Search results for 'E. Eadon-Jones' (try it on Scholar)

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  1. V. E. & A. H. M. Jones (1942). The Greek City From Alexander to Justinian. Journal of Hellenic Studies 62:98.score: 2799.9
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  2. Malcolm Finbow, Mike Harrison & Phil Jones (1995). Malcolm E. Finbow, Michael Harrison and Phillip Jones Reply. Bioessays 17 (8):745-745.score: 1260.0
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  3. S. Bartsch O'Gorman, S. M. Goldberg, E. Paratore, N. P. Miller, P. V. Jones, D. S. Levene, R. Martin, R. Syme, J. Ginsburg & C. Pelling (2012). Jakob Andersson. Kingship in the Early Mesopotamian Onomasticon 2800–2200 B. C. E. Acta Universitatis Upsaliensis. Studia Semitica Upsaliensia, 28. Up-Psala: Uppsala University Library, 2012. Pp. Xxxix, 440. SEK 392 (Pb.). ISBN 978-91-554-8270-1. [REVIEW] Classical World 106 (1):149-154.score: 540.0
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  4. Michael S. Jones (2010). Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions. Journal for the Study of Religions and Ideologies 3 (9):162-167.score: 540.0
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  5. Bernard E. Jones (2011). Earnest Enquirers After Truth: A Gifford Anthology: Excerpts From Gifford Lectures 1888-1968. Routledge.score: 480.0
    First published in 1970, Bernard E. Jones’s selection of Gifford lectures includes excerpts from the writings of over ninety scholars who occupied a Gifford Chair between 1888 and 1968. Lord Gifford had asked his lecturers to be ‘honest to God’, insisting that they should be ‘earnest enquirers after truth’ and had always envisaged the lectures being published. Dr Jones’s anthology is arranged under headings suggested by phrases from Lord Gifford’s will. The selection, which includes names such as William James, A.N. (...)
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  6. W. H. S. Jones (1954). I. E. Drabkin: Caelius Aurelianus, On Acute Diseases and On Chronic Diseases. Pp. Xxvi+Vii+1019. Chicago: University of Chicago Press (London: Cambridge University Press), 1951. Cloth, 112s. 6d. Net. [REVIEW] The Classical Review 4 (02):171-172.score: 360.0
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  7. Alun R. Jones (1960). T. E. Hulme, Wilhelm Worringer and the Urge to Abstraction. British Journal of Aesthetics (1):1-6.score: 360.0
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  8. D. Mervyn Jones (1954). E. G. Turner: Athenian Books in the Fifth and Fourth Centuries B.C. Pp. 23; 1 Plate. London: H. K. Lewis & Co., 1952. Paper, 5s. Net. [REVIEW] The Classical Review 4 (01):55-56.score: 360.0
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  9. Christopher P. Jones (2005). Lives of the Sophists M. Civiletti: Filostrato: Vite Dei Sofisti. Testo Greco a Fronte. Introduzione, Traduzione E Note. Pp. 723. Milan: Bompiani, 2002. Cased, €28. ISBN: 88-452-9191-X. [REVIEW] The Classical Review 55 (01):82-.score: 360.0
  10. D. M. Jones (1962). A New Descriptive Greek Grammar Nino Marinone: Grammatica greca. Fonetica e morfologia. Pp. xvi + 604. Milan: Principato, 1960. Paper, L. 5,000. [REVIEW] The Classical Review 12 (03):248-249.score: 360.0
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  11. M. W. T. E. (1914). A Catalogue of the Sculptures of the Museo Capitolino A Catalogue of the Sculptures of the Museo Capitolino. By Members of the British School at Rome. Edited by H. Stuart Jones, M.A. I Vol. And Pxsortfolio of Plates. Text 8vo., Plates 4to. Pp. V + 418, 93 Plates. Oxford: Clarendon Press, November 21, 1912. £3 3s. [REVIEW] The Classical Review 28 (01):24-25.score: 360.0
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  12. A. H. M. Jones (1950). Piero Meloni: Il Regno di Caro Numeriano e Carino. (Annali della Facoltà di Lettere et Filosofia dell' Università di Cagliari, XV. ii.) Pp. 223. Cagliari:University, 1948. Paper, L. 1200. [REVIEW] The Classical Review 64 (3-4):157-.score: 360.0
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  13. H. Stuart Jones (1909). Recent Catalogues of Italian Museums Die Sculpturen des Vaticanischen Museums, Im Auftrage Und Unter Mitwirkung des Kaiserlick Deutschen Archaeologischen Instituts (Römische Abteilung) Beschrieben von Walter Amerlung. Berlin: In Kommission Bei Georg Reimer. Vol. I., 1903; Vol. II., 1908. Text, 8vo, Pp. X + 935, 768. Plates, 4to, 121 + 83. M. 50 Per Vol. Guida Illustrata Del Museo Nazionale di Napoli; Approvata Dal Ministero Della Pubblica Istruzione. Compilata da D. Bassi, E. Gábrici, L. Mariani, O. Maruchhi, G. Patroni, G. De Petra, A. Sogliano; Per Cura di A. Ruesch. Naples: Richter & Co.; Munich: Buchholz, 1908. 8vo. Pp. 500. 129 Illustrations in the Text. Lire 25. [REVIEW] Classical Quarterly 3 (03):233-.score: 360.0
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  14. A. H. M. Jones (1949). Attila E. A. Thompson: A History of Attila and the Huns. Pp. Xii+228. Oxford: Clarendon Press, 1948. Cloth, 15s. Net. The Classical Review 63 (02):66-67.score: 360.0
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  15. Peter V. Jones (1983). C. Brillante, M. Cantilena, C. O. Pavese (edd.): I poemi epici rapsodici non omerici e la tradizione orale. Atti del convegno di Venezia 28–30 settembre 1977. Pp. xiv + 268. Padua: Antenore, 1981. Paper. [REVIEW] The Classical Review 33 (01):123-.score: 360.0
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  16. Peter V. Jones (1982). E. Delebecque: Construction de l'Odyssée. Pp. 147; 1 Map. Paris: Les Belles Lettres, 1980. Paper. The Classical Review 32 (01):88-.score: 360.0
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  17. D. Mervyn Jones (1952). Herodas Herodae Mimiambi. Introduzione, testo critico, commento e indici. A cura di Giulio Puccioni. Pp. xiv + 194. Florence: La Nuova Italia, 1950. Paper, L. 1,300. [REVIEW] The Classical Review 2 (3-4):156-157.score: 360.0
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  18. D. M. Jones (1976). Pierre Chantraine Pierre Chantraine: Dictionnaire étymologique de la langue grecque: histoire des mots. Tome i, A–Δ; tome ii, E–K. Pp. viii + 305; 301. Paris: Klincksieck, 1968–1970. Paper, 68 frs., 7 frs. [REVIEW] The Classical Review 26 (02):227-228.score: 360.0
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  19. W. Jenkyn Jones (1907). Book Review:Introduction to the Study of Christian Ethics. A. E. Balch. [REVIEW] Ethics 17 (2):261-.score: 360.0
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  20. D. M. Jones (1960). Giovanni Pavano: Introduzione alla lingua etrusca e saggio di traduzione. Pp. 82. Turin: Gheroni, 1959. Paper. The Classical Review 10 (03):262-.score: 360.0
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  21. Martin H. Jones (2011). Henrike Manuwald, Medialer Dialog: Die “Große Bilderhandschrift” des “Willehalm” Wolframs von Eschenbach und ihre Kontexte. (Bibliotheca Germanica, 52.) Tübingen and Basel: Francke, 2008. Pp. x, 638 plus 121 black-and-white and color figures. €148. [REVIEW] Speculum 86 (4):1095-1097.score: 360.0
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  22. Peter V. Jones (1982). Maria Zaffira Lepre: L'interiezione vocativale nei poemi omerici. (Biblioteca di ricerche linguistiche e filologiche.) Pp. 84. Rome: Istituto di Glottologia, Università di Roma, 1979. Paper. [REVIEW] The Classical Review 32 (01):88-89.score: 360.0
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  23. H. Stuart Jones (1928). Scriptores Historiae Augustae. Edidit E. Hohl. 2 Vols. Pp. Xvi + 305, 304. Leipzig: Teubner, 1927. Paper, 10 M. (Bound, 12 M.) Each. [REVIEW] The Classical Review 42 (04):151-.score: 360.0
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  24. D. M. Jones (1958). Alfonso Traina: L'alfabeto e la pronunzia del latino. Pp. 85. Bologna: Riccardo Pàtron, 1957. Paper, L. 900. The Classical Review 8 (3-4):292-293.score: 360.0
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  25. D. M. Jones (1955). Indo-European Moods E. Adelaide Hahn: Subjunctive and Optative: Their Origin as Futures. (Philological Monographs, Xvi.) Pp. Xviii+157. New York: American Philological Association (Oxford: Blackwell), 1953. Cloth, $5. [REVIEW] The Classical Review 5 (01):98-100.score: 360.0
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  26. H. Stuart Jones (1917). Spain Under the Roman Empire Spain Under the Roman Empire. With a Map. By E. S. Bouchier, M.A. One Vol., Pp. 200. Oxford: B. H. Blackwell, 1914. 5s. Net. [REVIEW] The Classical Review 31 (01):29-.score: 360.0
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  27. R. Doneva, N. Kasakliev, G. Totkov, Ko Jones, Jmv Reid & R. Bartlett (2007). E. PEYTCHEV, Collaborative Knowledge, Data and Control Generation for Real Time Information and Control System 3 0. VASILECAS, D. BUGAITE, J. TRINKUNAS, Knowledge Expressed by Ontology Transformation Into Conceptual Model 13 R. MIHALCA, A. UTA, A. ANDRONESCU, I. INTORSUREANU. [REVIEW] Communication and Cognition 40:131.score: 360.0
     
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  28. D. M. Jones (1956). Italic Dialects Gino Bottiglioni: Manuale dei Dialetti Italia (Osco, Umbro e dialetti minori): grammatica, testi, glossario con note etimologiche. Pp. xxii+1455; 15 plates. Bologna: S.T.E.B., 1954. Paper, L.5,000. [REVIEW] The Classical Review 6 (02):137-139.score: 360.0
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  29. D. M. Jones (1967). Mythology and Onomastics Giovanni Capovilla: Praehomerica et Praeitalica; ricerche mitiche, protostoriche e linguistiche. (Problemi e Ricerche di Storia Antica, 3.) Pp. 418. Rome: 'L'Erma' di Bretschneider, 1964. Paper, L. 10,000. [REVIEW] The Classical Review 17 (02):184-186.score: 360.0
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  30. William Frank Jones (1983). Nature and Natural Science: The Philosophy of Frederick J.E. Woodbridge. Prometheus Books.score: 360.0
  31. Hugh Lloyd Jones (1958). Oxyrhynchus Papyri E. Lobel: The Oxyrhynchus Papyri1, Part Xxiii. Pp. X + 112; 11 Plates. London: Egypt Exploration Society, 1956. Cloth, £4. Net. [REVIEW] The Classical Review 8 (01):16-22.score: 360.0
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  32. O. Jones & P. Smith (2005). O que é uma acção? Crítica.score: 360.0
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  33. D. M. Jones & T. Bolelli (1966). Per una storia della ricerca linguistica: testi e note introduttive. Journal of Hellenic Studies 86:212.score: 360.0
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  34. Gregory W. Jones (1979). Review: Leonidas Hegenberg, Logica: Simbolizacao E Deducao. [REVIEW] Journal of Symbolic Logic 44 (1):126-127.score: 360.0
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  35. T. M. Jones (2002). Redefining the Corporation-Stakeholder Management and Organizational Wealth by James E. Post, Lee E. Preston, and Sybille Sachs. [REVIEW] Business and Society 41 (4):469-474.score: 360.0
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  36. W. H. S. Jones (1909). The History of Moral Ideas (1) De Conscientiae Notione, Quae Et Qualis Fuerit Romanis. By Roelof Mulder. Lugduni Batavorum: Apud E. J. Brill. Mcmviii. Pp. 127. (2) Philosophy and Popular Morals in Ancient Greece. By A. E. Dobbs, Jurir. Dublin: E. Ponsonby; London: Simpkin, Marshall and Co. 1907. Pp. Xi + 282. 5s. Net. [REVIEW] The Classical Review 23 (03):86-87.score: 360.0
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  37. Alun R. Jones (1960). The Life and Opinions of T.E. Hulme. Boston, Beacon Press.score: 360.0
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  38. Peter Dear, Ian Hacking, Matthew L. Jones, Lorraine Daston & Peter Galison (2012). Objectivity in Historical Perspective. Metascience 21 (1):11-39.score: 300.0
    Objectivity in historical perspective Content Type Journal Article Category Book Symposium Pages 11-39 DOI 10.1007/s11016-011-9597-2 Authors Peter Dear, Department of History, Cornell University, 435 McGraw Hall, Ithaca, NY 14853, USA Ian Hacking, Department of Philosophy, University of Toronto, 170 St. George St., Toronto, ON M5R 2M8, Canada Matthew L. Jones, Department of History, Columbia University, 514 Fayerweather Hall, 1180 Amsterdam Ave., New York, NY 10027, USA Lorraine Daston, Max Planck Institute for the History of Science, Boltzmannstraße 22, 14195 Berlin, Germany (...)
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  39. S. Sharkey, R. Jones, J. Smithson, E. Hewis, T. Emmens, T. Ford & C. Owens (2011). Ethical Practice in Internet Research Involving Vulnerable People: Lessons From a Self-Harm Discussion Forum Study (SharpTalk). Journal of Medical Ethics 37 (12):752-758.score: 300.0
    The internet is widely used for health information and support, often by vulnerable people. Internet-based research raises both familiar and new ethical problems for researchers and ethics committees. While guidelines for internet-based research are available, it is unclear to what extent ethics committees use these. Experience of gaining research ethics approval for a UK study (SharpTalk), involving internet-based discussion groups with young people who self-harm and health professionals is described. During ethical review, unsurprisingly, concerns were raised about the vulnerability of (...)
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  40. Richard A. Jones (2009). The Politics of Black Fictive Space. Radical Philosophy Review 12 (1/2):391-418.score: 300.0
    Historically, for Black writers, literary fiction has been a site for transforming the discursive disciplinary spaces of political oppression. From 19th century “slave narratives” to the 20th century, Black novelists have created an impressive literary counter-canon in advancing liberatory struggles. W.E.B. Du Bois argued that “all art is political.” Many Black writers have used fiction to create spaces for political and social freedom—from the early work of Harriet Wilson’s Our Nig; or, Sketches from the Life of a Free Black (1859)—to (...)
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  41. Clay Baulch, Nichole E. Bourgeois, Peter Hlebowitsh, Raymond A. Horn, Karen Embry-Jenlink, Patrick M. Jenlink, Timothy B. Jones, Andrew Kaplan, Jarod Lambert, John Leonard, Reitumetse Obakeng Mabokela, Jean A. Madsen, Kathy Sernak, Robert J. Starratt, Lee Stewart, Duncan Waite & Susan Field Waite (2009). Dewey's Democracy and Education Revisited: Contemporary Discourses for Democratic Education and Leadership. R&L Education.score: 300.0
    This book presents a collection of contemporary discourses that reconsider the relationship of democracy as a political ideology and American ideal (i.e.
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  42. Jeffery Aubin, Marie Chantal, Dianne M. Cole, Julio Cesar Dias Chaves, Cathelyne Duchesne, Christel Freu, Steve Johnston, Brice C. Jones, Amaury Levillayer, Stã©Phanie Machabã©E., Paul-Hubert Poirier, Philippe Therrien, Jonathan I. von Kodar, Martin Voyer & Jennifer K. Wees (2013). Littérature et histoire du christianisme ancien. Laval Thã©Ologique Et Philosophique 69 (2):327-402.score: 300.0
    Jeffery Aubin ,Marie Chantal ,Dianne Cole ,Julio Chaves ,Cathelyne Duchesne ,Christel Freu ,Steve Johnston ,Brice Jones ,Amaury Levillayer ,Stéphanie Machabée ,Paul-Hubert Poirier ,Philippe Therrien ,Jonathan von Kodar ,Martin Voyer ,Jennifer Wees ,Eric Crégheur.
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  43. Patricia E. G. Bestelmeyer, Benedict C. Jones, Lisa M. DeBruine, A. C. Little, David I. Perrett, A. Schneider, Lisa L. M. Welling & Claire A. Conway (2008). Sex-Contingent Face Aftereffects Depend on Perceptual Category Rather Than Structural Encoding. Cognition 107 (1):353-365.score: 280.0
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  44. P. E. G. Bestelmeyer, B. C. Jones, L. M. DeBruine, A. C. Little, D. I. Perrett, A. Schneider, L. L. M. Welling & C. A. Conway (2008). Sex-Contingent Face Aftereffects Depend on Perceptual Category Rather Than Structural Encoding. Cognition 107 (1):353-365.score: 280.0
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  45. Russell E. Jones (2007). Escapism and Luck. Religious Studies 43 (2):205-216.score: 240.0
    I argue that the problem of religious luck posed by Zagzebski poses a problem for the theory of hell proposed by Buckareff and Plug, according to which God adopts an open-door policy toward those in hell. Though escapism is not open to many of the criticisms Zagzebski raises against potential solutions to the problem of luck, escapism fails to solve the problem: it merely pushes luck forward into the afterlife. I suggest a hybrid solution to the problem which combines escapism (...)
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  46. Russell E. Jones (2010). Truth and Contradiction in Aristotle's De Interpretatione 6-9. Phronesis 55 (1):26-67.score: 240.0
    In De Interpretatione 6-9, Aristotle considers three logical principles: the principle of bivalence, the law of excluded middle, and the rule of contradictory pairs (according to which of any contradictory pair of statements, exactly one is true and the other false). Surprisingly, Aristotle accepts none of these without qualification. I offer a coherent interpretation of these chapters as a whole, while focusing special attention on two sorts of statements that are of particular interest to Aristotle: universal statements not made universally (...)
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  47. Ward E. Jones (1998). Religious Conversion, Self-Deception, and Pascal's Wager. Journal of the History of Philosophy 36 (2):167-188.score: 240.0
  48. Gary E. Jones (1986). Lying and Intentions. Journal of Business Ethics 5 (4):347 - 349.score: 240.0
    In this essay I criticize recent attempts to prove that the concept of lying does not include the intent to deceive. I argue that examples by Isenberg and Carson fail to prove that one can lie without intending to deceive and, furthermore, that untoward consequences would follow if these authors were correct. I conclude that since intending to deceive is indeed a necessary condition of lying, the class of statements that constitute lies is smaller than what Isenberg et (...)
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  49. Ward E. Jones (2012). A Lover's Shame. Ethical Theory and Moral Practice 15 (5):615-630.score: 240.0
    Shame is one of the more painful consequences of loving someone; my beloved’s doing something immoral can cause me to be ashamed of her. The guiding thought behind this paper is that explaining this phenomenon can tell us something about what it means to love. The phenomenon of beloved-induced shame has been largely neglected by philosophers working on shame, most of whom conceive of shame as being a reflexive attitude. Bennett Helm has recently suggested that in order to account for (...)
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  50. Ward E. Jones (2002). Explaining Our Own Beliefs: Non-Epistemic Believing and Doxastic Instability. [REVIEW] Philosophical Studies 111 (3):217 - 249.score: 240.0
    It has often been claimed that ourbelieving some proposition is dependent uponour not being committed to a non-epistemicexplanation of why we believe that proposition.Very roughly, I cannot believe that p andalso accept a non-epistemic explanation of mybelieving that p. Those who have assertedsuch a claim have drawn from it a range ofimplications: doxastic involuntarism, theunacceptability of Humean naturalism, doxasticfreedom, restrictions upon the effectiveness ofpractical (Pascalian) arguments, as well asothers. If any of these implications are right,then we would do well to (...)
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