Search results for 'E. Ju Solov'ëv' (try it on Scholar)

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  1. E. Ju Solov'ëv (1993). Not a Forecast, but a Social Prophesy. Studies in East European Thought 45 (1-2):37 - 49.score: 1980.0
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  2. E. Iu Solov'ev (1999). The Concept of Right in Kant and Hegel A View From the Russian Tradition and the Present. Russian Studies in Philosophy 38 (1):42-56.score: 855.0
    Marxism has relinquished the position of the ruling ideology in Russia without having been subjected to a fundamental critique. There was hardly time to boo it as it expired. The shelves in our libraries are still occupied by hundreds of books in which the Marxist-Leninist doctrine is introduced as the total fulfillment of the preceding social and philosophical thought. The tendentious construct of the history of philosophy that upholds this illusion has not been demolished to this day. People who teach, (...)
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  3. E. Iu Solov'ev (2010). The Existential Soteriology of Merab Mamardashvili. Russian Studies in Philosophy 49 (1):53-73.score: 855.0
    The author analyzes Mamardashvili's philosophical views by putting them in the context of contemporary Western philosophy, especially existentialism. He identifies unique features of Mamardashvili's philosophizing that he equates with existentially interpreted soteriology.
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  4. E. Iu Solov'ev (2009). The Institute of Philosophy Has Long Been an Institution of Civil Society. Russian Studies in Philosophy 48 (1):83-100.score: 855.0
    Contrary to the widespread opinion that in the Soviet period the Institute of Philosophy had been a mere citadel of ideological dogmatism, the author shows that even in the most oppressive periods of stagnation not only did the institute resist the imposition of this atmosphere, but it openly refused to take part in any campaign of condemnation or ideological reprisal against nonconformists, whether in philosophy, literature, economics, or politics. The reigning atmosphere in the institute at that time was one of (...)
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  5. E. Iu Solov'ev (1968). Individual and Situation in Marx's Sociopolitical Analysis. Russian Studies in Philosophy 7 (2):35-48.score: 855.0
    Virtually the chief complaint thrown at Marxism by contemporary bourgeois philosophers is the accusation of undervaluation of "existential subject matter".
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  6. E. Iu Solov'ev (1998). Philosophical Journalism of the Sixties. Russian Studies in Philosophy 36 (4):54-62.score: 855.0
    Looking back I count, not without some sadness, that I have been a reader of Voprosy filosofii for forty-five years, an author for almost forty, and a staff member for exactly ten . I hope that this entitles me to discuss briefly the most tempting of anniversarial problems; namely, the problem of periodization.
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  7. V. I. Tolstykh, V. S. Stepin, E. Iu Solov'ev, V. Zh Kelle, A. A. Guseinov, A. I. Gel'man, F. T. Mikhailov, V. M. Mezhuev & K. Kh Momdzhian (1991). Is Marxism Dead? Materials From a Discussion. Russian Studies in Philosophy 30 (2):7-74.score: 855.0
    From the Editors:Such was the topic considered by members of a new discussion club, "The Free Word" [Svobodnoe slovo] , along with specialists from the Institute of Philosophy, USSR Academy of Sciences.
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  8. I. S. Danilenko (ed.) (2005). Russkie Filosofy o Voĭne: F.M. Dostoevskiĭ, Vl.S. Solovʹev, N.A. Berdi͡aev, S.N. Bulgakov, E.N. Trubet͡skoĭ, S.L. Frank, V.F. Ėrn. [REVIEW] Kuchkovo Pole.score: 427.5
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  9. Oleg Sergeevich Pugachev (1996). The Problem of Moral Absolutes in the Ethics of Vladimir Solov'ëv. Studies in East European Thought 48 (2-4):207 - 221.score: 369.0
    Moral absolutes were perceived, by Solov'ëv, in a dual manner: a) from the side of content, of psychology, as when we speak of feelings, emotions, etc.; and b) under a formal aspect, as “ideas,” i.e. logically. Neither of these can be treated without relating to moral absolutes astrue, and without a rationalbelief in their truth, a truth that cannot be logically proved. In my opinion, our time has become keenly aware of the universally human value of Vladimir Solov'ëv's (...)
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  10. E. B. Rashkovskii (1999). Contemporary World Knowledge and the Philosophical Tradition of Russia: On the Current Reading of VI. Solov'ev's Works. Russian Studies in Philosophy 38 (2):52-74.score: 211.5
    Russia of the 1990s, in spite of its thousand-year traditions, is in some respects a new country in an unfamiliar and strange world: a country confronting a complex of hitherto unencountered macro-economic, technological, and ecological circumstances; a country compelled, in fact, to renounce its past global imperial ambitions, which in previous periods were defended in terms of the exclusive truth of the "autocratic-Orthodox" or "Marxist-Leninist" doctrine.
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  11. E. B. Rashkovskii (1989). Vladimir Solov'ev on the Fate and Purpose of Philosophy. Russian Studies in Philosophy 28 (3):5-16.score: 211.5
    The lecture of V. S. Solov'ev on "The Historical Tasks of Philosophy" [Istoricheskie dela filosofii] was given by the young privat-docent on November 20, 1880 at St. Petersburg University; the text of the lecture was published in the periodical Russkaia mysl' soon thereafter. The lecture prepared the way for two parallel courses: a course in metaphysics at the university and a course in the history of ancient philosophy in the Advanced Women's Courses of K. N. Bestuzhev-Riumin. It is clear from (...)
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  12. Edith Klum (1969). VI. Solov'evs Stellung zum frühen Schelling im Zusammenhang mit Schopenhauer und E. v. Hartmann. Zeitschrift für Religions- Und Geistesgeschichte 21 (3):230-237.score: 142.5
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  13. Gasan Gusejnov (2009). The Linguistic Aporias of Alexei Losev's Mystical Personalism. Studies in East European Thought 61 (2/3):153 - 164.score: 90.0
    Alexey Losev's concept of 'personality' was developed in his writings from the 1920s, "The Dialectics of Myth" and "The Philosophy of Name". In his later works (e.g. on the aesthetics of the Renaissance and in his book about Vladimir Soloviev) Losev also understood the 'personality' outside of the boundaries of philosophy and theology. For him, the mystical dimension of personality in the end dominates logical and cultural structures of the subject. Losev's concept of 'personality' as a myth, a symbol, rather (...)
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  14. Ruth E. Kastner (2013). De Broglie Waves as the “Bridge of Becoming” Between Quantum Theory and Relativity. Foundations of Science 18 (1):1-9.score: 49.5
    It is hypothesized that de Broglie’s ‘matter waves’ provide a dynamical basis for Minkowski spacetime in an antisubstantivalist or relational account. The relativity of simultaneity is seen as an effect of the de Broglie oscillation together with a basic relativity postulate, while the dispersion relation from finite rest mass gives rise to the differentiation of spatial and temporal axes. Thus spacetime is seen as not fundamental, but rather as emergent from the quantum level. A result by Solov’ev which demonstrates that (...)
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