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E. Jordan [27]Elijah Jordan [7]Erin Jordan [3]Edward B. Jordan [2]
Edward Benedict Jordan [1]Elaine Jordan [1]Emma Jordan [1]Ellen Jordan [1]

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See also:
Profile: Emily Jordan (Thomas Edison State College)
Profile: Ethan Jordan
  1. E. Jordan (1936). The False Principle of Liberalism. International Journal of Ethics 46 (3):276-291.
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  2. E. Jordan (1922). Possession and Individuality. Philosophical Review 31 (4):369-387.
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  3.  22
    Edward B. Jordan (1937). Respectives Rôles of Science and Philosophy in Education. Proceedings of the American Catholic Philosophical Association 13:38-49.
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  4.  17
    Edward B. Jordan (1935). An Evaluation of the Philosophy and Pedagogy of Ethical Culture. New Scholasticism 9 (1):69-71.
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  5.  31
    E. Jordan (1941). The Role of Philosophy in Social Crisis. Ethics 51 (4):379-391.
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  6.  7
    E. Jordan (1943). Concerning Philosophy. Philosophical Review 52 (2):97-115.
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  7.  18
    Elijah Jordan (1911). The Unknowable of Herbert Spencer. Philosophical Review 20 (3):291-309.
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  8.  4
    Erin L. Jordan (2012). Gender Concerns: Monks, Nuns, and Patronage of the Cistercian Order in Thirteenth-Century Flanders and Hainaut. Speculum 87 (1):62-94.
    The Cistercian order, which had its origins in the late eleventh century, transformed the spiritual landscape of western Europe. The order's insistence on a return to the austerity and simplicity that had originally informed Benedictine life reenergized monasticism, spawning hundreds of new abbeys within decades. By the beginning of the thirteenth century, the Cistercians dominated monastic life, surpassing their black-robed predecessors in terms of popularity and replacing them among patrons as favored recipients of donations. Yet, while a sizable body of (...)
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  9.  11
    Elijah Jordan (1955). The Philosophical Problem of Religion. Ethics 65 (3):192-200.
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  10.  9
    E. Jordan (1921). The Definition of Individuality. Philosophical Review 30 (6):566-584.
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  11.  7
    E. Jordan (1938). The New Philosophy. Ethics 48 (3):439-443.
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  12.  7
    E. Jordan (1912). Dr. Jordan and Spencer's Unknowable: Reply. Philosophical Review 21 (3):359.
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  13.  1
    George Barton Cutten & E. Jordan (1926). Mind: Its Origin and Goal. Journal of Philosophy 23 (15):418-419.
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  14.  6
    E. Jordan (1933). Book Review:L'Idee Du Droit Social. Notion Et Systeme du Droit Social. Histoire Doctrinale Depuis le XVII Siecle Jusqu'a la Fin du XIX Siecle. Georges Gurvitch. [REVIEW] Ethics 43 (4):450-.
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  15.  2
    Eleanor Jordan, Jerrold Ackerman & Frank W. Wicker (1977). Provided Visual Mediators, Imagery Instructions, and Concreteness in Paired Associate Learning. Bulletin of the Psychonomic Society 9 (2):124-126.
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  16.  5
    E. Jordan (1945). The Structure of Society. Ethics 55 (2):79-87.
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  17.  2
    E. Jordan (1943). Book Review:Sociology of Law. Georges Gurvitch, Roscoe Pound. [REVIEW] Ethics 53 (3):228-.
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  18.  3
    E. Jordan (1938). Book Review:Types of Aesthetic Judgment. E. M. Bartlett. [REVIEW] Ethics 48 (3):450-.
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  19. E. Jordan (1935). Book Review:Crime, Law, and Social Science. Jerome Michael, Mortimer J. Adler. [REVIEW] Ethics 46 (1):109-.
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  20. Sue Hayden & Emma Jordan (2015). Language for Learning in the Primary School: A Practical Guide for Supporting Pupils with Language and Communication Difficulties Across the Curriculum. Routledge.
    Language for Learning in the Primary School is the long awaited second edition of _Language for Learning_, first published in 2004 and winner of the NASEN/TES Book Award for Teaching and Learning in 2005. This handbook has become an indispensable resource, packed full of practical suggestions on how to support 5-11 year old children with speech, language and communication difficulties. Colour coded throughout for easy referencing, this unique book supports inclusive practice by helping teachers to: Identify children with speech, language (...)
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  21. Elijah Jordan (1953). Business Be Damned. Journal of Philosophy 50 (9):279-282.
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  22. Elijah Jordan (1952). Business Be Damned. By Warner Wick. [REVIEW] Ethics 63:144.
     
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  23. E. Jordan & Robert D. Mack (1953). Essays in Criticism. Journal of Philosophy 50 (2):44-47.
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  24. E. Jordan (1929). Forms of Individuality. Philosophical Review 38 (3):271-275.
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  25. E. Jordan (1928). Forms of Individuality: An Inquiry Into the Grounds of Order in Human Relations. Journal of Philosophy 25 (25):697-699.
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  26. E. Jordan (1928). Forms of Individuality. By H. W. Wright. Ethics 39:113.
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  27. Elijah Jordan & Max Harold Fisch (1956). Metaphysics an Unfinished Essay. Principia Press of Illinois.
     
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  28. Erdal Jordan (2000). Nuevas incursiones en lo fantástico: los ejemplos de Cortázar. Escritos 21:321-341.
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  29. E. Jordan (forthcoming). Nancy J. Chodorow, Femininities, Masculinities, Sexualities: Freud and Beyond. Radical Philosophy.
  30. Elijah Jordan (1937). The Aesthetic Object. Bloomington, Ind.,The Principia Press, Inc..
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  31. Elijah Jordan (1937). The Aesthetic Object an Introduction to the Philosophy of Value. The Principia Press, Inc.
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  32. E. Jordan (1938). The Aesthetic Object: An Introduction to the Philosophy of Value. By Radoslav A. Tsanoff. [REVIEW] Ethics 49:221.
     
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  33. E. Jordan (1936). The False Principle of Liberalism. Ethics 46 (3):276.
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  34.  1
    E. Jordan (1949). The Good Life. [Chicago]University Press.
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  35. E. Jordan (1932). Theory of Legislation. An Essay on the Dynamics of Public Mind. Philosophical Review 41 (5):537-539.
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  36. I. E. & E. Jordan (1938). The Aesthetic Object. Journal of Philosophy 35 (24):666.
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  37. E. Jordan (1935). Crime, Law, and Social ScienceJerome Michael Mortimer J. Adler. International Journal of Ethics 46 (1):109-114.
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  38. E. Jordan (1933). L'Idée Du Droit Social. Notion Et Système du Droit Social. Histoire Doctrinale Depuis le XVII Siècle Jusqu'à la Fin du XIX Siècle.Georges Gurvitch. [REVIEW] International Journal of Ethics 43 (4):450-453.
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  39. E. Jordan (1936). The False Principle of Liberalism. International Journal of Ethics 46 (3):276-291.
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  40. C. M. Perry, George Barton Cutten & E. Jordan (1926). Mind: Its Origin and Goal.The Life of Mind. Journal of Philosophy 23 (15):418.
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