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  1.  8
    E. E. Constance Jones (1899). Character and Circumstance. International Journal of Ethics 9 (4):504-511.
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  2.  8
    E. E. Constance Jones (1898). An Aspect of Attention. The Monist 8 (3):356-376.
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  3.  5
    E. E. Constance Jones (1894). The Rationality of Hedonism. Proceedings of the Aristotelian Society 3 (1):29 - 45.
  4.  18
    E. E. Constance Jones (1911). A New `Law of Thought' and its Implications. Mind 20 (77):41-53.
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  5.  7
    E. E. Constance Jones & W. E. Johnson (1893). The Import of Categorical Propositions. Mind 2 (6):219-223.
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  6.  17
    E. E. Constance Jones (1894). Rational Hedonism. International Journal of Ethics 5 (1):79-97.
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  7.  8
    E. E. Constance Jones (1910). A New Law of Thought. Proceedings of the Aristotelian Society 11:166 - 186.
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  8.  7
    E. E. Constance Jones, J. S. Mann & G. F. Stout (1893). Symposium: The Relation Between Thought and Language. Proceedings of the Aristotelian Society 2 (3):108 - 123.
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  9.  7
    E. E. Constance Jones (1906). Logic and Identity in Difference. Proceedings of the Aristotelian Society 7:81 - 92.
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  10.  8
    E. E. Constance Jones (1895). "Rational Hedonism"-a Rejoinder. International Journal of Ethics 5 (2):231-240.
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  11.  4
    E. E. Constance Jones, Bernard Bosanquet & F. C. S. Schiller (1914). Symposium: The Import of Propositions. Proceedings of the Aristotelian Society 15:353 - 427.
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  12.  2
    E. E. Constance Jones (1912). A New Logic. Proceedings of the Aristotelian Society 13:92 - 109.
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  13.  2
    E. E. Constance Jones (1917). Practical Dualism. Proceedings of the Aristotelian Society 18:317 - 328.
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  14.  2
    E. E. Constance Jones (1901). Mr. Hayward's Evaluation of Professor Sidgwick's Ethics. International Journal of Ethics 11 (3):354-360.
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  15.  1
    E. E. Constance Jones (1901). Book Review:Ethics and Religion. John Seeley, Felix Adler, W. M. Salter, Henry Sidgwick, G. Von Gizycki, Bernard Bosanquet, Leslie Stephen, Stanton Coit, J. H. Muirhead. [REVIEW] Ethics 11 (2):233-.
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  16. E. E. Constance Jones (1904). Book Review:Dissertations on Leading Philosophical Topics. Alexander Bain. [REVIEW] Ethics 14 (2):234-.
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  17. E. E. Constance Jones (1899). Character and Circumstance. Ethics 9 (4):504.
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  18. E. E. Constance Jones (1903). Dissertations on Leading Philosophical Topics, by Alexander Bain. [REVIEW] Ethics 14:234.
     
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  19. E. E. Constance Jones (1900). Ethics and Religion, by John Seeley, Felix Adler, Wm. M. Salter, Henry Sidgwick G. Von Gizycki, Bernard Bosanquet, Leslie Stephen, Stanton Coit and J. H. MuMuirhead. [REVIEW] Ethics 11:233.
     
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  20. E. E. Constance Jones (1920). Francis E. Hutchinson, Christian Freedom: Hulsean Lectures, 1918-1919. [REVIEW] Hibbert Journal 19:174.
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  21. E. E. Constance Jones (1922). In Memoriam. Proceedings of the Aristotelian Society 22:224.
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  22. E. E. Constance Jones (ed.) (2011). Lectures on the Ethics of T. H. Green, Mr Herbert Spencer, and J. Martineau. Cambridge University Press.
    One of the most influential of the Victorian philosophers, Henry Sidgwick also made important contributions to fields such as economics, political theory, and classics. An active champion of higher education for women, he founded Cambridge's Newnham College in 1871. He attended Rugby School and then Trinity College, Cambridge, where he remained his whole career. In 1859 he took up a lectureship in classics, and held this post for ten years. In 1869, he moved to a lectureship in moral philosophy, the (...)
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  23. E. E. Constance Jones (ed.) (2012). Lectures on the Ethics of T. H. Green, Mr Herbert Spencer, and J. Martineau. Cambridge University Press.
    One of the most influential of the Victorian philosophers, Henry Sidgwick also made important contributions to fields such as economics, political theory, and classics. An active champion of higher education for women, he founded Cambridge's Newnham College in 1871. He attended Rugby School and then Trinity College, Cambridge, where he remained his whole career. In 1859 he took up a lectureship in classics, and held this post for ten years. In 1869, he moved to a lectureship in moral philosophy, the (...)
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  24. E. E. Constance Jones (1901). Mr. Hayward's Evaluation of Professor Sidgwick's Ethics. Ethics 11 (3):354.
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  25. E. E. Constance Jones (1892). Orlesungen Über Geometrie. [REVIEW] Ancient Philosophy 3:314.
     
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  26. E. E. Constance Jones (1895). "Rational Hedonism"-A Rejoinder. Ethics 5 (2):231.
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  27. E. E. Constance Jones (1892). Vi.—Critical Notices. Mind 1 (2):276-281.
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