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E. J. Ashworth [78]E. Jennifer Ashworth [22]
  1. E. Jennifer Ashworth (2013). Descent and Ascent From Ockham to Domingo de Soto: An Answer to Paul Spade. Vivarium 51 (1-4):385-410.
  2. E. Jennifer Ashworth (2010). Review of Joshua P. Hochschild, The Semantics of Analogy: Rereading Cajetan's De Nominum Analogia. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).
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  3. G. H. Allard, G. Alliney, G. C. Anawati, J. E. Annas, O. Argerami, E. J. Ashworth, M. Asztalos, G. Bachelard, C. Baffioni & Pjjm Bakker (2009). Index of Modern and Contemporary Authors. In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill. 249.
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  4. E. Jennifer Ashworth (2008). Review of James Hankins (Ed.), The Cambridge Companion to Renaissance Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2008 (8).
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  5. E. Jennifer Ashworth (2007). Metaphor and the Logicians From Aristotle to Cajetan. Vivarium 45 (s 2-3):311-327.
    I examine the treatment of metaphor by medieval logicians and how it stemmed from their reception of classical texts in logic, grammar, and rhetoric. I consider the relation of the word 'metaphor' to the notions of translatio and transumptio, and show that it is not always synonymous with these. I also show that in the context of commentaries on the Sophistical Refutations metaphor was subsumed under equivocation. In turn, it was linked with the notion of analogy not so much in (...)
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  6. E. J. Ashworth (2006). Locke's Philosophy of Language. Philosophical Review 115 (4):530-532.
    This book examines John Locke’s claims about the nature and work- ings of language.WalterOtt proposes a new interpretation of Locke’s thesis that words signify ideas in the mind of the speaker, and argues that rather than employing such notions as sense or reference, Locke relies on an ancient tradition that understands signification as reliable indication.He then uses this interpretation to explain crucial areas of Locke’s metaphysics and epistemology, including essence, abstraction, knowledge, and mental representation. His discussion, which is the first (...)
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  7. E. Jennifer Ashworth (2006). Ockham on Concepts. Dialogue 45 (4):785-787.
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  8. E. Jennifer Ashworth (2006). Ockham on Concepts Claude Panaccio Ashgate Studies in Medieval Philosophy Aldershot, UK: Ashgate, 2004, Vii + 197 Pp. [REVIEW] Dialogue 45 (04):785-.
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  9. E. J. Ashworth, R. A. Watson & T. E. Wilkerson (2005). History of Philosophy. Philosophical Books 46 (1):71-76.
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  10. E. Jennifer Ashworth (2005). L. G. Kelly, The Mirror of Grammar: Theology, Philosophy and the “Modistae.” (Amsterdam Studies in the Theory and History of Linguistic Science, 3/101.) Amsterdam and Philadelphia: John Benjamins, 2002. Pp. X, 236;. [REVIEW] Speculum 80 (2):602-604.
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  11. E. J. Ashworth (2004). Ian Maclean. Logic, Signs and Nature in the Renaissance: The Case of Learned Medicine. Early Science and Medicine 9 (2):168-169.
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  12. E. J. Ashworth (2004). Singular Terms and Singular Concepts: From Buridan to the Early Sixteenth Century. In Russell L. Friedman & Sten Ebbesen (eds.), John Buridan and Beyond: Topics in the Language Sciences, 1300-1700. Commission Agent, C.A. Reitzel. 89--121.
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  13. E. Jennifer Ashworth (2004). Medieval Theories of Analogy. In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy. The Metaphysics Research Lab. 22.
     
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  14. E. J. Ashworth (2003). PASNAU, R.-Thomas Aquinas on Human Nature. Philosophical Books 44 (3):266-266.
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  15. E. Jennifer Ashworth (2003). Language and Logic. In Arthur Stephen McGrade (ed.), The Cambridge Companion to Medieval Philosophy. Cambridge University Press. 73--96.
  16. E. J. Ashworth (2002). Le discours intérieur de Platon à Guillaume d'Ockham Claude Panaccio Paris: Éditions du Seuil, 1999, 341 pp. [REVIEW] Dialogue 41 (01):202-.
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  17. E. J. Ashworth (2002). Le Discours Intérieur de Platon à Guillaume d'Ockham. Dialogue 41 (1):202-203.
     
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  18. E. J. Ashworth (2002). On the Purity of the Art of Logic: The Shorter and the Longer Treatises. Philosophical Review 111 (2):311-313.
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  19. E. J. Ashworth (2000). The Metaphysics of Creation: Aquinas's Natural Theology in Summa Contra Gentiles II (Review). Journal of the History of Philosophy 38 (3):434-435.
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  20. E. Jennifer Ashworth (2000). Dominigo de Soto on obligationes: his use of dubie positio. In. In I. Angelelli & P. Pérez-Ilzarbe (eds.), Medieval and Renaissance Logic in Spain. Olms. 291--307.
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  21. E. J. Ashworth (1999). Knowledge and Faith in Thomas Aquinas (Review). Journal of the History of Philosophy 37 (4):673-675.
  22. E. J. Ashworth (1999). Ralph McInerny, Aquinas and Analogy. Washington, D.C.: Catholic University of America Press, 1996. Pp. X, 169. [REVIEW] Speculum 74 (1):215-217.
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  23. E. J. Ashworth (1999). Review Of: The Philosophy of Peter Abelard John Marenbon New York: Cambridge University Press, 1997, Xx + 373 Pp. [REVIEW] Dialogue 38 (03):648-.
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  24. E. Jennifer Ashworth (1999). John Marenbon, The Philosophy of Peter Abelard. [REVIEW] Dialogue 38 (3):648-649.
     
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  25. E. J. Ashworth (1997). Johannes Buridanus, Questiones Elencorum, ed. R. van der Lecq and H. A. G. Braakhuis. (Artistarium, 9.) Nijmegen: Ingenium, 1994. Paper. Pp. xxxviii, 153.Johannes Buridanus, Summulae in praedicamenta, ed. E. P. Bos. (Artistarium, 10/3.) Nijmegen: Ingenium, 1994. Paper. Pp. liv, 157; 1 diagram.Johannes Buridanus, Summulae de praedicabilibus, ed. L. M. de Rijk. (Artistarium, 10/2.) Nijmegen: Ingenium, 1995. Paper. Pp. xliv, 82; 1 diagram. [REVIEW] Speculum 72 (4):1151-1153.
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  26. E. J. Ashworth (1997). Sophismata asinina Guillaume Heytesbury Présentation, édition critique et analyse par Fabienne Pironet Collection «Sic et Non» Paris, Librairie Philosophique J. Vrin, 1994, 644 p. [REVIEW] Dialogue 36 (02):419-.
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  27. E. J. Ashworth (1996). J. Follon and J. McEvoy (Eds.), Actualité de la Pensée Médiévale. Éditions de l'Institut Supérieur de Philosophie, Éditions Peeters, Louvain-la-Neuve, Paris 1994, VIII + 360 P. (Philosophes Mediévaux, 31). [REVIEW] Vivarium 34 (2):274-275.
  28. E. J. Ashworth (1996). J. Follon and J. McEvoy (Eds.), Actualite de la Pensee Medievale. Editions de 1Institut Superieur de Philosophie-Editions Peeters, Louvain-la-Neuve-Louvain-Paris 1994, Viii+ 360 P. ISBN 90 6831 607 9/2 87723 137 2 (Philosophes Medievaux, 31). [REVIEW] Vivarium 34 (2):274-275.
     
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  29. E. J. Ashworth (1996). Ludger Kaczmarek, Ed., Destructiones Modorum Significandi.(Bochumer Studien Zur Philosophie, 9.) Amsterdam and Philadelphia: BR Grüner, 1994. Pp. Lx, 138. $60. [REVIEW] Speculum 71 (3):726-726.
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  30. E. Jennifer Ashworth (1996). Autour des Obligationes de Roger Swyneshed: La Nova Responsio. Les Etudes Philosophiques:341-360.
    J'examine plusieurs sources selon lesquelles Swyneshed (malgré les prétentions d'Angel D'Ors dans ses articles récents) donne une nova responsio en partie sous forme de la règle « On peut nier une proposition conjonctive après avoir concédé ses deux parties. » Je montre que cette nova responsio est liée à un rejet de la règle « Chaque proposition qui suit de l'ensemble de propositions déjà concédées doit être concédée », et j'attribue ce rejet à une théorie selon laquelle une inférence se (...)
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  31. E. J. Ashworth (1995). Late Scholastic Philosophy. Vivarium 33 (1):1-8.
  32. E. J. Ashworth (1995). Modalities in Medieval Philosophy (Review). Journal of the History of Philosophy 33 (1):166-168.
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  33. E. J. Ashworth (1995). Suárez on the Analogy of Being: Some Historical Background. Vivarium 33 (1):50-75.
  34. E. J. Ashworth (1995). The Cambridge Companion to Aquinas. Philosophical Books 36 (3):175-177.
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  35. E. J. Ashworth (1994). Medieval Thought: An Introduction. Philosophical Books 35 (1):33-34.
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  36. E. J. Ashworth (1992). Analogical Concepts: The Fourteenth-Century Background to Cajetan. Dialogue 31 (03):399-.
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  37. E. J. Ashworth (1992). New Light on Medieval Philosophy: The Sophismata of Richard Kilvington. Dialogue 31 (03):517-.
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  38. E. J. Ashworth (1992). Review of Peter of Spain, Language in Dispute, Francis P. Dinneen, Trans. [REVIEW] Vivarium 30:277-281.
     
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  39. E. Jennifer Ashworth (1992). The Obligationes of John Tarteys: Edition and Introduction. Documenti E Studi Sulla Tradizione Filosofica Medievale 3:653-703.
     
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  40. E. Jennifer Ashworth (1991). F. Akkerman and AJ Vanderjagt, Eds., Rudolph Agricola Phrisius (1444-1485) Proceedings of the International Conference at the University of Groningen 28-30 October 1985. [REVIEW] Philosophy in Review 11 (1):6-8.
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  41. E. J. Ashworth (1990). LM de Rijk, Ed., Some Earlier Parisian Tracts on Distinctiones Sophismatum.(Artistarium, 7.) Nijmegen: Ingenium Publishers, 1988. Paper. Pp. Xxviii, 271. Hfl 35 (Individuals); Hfl 42.50 (Institutions). [REVIEW] Speculum 65 (4):966-968.
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  42. E. J. Ashworth (1990). Notion and Object: Aspects of Late Medieval Epistemology. History of European Ideas 12 (2):309-310.
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  43. E. J. Ashworth (1989). Mark D. Johnston, The Spiritual Logic of Ramon Llull. Philosophy in Review 9 (1):22-24.
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  44. E. J. Ashworth (1989). Essay Review. History and Philosophy of Logic 10 (2):213-225.
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  45. E. J. Ashworth (1988). Review Article. Vivarium 26 (2):141-150.
  46. E. Jennifer Ashworth (1988). The Historical Origins of John Poinsot's Treatise on Signs. Semiotica 69 (1/2):129-147.
  47. E. Jennifer Ashworth (1988). Traditional Logic. In Charles B. Schmitt, Quentin Skinner & Eckhard Kessler (eds.), The Cambridge History of Renaissance Philosophy. Cambridge University Press. 143--72.
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  48. E. J. Ashworth (1986). Peter Alexander, Ideas, Qualities and Corpuscles. Locke and Boyle on the External World Reviewed By. Philosophy in Review 6 (7):321-324.
  49. E. J. Ashworth (1986). Review. [REVIEW] Vivarium 24 (2):158-162.
  50. E. J. Ashworth (1986). The Principles of the Most Ancient and Modern Philosophy Anne Conway Edited and with an Introduction by Peter Loptson International Archives of the History of Ideas, Vol. 101 The Hague: Martinus Nijhoff, 1982. Pp. 252. [REVIEW] Dialogue 25 (04):821-.
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