Search results for 'E. Eadon-Jones' (try it on Scholar)

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  1. V. E. & A. H. M. Jones (1942). The Greek City From Alexander to Justinian. Journal of Hellenic Studies 62:98.score: 1399.9
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  2. Malcolm Finbow, Mike Harrison & Phil Jones (1995). Malcolm E. Finbow, Michael Harrison and Phillip Jones Reply. Bioessays 17 (8):745-745.score: 390.0
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  3. Bernard E. Jones (2011). Earnest Enquirers After Truth: A Gifford Anthology: Excerpts From Gifford Lectures 1888-1968. Routledge.score: 240.0
    First published in 1970, Bernard E. Jones’s selection of Gifford lectures includes excerpts from the writings of over ninety scholars who occupied a Gifford Chair between 1888 and 1968. Lord Gifford had asked his lecturers to be ‘honest to God’, insisting that they should be ‘earnest enquirers after truth’ and had always envisaged the lectures being published. Dr Jones’s anthology is arranged under headings suggested by phrases from Lord Gifford’s will. The selection, which includes names such as William James, A.N. (...)
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  4. S. Bartsch O'Gorman, S. M. Goldberg, E. Paratore, N. P. Miller, P. V. Jones, D. S. Levene, R. Martin, R. Syme, J. Ginsburg & C. Pelling (2012). Jakob Andersson. Kingship in the Early Mesopotamian Onomasticon 2800–2200 B. C. E. Acta Universitatis Upsaliensis. Studia Semitica Upsaliensia, 28. Up-Psala: Uppsala University Library, 2012. Pp. Xxxix, 440. SEK 392 (Pb.). ISBN 978-91-554-8270-1. [REVIEW] Classical World 106 (1):149-154.score: 210.0
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  5. Michael S. Jones (2010). Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions. Journal for the Study of Religions and Ideologies 3 (9):162-167.score: 210.0
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  6. Peter Dear, Ian Hacking, Matthew L. Jones, Lorraine Daston & Peter Galison (2012). Objectivity in Historical Perspective. Metascience 21 (1):11-39.score: 150.0
    Objectivity in historical perspective Content Type Journal Article Category Book Symposium Pages 11-39 DOI 10.1007/s11016-011-9597-2 Authors Peter Dear, Department of History, Cornell University, 435 McGraw Hall, Ithaca, NY 14853, USA Ian Hacking, Department of Philosophy, University of Toronto, 170 St. George St., Toronto, ON M5R 2M8, Canada Matthew L. Jones, Department of History, Columbia University, 514 Fayerweather Hall, 1180 Amsterdam Ave., New York, NY 10027, USA Lorraine Daston, Max Planck Institute for the History of Science, Boltzmannstraße 22, 14195 Berlin, Germany (...)
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  7. S. Sharkey, R. Jones, J. Smithson, E. Hewis, T. Emmens, T. Ford & C. Owens (2011). Ethical Practice in Internet Research Involving Vulnerable People: Lessons From a Self-Harm Discussion Forum Study (SharpTalk). Journal of Medical Ethics 37 (12):752-758.score: 150.0
    The internet is widely used for health information and support, often by vulnerable people. Internet-based research raises both familiar and new ethical problems for researchers and ethics committees. While guidelines for internet-based research are available, it is unclear to what extent ethics committees use these. Experience of gaining research ethics approval for a UK study (SharpTalk), involving internet-based discussion groups with young people who self-harm and health professionals is described. During ethical review, unsurprisingly, concerns were raised about the vulnerability of (...)
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  8. Richard A. Jones (2009). The Politics of Black Fictive Space. Radical Philosophy Review 12 (1/2):391-418.score: 150.0
    Historically, for Black writers, literary fiction has been a site for transforming the discursive disciplinary spaces of political oppression. From 19th century “slave narratives” to the 20th century, Black novelists have created an impressive literary counter-canon in advancing liberatory struggles. W.E.B. Du Bois argued that “all art is political.” Many Black writers have used fiction to create spaces for political and social freedom—from the early work of Harriet Wilson’s Our Nig; or, Sketches from the Life of a Free Black (1859)—to (...)
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  9. Clay Baulch, Nichole E. Bourgeois, Peter Hlebowitsh, Raymond A. Horn, Karen Embry-Jenlink, Patrick M. Jenlink, Timothy B. Jones, Andrew Kaplan, Jarod Lambert, John Leonard, Reitumetse Obakeng Mabokela, Jean A. Madsen, Kathy Sernak, Robert J. Starratt, Lee Stewart, Duncan Waite & Susan Field Waite (2009). Dewey's Democracy and Education Revisited: Contemporary Discourses for Democratic Education and Leadership. R&L Education.score: 150.0
    This book presents a collection of contemporary discourses that reconsider the relationship of democracy as a political ideology and American ideal (i.e.
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  10. Jeffery Aubin, Marie Chantal, Dianne M. Cole, Julio Cesar Dias Chaves, Cathelyne Duchesne, Christel Freu, Steve Johnston, Brice C. Jones, Amaury Levillayer, Stã©Phanie Machabã©E., Paul-Hubert Poirier, Philippe Therrien, Jonathan I. von Kodar, Martin Voyer & Jennifer K. Wees (2013). Littérature et histoire du christianisme ancien. Laval Thã©Ologique Et Philosophique 69 (2):327-402.score: 150.0
    Jeffery Aubin ,Marie Chantal ,Dianne Cole ,Julio Chaves ,Cathelyne Duchesne ,Christel Freu ,Steve Johnston ,Brice Jones ,Amaury Levillayer ,Stéphanie Machabée ,Paul-Hubert Poirier ,Philippe Therrien ,Jonathan von Kodar ,Martin Voyer ,Jennifer Wees ,Eric Crégheur.
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  11. Patricia E. G. Bestelmeyer, Benedict C. Jones, Lisa M. DeBruine, A. C. Little, David I. Perrett, A. Schneider, Lisa L. M. Welling & Claire A. Conway (2008). Sex-Contingent Face Aftereffects Depend on Perceptual Category Rather Than Structural Encoding. Cognition 107 (1):353-365.score: 140.0
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  12. P. E. G. Bestelmeyer, B. C. Jones, L. M. DeBruine, A. C. Little, D. I. Perrett, A. Schneider, L. L. M. Welling & C. A. Conway (2008). Sex-Contingent Face Aftereffects Depend on Perceptual Category Rather Than Structural Encoding. Cognition 107 (1):353-365.score: 140.0
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  13. Russell E. Jones (2007). Escapism and Luck. Religious Studies 43 (2):205-216.score: 120.0
    I argue that the problem of religious luck posed by Zagzebski poses a problem for the theory of hell proposed by Buckareff and Plug, according to which God adopts an open-door policy toward those in hell. Though escapism is not open to many of the criticisms Zagzebski raises against potential solutions to the problem of luck, escapism fails to solve the problem: it merely pushes luck forward into the afterlife. I suggest a hybrid solution to the problem which combines escapism (...)
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  14. Russell E. Jones (2010). Truth and Contradiction in Aristotle's De Interpretatione 6-9. Phronesis 55 (1):26-67.score: 120.0
    In De Interpretatione 6-9, Aristotle considers three logical principles: the principle of bivalence, the law of excluded middle, and the rule of contradictory pairs (according to which of any contradictory pair of statements, exactly one is true and the other false). Surprisingly, Aristotle accepts none of these without qualification. I offer a coherent interpretation of these chapters as a whole, while focusing special attention on two sorts of statements that are of particular interest to Aristotle: universal statements not made universally (...)
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  15. Ward E. Jones (1998). Religious Conversion, Self-Deception, and Pascal's Wager. Journal of the History of Philosophy 36 (2):167-188.score: 120.0
  16. Gary E. Jones (1986). Lying and Intentions. Journal of Business Ethics 5 (4):347 - 349.score: 120.0
    In this essay I criticize recent attempts to prove that the concept of lying does not include the intent to deceive. I argue that examples by Isenberg and Carson fail to prove that one can lie without intending to deceive and, furthermore, that untoward consequences would follow if these authors were correct. I conclude that since intending to deceive is indeed a necessary condition of lying, the class of statements that constitute lies is smaller than what Isenberg et (...)
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  17. Ward E. Jones (2012). A Lover's Shame. Ethical Theory and Moral Practice 15 (5):615-630.score: 120.0
    Shame is one of the more painful consequences of loving someone; my beloved’s doing something immoral can cause me to be ashamed of her. The guiding thought behind this paper is that explaining this phenomenon can tell us something about what it means to love. The phenomenon of beloved-induced shame has been largely neglected by philosophers working on shame, most of whom conceive of shame as being a reflexive attitude. Bennett Helm has recently suggested that in order to account for (...)
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  18. Bruce E. Cain & W. T. Jones (1979). Modes of Rationality and Irrationality. Philosophical Studies 36 (November):333-343.score: 120.0
  19. Ward E. Jones (2009). Epistemic Injustice: Power and the Ethics of Knowing. Ratio 22 (3):369-373.score: 120.0
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  20. Ward E. Jones (2002). Explaining Our Own Beliefs: Non-Epistemic Believing and Doxastic Instability. [REVIEW] Philosophical Studies 111 (3):217 - 249.score: 120.0
    It has often been claimed that ourbelieving some proposition is dependent uponour not being committed to a non-epistemicexplanation of why we believe that proposition.Very roughly, I cannot believe that p andalso accept a non-epistemic explanation of mybelieving that p. Those who have assertedsuch a claim have drawn from it a range ofimplications: doxastic involuntarism, theunacceptability of Humean naturalism, doxasticfreedom, restrictions upon the effectiveness ofpractical (Pascalian) arguments, as well asothers. If any of these implications are right,then we would do well to (...)
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  21. Ward E. Jones (2000). Underdetermination and the Explanation of Theory-Acceptance: A Response to Samir Okasha. International Studies in the Philosophy of Science 14 (3):299 – 304.score: 120.0
    After a thorough examination of the claim that "the underdetermination of theory by evidence forces us to seek sociological explanations of scientists' cognitive choices", Samir Okasha concludes that the only significant problem with this argument is that the thesis of underdetermination is not adequately supported. Against Okasha, I argue (1) that there is a very good reason to question the inference from the underdetermination of a theory to a sociological account of that theory's acceptance, and (2) that Okasha's own objection (...)
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  22. B. E. Jones (1998). The Neural Basis of Consciousness Across the Sleep-Waking Cycle. In H. Jasper, L. Descarries, V. Castellucci & S. Rossignol (eds.), Consciousness: At the Frontiers of Neuroscience. Lippincott-Raven.score: 120.0
  23. Ward E. Jones (2011). Being Moved by a Way the World is Not. Synthese 178 (1):131 - 141.score: 120.0
    At the end of Lecture 3 of The Empirical Stance, Bas van Fraassen suggests that we see the change of view involved in scientific revolutions as being, at least in part, emotional. In this paper, I explore one plausible way of cashing out this suggestion. Someone's emotional approval of a description of the world, I argue, thereby shows that she takes herself to have reason to take that description seriously. This is true even if she is convinced— as a scientific (...)
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  24. W. H. S. Jones (1954). I. E. Drabkin: Caelius Aurelianus, On Acute Diseases and On Chronic Diseases. Pp. Xxvi+Vii+1019. Chicago: University of Chicago Press (London: Cambridge University Press), 1951. Cloth, 112s. 6d. Net. [REVIEW] The Classical Review 4 (02):171-172.score: 120.0
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  25. Ward E. Jones (2002). Dissident Versus Loyalist: Which Scientists Should We Trust? [REVIEW] Journal of Value Inquiry 36 (4):511-520.score: 120.0
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  26. Ward E. Jones (2006). The Function and Content of Amusement. South African Journal of Philosophy 25 (2):126-137.score: 120.0
    Once we establish that the fundamental subject matter of the study of humour is a mental state – which I will call finding funny – then it immediately follows that we need to find the content and function of this mental state. The main contender for the content of finding funny is the incongruous (the incongruity thesis ); the main contenders for the function of finding funny are grounded either in its generally being an enjoyable state (the gratification thesis ) (...)
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  27. Russell E. Jones (2006). Piety as a Virtue in the Euthyphro: A Response to Rabbås. Ancient Philosophy 26 (2):385-390.score: 120.0
  28. Gary E. Jones (1983). The Right to Health Care and the State. Philosophical Quarterly 33 (132):279-287.score: 120.0
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  29. Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb (2005). Book Reviews. [REVIEW] International Journal of Hindu Studies 9 (1-3):153-228.score: 120.0
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  30. G. O. Jones, D. J. Miller & M. E. M. Thomas (2010). Mildness and the Density of Rational Points on Certain Transcendental Curves. Notre Dame Journal of Formal Logic 52 (1):67-74.score: 120.0
    We use a result due to Rolin, Speissegger, and Wilkie to show that definable sets in certain o-minimal structures admit definable parameterizations by mild maps. We then use this parameterization to prove a result on the density of rational points on curves defined by restricted Pfaffian functions.
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  31. Russell E. Jones (2012). Rational and Nonrational Desires in Meno and Protagoras. Analytic Philosophy 53 (2):224-233.score: 120.0
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  32. Gwen E. Jones & Michael J. Kavanagh (1996). An Experimental Examination of the Effects of Individual and Situational Factors on Unethical Behavioral Intentions in the Workplace. Journal of Business Ethics 15 (5):511 - 523.score: 120.0
    Using a 2×2×2 experimental design, the effects of situational and individual variables on individuals' intentions to act unethically were investigated. Specifically examined were three situational variables: (1) quality of the work experience (good versus poor), (2) peer influences (unethical versus ethical), and (3) managerial influences (unethical versus ethical), and three individual variables: (4) locus of control, (5) Machiavellianism, and (6) gender, on individuals' behavioral intentions in an ethically ambiguous dilemma in an work setting. Experiment 1 revealed main effects for quality (...)
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  33. Ward E. Jones (1997). Why Do We Value Knowledge? American Philosophical Quarterly 34 (4):423 - 439.score: 120.0
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  34. A. M. Sillito, H. E. Jones, G. L. Gerstein & D. C. West (1994). Feature-Linked Synchronization of Thalamic Relay Cell Firing Induced by Feedback From the Visual Cortex. Nature 369:479-82.score: 120.0
  35. W. E. Jones (2011). Art and Ethical Criticism, Edited by Garry L. Hagberg. Mind 119 (476):1171-1174.score: 120.0
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  36. Peter E. Jones (1994). Evald Ilyenkov and the History of Marxism in the USSR. History of the Human Sciences 7 (4):105-118.score: 120.0
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  37. Ward E. Jones (2003). Is Scientific Theory-Commitment Doxastic or Practical? Synthese 137 (3):325 - 344.score: 120.0
    Associated with Bayesianism is the claim that insofar as thereis anything like scientific theory-commitment, it is not a doxastic commitment to the truth of the theory or any proposition involving the theory, but is rather an essentiallypractical commitment to behaving in accordance with a theory. While there are a number of a priori reasons to think that this should be true, there is stronga posteriori reason to think that it is not in fact true of current scientific practice.After outlining a (...)
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  38. E. E. C. Jones (1910). Mr. Russell's Objections to Frege's Analysis of Propositions. Mind 19 (75):379-386.score: 120.0
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  39. Gary E. Jones (1985). Preferential Treatment and the Allocation of Scarce Medical Resources. Philosophical Quarterly 35 (141):382-393.score: 120.0
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  40. Barbara E. Jones (2000). The Interpretation of Physiology. Behavioral and Brain Sciences 23 (6):955-956.score: 120.0
    Not at all self-evident, the so-called isomorphisms between the phenomenology and physiology of dreams have been interpreted by Hobson et al. in an arbitrary manner to state that dreams are stimulated by chaotic brainstem stimulation (an assumption also adopted by Vertes & Eastman). I argue that this stimulation is not chaotic at all; nor does it occur in the absence of control from the cerebral cortex, which contributes complexity to brainstem activity as well as meaningful information worth consolidating in the (...)
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  41. Keith E. Jones (1973). Verisimilitude Versus Probable Verisimilitude. British Journal for the Philosophy of Science 24 (2):174-176.score: 120.0
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  42. Alun R. Jones (1960). T. E. Hulme, Wilhelm Worringer and the Urge to Abstraction. British Journal of Aesthetics (1):1-6.score: 120.0
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  43. E. E. Constance Jones (1911). A New `Law of Thought' and its Implications. Mind 20 (77):41-53.score: 120.0
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  44. Gary E. Jones (1980). Sartre, Consciousness, and Responsibility. Philosophy and Phenomenological Research 41 (1/2):234-237.score: 120.0
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  45. Russell E. Jones (2013). Wisdom and Happiness in Euthydemus 278–282. Philosophers' Imprint 13 (14).score: 120.0
    Plato’s Socrates is often thought to hold that wisdom or virtue is sufficient for happiness, and Euthydemus 278-282 is often taken to be the locus classicus for this sufficiency thesis in Plato’s dialogues. But this view is misguided: Not only does Socrates here fail to argue for, assert, or even implicitly assume the sufficiency thesis, but the thesis turns out to be hard to square with the argument he does give. I argue for an interpretation of the passage that explains (...)
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  46. Mark E. Eberhart & Travis E. Jones (2013). The Two Faces of Chemistry: Can They Be Reconciled? [REVIEW] Foundations of Chemistry 15 (3):277-285.score: 120.0
    Shortly before his death, Richard Bader commented in this Journal on the dichotomy that exists within chemistry and between chemists. We believe that the dichotomy results from different goals and objectives inherent in the chemical disciplines. At one extreme are designers who synthesize new molecules with interesting properties. For these chemists, the rationale underpinning molecular synthesis is far less important than the end product—the molecules themselves. At the other extreme are the chemists who seek a fundamental understanding of molecular properties. (...)
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  47. Ward E. Jones (2000). Can We Infer Naturalism From Scepticism? Philosophical Quarterly 50 (201):433-451.score: 120.0
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  48. D. Mervyn Jones (1954). E. G. Turner: Athenian Books in the Fifth and Fourth Centuries B.C. Pp. 23; 1 Plate. London: H. K. Lewis & Co., 1952. Paper, 5s. Net. [REVIEW] The Classical Review 4 (01):55-56.score: 120.0
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  49. E. E. C. Jones (1905). Lewis Carroll's Logical Paradox. Mind 14 (53):146-148.score: 120.0
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  50. G. E. Jones (1980). On the Permissibility of Torture. Journal of Medical Ethics 6 (1):11-15.score: 120.0
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