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Works by E. J. Ashworth ( view other items matching `E. J. Ashworth`, view all matches )
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E. J. Ashworth [57]E. Jennifer Ashworth [5]

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  1. E. Jennifer Ashworth (2010). Review of Joshua P. Hochschild, The Semantics of Analogy: Rereading Cajetan's De Nominum Analogia. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).
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  2. E. Jennifer Ashworth (2008). Review of James Hankins (Ed.), The Cambridge Companion to Renaissance Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2008 (8).
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  3. E. Jennifer Ashworth (2007). Metaphor and the Logicians From Aristotle to Cajetan. Vivarium 45 (s 2-3):311-327.
    I examine the treatment of metaphor by medieval logicians and how it stemmed from their reception of classical texts in logic, grammar, and rhetoric. I consider the relation of the word 'metaphor' to the notions of translatio and transumptio, and show that it is not always synonymous with these. I also show that in the context of commentaries on the Sophistical Refutations metaphor was subsumed under equivocation. In turn, it was linked with the notion of analogy not so much in (...)
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  4. E. J. Ashworth (2006). Locke's Philosophy of Language. Philosophical Review 115 (4):530-532.
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  5. E. Jennifer Ashworth (2006). Ockham on Concepts. Dialogue 45 (4):785-787.
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  6. E. Jennifer Ashworth (2006). Ockham on Concepts Claude Panaccio Ashgate Studies in Medieval Philosophy Aldershot, UK: Ashgate, 2004, Vii + 197 Pp. [REVIEW] Dialogue 45 (04):785-.
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  7. E. J. Ashworth, R. A. Watson & T. E. Wilkerson (2005). History of Philosophy. Philosophical Books 46 (1):71-76.
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  8. E. J. Ashworth (2002). Le Discours Intérieur de Platon à Guillaume d'Ockham Claude Panaccio Paris: Éditions du Seuil, 1999, 341 Pp. [REVIEW] Dialogue 41 (01):202-.
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  9. E. J. Ashworth (2002). Le Discours Intérieur de Platon à Guillaume d'Ockham. Dialogue 41 (1):202-203.
     
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  10. E. J. Ashworth (2002). On the Purity of the Art of Logic: The Shorter and the Longer Treatises. Philosophical Review 111 (2):311-313.
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  11. E. J. Ashworth (2000). The Metaphysics of Creation: Aquinas's Natural Theology in Summa Contra Gentiles II (Review). Journal of the History of Philosophy 38 (3):434-435.
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  12. E. J. Ashworth (1999). Knowledge and Faith in Thomas Aquinas (Review). Journal of the History of Philosophy 37 (4):673-675.
  13. E. J. Ashworth (1999). The Philosophy of Peter Abelard John Marenbon New York: Cambridge University Press, 1997, Xx + 373 Pp., $59.95. [REVIEW] Dialogue 38 (03):648-.
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  14. E. J. Ashworth (1999). The Philosophy of Peter Abelard. Dialogue 38 (3):648-649.
     
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  15. E. J. Ashworth (1997). Sophismata Asinina Guillaume Heytesbury Présentation, Édition Critique Et Analyse Par Fabienne Pironet Collection «Sic Et Non» Paris, Librairie Philosophique J. Vrin, 1994, 644 P. [REVIEW] Dialogue 36 (02):419-.
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  16. E. J. Ashworth (1996). J. Follon and J. McEvoy (Eds.), Actualité de la Pensée Médiévale. Éditions de 1'institut Supérieur de Philosophie-Éditions Peeters, Louvain-la-Neuve-Louvain-Paris 1994, VIII + 360 P. ISBN 90 6831 607 9 / 2 87723 137 2 (Philosophes Médiévaux, 31). [REVIEW] Vivarium 34 (2):274-275.
  17. E. J. Ashworth (1995). Late Scholastic Philosophy. Vivarium 33 (1):1-8.
  18. E. J. Ashworth (1995). Modalities in Medieval Philosophy (Review). Journal of the History of Philosophy 33 (1):166-168.
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  19. E. J. Ashworth (1995). Suárez on the Analogy of Being: Some Historical Background. Vivarium 33 (1):50-75.
  20. E. J. Ashworth (1992). Analogical Concepts: The Fourteenth-Century Background to Cajetan. Dialogue 31 (03):399-.
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  21. E. J. Ashworth (1992). New Light on Medieval Philosophy: The Sophismata of Richard Kilvington. Dialogue 31 (03):517-.
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  22. E. J. Ashworth (1989). Essay Review. History and Philosophy of Logic 10 (2):213-225.
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  23. E. J. Ashworth (1988). Review Article. Vivarium 26 (2):141-150.
  24. E. J. Ashworth (1986). Review. [REVIEW] Vivarium 24 (2):158-162.
  25. E. J. Ashworth (1986). The Principles of the Most Ancient and Modern Philosophy Anne Conway Edited and with an Introduction by Peter Loptson International Archives of the History of Ideas, Vol. 101 The Hague: Martinus Nijhoff, 1982. Pp. 252. [REVIEW] Dialogue 25 (04):821-.
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  26. E. J. Ashworth (1986). Renaissance Man as Logician: Josse Clichtove (1472–1543) on Disputations. History and Philosophy of Logic 7 (1):15-29.
    Josse Clichtove represents a turning point in the history of disputation, for he combines one of the earliest accounts of the doctrinal disputation with one of the latest accounts of the obligational disputation. This paper describes the nature and significance of the theories that he offered. Particular attention is paid to the doctrines of truth, necessity and possibility which lie behind his doctrines; and also to the light which his work throws on the aims and nature of an obligational disputation.
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  27. E. J. Ashworth (1985). Studies in Post-Medieval Semantics. Variorum Reprints.
    "For riding is required a horse"--"I promise you a horse"--Chimeras and imaginary objects--Theories of the proposition--The structure of mental language--Mental language and the unity of propositions--"Do words signify ideas or things?"--Locke on language--The doctrine of exponibilia in the fifteenth and sixteenth centuries--Multiple quantification and the use of special quantifiers in early sixteenth century logic--Thomas Bricot(d. 1516) and the Liar paradox--Will Socrates cross the bridge?
     
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  28. E. J. Ashworth (1984). John Case and Aristotelianism in Renaissance England Charles Schmitt McGill-Queen's Studies in the History of Ideas, Vol. 5 Kingston and Montreal: McGill-Queen's University Press, 1983. Pp. Xvi, 303. $35.00. [REVIEW] Dialogue 23 (03):534-536.
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  29. E. J. Ashworth (1984). Locke on Language. Canadian Journal of Philosophy 14 (1):45 - 73.
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  30. E. J. Ashworth (1983). Existence, Truth, and Provability Hugues Leblanc Albany, NY: State University of New York Press, 1982. Pp. X, 466. $45.00 (U.S.), Cloth; $19.00 (U.S.), Paper. [REVIEW] Dialogue 22 (03):570-572.
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  31. E. J. Ashworth (1983). Problems of Cartesianism Thomas M. Lennon, John M. Nicholas, and John W. Davis, Editors McGill-Queen's Studies in the History of Ideas, Vol. 1 Kingston and Montreal: McGill-Queen's University Press, 1982. Pp. 253. $29.85. [REVIEW] Dialogue 22 (02):363-364.
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  32. E. J. Ashworth (1982). G. W. Leibniz: New Essays on Human Understanding Peter Remnant and Jonathan Bennett, Translators and Editors New York, Cambridge and London: Cambridge University Press, 1981. Dialogue 21 (03):593-596.
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  33. E. J. Ashworth (1982). The Structure of Mental Language: Some Problems Discussed by Early Sixteenth Century Logicians. Vivarium 20 (1):59-83.
  34. E. J. Ashworth (1981). "Do Words Signify Ideas or Things?" The Scholastic Sources of Locke's Theory of Language. Journal of the History of Philosophy 19 (3):299-326.
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  35. E. J. Ashworth (1981). Logik Zwischen Scholastik Und Humanismus: Das Kornmentarwerk Johann Ecks. Journal of the History of Philosophy 19 (2):249-250.
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  36. E. J. Ashworth (1979). The "Libelli Sophistarum" and the Use of Medieval Logic Texts at Oxford and Cambridge in the Early Sixteenth Century. Vivarium 17 (2):134-158.
  37. E. J. Ashworth (1978). The Tradition of Medieval Logic and Speculative Grammar From Anselm to the End of the Seventeenth Century: A Bibliography From 1836 Onwards. Pontifical Institute of Mediaeval Studies.
  38. E. J. Ashworth (1978). Multiple Quantification and the Use of Special Quantifiers in Early Sixteenth Century Logic. Notre Dame Journal of Formal Logic 19 (4):599-613.
  39. E. J. Ashworth (1977). Chimeras and Imaginary Objects: A Study in the Post-Medieval Theory of Signification. Vivarium 15 (1):57-77.
  40. E. J. Ashworth (1977). Thomas Bricot (D. 1516) and the Liar Paradox. Journal of the History of Philosophy 15 (3):267-280.
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  41. E. J. Ashworth (1977). An Early Fifteenth Century Discussion of Infinite Sets. Notre Dame Journal of Formal Logic 18 (2):232-234.
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  42. E. J. Ashworth (1976). I Promise You a Hoyse. Vivarium 14 (1):62-79.
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  43. E. J. Ashworth (1975). Descartes' Theory of Objective Reality. The New Scholasticism 49 (3):331-340.
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  44. E. J. Ashworth (1974). 'For Riding is Required a Horse': A Problem of Meaning and Reference in Late Fifteenth and Early Sixteenth Century Logic. Vivarium 12 (2):146-172.
  45. E. J. Ashworth (1974). Language and Logic in the Post-Medieval Period. Reidel.
    HISTORICAL INTRODUCTION Although many of the details of the development of logic in the Middle Ages remain to be filled in, it is well known that between ...
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  46. E. J. Ashworth (1974). Probability and Statistical Inference in Ancient and Medieval Jewish Literature. By Nachum L. Rabinovitch. Toronto: University of Toronto Press. 1973. Pp. Xiii, 205. $12.50. [REVIEW] Dialogue 13 (04):799-800.
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  47. E. J. Ashworth (1974). Some Additions to Risse's. Journal of the History of Philosophy 12 (3).
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  48. E. J. Ashworth (1974). Some Additions to Risse's Bibliographia Logica. Journal of the History of Philosophy 12 (3):361-365.
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  49. E. J. Ashworth (1974). Book Review:Science and Religion in Seventeenth Century England Richard S. Westfall. [REVIEW] Philosophy of Science 41 (2):207-.
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  50. E. J. Ashworth (1974). Book Review:Leibniz's Philosophy of Logic and Language Hide Ishiguro. [REVIEW] Philosophy of Science 41 (1):94-.
  51. E. J. Ashworth (1973). Are There Really Two Logics? Dialogue 12 (01):100-109.
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  52. E. J. Ashworth (1973). Existential Assumptions in Late Medieval Logic. American Philosophical Quarterly 10 (2):141 - 147.
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  53. E. J. Ashworth (1973). The Doctrine of Exponibilia in the Fifteenth and Sixteenth Centuries. Vivarium 11 (1):137-167.
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  54. E. J. Ashworth (1973). Andreas Kesler and the Later Theory of Consequence. Notre Dame Journal of Formal Logic 14 (2):205-214.
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  55. E. J. Ashworth (1973). The Theory of Consequence in the Late Fifteenth and Early Sixteenth Centuries. Notre Dame Journal of Formal Logic 14 (3):289-315.
  56. E. J. Ashworth (1972). Strict and Material Implication in the Early Sixteenth Century. Notre Dame Journal of Formal Logic 13 (4):556-560.
  57. E. J. Ashworth (1972). The Treatment of Semantic Paradoxes From 1400 to 1700. Notre Dame Journal of Formal Logic 13 (1):34-52.
  58. E. J. Ashworth (1970). Some Notes on Syllogistic in the Sixteenth and Seventeenth Centuries. Notre Dame Journal of Formal Logic 11 (1):17-33.
  59. E. J. Ashworth (1969). The Doctrine of Supposition in the Sixteenth and Seventeenth Centuries. Archiv für Geschichte der Philosophie 51 (3).
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  60. E. J. Ashworth (1968). Petrus Fonseca and Material Implication. Notre Dame Journal of Formal Logic 9 (3):227-228.
  61. E. J. Ashworth (1968). Propositional Logic in the Sixteenth and Early Seventeenth Centuries. Notre Dame Journal of Formal Logic 9 (2):179-192.
  62. E. J. Ashworth (1967). Joachim Jungius (1587—1657) and the Logic of Relations. Archiv für Geschichte der Philosophie 49 (1).
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