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Errol E. Harris [120]Edward M. Harris [23]E. Harris [18]Errol Harris [12]
Edward Harris [9]Eirik Lang Harris [7]Edward D. Harris [4]E. A. Harris [4]

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See also:
Profile: Eirik Lang Harris (City University of Hong Kong)
Profile: Emily Rose Harris (University of Northampton)
Profile: Elatia Harris (Mills College)
Profile: Erica Harris (Katholieke Universiteit Leuven)
Profile: Erica Harris (Upper Iowa University)
Profile: Ellen Harris (University College London)
  1. Edward M. Harris (forthcoming). Iphicrates at the Court of Cotys. American Journal of Philology.
     
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  2. Edward M. Harris (forthcoming). The Amnesty of 403 B.C. E. Carawan the Athenian Amnesty and Reconstructing the Law. Pp. X + 310. Oxford: Oxford University Press, 2013. Cased, £65, Us$125. Isbn: 978-0-19-967276-9. [REVIEW] The Classical Review:1-2.
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  3. Edward M. Harris (forthcoming). The Date of Apollodorus' Speech Against Timotheus and Its Implications for Athenian History and Legal Procedure. American Journal of Philology.
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  4. Edward M. Harris (forthcoming). The Names of Aeschines' Brothers-in-Law. American Journal of Philology.
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  5. Edward M. Harris (forthcoming). When Did the Athenian Assembly Meet? Some New Evidence. American Journal of Philology.
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  6. Eirik Lang Harris (forthcoming). Cline, Erin M., Confucius, Rawls and the Sense of Justice. Dao: A Journal of Comparative Philosophy:1-4.
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  7. Lode Lauwaert & Erica Harris (2015). The Enjoyment of Pure Reasoning. Philosophy Today 59 (2):191-206.
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  8. Eirik Lang Harris (2014). Legalism: Introducing a Concept and Analyzing Aspects of Han Fei's Political Philosophy. Philosophy Compass 9 (3):155-164.
    ‘Legalism’ is a term that has long been used to categorize a group of early Chinese philosophers including, but not limited to, Han Fei (Han Feizi), Shen Dao, Shen Buhai, and Shang Yang. However, the usefulness of this term has been contested for nearly as long. This essay has the goal of introducing the idea of ‘Legalism’ and laying out aspects of the political thought of Han Fei, the most prominent of these thinkers. In this essay, I first lay out (...)
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  9. Edward M. Harris (2013). How to Address the Athenian Assembly: Rhetoric and Political Tactics in the Debate About Mytilene (Thuc. 3.37–50). Classical Quarterly 63 (1):94-109.
    In 428 b.c.e. the city of Mytilene launched a revolt against the Athenians and invited the Spartans to send them assistance. The plans for the revolt were reported to the Athenians , who sent a force against the city . The Mytilenians asked for help from the Spartans , but the fleet they sent arrived too late to help the city . The revolt appears to have been the initiative of the city's wealthier citizens: Thucydides reports that heavy armour was (...)
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  10. Eirik Lang Harris (2013). Constraining the Ruler: On Escaping Han Fei's Criticism of Confucian Virtue Politics. Asian Philosophy 23 (1):43-61.
    One of Han Fei’s most trenchant criticisms against the early Confucian political tradition is that, insofar as its decision-making process revolves around the ruler, rather than a codified set of laws, this process is the arbitrary rule of a single individual. Han Fei argues that there will be disastrous results due to ad hoc decision-making, relationship-based decision-making, and decision-making based on prior moral commitments. I lay out Han Fei’s arguments while demonstrating how Xunzi can successfully counter them. In doing so, (...)
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  11. Eirik Lang Harris (2013). Han Fei on the Problem of Morality. In Paul R. Goldin (ed.), Dao Companion to the Philosophy of Han Fei. Springer
    In much of pre-Qin political philosophy, including those thinkers usually labeled Confucian, Daoist, or Mohist, at least part of the justification of the political state comes from their views on morality, and the vision of the good ruler was quite closely tied to the vision of the good person. In an important sense, for these thinkers, political philosophy is an exercise in applied ethics. Han Fei, however, offers an interesting break from this tradition, arguing that, given the vastly different goals (...)
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  12. Eirik Lang Harris (2013). The Role of Virtue in Xunzi's 荀子 Political Philosophy. Dao: A Journal of Comparative Philosophy 12 (1):93-110.
    Although there has been a resurgence of interest in virtue ethics, there has been little work done on how this translates into the political sphere. This essay demonstrates that the Confucian thinker Xunzi offers a model of virtue politics that is both interesting in its own right and potentially useful for scholars attempting to develop virtue ethics into virtue politics more generally. I present Xunzi’s version of virtue politics and discuss challenges to this version of virtue politics that are raised (...)
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  13. Elizabeth J. Harris (2013). Ananda Metteyya: Controversial Networker, Passionate Critic. Contemporary Buddhism 14 (1):78-93.
    Ananda Metteyya (Charles Henry Allan Bennett 1872?1923), according to some representations of Buddhism's transmission to the West, was a respectable member of an elite group of converts to Buddhism at the beginning of the twentieth century, who, in effect, stole recognition from a non-elite group. Whilst not contesting this basic premise, I first suggest in this paper that Ananda Metteyya was neither elite nor always, at least in the eyes of the Buddhist Society of Great Britain and Ireland, ?respectable?. In (...)
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  14. Mirko Canevaro & Edward M. Harris (2012). The Documents in Andocides' on the Mysteries. Classical Quarterly 62 (01):98-129.
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  15. Edward M. Harris (2012). Metics and the Athenian Phialai-Inscriptions: A Study in Athenian Epigraphy and Law (Review). Classical World: A Quarterly Journal on Antiquity 105 (4):561-562.
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  16. Elizabeth J. Harris (2012). Report on the Ninth European Network of Buddhist-Christian Studies Conference:" Hope: A Form of Delusion? Buddhist and Christian Perspectives". Buddhist-Christian Studies 32 (1):135-137.
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  17. Andrzej Walicki & Emma Harris (2012). The Legacy of the Enlightenment and Some News Dilemmas in the Political Thought of Tadeusz Kościuszko. Dialogue and Universalism 21 (3):11-37.
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  18. Eirik Lang Harris (2011). Is the Law in the Way? On the Source of Han Fei's Laws. Journal of Chinese Philosophy 38 (1):73-87.
    In this paper, I analyze the ‘Da ti’ chapter of the Han Feizi 韓非子. This chapter is often read as one of the so-called Daoist Chapters of text. However, a deeper study of this chapter allows us to see that, while Daoist terminology is employed, it is done so in a way that is certainly not reminiscent of either the Zhuangzi 莊子 or the Laozi 老子. Neither, though, does it have quite the flavor of other chapters in the Han Feizi (...)
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  19. E. D. Harris Jr (2010). Consultations... Going, Going, Gone? The Pharos of Alpha Omega Alpha-Honor Medical Society. Alpha Omega Alpha 73 (1):1.
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  20. Eirik Lang Harris (2010). The Nature of the Virtues in Light of the Early Confucian Tradition". In Julia Tao, Philip J. Ivanhoe & Kam-por Yu (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. Suny Press
    In this paper, I take a prominent and plausible conception of virtues from the Western tradition, apply it to some early Confucian texts, and see where it succeeds and fails. In this way, I hope to be able to show how this conception of virtues needs to be revised. The particular conception of virtues I am starting with is one of virtues as correctives that was made prominent by Philippa Foot in her paper “Virtues and Vices.” On Foot’s account, “the (...)
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  21. Elizabeth Harris (2010). Introduction: Authority in Buddhism and Christianity. Buddhist-Christian Studies 30 (1):43-48.
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  22. Elizabeth J. Harris (2010). Manipulating Meaning: Daniel Gogerly's Nineteenth Century Translations of the Theravada Texts. Buddhist-Christian Studies 27:177-195.
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  23. E. D. Harris Jr (2009). Alpha Omega Alpha and Health Policy. The Pharos of Alpha Omega Alpha-Honor Medical Society. Alpha Omega Alpha 72 (4):1.
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  24. E. D. Harris Jr (2009). Existentialism, the Physician's Philosophy. The Pharos of Alpha Omega Alpha-Honor Medical Society. Alpha Omega Alpha 73 (2):1 - 1.
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  25. Edward D. Harris Jr (2009). Accelerating Human Evolution. The Pharos of Alpha Omega Alpha-Honor Medical Society. Alpha Omega Alpha 72 (3):1.
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  26. Edward D. Harris Jr (2009). Marat and Harvey, Revolutionaries. The Pharos of Alpha Omega Alpha-Honor Medical Society. Alpha Omega Alpha 72 (2):1.
  27. E. S. Harris & Brent D. Mishler (2009). The Delimitation of Phylogenetic Characters. Biological Theory 4 (3):230-234.
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  28. Edmund M. Harris (2009). Bill Vitek and Wes Jackson (Eds.): The Virtues of Ignorance: Complexity, Sustainability, and the Limits of Knowledge. [REVIEW] Agriculture and Human Values 26 (3):253-254.
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  29. Erika Harris (2009). Pohľad za hranice filozofia. Filozofia 64 (9):861.
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  30. Jennifer A. Knight, Elizabeth J. Comino, Elizabeth Harris & Lisa Jackson-Pulver (2009). Indigenous Research: A Commitment to Walking the Talk. The Gudaga Study—an Australian Case Study. [REVIEW] Journal of Bioethical Inquiry 6 (4):467-476.
    Increasingly, the role of health research in improving the discrepancies in health outcomes between Indigenous and non-Indigenous populations in developed countries is being recognised. Along with this comes the recognition that health research must be conducted in a manner that is culturally appropriate and ethically sound. Two key documents have been produced in Australia, known as The Road Map and The Guidelines, to provide theoretical and philosophical direction to the ethics of Indigenous health research. These documents identify research themes considered (...)
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  31. Edward M. Harris (2008). History (M.) Gagarin and (D.) Cohen Eds. The Cambridge Companion to Ancient Greek Law. Cambridge UP, 2005. Pp. Xiii + 480. £50, 9780521818407 (Hbk); £19.99, 9780521521598 (Pbk). [REVIEW] Journal of Hellenic Studies 128:215-.
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  32. E. Harris (2007). Identity and Violence in Contemporary International Politics. Filozofia 62:560-562.
     
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  33. Patrick McNamara, Erica Harris & Anna Kookoolis (2007). Costly Signaling Theory of Dream Recall and Dream Sharing. In D. Barrett & P. McNamara (eds.), The New Science of Dreaming. Praeger Publishers 117--132.
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  34. Patrick McNamara, Charles Nunn, Robert Barton, Erica Harris & Isabella Gapellini (2007). Phylogeny of Sleep and Dreams. In D. Barrett & P. McNamara (eds.), The New Science of Dreaming. Praeger Publishers 53.
     
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  35. E. M. Harris (2002). Did Solon Abolish Debt-Bondage? Classical Quarterly 52 (2):415-430.
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  36. E. Harris (2000). Review. Political Dissent in Democratic Athens. Intellectual Critics of Popular Rule. J Ober. The Classical Review 50 (2):509-511.
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  37. Edward M. Harris (2000). Athenian Democracy J. Ober: Political Dissent in Democratic Athens. Intellectual Critics of Popular Rule . Pp. XIV + 417. Princeton: Princeton University Press, 1998. Cased, £24.95. Isbn: 0-691-00122-. [REVIEW] The Classical Review 50 (2):509.
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  38. Edward M. Harris (2000). ΦIΛOΔIKEIN ΔOKOΓMEN M. R. Christ: The Litigious Athenian . Pp. Viii + 317. Baltimore and London: The Johns Hopkins University Press, 1999. Cased, £33. ISBN: 0-8018-5863-. [REVIEW] The Classical Review 50 (02):499-.
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  39. Errol E. Harris (2000). Apocalypse and Paradigm: Science and Everyday Thinking. Praeger.
    Harris seeks to diagnose the ailment that infects contemporary thinking and prevents adequate measures from being taken to counter the dangerous effect of the ...
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  40. Errol E. Harris (2000). The Restitution of Metaphysics. Humanity Books.
  41. Edward A. Harris (1999). Is Competition Good for Medicine? Health Care Analysis 7 (1):91-98.
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  42. Elizabeth J. Harris (1999). The Buddha Through Christian Eyes. Buddhist-Christian Studies 19 (1):101-105.
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  43. Errol Harris (1999). Philosophie als Antimetaphysik: Zum Spinozabild Constantin Brunners. [REVIEW] Studia Spinozana: An International and Interdisciplinary Series 15:287-289.
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  44. Errol E. Harris (1999). Darwinism and God. International Philosophical Quarterly 39 (3):277-290.
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  45. Errol E. Harris (1999). Spinoza's Philosophy: An Outline. Monograph Collection (Matt - Pseudo).
     
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  46. E. Harris (1998). Greek Orators IV. Andocides. MJ Edwards. The Classical Review 48 (1):18-20.
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  47. Edward M. Harris (1998). Andocides M. J. Edwards (Ed., Comm.): Greek Orators IV. Andocides (Classical Texts). Pp. Viii + 216. Warminster: Aris & Phillips Ltd, 1995. £35/$49.95 (Paper, £14.95/524.95). ISBN: 0-85668-527-5 (0-85668-528-3 Pbk). [REVIEW] The Classical Review 48 (01):18-20.
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  48. Errol E. Harris (1998). How Final Is Hegel's Rejection of Evolution? In Stephen Houlgate (ed.), Hegel and the Philosophy of Nature. Suny Press 189--208.
     
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  49. Errol E. Harris (1998). Some Difficulties with Hegel's Aesthetics. Idealistic Studies 28 (3):136-144.
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  50. E. Harris (1997). A New Solution to the Seisachtheia. In Lynette G. Mitchell & P. J. Rhodes (eds.), The Development of the Polis in Archaic Greece. Routledge 103--12.
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