Search results for 'E. J. Teng' (try it on Scholar)

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  1.  9
    W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
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  2. D. S. E. (1894). Parallel Verse Extracts Parallel Verse Extracts for Translation Into English and Latin, with Special Prefaces on Idioms and Metres, by J. E. Nixon, M.A., and E. H. C. Smith, M.A. (Macmillan & Co.) 5s. 6d. [REVIEW] The Classical Review 8 (03):122-.
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  3.  17
    María G. Navarro (2011). Review of 'Reasoning. Studies of Human Inference and Its Foundations' by Jonathan E. Adler and Lance J. Rips. [REVIEW] Anuario Filosófico 44 (3):629-632.
    Reasoning es una obra monumental de más de mil páginas editada en estrecha colaboración por el filósofo Jonathan E. Adler y el psicólogo Lance J. Rips para esclarecer el intrincado campo de investigación relacionado con los fundamentos de la inferencia y, en general, del razonamiento humano. En la actualidad, en pocos casos va unido el trabajo de compilar y editar textos científicos con el afán enciclopédico: un proyecto editorial que sobrepasa con razón los objetivos de la mayor parte de los (...)
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  4. Tuomas E. Tahko (2013). More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of Sortal Terms, by E. J. Lowe. [REVIEW] Mind 122 (485):302-305.
    Book review of 'More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of Sortal Terms'. By E. J. LOWE.
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  5.  4
    E. J. Lowe (1991). Substance and Selfhood: E. J. Lowe. Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  6. E. J. Bond (1981). On Desiring the Desirable: E. J. Bond. Philosophy 56 (218):489-496.
    In a famous passage in her book, Intention , Professor G. E. M. Anscombe argues that we can only render intelligible the idea of someone wanting a thing if we know under what aspect the person sees the thing as desirable. The wanted thing must be characterized by the wanter as desirable in some respect. ‘[What] is required for our concept of “wanting”’, she says, ‘is that a man should see what he wants under the aspect of some good’ . (...)
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  7.  8
    Travis Dumsday (2015). E.J. Lowe on the Unity Problem. Studia Philosophica Estonica 7 (2):195.
    Some properties are connected in a perspicuous and unproblematic way. For instance, the possession of shape clearly entails the possession of size. In other cases the connection is not so perspicuous. For instance, assuming that the precise rest mass and negative charge of an electron are both among its fundamental intrinsic properties, what links them, given that those properties are inherently separable? Given the inherent separability of those properties, what explains their conjunction in this case? Oderberg calls this the "unity (...)
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  8.  34
    Fraser MacBride (2004). Particulars, Modes and Universals: An Examination of E.J. Lowe's Four-Fold Ontology. Dialectica 58 (3):317–333.
    Is there a particular‐universal distinction? Ramsey famously advocated scepticism about this distinction. In “Some Formal Ontological Relations” E.J. Lowe argues against Ramsey that a particular‐universal distinction can be made out after all if only we allow ourselves the resources to distinguish between the elements of a four‐fold ontology. But in defence of Ramsey I argue that the case remains to be made in favour of either the four‐fold ontology Lowe recommends or the articulation of a particular‐universal distinction within it. I (...)
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  9.  2
    E. J. Lowe (1991). Real Selves: Persons as a Substantial Kind: E. J. Lowe. Royal Institute of Philosophy Supplement 29:87-107.
    Are persons substances or modes? Two currently dominant views may be characterized as giving the following rival answers to this question. According to the first view, persons are just biological substances . According to the second, persons are psychological modes of substances which, as far as human beings are concerned, happen to be biological substances, but which could in principle be non-biological. There is, however, also a third possible answer, and this is that persons are psychological substances . Such a (...)
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  10.  19
    Jing Zhu (2004). How to Make an Effort: A Reply to E. J. Coffman. Philosophical Papers 33 (1):23-33.
    Abstract In ?On Making an Effort? E. J. Coffman develops what he takes to be a fairly serious problem for Robert Kane's positive theory of free choice, where the concept of efforts of will is pivotal.1 Coffman argues that the plausibility of Kane's libertarian account of free choice ?is inversely proportional to the plausibility of a certain principle of agency? (p. 12). And since the latter is quite plausible, the former is therefore ?at best fairly implausible? (p. 12). In what (...)
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  11.  1
    L. E. J. Brouwer (1979). L.E.J. Brouwer, Collected Works. Journal of Symbolic Logic 44 (2):271-275.
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  12.  6
    L. E. J. Brouwer (1947). Address Delivered on September 16th, 1946, at the University of Amsterdam by Professor L. E. J. Brouwer on the Conferment Upon Professor G. Mannoury of the Honorary Degree of Doctor of Science. [REVIEW] Synthese 6 (3/4):190 - 194.
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  13.  4
    R. Tieszen (2007). Dirk Van Dalen. Mystic, Geometer, and Intuitionist: The Life of L. E. J. Brouwer. Volume 2: Hope and Disillusion. Oxford: Clarendon Press, 2005. Pp. X + 441–946. ISBN 0-19-851620-7 (Hardcover). [REVIEW] Philosophia Mathematica 15 (1):111-116.
    Volume 1 of this biography of L. E. J. Brouwer was published in 1999.1 The volume under review here covers the period from the early nineteen twenties until Brouwer's death in 1966. It also includes a short epilogue that discusses the disposition of Brouwer's estate after his death, his influence on others, the paths of some of his students and colleagues, and other matters. Van Dalen notes in the Preface that in preparing this volume he consulted some historical studies that (...)
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  14.  3
    James Hope Moulton (1908). Grenfell and Hunt's Tebtunis Papyri (Part II.). The Tebtunis Papyri, Part II. Edited by B. P. Grenfell and A. S. Hunt, with the Assistance of E. J. Godspeed. (University of California Publications.) London: Henry Frowde, 1907. Pp. Xv + 485. Two Facsimiles and Map. £2 5s. Net. [REVIEW] Classical Quarterly 2 (02):137-.
    The Tebtunis Papyri, Part II. Edited by B. P. Grenfell and A. S. Hunt, with the assistance of E. J. Godspeed. London: Henry Frowde, 1907. Pp. xv + 485. Two Facsimiles and Map. £2 5s. net.
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  15. L. E. J. Brouwer, A. S. Troelstra & D. van Dalen (eds.) (1982). The L.E.J. Brouwer Centenary Symposium: Proceedings of the Conference Held in Noordwijkerhout, 8-13 June 1981. Sole Distributors for the U.S.A. And Canada, Elsevier Science Pub. Co..
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  16. Mariusz Grygianiec (2013). On E.J. Lowe's Argument for Brobdingnagian Atomism. Filozofia Nauki 1.
    In a number of his essays E. J. Lowe has presented an interesting argument for the ontological simplicity of the self. This argument became the subject of Eric T. Ol-son’s polemic reaction, who tried — unsuccesfully — to discover a formal mistake in the argument. Eventually, the modified and improved version of Lowe’s reasoning came out in his paper Identity, Composition, and the Simplicity of the Self. It seemed that the argument for the ontological simplicity of the self has resisted (...)
     
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  17. J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (1988). Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW] Monograph Collection (Matt - Pseudo).
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  18.  7
    J. M. Edmonds (1910). Two Editions of the Characters of Theophrastvs Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + (Unnumbered). Θεοφρστου Xαρακτρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW] Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  19.  2
    E. S. Roberts (1888). Archaic Inscriptions From Crete D. Compaeetti, Leggi Antiche Delta Città di Gortyna, Firenze, 1885 (Also in the Museo Italiano, Vol. I) F. Bücheler and E. Zitelmann, Rheinisches Museum (1885) N. F. Bd. 40 (Ergänzungsheft; ' Das Recht von Gortyn ') J. And T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886 H. Lewy, Stadtrecht von Gortyn, Berlin, 1885 Museo Italiano di Antickità Classiche, Edited by D. Comparetti, Florence, 1885 Sqq. Vols. I, Ii. [REVIEW] The Classical Review 2 (1-2):9-12.
    D. Compaeetti, Leggi antiche delta città di Gortyna, Firenze, 1885 F. Bücheler and E. Zitelmann, Rheinisches Museum N. F. Bd. 40 J. and T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886H. Lewy, Stadtrecht von Gortyn, Berlin, 1885Museo Italiano di Antickità classiche, edited by D. Comparetti, Florence, 1885 sqq. Vols. i, ii.
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  20. Eric Schliesser (2010). Philosophical Relations, Natural Relations, and Philosophic Decisionism in Belief in the External World: Comments on P. J. E. Kail, Projection and Realism in Hume's Philosophy. [REVIEW] Hume Studies 36 (1):67-76.
    My critical comments on Part I of P. J. E. Kail's Projection and Realism in Hume's Philosophy are divided into two parts. First, I challenge the exegetical details of Kail's take on Hume's important distinction between natural and philosophical relations. I show that Kail misreads Hume in a subtle fashion. If I am right, then much of the machinery that Kail puts into place for his main argument does different work in Hume than Kail thinks. Second, I offer a brief (...)
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  21.  3
    E. J. Kenney (1972). Erasmus Erasmus. Chapters by M. M. Phillips, A. E. Douglas, J. W. Binns, B. Hall, D. F. S. Thomson, and T. A. Dorey. Edited by T. A. Dorey. (Studies in Latin Literature and its Influence.) Pp. X+163. London: Routledge, 1970. Cloth, £2·50 Net. [REVIEW] The Classical Review 22 (03):401-403.
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  22.  2
    E. J. Kenney (1966). P. Bagge, P. Krarup, J. Pedersen, P. J. Jensen, E. Spang-Hanssen: Johann Nicolai Madvig: et Mindeskrift. 2 vols. Pp. [viii] +271, [viii] + 290. Copenhagen: Munksgaard, 1955, 1963. Cloth. [REVIEW] The Classical Review 16 (01):129-.
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  23.  4
    E. J. Wood (1930). Florus and Nepos Lucius Annaeus Florus. With an English Translation by E. S. Forster, M.A. Cornelius Nepos. With an English Translation by J. C. Rolfe, Litt.D. London : Heinemann; New York: Putnam's Sons, 1929. Pp. Xv + 744. Cloth, 10s.; Leather, 12s. 6d. [REVIEW] The Classical Review 44 (05):194-195.
  24.  4
    E. J. Thomas (1947). The Vedāntic Buddhism of the Buddha. A Collection of Historical Texts Translated From the Original Pāli and Edited by J. G. Jennings, M.A. (Oxon.), C.I.E. (Geoffrey Cumberlege, Oxford University Press, London. 1947. Pp. Cxvii + 697. Price £2 2s. Net.). [REVIEW] Philosophy 22 (83):275-.
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  25. E. J. Kenney (1967). E. Spang-Hanssen: J. N. Madvig Bibliografi. Pp. xxiii+139. Copenhagen: Kongelige Bibliotek, 1966. Paper, 20 D.kr. The Classical Review 17 (03):404-.
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  26.  2
    M. J. Cresswell (1969). Review: Lennart Aqvist, Results Concerning Some Modal Systems That Contain S2; E. J. Lemmon, Some Results on Finite Axiomatizability in Modal Logic; E. J. Lemmon, A Note on Hallden-Incompleteness. [REVIEW] Journal of Symbolic Logic 34 (4):648-649.
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  27.  9
    J. Haubold (1998). Poetry in Speech: Orality and Homeric Discourse. E J Bakker. The Classical Review 48 (2):259-260.
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  28.  8
    J. F. Drinkwater (1993). Duncan Fishwick: The Imperial Cult in the Latin West. (Studies in the Ruler Cult of the Western Provinces of the Roman Empire, II.2; Études Préliminaires aux Religions Orientales Dans L'Empire Romain, 108) Pp. Iv + 240. Leiden, New York and Cologne: E. J. Brill, 1992. Paper, Fl. 100. [REVIEW] The Classical Review 43 (02):454-.
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  29.  1
    D. E. Eichholz (1958). A History of Technology A History of Technology. Volume II: The Mediterranean Civilizations and the Middle Ages. Edited by Charles Singer, E. J. Holmyard, A. R. Hall, Trevor I. Williams. Pp. Lix+802; 44 Plates, 695 Text-Figures. Oxford: Clarendon Press, 1956. Cloth, £8. 8s. Net. [REVIEW] The Classical Review 8 (02):171-175.
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  30.  7
    Jørgen Pedersen Pedersen (2010). Jean-Philippe Deranty, Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy (Leiden: E. J. Brill, 2009) ISBN: 978 90 04 17577 8, 231. [REVIEW] Critical Horizons 11 (3):497-500.
  31.  5
    G. J. P. O'daly (1994). Plotinus John Bussanich: The One and its Relation to Intellect in Plotinus: A Commentary on Selected Texts. (Philosophia Antiqua, 49.) Pp. Vii+258. Leiden, New York, Copenhagen, Cologne: E. J. Brill, 1988. Paper, Gld. 90. Gary M. Gurtler: Plotinus: The Experience of Unity. (American University Studies, Series V, 43.) Pp. Xiii+320. New York, Bern, Frankfurt Am Main, Paris: Peter Lang, 1988. Cased, $43.40. Frederic M. Schroeder: Form and Transformation: A Study in the Philosophy of Plotinus. (McGill–Queen's Studies in the History of Ideas, 16.) Pp. Xiv+125. Montreal, Kingston, London, Buffalo: McGill–Queen's University Press, 1992. Cased, £25.95. [REVIEW] The Classical Review 44 (02):311-314.
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  32.  2
    Mª J. Lorente Oscáriz (1990). León Tello. E. J., Teoría y estética de la música. Logos: Anales Del Seminario de Metafísica 24:221.
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  33.  2
    R. J. Grayson (1983). Review: L. E. J. Brouwer, D. Van Dalen, Brouwer's Cambridge Lectures on Intuitionism. [REVIEW] Journal of Symbolic Logic 48 (1):214-215.
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  34.  5
    Catherine J. L. Talmage (1998). Subjects of Experience E. J. Lowe New York: Cambridge University Press, 1996, X + 209 Pp. [REVIEW] Dialogue 37 (03):631-.
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  35.  5
    N. R. E. Fisher (1981). Private Morality in Greece and Rome W. Den Boer: Private Morality in Greece and Rome: Some Historical Aspects. (Mnemosyne, Supplement 57.) Pp. Xii + 305. Leiden: E. J. Brill, 1979. Paper, Fl.80. [REVIEW] The Classical Review 31 (01):75-76.
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  36.  2
    Ricardo Avalone Athanásio Dantas (2013). Técnica, política E percepção: Um diálogo entre B. stiegler, G. simondon E j. Rancière. Cadernos Do Pet Filosofia 4 (8):1-12.
    Em filosofia é comum o empenho em uma busca normativa, normatividade esta que aparece nos processos perceptivos quando o sujeito entra em relação com realidades de uma ordem de magnitude diferente da sua . Não acontece de outra maneira quando se trata de filosofar sobre a técnica – com efeito, em que ordem ou nível de magnitude em relação a nós ela – a técnica – se situa? Pensamos que a primeira condição para responder a tal pergunta é formulá-la em (...)
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  37.  4
    J. C. McKeown (1978). Ovidian Imitatio Kathleen Morgan: Ovid's Art of Imitation: Propertius in the Amoves. Pp. 116. Leiden: E. J. Brill, 1977. Paper, Fl. 32.1. [REVIEW] The Classical Review 28 (02):253-254.
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  38.  5
    N. J. H. Dent (1984). Reason and Value By E. J. Bond Cambridge University Press, 1983, Ix + 166 Pp., £17.50, £5.50 Paper. [REVIEW] Philosophy 59 (229):411-.
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  39.  5
    J. B. Hainsworth (1990). Formular Epithets in Homer Richard Sacks: The Traditional Phrase in Homer: Two Studies in Form, Meaning and Interpretation. Pp. X + 241. Leiden: E. J. Brill, 1989. [REVIEW] The Classical Review 40 (02):205-207.
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  40.  4
    J. Gwyn Griffiths (1994). Ancient Religion H. S. Versnel: Inconsistencies in Greek and Roman Religion, 2: Tradition and Reversal in Myth and Ritual. (Studies in Greek and Roman Religion, 6, II.) Pp. Xv+354. Leiden, New York, Cologne: E. J. Brill, 1993. Cased. Gld. 180/S103. [REVIEW] The Classical Review 44 (02):315-317.
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  41.  3
    E. Courtney (1967). A New Text of the Appendix W. V. Clausen, F. R. D. Goodyear, E. J. Kenney, J. A. Richmond: Appendix Vergiliana. (Oxford Classical Texts.) Pp. Vii+185. Oxford: Clarendon Press, 1966. Cloth, 18s. Net. [REVIEW] The Classical Review 17 (01):42-46.
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  42.  3
    J. B. Hall (1998). E. J. Kenney (Ed.): P. Ovidi Nasonis Amores, Medicamina Faciei Femineae, Ars Amatoria, Remedia Amoris Iteratis Curis Edidit (Oxford Classical Texts). Pp. Xvi + 272. Oxford: Clarendon Press, 1994. Cased. [REVIEW] The Classical Review 48 (01):194-195.
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  43.  1
    M. J. Cresswell (1972). Review: E. J. Lemmon, A Theory of Attributes Based on Modal Logic; Ruth Barcan Marcus, Classes and Attributes in Extended Modal Systems. [REVIEW] Journal of Symbolic Logic 37 (1):180-181.
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  44.  1
    J. T. Christie (1935). Some School-Books An Outline of Homer, Selected and Edited by G. Highet. Pp. 212. Selections From the Greek Lyric Poets (Excluding Pindar) From Kallinos to Bakchylides, by R. S. Stanier. Pp. 176. London: Gollancz, 1935. Cloth, 4s. And 3s. 6d. Graded Caesar, by E. G. A. Atkinson and G. E. J. Green. Pp. 94. London Etc.: Longmans, 1935. Cloth, Is. 9d. Latin for Schools, by G. Irwin-Carruthers. Pp. Vi + 289. Cambridge: University Tutorial Press, 1935. Cloth, 4s. [REVIEW] The Classical Review 49 (04):151-152.
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  45.  1
    P. J. Parsons (1981). E. Boswinkel, P. W. Pestman, H.-A. Rupprecht: Berichtigungsliste der griechischen Papyrusurkunden aus Ägypten, sechster Band. Pp. viii + 260. Leiden: E. J. Brill, 1976. Cloth, 96 Gld. [REVIEW] The Classical Review 31 (01):145-.
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  46.  3
    J. Bryce (1996). J. Den Boeft, A. Hilhorst (Edd.): Early Christian Poetry: A Collection of Essays. (Supplements to Vigiliae Christianae, 22: Texts and Studies of Early Christian Life and Language). Leiden, New York, Cologne: E.J. Brill, 1993. [REVIEW] The Classical Review 46 (1):40-42.
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  47. A. E. T. A. E. T. (1921). URWICK, E. J. -The Message of Plato. [REVIEW] Mind 30:235.
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  48. Layman E. Allen (1968). Review: P. H. Nowell-Smith, E. J. Lemmon, Escapism: The Logical Basis of Ethics. [REVIEW] Journal of Symbolic Logic 33 (4):611-612.
  49. Kenneth E. Boulding (1971). E. J. HOBSBAWM, "Industry and Empire: An Economic History of Britain Since 1750". [REVIEW] History and Theory 10 (1):147.
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  50. C. J. Cadoux (1944). A. E. J. RAWLINSON, Christ in the Gospels. [REVIEW] Hibbert Journal 43:188.
     
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