122 found
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Eirik Lang Harris (2013). Constraining the Ruler: On Escaping Han Fei's Criticism of Confucian Virtue Politics. Asian Philosophy 23 (1):43-61. Eirik Lang Harris (2013). Han Fei on the Role of Morality in Political Philosophy. In Paul R. Goldin (ed.), Dao Companion to the Philosophy of Han Fei . Springer. Eirik Lang Harris (2013). The Role of Virtue in Xunzi's 荀子 Political Philosophy. Dao: A Journal of Comparative Philosophy 12 (1):93-110. Mirko Canevaro & Edward M. Harris (2012). The Documents in Andocides' on the Mysteries. The Classical Quarterly 62 (01):98-129. Eirik Lang Harris (2011). Is the Law in the Way? On the Source of Han Fei's Laws. Journal of Chinese Philosophy 38 (1):73-87. Eirik Lang Harris (2010). The Nature of the Virtues in Light of the Early Confucian Tradition". In Julia Tao, Philip J. Ivanhoe & Kam-por Yu (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications . SUNY Press. Edward M. Harris (2008). History (M.) Gagarin and (D.) Cohen Eds. The Cambridge Companion to Ancient Greek Law. Cambridge UP, 2005. Pp. Xiii + 480. £50, 9780521818407 (Hbk); £19.99, 9780521521598 (Pbk). [REVIEW] Journal of Hellenic Studies 128:215-. E. M. Harris (2002). Did Solon Abolish Debt-Bondage? The Classical Quarterly 52 (2):415-430. Edward M. Harris (2000). Athenian Democracy J. Ober: Political Dissent in Democratic Athens. Intellectual Critics of Popular Rule . Pp. XIV + 417. Princeton: Princeton University Press, 1998. Cased, £24.95. Isbn: 0-691-00122-. [REVIEW] The Classical Review 50 (02):509-. Edward M. Harris (2000). ΦIΛOΔIKEIN ΔOKOΓMEN M. R. Christ: The Litigious Athenian . Pp. Viii + 317. Baltimore and London: The Johns Hopkins University Press, 1999. Cased, £33. ISBN: 0-8018-5863-. [REVIEW] The Classical Review 50 (02):499-. Errol E. Harris (2000). Apocalypse and Paradigm: Science and Everyday Thinking. Praeger. Errol E. Harris (2000). The Restitution of Metaphysics. Humanity Books. Edward A. Harris (1999). Is Competition Good for Medicine? Health Care Analysis 7 (1):91-98. Errol E. Harris (1999). Darwinism and God. International Philosophical Quarterly 39 (3):277-290. E. Harris (1998). Greek Orators IV. Andocides. MJ Edwards. The Classical Review 48 (1):18-20. Edward M. Harris (1998). Andocides M. J. Edwards (Ed., Comm.): Greek Orators IV. Andocides (Classical Texts). Pp. Viii + 216. Warminster: Aris & Phillips Ltd, 1995. £35/$49.95 (Paper, £14.95/524.95). ISBN: 0-85668-527-5 (0-85668-528-3 Pbk). [REVIEW] The Classical Review 48 (01):18-20. Errol E. Harris (1998). Some Difficulties with Hegel's Aesthetics. Idealistic Studies 28 (3):136-144. E. Harris (1997). Review. La Competence de l'Areopage En Matiere de Proces Publics: Des Origines de la Polis Athenienne a la Conqueete Romaine de la Grece. O de Bruyn. The Classical Review 47 (2):351-353. Edward M. Harris (1997). The Areopagus. The Classical Review 47 (02):351-. Edward M. Harris (1997). The Areopagus O. De Bruyn: La Compétence de l'Aréopage En Matière de Procès Publics: Des Origines de la Polis Athénienne à la Conquête Romaine de la Grèce (Vers 700–146 Avant J.-C). (Historia Einzelschriften, 90.) Pp. 226. Stuttgart: Franz Steiner, 1995. Paper, DM/Sw. Frs. 80; ÖS 624. ISBN: 3-515-06654-3. [REVIEW] The Classical Review 47 (02):351-353. E. Harris (1996). Review. Rape. Vergewaltigung in der Antike. G Doblhofer. The Classical Review 46 (2):327-329. Errol E. Harris (1995). Reminiscences of Hegelians I Have Known. The Owl of Minerva 27 (1):105-110. Errol E. Harris (1995). The Problem of the Attributes In Spinoza's System. Idealistic Studies 25 (2):211-213. Errol E. Harris (1995). The Substance of Spinoza. Humanities Press International. Edward M. Harris (1994). Against Neaira C. Carey: Apollodoros, Against Neaira [Demosthenes] 59. (GreekOrators, 6.) Pp. X + 164. Warminster: Aris and Phillips, 1992. £35 (Paper, £10.95). [REVIEW] The Classical Review 44 (01):21-23. Edward M. Harris (1994). Greek Public Finances. The Classical Review 44 (01):105-. Edward M. Harris (1994). Greek Public Finances Léopold Migeotte: Les Souscriptions Publiques Dans les Cités Grecques. (École Pratique des Hautes Études, IVe Section, Sciences Historiques Et Philologiques, 3, Hautes Études du Monde Grécoromain, 17.) Pp. 410; 5 Plates. Geneva and Quebec: Librarie Droz/Les Éditions du Sphinx, 1992. Paper. [REVIEW] The Classical Review 44 (01):105-107. Errol E. Harris (1994). Being-for-Self in the Greater Logic. The Owl of Minerva 25 (2):155-162. Errol E. Harris (1994). Dialectic and the Advance of Science. Idealistic Studies 24 (3):227-239. Edward M. Harris (1993). Apotimema: Athenian Terminology for Real Security in Leases and Dowry Agreements. The Classical Quarterly 43 (01):73-. Edward M. Harris (1993). Lending and Borrowing Paul Millett: Lending and Borrowing in Ancient Athens. Pp. Xiii + 368. Cambridge University Press, 1991. £40. [REVIEW] The Classical Review 43 (01):102-107. Errol E. Harris (1993). Hegel's Anthropology. The Owl of Minerva 25 (1):5-14. Errol E. Harris (1992). Cosmos and Theos: Ethical and Theological Implications of the Anthropic Cosmological Principle. Humanities Press. Errol E. Harris (1992). Ethical Idealism. Idealistic Studies 22 (3):258-260. Errol E. Harris (1991/1998). Cosmos and Anthropos: A Philosophical Interpretation of the Anthropic Cosmological Principle. Humanity Books. Errol E. Harris (1991). Reply to Gordon. International Philosophical Quarterly 31 (4):485-487. Edward M. Harris (1990). Did the Athenians Regard Seduction as a Worse Crime Than Rape? The Classical Quarterly 40 (02):370-. Errol E. Harris (1990). An Olive Branch to Professor Hodgson and Associates. The Owl of Minerva 21 (2):235-237. Errol E. Harris (1990). Lectures on the Philosophy of Religion, Volume 2. The Owl of Minerva 22 (1):113-116. Edward M. Harris (1989). The Liability of Business Partners in Athenian Law: The Dispute Between Lycon and Megacleides ([Dem.] 52.20–1). The Classical Quarterly 39 (02):339-. Errol Harris (1989). Hegel and Siemens on Identity. The Review of Metaphysics 43 (1):133 - 143. Edward M. Harris (1988). When is a Sale Not a Sale? The Riddle of Athenian Terminology for Real Security Revisited. The Classical Quarterly 38 (02):351-. Errol E. Harris (1988). In Memoriam, John Niemeyer Findlay (1903–1987). The Owl of Minerva 19 (2):252-253. Errol E. Harris (1988). Lectures on the Philosophy of Religion, Volume 3. The Owl of Minerva 20 (1):101-105. Enriqueta Harris (1987). Velázquez and Murillo in Nineteenth-Century Britain. An Approach Through Prints. Journal of the Warburg and Courtauld Institutes 50:148-159. Errol E. Harris (1987). Vorlesungen Über Naturrecht Und Staatswissenschaft. Journal of the History of Philosophy 25 (2). Errol E. Harris (1987). Vorlesungen Über Naturrecht Und Staatswissenschaft, And: Die Philosophie des Rechts, And: Philosophie des Rechts (Review). Journal of the History of Philosophy 25 (2):304-307. Edward M. Harris (1986). How Often Did the Athenian Assembly Meet? The Classical Quarterly 36 (02):363-. Errol E. Harris (1986). The Vindication of Absolute Idealism. Idealistic Studies 16 (2):176-179. Errol E. Harris (1985). Bradley's Conception of Nature. Idealistic Studies 15 (3):185-198. Errol E. Harris (1985). Lectures on the Philosophy of Religion, Volume 1. The Owl of Minerva 17 (1):70-71. Errol E. Harris (1985). Professor di Giovanni and the “Classical Tradition”. The Owl of Minerva 17 (1):111-113. Errol E. Harris (1984). Hegel's Dialectic and its Criticism. Journal of the History of Philosophy 22 (3):383-385. Errol E. Harris (1984). The Hegel Society of America at the XVII World Congress of Philosophy. The Owl of Minerva 15 (2):241-242. Errol E. Harris (1984). Two Views of Freedom in Process Thought. The Owl of Minerva 15 (2):203-205. Errol Harris (1983). Natural Law and Naturalism. International Philosophical Quarterly 23 (2):115-124. Errol E. Harris (1983). On Hegel's Logic. Idealistic Studies 13 (2):166-171. Errol Harris (1982). On Reason. Idealistic Studies 12 (3):199-210. Errol E. Harris (1982). Hegel and Christianity. The Owl of Minerva 13 (4):1-5. Errol E. Harris (1981). Hegel - From Foundation to System. The Owl of Minerva 13 (2):6-7. Errol Harris (1979). Nature, Man, and Science. International Philosophical Quarterly 19 (1):3-14. Errol E. Harris (1979). In Memoriam. The Owl of Minerva 11 (1):10-11. Errol E. Harris (1979). Reason and Rationalism. Idealistic Studies 9 (2):93-114. Errol E. Harris (1979). The Difference Between Fiche's and Schelling's System of Philosophy. The Owl of Minerva 11 (2):8-10. Errol E. Harris (1978). The Fifth Biennial Meeting. The Owl of Minerva 10 (2):1-7. Errol E. Harris (1977). Kant's Refutation of the Ontological Proof. Philosophy 52 (199):90-. Errol E. Harris (1977). Atheism and Theism. Tulane University. Errol E. Harris (1977). Dear HSA Members. The Owl of Minerva 8 (4):1-1. Errol E. Harris (1977). Hegel. The Owl of Minerva 8 (3):1-4. Errol E. Harris (1977). The Owl and Its Editor. The Owl of Minerva 9 (1):1-2. Errol E. Harris (1977). The Problem of Self-Constitution For Idealism and Phenomenology. Idealistic Studies 7 (1):1-27. Errol E. Harris (1977). The Young Hegel, Studies in the Relations Between Dialectics and Economics. The Owl of Minerva 9 (2):3-5. Errol E. Harris (1976). Review Article. Journal of Value Inquiry 10 (1):69-74. Errol E. Harris (1976). Time and Eternity. The Review of Metaphysics 29 (3):464 - 482. Errol E. Harris (1975). Coherence and Its Critics. Idealistic Studies 5 (3):208-230. Errol E. Harris (1975). Objective Knowledge and Objective Value. International Philosophical Quarterly 15 (1):35-50. Errol E. Harris (1974). Perceptual Assurance and the Reality of the World. Distributed by Crown Publishers. Errol E. Harris (1973). Dialectic and Scientific Method. Idealistic Studies 3 (1):1-17. Errol E. Harris (1973). Hegel on the Soul. The Owl of Minerva 5 (2):4-5. Errol E. Harris (1973). Salvation From Despair. The Hague,Martinus Nijhoff. Errol E. Harris (1972). Philosophy and Ideology. Philosophical Papers 1 (1):1-10. Errol E. Harris (1972). Epicyclic Popperism. British Journal for the Philosophy of Science 23 (1):55-67. Errol E. Harris (1972). Reasonable Belief. Religious Studies 8 (3):257 - 267. Errol E. Harris (1972). [The Causality of God in Spinoza's Philosophy] Comment. Canadian Journal of Philosophy 2 (2):191 - 197. Errol E. Harris (1971). Hegel's Philosophy of Nature. The Owl of Minerva 2 (4):3-7. Errol E. Harris (1971). Spinoza's Theory of Human Immortality. The Monist 55 (4):668-685. Errol E. Harris (1970/1996). Hypothesis and Perception: The Roots of Scientific Method. Humanities Press. Errol E. Harris (1970). Hegel's Critique of Aristotle's Philosophy of Mind. The Owl of Minerva 1 (3):4-5. Errol E. Harris (1969/1994). Fundamentals of Philosophy: A Study of Classical Texts. Humanities Press. Errol E. Harris (1969). Review: A Return to Moral Philosophy. [REVIEW] Religious Studies 5 (1):105 - 113. Errol E. Harris (1969). Reason in Science and Conduct. Journal of Value Inquiry 3 (3):187-195. Errol E. Harris (1969). The Power of Reason. The Review of Metaphysics 22 (4):621 - 639. Errol E. Harris (1968). Simultaneity and the Future. British Journal for the Philosophy of Science 19 (3):254-256. Enriqueta Harris (1967). Velázquez and Charles I. Antique Busts and Modern Paintings From Spain for the Royal Collection. Journal of the Warburg and Courtauld Institutes 30:414-420. Errol E. Harris (1967). Method and Explanation in Metaphysics. Proceedings of the American Catholic Philosophical Association 41:124-133. Errol E. Harris (1966). The Neural Identity Thesis and the Person. International Philosophical Quarterly 6 (December):515-37. Errol Harris (1965). The Relevance of Whitehead. Philosophy 40 (151):60-. Errol Harris (1965). Review: The Relevance of Whitehead. [REVIEW] Philosophy 40 (151):60 - 67. Errol E. Harris (1965/1993). The Foundations of Metaphysics in Science. Humanities Press. Enriqueta Harris (1964). A Caritas Romana by Murillo. Journal of the Warburg and Courtauld Institutes 27:337-339.
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