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E. E. C. Jones [60]E. E. Constance Jones [27]
  1.  74
    E. E. C. Jones (1899). V.--Critical Notices. Mind 8 (1):96-101.
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  2.  55
    E. E. C. Jones (1898). The Paradox of Logical Inference. Mind 7 (26):205-218.
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  3.  8
    E. E. Constance Jones (1899). Character and Circumstance. International Journal of Ethics 9 (4):504-511.
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  4.  47
    E. E. C. Jones (1905). Lewis Carroll's Logical Paradox. Mind 14 (53):146-148.
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  5.  8
    E. E. Constance Jones (1898). An Aspect of Attention. The Monist 8 (3):356-376.
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  6.  5
    E. E. Constance Jones (1894). The Rationality of Hedonism. Proceedings of the Aristotelian Society 3 (1):29 - 45.
  7.  18
    E. E. Constance Jones (1911). A New `Law of Thought' and its Implications. Mind 20 (77):41-53.
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  8.  7
    E. E. Constance Jones & W. E. Johnson (1893). The Import of Categorical Propositions. Mind 2 (6):219-223.
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  9.  9
    E. E. C. Jones (1913). Analysis of Categorical Propositions. Mind 22 (88):526-531.
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  10.  17
    E. E. Constance Jones (1894). Rational Hedonism. International Journal of Ethics 5 (1):79-97.
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  11.  7
    E. E. C. Jones (1915). Analysis of Categorical Propositions. Mind 24 (93):60-64.
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  12.  10
    E. E. C. Jones (1908). Import of Propositions and Inference. Mind 17 (68):527-534.
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  13.  8
    E. E. Constance Jones (1910). A New Law of Thought. Proceedings of the Aristotelian Society 11:166 - 186.
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  14.  15
    E. E. C. Jones (1910). Mr. Russell's Objections to Frege's Analysis of Propositions. Mind 19 (75):379-386.
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  15.  14
    E. E. C. Jones (1906). Mr. Moore on Hedonism. International Journal of Ethics 16 (4):429-464.
  16.  9
    E. E. C. Jones (1893). On the Nature of Logical Judgment. Mind 2 (8):441-456.
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  17.  7
    E. E. Constance Jones, J. S. Mann & G. F. Stout (1893). Symposium: The Relation Between Thought and Language. Proceedings of the Aristotelian Society 2 (3):108 - 123.
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  18.  12
    E. E. C. Jones (1895). "Rational Hedonism" Concluded. International Journal of Ethics 5 (3):384-386.
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  19.  3
    E. E. C. Jones (1900). Mr. Macccoll's Question on P. 144 of Mind for January, 190. Mind 9 (34):288.
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  20.  7
    E. E. Constance Jones (1906). Logic and Identity in Difference. Proceedings of the Aristotelian Society 7:81 - 92.
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  21.  8
    E. E. Constance Jones (1895). "Rational Hedonism"-a Rejoinder. International Journal of Ethics 5 (2):231-240.
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  22.  7
    E. E. C. Jones (1908). Precise and Numerical Identity. Mind 17 (67):384-393.
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  23.  2
    B. Bosanquet, E. E. C. Jones, William L. Gildea & Alexander F. Shand (1895). Symposium: Are Character and Circumstances Co-Ordinate Factors in Human Life, or Is Either Subordinate to the Other? Proceedings of the Aristotelian Society 3 (2):112 - 122.
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  24.  2
    E. E. C. Jones (1895). Critical Notices. Mind 4 (14):377-383.
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  25.  4
    E. E. Constance Jones, Bernard Bosanquet & F. C. S. Schiller (1914). Symposium: The Import of Propositions. Proceedings of the Aristotelian Society 15:353 - 427.
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  26.  3
    E. E. C. Jones (1900). Dr. Ward's Refutation of Dualism. Mind 9 (35):356-371.
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  27.  3
    E. E. C. Jones (1921). Critical Notices. Mind 30 (117):377-383.
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  28.  2
    E. E. Constance Jones (1912). A New Logic. Proceedings of the Aristotelian Society 13:92 - 109.
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  29.  2
    E. E. Constance Jones (1917). Practical Dualism. Proceedings of the Aristotelian Society 18:317 - 328.
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  30.  2
    E. E. Constance Jones (1901). Mr. Hayward's Evaluation of Professor Sidgwick's Ethics. International Journal of Ethics 11 (3):354-360.
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  31.  1
    E. E. C. Jones (1898). Book Review:Pseudo-Philosophy at the End of the Nineteenth Century. Hugh Mortimer Cecil. [REVIEW] Ethics 8 (2):248-.
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  32.  1
    E. E. Constance Jones (1901). Book Review:Ethics and Religion. John Seeley, Felix Adler, W. M. Salter, Henry Sidgwick, G. Von Gizycki, Bernard Bosanquet, Leslie Stephen, Stanton Coit, J. H. Muirhead. [REVIEW] Ethics 11 (2):233-.
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  33.  1
    E. E. C. Jones (1897). Book Review:Cosmic Ethics, or the Mathematical Theory of Evolution. W. Cave Thomas. [REVIEW] Ethics 7 (4):510-.
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  34. E. E. C. Jones (1899). Book Review:Lectures and Essays on Natural Theology and Ethics. William Wallace. [REVIEW] Ethics 10 (1):98-.
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  35. E. E. C. Jones (1891). Book Review:Luxury. Emile de Laveleye. [REVIEW] Ethics 2 (1):129-.
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  36. E. E. C. Jones (1898). Book Review:The Ethics of John Stuart Mill. Charles Douglas. [REVIEW] Ethics 8 (2):246-.
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  37. E. E. C. Jones (1894). Book Review:Ethics. F. Ryland. [REVIEW] Ethics 4 (2):252-.
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  38. E. E. C. Jones (1893). Book Review:Ethica, or the Ethics of Reason. Scotus Novanticus. [REVIEW] Ethics 3 (2):246-.
  39. E. E. Constance Jones (1904). Book Review:Dissertations on Leading Philosophical Topics. Alexander Bain. [REVIEW] Ethics 14 (2):234-.
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  40. E. E. C. Jones (1895). Book Review:A Study of Ethical Principles. James Seth. [REVIEW] Ethics 5 (4):509-.
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  41. E. E. C. Jones (1900). Mr. MacColl's Question on P. 144 of Mind for January, 1900. Mind 9 (36):288-288.
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  42. E. E. C. Jones (1894). A Study of Ethical Principles, by James Seth. [REVIEW] Ethics 5:509.
     
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  43. E. E. C. Jones (1902). A. Sidgwick, The Use of Words in Reasoning. Mind 11:377.
     
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  44. E. E. Constance Jones (1899). Character and Circumstance. Ethics 9 (4):504.
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  45. E. E. C. Jones (1896). Cosmic Ethics, or the Mathematical Theory of Evolution, by W. Cave Thomas. [REVIEW] Ethics 7:510.
     
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  46. E. E. C. Jones (1899). C. Read, Logic, Deductive and Inductive. [REVIEW] Mind 8:96.
     
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  47. E. E. Constance Jones (1903). Dissertations on Leading Philosophical Topics, by Alexander Bain. [REVIEW] Ethics 14:234.
     
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  48. E. E. Constance Jones (1900). Ethics and Religion, by John Seeley, Felix Adler, Wm. M. Salter, Henry Sidgwick G. Von Gizycki, Bernard Bosanquet, Leslie Stephen, Stanton Coit and J. H. MuMuirhead. [REVIEW] Ethics 11:233.
     
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  49. E. E. C. Jones (1893). Ethics, by F. Ryland. [REVIEW] Ethics 4:252.
     
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  50. E. E. C. Jones (1894). Erdmann's Die Axiome der Geometrie. [REVIEW] Mind 3:551.
     
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1 — 50 / 87