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E. J. Ashworth [94]E. Jennifer Ashworth [25]
  1. E. J. Ashworth (2002). On the Purity of the Art of Logic: The Shorter and the Longer Treatises. Philosophical Review 111 (2):311-313.
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  2.  69
    E. J. Ashworth (1974). Language and Logic in the Post-Medieval Period. Reidel.
    HISTORICAL INTRODUCTION Although many of the details of the development of logic in the Middle Ages remain to be filled in, it is well known that between ...
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  3.  91
    E. J. Ashworth (1981). "Do Words Signify Ideas or Things?" The Scholastic Sources of Locke's Theory of Language. Journal of the History of Philosophy 19 (3):299-326.
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  4.  6
    E. Jennifer Ashworth (2015). Richard Billingham and the Oxford Obligationes_ Texts: Restrictions on _positio. Vivarium 53 (2-4):372-390.
    _ Source: _Volume 53, Issue 2-4, pp 372 - 390 This paper investigates a series of Oxford _Obligationes_ texts, all of which can be associated with Richard Billingham. My study is based on eleven of the surviving manuscripts and two early printed texts. I focus on one aspect of their discussion, namely the rule for granting the initial _positum_ of an obligational disputation of the type called _positio_, and the six restrictions that could be placed on that rule. I (...)
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  5.  4
    E. J. Ashworth (1976). I Promise You a Hoyse. Vivarium 14 (1):62-79.
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  6.  35
    E. J. Ashworth (1984). Locke on Language. Canadian Journal of Philosophy 14 (1):45 - 73.
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  7.  41
    E. J. Ashworth (1977). Chimeras and Imaginary Objects: A Study in the Post-Medieval Theory of Signification. Vivarium 15 (1):57-77.
  8.  8
    E. J. Ashworth (1986). Review. [REVIEW] Vivarium 24 (2):158-162.
  9. E. Jennifer Ashworth (1988). Traditional Logic. In Charles B. Schmitt, Quentin Skinner & Eckhard Kessler (eds.), The Cambridge History of Renaissance Philosophy. Cambridge University Press 143--72.
     
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  10.  8
    E. J. Ashworth (1976). "I Promise You a Horse": A Second Problem of Meaning and Reference in Late Fifteenth and Early Sixteenth Century Logic. Vivarium 14:139.
  11.  21
    E. Jennifer Ashworth (2013). Descent and Ascent From Ockham to Domingo de Soto: An Answer to Paul Spade. Vivarium 51 (1-4):385-410.
  12.  9
    E. J. Ashworth (1984). Inconsistency and Paradox in Medieval Disputations: A Development of Some Hints in Ockham. Franciscan Studies 44 (1):129-139.
  13.  28
    E. J. Ashworth (1970). Some Notes on Syllogistic in the Sixteenth and Seventeenth Centuries. Notre Dame Journal of Formal Logic 11 (1):17-33.
  14.  13
    E. J. Ashworth (1978). Multiple Quantification and the Use of Special Quantifiers in Early Sixteenth Century Logic. Notre Dame Journal of Formal Logic 19 (4):599-613.
  15.  14
    E. J. Ashworth (1988). Review Article. Vivarium 26 (2):141-150.
  16.  31
    E. J. Ashworth (1977). Thomas Bricot (D. 1516) and the Liar Paradox. Journal of the History of Philosophy 15 (3):267-280.
  17. E. Jennifer Ashworth (1981). The Problems of Relevance and Order in Obligational Disputations: Some Late Fourteenth Century Views. Medioevo 7:175-193.
  18.  55
    E. Jennifer Ashworth (2007). Metaphor and the Logicians From Aristotle to Cajetan. Vivarium 45 (s 2-3):311-327.
    I examine the treatment of metaphor by medieval logicians and how it stemmed from their reception of classical texts in logic, grammar, and rhetoric. I consider the relation of the word 'metaphor' to the notions of translatio and transumptio, and show that it is not always synonymous with these. I also show that in the context of commentaries on the Sophistical Refutations metaphor was subsumed under equivocation. In turn, it was linked with the notion of analogy not so much in (...)
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  19.  41
    E. J. Ashworth (2006). Locke's Philosophy of Language. Philosophical Review 115 (4):530-532.
    This book examines John Locke’s claims about the nature and work- ings of language.WalterOtt proposes a new interpretation of Locke’s thesis that words signify ideas in the mind of the speaker, and argues that rather than employing such notions as sense or reference, Locke relies on an ancient tradition that understands signification as reliable indication.He then uses this interpretation to explain crucial areas of Locke’s metaphysics and epistemology, including essence, abstraction, knowledge, and mental representation. His discussion, which is the first (...)
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  20.  1
    E. Jennifer Ashworth (1996). Autour des Obligationes de Roger Swyneshed: La Nova Responsio. Les Etudes Philosophiques:341-360.
    J'examine plusieurs sources selon lesquelles Swyneshed (malgré les prétentions d'Angel D'Ors dans ses articles récents) donne une nova responsio en partie sous forme de la règle « On peut nier une proposition conjonctive après avoir concédé ses deux parties. » Je montre que cette nova responsio est liée à un rejet de la règle « Chaque proposition qui suit de l'ensemble de propositions déjà concédées doit être concédée », et j'attribue ce rejet à une théorie selon laquelle une inférence se (...)
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  21.  25
    E. J. Ashworth (1979). The "Libelli Sophistarum" and the Use of Medieval Logic Texts at Oxford and Cambridge in the Early Sixteenth Century. Vivarium 17 (2):134-158.
  22.  32
    E. J. Ashworth (1982). The Structure of Mental Language: Some Problems Discussed by Early Sixteenth Century Logicians. Vivarium 20 (1):59-83.
  23.  29
    E. J. Ashworth (1972). The Treatment of Semantic Paradoxes From 1400 to 1700. Notre Dame Journal of Formal Logic 13 (1):34-52.
  24.  16
    E. J. Ashworth (1973). Existential Assumptions in Late Medieval Logic. American Philosophical Quarterly 10 (2):141 - 147.
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  25.  49
    E. J. Ashworth (1995). Late Scholastic Philosophy. Vivarium 33 (1):1-8.
  26.  14
    E. J. Ashworth (1967). Joachim Jungius (1587—1657) and the Logic of Relations. Archiv für Geschichte der Philosophie 49 (1):72-85.
    The work of joachim jungius on the logic of relations was not as original as some authors have thought, But he did make it clear that relational inferences should be distinguished from categorical inferences; and he was the first to recognize the argument 'a rectis ad obliqua', An example of which is 'all circles are figures, Therefore whoever draws a circle draws a figure'.
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  27.  23
    E. J. Ashworth (1968). Propositional Logic in the Sixteenth and Early Seventeenth Centuries. Notre Dame Journal of Formal Logic 9 (2):179-192.
  28.  10
    E. J. Ashworth (1978). Theories of the Proposition: Some Early Sixteenth Century Discussions. Franciscan Studies 38 (1):81-121.
  29.  21
    E. J. Ashworth (1975). Descartes' Theory of Objective Reality. New Scholasticism 49 (3):331-340.
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  30.  38
    E. J. Ashworth (1995). Suárez on the Analogy of Being: Some Historical Background. Vivarium 33 (1):50-75.
  31.  3
    E. Jennifer Ashworth (1988). The Historical Origins of John Poinsot's Treatise on Signs. Semiotica 69 (1/2):129-147.
  32. E. Jennifer Ashworth (2003). Language and Logic. In Arthur Stephen McGrade (ed.), The Cambridge Companion to Medieval Philosophy. Cambridge University Press 73--96.
  33.  28
    E. J. Ashworth (1992). Analogical Concepts: The Fourteenth-Century Background to Cajetan. Dialogue 31 (03):399-.
  34.  13
    E. J. Ashworth (1995). Modalities in Medieval Philosophy. Journal of the History of Philosophy 33 (1):166-168.
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  35.  27
    E. J. Ashworth (1972). Strict and Material Implication in the Early Sixteenth Century. Notre Dame Journal of Formal Logic 13 (4):556-560.
  36.  30
    E. J. Ashworth (1973). The Doctrine of Exponibilia in the Fifteenth and Sixteenth Centuries. Vivarium 11 (1):137-167.
  37.  3
    E. J. Ashworth (2004). Singular Terms and Singular Concepts: From Buridan to the Early Sixteenth Century. In Russell L. Friedman & Sten Ebbesen (eds.), John Buridan and Beyond: Topics in the Language Sciences, 1300-1700. Commission Agent, C.A. Reitzel 89--121.
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  38.  8
    E. J. Ashworth (2002). Le discours intérieur de Platon à Guillaume d'Ockham Claude Panaccio Paris: Éditions du Seuil, 1999, 341 pp. [REVIEW] Dialogue 41 (01):202-.
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  39.  19
    E. J. Ashworth (1969). The Doctrine of Supposition in the Sixteenth and Seventeenth Centuries. Archiv für Geschichte der Philosophie 51 (3):260-285.
  40.  4
    E. J. Ashworth (1981). Mental Language and the Unity of Propositions: A Semantic Problem Discussed by Early Sixteenth Century Logicians. Franciscan Studies 41 (1):61-96.
  41.  27
    E. J. Ashworth (1976). I Promise You a Hoyse. Vivarium 14 (1):62-79.
  42.  20
    E. Jennifer Ashworth (2010). Review of Joshua P. Hochschild, The Semantics of Analogy: Rereading Cajetan's De Nominum Analogia. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).
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  43.  24
    E. J. Ashworth (1974). 'For Riding is Required a Horse': A Problem of Meaning and Reference in Late Fifteenth and Early Sixteenth Century Logic. Vivarium 12 (2):146-172.
  44.  17
    E. J. Ashworth (1968). Petrus Fonseca and Material Implication. Notre Dame Journal of Formal Logic 9 (3):227-228.
  45.  23
    E. J. Ashworth (1996). J. Follon and J. McEvoy (Eds.), Actualité de la Pensée Médiévale. Éditions de l'Institut Supérieur de Philosophie, Éditions Peeters, Louvain-la-Neuve, Paris 1994, VIII + 360 P. (Philosophes Mediévaux, 31). [REVIEW] Vivarium 34 (2):274-275.
  46.  16
    E. J. Ashworth (1973). Andreas Kesler and the Later Theory of Consequence. Notre Dame Journal of Formal Logic 14 (2):205-214.
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  47. E. J. Ashworth (1994). "Obligationes" Treatises: A Catalogue of Manuscripts, Editions and Studies. Les Etudes Philosophiques 36:118.
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  48. E. J. Ashworth (1986). Peter Alexander, Ideas, Qualities and Corpuscles. Locke and Boyle on the External World Reviewed By. Philosophy in Review 6 (7):321-324.
     
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  49.  11
    E. J. Ashworth (1999). Knowledge and Faith in Thomas Aquinas (Review). Journal of the History of Philosophy 37 (4):673-675.
  50.  12
    E. J. Ashworth (1986). The Principles of the Most Ancient and Modern Philosophy Anne Conway Edited and with an Introduction by Peter Loptson International Archives of the History of Ideas, Vol. 101 The Hague: Martinus Nijhoff, 1982. Pp. 252. [REVIEW] Dialogue 25 (04):821-.
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