. E. Smith Replies. Bioessays 17 (5):466-467.
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  21.  2
    Margaret A. Fairhurst (1980). David E. Cooper on Language and Concept Possession. Journal of Philosophy of Education 14 (2):249–254.
    David e cooper has argued that it makes no sense to credit a young child with beliefs or concepts of any sort, since the young child lacks a fairly sophisticated linguistic system. in my paper i attempt to show that such a position cannot consistently be maintained. in fact, most of the arguments put forward by cooper to defend his position implicitly assume that the child has a conceptual system of some kind.
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  22.  1
    Monica Loyola Stival (2013). O estatuto do simples e a questão do real: o horizonte nominalista de David Hume. Discurso 39 (39):155-194.
    O estatuto do simples e a questão do real: o horizonte nominalista de David Hume.
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  23. David E. Cooper (1983). The Free Man: David E. Cooper. Royal Institute of Philosophy Supplement 15:131-145.
    Not long after the historian, Seeley, had defined ‘perfect liberty’ as ‘the absence of all government’, Oscar Wilde wrote that a man can be totally free even in that granite embodiment of governmental constraint, prison. Ten years after Mill's famous defence of civil freedoms, On Liberty , Richard Wagner declaimed: I'll put up with everything—police, soldiers, muzzling of the press, limits on parliament… Freedom of the spiriti is the only thing for men to be proud of and which raises them (...)
     
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  24. David E. Cooper (1995). Technology: Liberation or Enslavement?: David E. Cooper. Royal Institute of Philosophy Supplement 38:7-18.
    The week, twenty-five years ago, of the Apollo spacecraft's return visit to the moon was described by Richard Nixon as the greatest since the Creation. Across the Atlantic, a French Academician judged the same event to matter less than the discovery of a lost etching by Daumier. Attitudes to technological achievement, then, differ. And they always have. Chuang-Tzu, over 2,000 years ago, relates an exchange between a Confucian passer-by and a Taoist gardener watering vegetables with a bucket drawn from a (...)
     
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  25. David J. Furley & Reginald E. Allen (1970). Studies in Presocratic Philosophy Edited by David J. Furley and R.E. Allen. --. Routledge and K. Paul.
     
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  26.  2
    Alan Millar, Sandro Nannini & Italo Testa (2006). Naturalism in Question, a Cura di Mario De Caro E David McArthur. Iride 19 (2):409-420.
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  27. Elio Gianturco (1950). Esperienza Giuridica E Politica Nel Pensiero di David Hume. [REVIEW] Philosophical Review 59 (4):564-566.
  28. Mario Corsi (1953). Natura E Società in David Hume. Nuova Italia.
     
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  29. Gabriel Bertin de Almeida (2013). As Relações Entre David Hume E o Utilitarismo/Relations Between David Hume and Utilitarianism. Natureza Humana - Revista Internacional de Filosofia E Psicanálise 15 (1).
    O objetivo do presente artigo é discutir os vínculos existentes entre a teoria humeana e o Utilitarismo. Nesse contexto, mencionando a divergência existente entre os comentadores de Hume a respeito de seu lugar diante do Utilitarismo, conclui-se que, embora o caráter descritivo de fato predomine na teoria humeana, ela não é inteiramente desprovida de pretensão prescritiva. Será ainda necessário discutir em que consiste essa pretensão, isto é, o que ela busca prescrever.
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  30.  9
    Déborah Danowski (2011). David Hume, o começo e o fim. Kriterion: Journal of Philosophy 52 (124):293-305.
    O presente artigo analisa o uso abundante por Hume de ficções que relatam o que significaria para nós a ausência de experiência – ou porque esta ainda não existiria, ou porque, por algum motivo, ela não existira mais. Sugerimos que essas ficções, além de seu objetivo mais imediato de prestar o devido reconhecimento à experiência e ao hábito como únicos fundamentos possíveis de nossas inferências de causa e efeito, revelam a tensão permanente de nossa existência entre duas forças de atração: (...)
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  31.  22
    Christian Coseru (2007). A Review of Buddhism, Virtue, and Environment, by David E. Cooper and Simon P. James. [REVIEW] Sophia 46 (2):75-77.
    Do Buddhist ‘moral’ principles, such as generosity, equanimity, and compassion, consistently map onto Greek and, more generally, Western ‘virtues’? In other words, is it at all possible to talk about a Buddhist ‘virtue ethics’? Should equanimity, for instance, be understood as having the same function in Buddhist moral thought as temperance has for Plato, Aristotle, or the Stoics? Does the Buddha’s effort to embody certain cardinal virtues (sīla) resemble the classical Greek and Roman pursuit of a life of personal flourishing (...)
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  32.  2
    Lore Hühn & David Carus (2012). David E. Cartwright , Schopenhauer: A Biography . Reviewed By. Philosophy in Review 32 (4):249-252.
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  33.  3
    Eduardo N. Giovannini (2014). Geometría, formalismo e intuición: David Hilbert y el método axiomático formal. Revista de filosofía (Chile) 39 (2):121-146.
    El artículo presenta y analiza un conjunto de notas manuscritas de clases para cursos sobre geometría, dictados por David Hilbert entre 1891 y 1905. Se argumenta que en estos cursos el autor elabora la concepción de la geometría que subyace a sus investigaciones axiomáticas en Fundamentos de la geometría . Por un lado, afirmo que lo que caracteriza esta concepción de la geometría es: i) una posición axiomática abstracta o formal; ii) una posición empirista respecto del origen de la (...)
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  34.  6
    Thomas E. McNeill (2007). Robert Liddiard, Castles in Context: Power, Symbolism and Landscape, 1066–1500. Macclesfield, Eng.: Windgather Press, 2005. Paper. Pp. Xiv, 178; 70 Black-and-White and Color Figures. $35. Distributed in North America by the David Brown Book Co., P.O. Box 511, Oakville, CT 06779.Abigail Wheatley, The Idea of the Castle in Medieval England. York: York Medieval Press, in Association with Boydell and Brewer and the Centre for Medieval Studies, University of York, 2004. Pp. Viii, 174 Plus 17 Color Plates; 5 Black-and-White Plates. $70.Lise E. Hull, Britain's Medieval Castles. Westport, Conn., and London: Praeger, 2006. Pp. Xxvi, 219; Black-and-White Figures. $49.95. [REVIEW] Speculum 82 (2):458-460.
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  35.  5
    David Hume (2007). cura di David F. Norton e Mary Norton, 2 voll., Oxford, Clarendon Press, 2007, pp. xvi-433, x-1174. Questi volumi sono i primi due della Clarendon Edition of the Works of David Hume edita da Tom L. Beauchamp. [REVIEW] Rivista di Filosofia 98 (3).
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  36.  4
    Flávia Brocchetto Ramos & Vania Marta Espeiorin (2009). Letramento acadêmico: leitura e escrita na universidade: entrevista com David Russel. Conjectura: Filosofia E Educação 14 (2):241-247.
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  37.  9
    T. E. Jessop (1957). David Hume. Writings on Economics. Edited and Introduced by E. Rotwein, Associate Professor of Economics, University of Wisconsin. (Edinburgh: T. Nelson and Sons, 1955. Pp. Cxi, 224. Price 30s. With Portrait.). [REVIEW] Philosophy 32 (121):178-.
  38. David Pellauer (1992). John Bender and David E. Wellbery, Eds., Chronotypes: The Construction of Time Reviewed By. Philosophy in Review 12 (6):383-385.
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  39.  8
    Robert E. Goodin (1995). Book Review:The Idea of Democracy. David Copp, Jean Hampton, John E. Roemer. [REVIEW] Ethics 105 (2):425-.
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  40.  6
    T. E. Jessop (1955). New Letters of David Hume. Edited by R. Klibansky and E. C. Mossner. (Oxford: Clarendon Press. 1954. Pp. Xxxiv + 253. Price 30s.). [REVIEW] Philosophy 30 (115):375-.
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  41. David B. Martens (2004). David E. Cooper, Meaning Reviewed By. Philosophy in Review 24 (6):396-397.
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  42.  1
    Rosemary E. Davis (1993). A New Molecular Biology Bible? Current Protocols in Moleculur Biology . Edited by Frederick M. Ausubel, Roger Brent, Roberit E. Kingston, David D. Moore, J. G. Setdman, John A. Smith and Kevin Struhl. Greene Publishing Associates, Inc. And John Wiley & Sons, Inc. 2200+ Pp. ISBN 0-471-50338-X . ISBN 0-471-50337-1 . $415. Update Service $170 P.A. [REVIEW] Bioessays 15 (9):635-635.
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  43. C. B. Cohen, S. E. Wheeler & D. A. Scott (2000). Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply. Hastings Center Report 30 (6):5-5.
     
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  44. David Martens (2004). David E. Cooper, Meaning. [REVIEW] Philosophy in Review 24:396-397.
     
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  45. David Novitz (1987). "Metaphor": David E. Cooper. [REVIEW] British Journal of Aesthetics 27 (3):293.
     
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  46. David Novitz (1995). Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW] Philosophy and Literature 19 (2):360.
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  47.  97
    A. J. Soyland (1991). Reviews : David E. Leary (Ed.), Metaphors in the History of Psychology, Cambridge: Cambridge University Press, 1990, £32.50, Xiii + 383 Pp. [REVIEW] History of the Human Sciences 4 (3):452-454.
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  48.  6
    Edward Feser (2016). David E. Alexander, Goodness, God, and Evil , 155 Pp., P/B, £17.96. [REVIEW] Ratio 29 (1):106-113.
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  49.  1
    Christian Strub (1994). David E. Cooper: "Metaphor". [REVIEW] Noûs 28 (2):252-258.
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  50.  15
    Lee C. Rice (1971). "The Language of Ordinary Experience: A Study in the Philosophy of Education," by David E. Denton. Modern Schoolman 49 (1):66-67.
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