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  1. E. Iu Solov'ev (2010). The Existential Soteriology of Merab Mamardashvili. Russian Studies in Philosophy 49 (1):53-73.
    The author analyzes Mamardashvili's philosophical views by putting them in the context of contemporary Western philosophy, especially existentialism. He identifies unique features of Mamardashvili's philosophizing that he equates with existentially interpreted soteriology.
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  2. E. Iu Solov'ev (2009). The Institute of Philosophy Has Long Been an Institution of Civil Society. Russian Studies in Philosophy 48 (1):83-100.
    Contrary to the widespread opinion that in the Soviet period the Institute of Philosophy had been a mere citadel of ideological dogmatism, the author shows that even in the most oppressive periods of stagnation not only did the institute resist the imposition of this atmosphere, but it openly refused to take part in any campaign of condemnation or ideological reprisal against nonconformists, whether in philosophy, literature, economics, or politics. The reigning atmosphere in the institute at that time was one of (...)
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  3. E. Iu Solov'ev (1999). The Concept of Right in Kant and Hegel A View From the Russian Tradition and the Present. Russian Studies in Philosophy 38 (1):42-56.
    Marxism has relinquished the position of the ruling ideology in Russia without having been subjected to a fundamental critique. There was hardly time to boo it as it expired. The shelves in our libraries are still occupied by hundreds of books in which the Marxist-Leninist doctrine is introduced as the total fulfillment of the preceding social and philosophical thought. The tendentious construct of the history of philosophy that upholds this illusion has not been demolished to this day. People who teach, (...)
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  4. E. Iu Solov'ev (1998). Philosophical Journalism of the Sixties. Russian Studies in Philosophy 36 (4):54-62.
    Looking back I count, not without some sadness, that I have been a reader of Voprosy filosofii for forty-five years, an author for almost forty, and a staff member for exactly ten . I hope that this entitles me to discuss briefly the most tempting of anniversarial problems; namely, the problem of periodization.
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  5. V. I. Tolstykh, V. S. Stepin, E. Iu Solov'ev, V. Zh Kelle, A. A. Guseinov, A. I. Gel'man, F. T. Mikhailov, V. M. Mezhuev & K. Kh Momdzhian (1991). Is Marxism Dead? Materials From a Discussion. Russian Studies in Philosophy 30 (2):7-74.
    From the Editors:Such was the topic considered by members of a new discussion club, "The Free Word" [Svobodnoe slovo] , along with specialists from the Institute of Philosophy, USSR Academy of Sciences.
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  6. E. Iu Solov'ev (1968). Individual and Situation in Marx's Sociopolitical Analysis. Russian Studies in Philosophy 7 (2):35-48.
    Virtually the chief complaint thrown at Marxism by contemporary bourgeois philosophers is the accusation of undervaluation of "existential subject matter".
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