Results for 'E. Hirshman'

975 found
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  1.  16
    Modeling the conscious correlates of recognition memory: Reflections on the remember-know paradigm.E. Hirshman & S. Master - 1997 - Memory and Cognition 25:345-351.
  2.  6
    Hard Bargains: The Politics of Sex.Linda R. Hirshman & Jane E. Larson - 1998 - Oxford University Press USA.
    Men and women have always bargained for sex. In Hard Bargains, philosopher-lawyer Linda Hirshman and legal historian Jane Larson provide the first complete analysis of power in heterosexual relationships, combining an eye-opening legal history of sexual regulation with thought-provoking predictions of what the future might bring. Hirshman and Larson tell a riveting tale that spans the centuries--from early accounts of adulterers hanging from the gibbet, to the impact of the Kinsey Reports and Hugh Hefner's playboy philosophy, to the (...)
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  3. The generation effect-support for 2 factors.E. Hirshman & Ra Bjork - 1986 - Bulletin of the Psychonomic Society 24 (5):330-331.
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  4.  17
    Midazolam amnesia and short-term/working memory processes.Julia Fisher, E. Hirshman, T. HenThorn, J. Arndt & A. PAssannante - 2006 - Consciousness and Cognition 15 (1):54-63.
    We examined whether midazolam impairs short-term/working memory processes. We hypothesize that prior dissociations in midazolam’s effects on short-term/working memory tasks and episodic memory tasks arise because midazolam has a larger effect on episodic memory processes than on short-term/working memory processes. To examine these issues, .03 mg/kg of participant’s bodyweight of midazolam was administered in a double-blind placebo-controlled within-participant design. Performance on the digit span and category generation/recall tasks was examined. The results of Experiment 1 demonstrated that: midazolam impaired performance on (...)
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  5.  16
    Hard Bargains: The Politics of Sex.Linda Hirshman & Jane Larson - 1998 - Oup Usa.
    Men and women have always bargained for sex. In Hard Bargains, philosopher-lawyer Linda Hirshman and legal historian Jane Larson provide the first complete analysis of power in heterosexual relationships, combining an eye-opening legal history of sexual regualtion with thought-provoking predictions of what the future might bring.
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  6.  13
    On the Utility of the Signal Detection Model of the Remember–Know Paradigm.Elliot Hirshman - 1998 - Consciousness and Cognition 7 (1):103-107.
  7.  22
    Midazolam amnesia and conceptual processing in implicit memory.Elliot Hirshman, Anthony Passannante & Jason Arndt - 2001 - Journal of Experimental Psychology: General 130 (3):453.
  8.  11
    Ordinal Process Dissociation and the Measurement of Automatic and Controlled Processes.Elliot Hirshman - 2004 - Psychological Review 111 (2):553-560.
  9.  9
    False memories and statistical design theory: Comment on Miller and Wolford (1999) and Roediger and McDermott (1999).Thomas D. Wickens & Elliott Hirshman - 2000 - Psychological Review 107 (2):377-383.
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  10.  54
    Review of Katherine Bartlett: Feminist Legal Theory: Readings In Law And Gender[REVIEW]Linda R. Hirshman - 1994 - Ethics 104 (3):639-641.
  11. Material Girls: A Game Theoretic Revision of the Social Contract Enterprise with Women Present.Linda R. Hirshman - 1995 - Dissertation, University of Illinois at Chicago
    This is an entry into the contemporary debate over contractarian theories of political obligation, with a particular focus on the "liberal" feminist critiques. It analyzes three prominent feminist critics of contractarianism, Susan Moller Okin, Carole Pateman and Nancy Hirschmann, selected because they each try to remain within the main premises and methodology of contractarian liberalism. The conclusion is that Okin's critique is too generous, Pateman's is radically incomplete, and Hirschmann's is too radical. ;It reviews the few remarks in the works (...)
     
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  12.  2
    Review of Katherine Bartlett: Feminist Legal Theory: Readings In Law And Gender[REVIEW]Linda R. Hirshman - 1994 - Ethics 104 (3):639-641.
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  13. Personal agency: the metaphysics of mind and action.E. J. Lowe - 2008 - New York: Oxford University Press.
    This theory accords to volitions the status of basic mental actions, maintaining that these are spontaneous exercises of the will--a "two-way" power which ...
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  14.  39
    The Etiology of Social Change.Kathleen M. Carley, Michael K. Martin & Brian R. Hirshman - 2009 - Topics in Cognitive Science 1 (4):621-650.
    A fundamental aspect of human beings is that they learn. The process of learning and what is learned are impacted by a number of factors, both cognitive and social; that is, humans are boundedly rational. Cognitive and social limitations interact, making it difficult to reason about how to provide information to impact what humans know, believe, and do. Herein, we use a multi‐agent dynamic‐network simulation system, Construct, to conduct such reasoning. In particular, we ask, What media should be used to (...)
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  15. Shaun Gallagher, Jesper Brøsted Sørensen. Experimenting with phenomenology.Jonathan Smallwood, Leigh Riby, Derek Heim, John B. Davies, Julia Fisher, Elliot Hirshman, Thomas Henthorn, Jason Arndt, Anthony Passannante & Susan Pockett - 2005 - Consciousness and Cognition 14:645-646.
  16.  14
    Les formes élémentaires de la vie religieuse.Émile Durkheim - 1937 - Paris,: F. Alcan.
    Durkheim écrit ce livre avec un but double : d'abord il voulait expliquer ce qui crée une société, ce qui la tient ensemble ; ensuite il voulait éclaircir l'influence qu'a la société sur la pensée logique. Pour Durkheim, la religion est la clé utilisée pour déverrouiller ces deux problématiques.Dans ce livre, Durkheim argumente que les représentations religieuses sont en fait des représentations collectives : l'essence du religieux ne peut être que le sacré. Il est une caractéristique qui se trouve universellement (...)
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  17. The generality problem for reliabilism. E. Conee & R. Feldman - 1998 - Philosophical Studies 89 (1):1-29.
  18. Ontological Dependency.E. J. Lowe - 1994 - Philosophical Papers 23 (1):31-48.
  19.  61
    The elementary forms of the religious life.Émile Durkheim - 1926 - New York,: The Macmillan company. Edited by Joseph Ward Swain.
  20.  99
    Empathy & Literature.A. E. Denham - 2024 - Emotion Review 16 (2):84-95.
    There is a long tradition in philosophy and literary theory defending the view that engagement with literature promotes readers’ empathy. Until the last century, few of the empirical claims adduced in that tradition were investigated experimentally. Recent work in psychology and neuropsychology has now shed new light on the interplay of empathy and literature. This article surveys the experimental findings, addressing three central questions: What is it to read empathically? Does reading make us more empathic? What characteristics of literature, if (...)
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  21. Art, perception and reality.E. H. Gombrich, J. Hochberg & Black - 1975 - Revue Philosophique de la France Et de l'Etranger 165 (4):487-488.
     
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  22.  15
    Spinoza and politics.Étienne Balibar - 1998 - New York: Verso. Edited by Peter Snowdon.
    The Spinoza party -- The Tractatus Theologico-Politicus: a democratic manifesto -- The Tractatus Politicus: a science of the state -- The Ethics: a political anthropology -- Politics and communication.
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  23.  5
    Polnota kak ėsteticheskai︠a︡ kategorii︠a︡.E. I︠A︡ Basin - 2011 - Moskva: Slovo. Edited by S. S. Stupin.
    Издание содержит: хрестоматия; философы; психологи; литературоведы, искусствоведы; мастер изобразительного искусства и др.
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  24. Elorduy, E.: "ammonio Sakkas. La Doctrina De La Creación Y Del Mal En Procio Y En El Pseudoareopagita".E. Lledó & Staff - 1960 - Revista de Filosofía (Misc.) 19 (73/74):274.
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  25.  3
    Michel Foucault: a research companion.Sverre Raffnsøe - 2016 - New York: Palgrave-Macmillan.
    With special emphasis on Foucault's many recently published lecture series this book provides an updated, comprehensive presentation of his most important diagnoses, his many ground-breaking analytical concepts as well as a systematic account of his unique conception of philosophy.
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  26. Spatial perception: The perspectival aspect of perception.E. J. Green & Susanna Schellenberg - 2018 - Philosophy Compass 13 (2):e12472.
    When we perceive an object, we perceive the object from a perspective. As a consequence of the perspectival nature of perception, when we perceive, say, a circular coin from different angles, there is a respect in which the coin looks circular throughout, but also a respect in which the coin's appearance changes. More generally, perception of shape and size properties has both a constant aspect—an aspect that remains stable across changes in perspective—and a perspectival aspect—an aspect that changes depending on (...)
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  27. Maistrian afterlives of the theological Enlightenment. Enigmatic images of an invisible world : sacrifice, suffering and theodicy in Joseph de Maistre / Douglas Hedley ; Why Maistre became Ultramontane / Emile Perreau-Saussine ; The Savoyard philosopher : deist or Neoplatonist? / Aimee E. Barbeau ; The pedagogical nature of Maistre's thought.Élcio Vercosa Filho - 2011 - In Carolina Armenteros & Richard Lebrun (eds.), Joseph de Maistre and the legacy of Enlightenment. Oxford: Voltaire Foundation.
     
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  28. Explanation Hacking: The perils of algorithmic recourse.E. Sullivan & Atoosa Kasirzadeh - forthcoming - In Juan Manuel Durán & Giorgia Pozzi (eds.), Philosophy of science for machine learning: Core issues and new perspectives. Springer.
    We argue that the trend toward providing users with feasible and actionable explanations of AI decisions—known as recourse explanations—comes with ethical downsides. Specifically, we argue that recourse explanations face several conceptual pitfalls and can lead to problematic explanation hacking, which undermines their ethical status. As an alternative, we advocate that explanations of AI decisions should aim at understanding.
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  29. Les Épicuriens.Émile Lavielle - 1969 - [Paris,]: Bordas.
     
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  30.  11
    Épicurisme et augustinisme dans la pensée de Pierre Bayle: une affinité paradoxale.Élodie Argaud - 2019 - Paris: Honoré Champion éditeur.
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  31.  12
    Stability and Justification in Hume's Treatise.Louis E. Loeb - 2002 - New York, US: Oxford University Press USA.
    In his Treatise, Hume confronted the tensions between his project of uncovering the causal operations of the human mind and the extreme skeptical tendencies of his system. Louis Loeb argues that Hume overreaches, and he advances a controversial interpretation of Hume's epistemological framework that shows how Hume could have avoided the more destructive positions in his work.
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  32.  12
    Integrating Hume's Accounts of Belief and Justification.Louis E. Loeb - 2001 - Philosophy and Phenomenological Research 63 (2):279-303.
    Hume's claim that a state is a belief is often intertwined—though without his remarking on this fact—with epistemic approval of the state. This requires explanation. Beliefs, in Hume's view, are steady dispositions (not lively ideas), nature's provision for a steady influence on the will and action. Hume's epistemic distinctions call attention to circumstances in which the presence of conflicting beliefs undermine a belief's influence and thereby its natural function. On one version of this interpretation, to say that a belief is (...)
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  33. Ėtika nauki: sbornik obzorov i referatov.E. L. Grebenshchikova (ed.) - 2022 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, Institut nauchnoĭ informat︠s︡ii po obshchestvennym naukam.
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  34.  5
    Philosophy of the Anthropocene: the human turn.Sverre Raffnsøe - 2016 - Hampshire, UK: Palgrave-Macmillan.
    The Anthropocene is heralded as a new epoch distinguishing itself from all foregoing eons in the history of the Earth. It is characterized by the overarching importance of the human species in a number of respects, but also by the recognition of human dependence and precariousness. A critical human turn affecting the human condition is still in the process of arriving in the wake of an initial Copernican Revolution and Kant's ensuing second Copernican Counter-revolution. Within this landscape, issues concerning the (...)
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  35. Filosofia︠ ︡ėpokhi Prosveshchenii︠a︡ v Belorussii.Ė. K. Doroshevich - 1971 - Minsk,: "Nauka i Texnika,".
     
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  36. Ėstetika antirazuma.Ėmilii︠a︡ Glagoleva - 1972 - [Moskva],: "Iskusstvo,".
     
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  37. Is the gaze male?E. Ann Kaplan - 2010 - In Marc Furstenau (ed.), The film theory reader: debates and arguments. New York: Routledge.
     
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  38. Vrachebnai︠a︡ ėtika.Ėngelina Petrovna Chebotareva - 1970
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  39. Aniol Dovgird--myslitelʹ ėpokhi Prosveshchenii︠a︡.Ėngelʹs Konstantinovich Doroshevich - 1967
     
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  40. Onoranze a E. Paolo Lamanna.E. Paolo Lamanna (ed.) - 1968 - Firenze,: F. Le Monnier.
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  41.  4
    Studi sul pensiero morale e politico di Kant.E. Paolo Lamanna - 1967 - Firenze,: F. Le Monnier.
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  42. Determinat︠s︡ii︠a︡ ėvoli︠u︡t︠s︡ionnogo prot︠s︡essa.Ė. V. Volkova - 1971 - Minsk,: "Nauka i tekhnika,". Edited by A. I. Fili︠u︡kov & P. A. Vodopʹi︠a︡nov.
     
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  43.  37
    The Laws of Plato.E. B. Plato & England - 1980 - London: University of Chicago Press. Edited by A. E. Taylor.
    A dialogue between a foreign philosopher and a powerful statesman outline Plato's reflections on the family, the status of women, property rights, and criminal law.
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  44.  7
    Citoyen sujet et autres essais d'anthropologie philosophique.Étienne Balibar - 2011 - Paris: Presses universitaires de France. Edited by Etienne Balibar.
    Qu'appelons-nous " modernité "? Cette question est travaillée selon une triple orientation philologique, épistémologique et historique, en prenant pour fils conducteurs l'auto-énonciation du sujet, la constitution du " nous " communautaire, l'aporie de l'institution judiciaire. L'interprétation défendue pose que les processus opposés du devenir-citoyen du sujet et du devenir-sujet du citoyen en viennent à se recouvrir. C'est aussi le moment où le rapport du commun à l'universel devient un écart politique au sein de l'universel lui-même. Le " jugement des autres (...)
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  45. Antarvīkṣaṇe: (Gītā kathāyāna).Pūrṇimā Hegaḍe - 2022 - Beṅgaḷūru: Sāhityalōka Pablikēṣans.
    Criticism on Bhagavadgītā, Hindu sacred work.
     
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  46.  1
    Osnovy marksistsko-leninskoĭ ėtiki: [dli︠a︡ vuzov].E. M. Babosov & S. D. Laptenok (eds.) - 1974 - Minsk: Vyshi︠e︡ĭshai︠a︡.
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  47. Udivitelʹnai︠a︡ nauka ėstetika.Bėlla Aronovna Ėrengross - 1974
     
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  48. Religionsphilosophie: ein Studienbuch / von N. H. Søe. (Aus dem Dänischen übers. von Rosemarie Løgstrup.).Niels Hansen Søe - 1967 - Munchen: Ch. Kaiser.
     
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  49. The Democratic Intellect.G. E. Davie - 1963 - Philosophy 38 (146):373-374.
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  50.  10
    Norma e forma.E. H. Gombrich - 1963 - Torino,: Edizioni di "Filosofia".
    Neste livro Gombrich discute as idéias e as posturas específicas que tiveram influência decisiva na prática da arte renascentista. Todos os estudos aqui reunidos tratam de algo a que se pode chamar clima renascentista de opiniões sobre a arte, além da influência desse clima sobre a prática e a crítica da arte.
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