Search results for 'E. K. Massey' (try it on Scholar)

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  1. G. E. G. E. (1954). GASS K. E., "Antoine de Rivarol und der Ausgang der Franzosischen Aufklärung". [REVIEW] Giornale Critico Della Filosofia Italiana 8:291.
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  2.  4
    Sohal Y. Ismail, Emma K. Massey, Annemarie E. Luchtenburg, Lily Claassens, Willij C. Zuidema, Jan J. V. Busschbach & Willem Weimar (2012). Religious Attitudes Towards Living Kidney Donation Among Dutch Renal Patients. Medicine, Health Care and Philosophy 15 (2):221-227.
    Terminal kidney patients are faced with lower quality of life, restricted diets and higher morbidity and mortality rates while waiting for deceased donor kidney transplantation. Fortunately, living kidney donation has proven to be a better treatment alternative (e.g. in terms of waiting time and graft survival rates). We observed an inequality in the number of living kidney transplantations performed between the non-European and the European patients in our center. Such inequality has been also observed elsewhere in this field and it (...)
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  3.  7
    E. K. Massey, M. T. Hilhorst, R. W. Nette, P. J. H. Smak Gregoor, M. A. van den Dorpel, A. C. van Kooij, W. C. Zuidema, R. Zietse, J. J. V. Busschbach & W. Weimar (2011). Justification for a Home-Based Education Programme for Kidney Patients and Their Social Network Prior to Initiation of Renal Replacement Therapy. Journal of Medical Ethics 37 (11):677-681.
    In this article, an ethical analysis of an educational programme on renal replacement therapy options for patients and their social network is presented. The two main spearheads of this approach are: (1) offering an educational programme on all renal replacement therapy options ahead of treatment requirement and (2) a home-based approach involving the family and friends of the patient. Arguments are offered for the ethical justification of this approach by considering the viewpoint of the various stakeholders involved. Finally, reflecting on (...)
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  4.  6
    C. M. E. (1892). Griechische Sprachlehre für Schüler. K. W. Krüger. Sechste verbesserte Auflage, besorgt von W. Pökel. Alfred Krüger. 1890. Erster Teil, Zweites Heft, 1 Lieferung. 4 Mk. [REVIEW] The Classical Review 6 (04):179-.
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  5.  2
    Gerald J. Massey (1974). Review: Charles E. Caton, A Stipulation of Logical Truth in a Modal Propositional Calculus; Charles E. Caton, A Stipulation of a Modal Propositional Calculus in Terms of Modalized Truth-Values. [REVIEW] Journal of Symbolic Logic 39 (3):611-611.
  6. S. K. & S. G. (1913). Herbals, Their Origin And Evolution. A Chapter In The History Of Botany By Agnes Arber; Mrs. E. A. Newell Arber. [REVIEW] Isis: A Journal of the History of Science 1:281-282.
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  7.  6
    K. E. (1981). Representative Essays of Borden Parker Bowne. Review of Metaphysics 35 (2):412-415.
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  8.  6
    K. E. (1981). Human Encounters in the Social World. Review of Metaphysics 34 (3):609-611.
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  9. K. R. E. (1926). Editor's Preface. Speculum 1 (1):3-4.
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  10.  7
    A. K. Stout, F. C. S. Schiller, R. B. Brathwaite, James Drever, R. I. Aaron, H. R. Mackintosh, E. S. Waterhouse, O. de Selincourt, A. C. Ewing, T. E. & M. D. (1930). New Books. [REVIEW] Mind 39 (156):502-530.
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  11. J. L. Bradshaw, A. M. Burton, J. I. D. Campbell, K. Christianson, S. Dehaene, J. L. Elman, F. Ferreira, V. S. Ferreira, G. Gigerenzer & R. Jenkins (2006). Liu, Y., B21 Massey, C., B75 Mattingley, JB, 53 Melinger, A., B11 Meseguer, E., B1. Cognition 98:309.
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  12.  77
    Jonathan Jenkins Ichikawa (2013). Basic Knowledge and Contextualist “E = K”. Thought: A Journal of Philosophy 2 (4):282-292.
    Timothy Williamson (2000) makes a strong prima facie case for the identification of a subject's total evidence with the subject's total knowledge (E = K). However, as Brian Weatherson (Ms) has observed, there are intuitively problematic consequences of E = K. In this article, I'll offer a contextualist implementation of E = K that provides the resources to respond to Weatherson's argument; the result will be a novel approach to knowledge and evidence that is suggestive of an unexplored contextualist approach (...)
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  13. Michael J. Shaffer (2013). E Does Not Equal K. The Reasoner 7:30-31.
    This paper challenges Williamson's "E = K" thesis on the basis of evidential practice. The main point is that most evidence is only approximately true and so cannot be known if knowledge is factive.
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  14.  6
    J. E. Sandys (1909). Sedulius Scottus, and Johannes Scottus Quellen und Untersuchungen zur lateinischen Philologie des Mittelalters. Herausgegeben von Ludwig Traube. Vol. I. Part I. 'Sedulius Scottus,' S. von Hellmann, Privatdozent der Geschichte an der Universität München. Pp. 203. M. 8. 50. Part 2. 'Johannes Scottus,' von E. K. Rand, Assistant Professor of Latin at Harvard University. Munich: Beck, 1906. Pp. 106. M. 6. [REVIEW] The Classical Review 23 (05):170-.
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  15.  5
    Lloyd Humberstone (2012). Minimally Congruential Contexts: Observations and Questions on Embedding E in K. Notre Dame Journal of Formal Logic 53 (4):581-598.
    Recently, an improvement in respect of simplicity was found by Rohan French over extant translations faithfully embedding the smallest congruential modal logic (E) in the smallest normal modal logic (K). After some preliminaries, we explore the possibility of further simplifying the translation, with various negative findings (but no positive solution). This line of inquiry leads, via a consideration of one candidate simpler translation whose status was left open earlier, to isolating the concept of a minimally congruential context. This amounts, roughly (...)
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  16.  44
    Andrea Borghini (2002). Oggetti Possibili E Oggetti Esistenti: La Teoria di David K. Lewis. Kykeyon 2:67-77.
    Quasi al termine della seconda guerra mondiale, alcuni ufficiali tedeschi diedero l’ordine di abbattere le storiche torri di San Gimignano; tutto pareva ormai deciso, quando un gruppo di civili riuscì con successo a ritardare l’esecuzione fino all’arrivo delle truppe alleate. Grazie a quei civili, le torri di San Gimignano sono ancora ben visibili a tutti, meta ogni anno di numerosi turisti; ma che cosa dire della possibilità che oggi esistessero soltanto le loro macerie? Esse rientrano in quella classe di cose (...)
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  17.  3
    Ole Jensen (2009). Hvorfor kradser klimakrisen ikke mere, end den gør? – K. E. Løgstrups opgør med nominalismen og kantianismen. Slagmark - Tidsskrift for Idéhistorie 56 (56).
    Hvorfor kradser klimakrisen ikke mere, end den gør? – K. E. Løgstrups opgør med nominalismen og kantianismen.
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  18.  6
    Rohan French (2009). A Simplified Embedding of E Into Monomodal K. Logic Journal of the Igpl 17 (4):421-428.
    In this paper we will provide a modal-to-modal translational embedding of E into K, simplifying a similar result which is obtainable using a novel translation due to S.K. Thomason.
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  19. Svend Andersen & Kees van Kooten Niekerk (eds.) (2008). Concern for the Other: Perspectives on the Ethics of K. E. Logstrup. University of Notre Dame Press.
    The Danish philosopher K. E. Løgstrup is best known in the Anglo-American world for his original work in ethics, primarily in _The Ethical Demand _. Løgstrup continued to write extensively on issues in ethics and phenomenology throughout his life, and extracts from some of his later writings are now also available in translation in _Beyond the Ethical Demand_. In _Concern for the Other: The Ethics of K. E. Løgstrup_, eleven scholars examine the structure, intention, and originality of Løgstrup's ethics as (...)
     
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  20. J. M. McDermott (1997). Jesus: Parable or Sacrament of God?: An Ecumenical Discussion on Analogy and Freedom with E. Schweizer, K. Barth, and R. Bultmann. [REVIEW] Gregorianum 78 (3):477-499.
    L'exégèse de E. Schweizer dans Jesus : The Parable of God est construite sur un a priori protestant qui rappelle les positions théologiques de K. Barth et de R. Bultmann. La suggestion de substituer «parabole» à «sacrement» comme catégorie fondamentale pour une compréhension de Jésus conduit à considérer les positions catholique et protestante au sujet de l'analogie et de la liberté. Le contraste révèle en fait beaucoup de ressemblances quant à la structure fondamentale de la pensée, et la divergence d'accentuation (...)
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  21.  97
    Clayton Littlejohn (2008). From E = K to Scepticism? Philosophical Quarterly 58 (233):679-684.
    In a recent article Dylan Dodd has argued that anyone who holds that all knowledge is evidence must concede that we know next to nothing about die external world. The argument is intended to show that any infallibilist account of knowledge is committed to scepticism, and that anyone who identifies our evidence with the propositions we know is committed to infallibilism. I shall offer some reasons for thinking Dodd's argument is unsound, and explain where his argument goes wrong.
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  22.  3
    Stanley Ireland (forthcoming). E.K. Borthwick Greek Music, Drama, Sport, and Fauna. The Collected Classical Papers of E.K. Borthwick. Edited by Calum Maciver. Pp. Xvi + 446. Prenton: Francis Cairns, 2015. Cased, £70, US$140. ISBN: 978-0-905205-57-1. [REVIEW] The Classical Review:1.
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  23. A. Brueckner (2009). E= K and Perceptual Knowledge. In Duncan Pritchard & Patrick Greenough (eds.), Williamson on Knowledge. Oxford: Oxford University Press
  24. Tony Brueckner (2009). E = K and Perceptual Knowledge. In Patrick Greenough & Duncan Pritchard (eds.), Williamson on Knowledge. OUP Oxford
  25.  9
    R. G. Austin (1937). E. K. Rand: Les Esprits Souverains Dans la Littérature Romaine. Pp. 79. Extract From the Revue des Cours Et Conferences. Paris: Boivin, 1936. Paper. [REVIEW] The Classical Review 51 (06):240-241.
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  26.  15
    R. G. Austin (1938). Horace and the Comic Spirit E. K. Rand: Horace and the Spirit of Comedy. (The Rice Institute Pamphlet, Vol. XXIV, No. 2.) Pp. 79. Houston, Texas: Rice Institute, 1937. Paper. [REVIEW] The Classical Review 52 (01):21-22.
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  27.  36
    Gocha R. Tsetskhladze (2009). Black Sea Colonies (D.V.) Grammenos, (E.K.) Petropoulos (Edd.) Ancient Greek Colonies in the Black Sea 2. In Two Volumes. (BAR International Series 1675 [I] and [II].) Pp. Viii, Vi + 1262, Ills, Maps. Paper, £140. ISBN: 978-1-4073-0111-2 (Vol. I), 978-1-4073-0112-9 (Vol. II), 978-1-4073-0110-5 (Set). [REVIEW] The Classical Review 59 (2):534.
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  28.  5
    A. Souter (1935). The Script of Tours Studies in the Script of Tours, II. The Earliest Book of Tours, with Supplementary Descriptions of Other Manuscripts of Tours, by E. K. Rand, with the Assistance of L. W. Jones. Pp. Xviii + 138 + Lx Full Pages of Plates. Cambridge, Massachusetts: The Mediaeval Academy of America, 1934. Price $18.50, Post Free. [REVIEW] The Classical Review 49 (04):149-150.
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  29.  9
    Helen King (1988). J.-H. Kühn, U. Fleischer: Index Hippocraticus, Fasc. II E–K. Pp. 263 (Numbered 201–464). Göttingen: Vandenhoeck and Ruprecht, 1987. Paper, DM 168. [REVIEW] The Classical Review 38 (02):402-.
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  30.  8
    J. F. Mountford (1948). The Harvard Edition of Servius E. K. Rand and Others: Serjrianorum in Vergilii Carmina Commentariorum Editionis Harvardianae Volumen II. Pp. Xxi+509. Lancaster, Pa.: Lancaster Press, for the American Philological Association, 1946. Cloth, $5. [REVIEW] The Classical Review 62 (3-4):137-139.
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  31.  8
    R. G. Austin (1938). E. K. Rand: A Toast to Horace. Pp. 41. Cambridge (Mass.): Harvard University. Press (London: Milford), 1937. Cloth, $1 or 4s. 6d. [REVIEW] The Classical Review 52 (05):199-.
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  32.  1
    H. T. Engelhardt (1976). Philosophy and Medicine. By E. K. Ledermann. London: Tavistock Publications; Philadelphia: J. B. Lippincott Co., 1970. Pp. Xix+180. $12.00. [REVIEW] Journal of Medicine and Philosophy 1 (1):93-100.
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  33.  12
    W. B. Anderson (1924). The Pierpont Morgan Pliny A Sixth-Century Fragment of the Letters of Pliny the Younger: A Study of an Uncial Manuscript Preserved in the Pierpont Morgan Library, New York. By E. A. Lowe and E. K. Rand. One Vol. Quarto. Pp. Vi+99; 18 Fullpage and 2 Double-Page Facsimiles. Washington: The Carnegie Institute of Washington, 1922. [REVIEW] The Classical Review 38 (3-4):83-84.
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  34.  8
    D. M. Jones (1976). Pierre Chantraine Pierre Chantraine: Dictionnaire étymologique de la langue grecque: histoire des mots. Tome i, A–Δ; tome ii, E–K. Pp. viii + 305; 301. Paris: Klincksieck, 1968–1970. Paper, 68 frs., 7 frs. [REVIEW] The Classical Review 26 (02):227-228.
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  35.  6
    C. H. Evelyn-White (1919). Boethius Boethius, The Theological Treatises, with an English Translation by H. F. Stewart, D.D., Fellow of Trinity College, Cambridge, and E. K. Rand, Ph.D., Professor of Latin in Harvard University. The Consolation of Philosophy, with the English Translation of 'L.T.' (1609). Loeb Classical Library. One Vol. Pp. Xiv + 420. London: William Heinemann, 1919. [REVIEW] The Classical Review 33 (7-8):160-163.
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  36.  6
    J. Gwyn Griffiths (1977). J. Leclant: Inventaire bibliographique des Isiaca, E–K. (Études Préliminaires aux Religions Orientales dans l'Empire Romain, 18.) Pp. x + 276, 29 plates, 2 maps. Leiden: Brill, 1974. Cloth, fl.112. [REVIEW] The Classical Review 27 (02):294-295.
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  37.  6
    John Bussanich (2008). Plotinus on Intellect (E.K.) Emilsson Plotinus on Intellect. Pp. Viii + 232. Oxford: Clarendon Press, 2007. Cased, £35. ISBN: 978-0-19-928170-. [REVIEW] The Classical Review 58 (02):439-.
  38.  4
    Michael Whitby (2000). A Perfected Martyr E. K. Fowden: The Barbarian Plain. Saint Sergius Between Rome and Iran . Pp. XIX + 227, Maps, Figs. Berkeley, Los Angeles, and London: University of California Press, 1999. Cased, $55. Isbn: 0-520-21685-. [REVIEW] The Classical Review 50 (02):524-.
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  39.  1
    Mildred Leake Day (1985). P. B. Grout, R. A. Lodge, C. E. Pickford, and E. K. C. Varty, Eds., The Legend of Arthur in the Middle Ages: Studies Presented to A. H. Diverres by Colleagues, Pupils and Friends. (Arthurian Studies, 7.) Cambridge, Eng.: D. S. Brewer, 1983. Pp. 253. $49.50. Available From Biblio Distribution Center, 81 Adams Drive, Totowa, NJ 07512. [REVIEW] Speculum 60 (4):1049-1049.
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  40.  1
    Colin Smith (1971). Philosophy and Medicine. By E. K. Ledermann. (Tavistock Publications, 1970. Pp. Xix + 180. £2.90.). Philosophy 46 (176):181-.
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  41. George M. Clark (1924). "Lowe", E. A., and Rand, E. K., A Sixth-Century Fragment of the Letters of Pliny the Younger, A Study of Six Leaves of an Uncial Manuscript Preserved in the Pierpont Morgan Library of New York. [REVIEW] Classical World: A Quarterly Journal on Antiquity 18:5.
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  42. David Dinsmore Comey (1962). Review: E. K. Vojsvillo, A. V. Kuznecov, D. G. Lahuti, V. K. Finn, Urgent Problems of Scientific Research and Educational Work in the Field of Logic. [REVIEW] Journal of Symbolic Logic 27 (1):75-76.
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  43. Stephen Gaukroger (1990). Emilsson, E. K.: "Plotinus on Sense-Perception: A Philosophical Study". [REVIEW] Australasian Journal of Philosophy 68:126.
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  44. D. W. Hamlyn (1989). E. K. Emilsson, "Plotinus on Sense-Perception". [REVIEW] Philosophical Quarterly 39 (54):122.
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  45. Jones Jones (1929). "Rand", E. K., A Survey of the Manuscripts of Tours. Studies in the Script of Tours, Number 1. Volume I, Text, Volume II, 200 Collotype Plates. [REVIEW] Classical World: A Quarterly Journal on Antiquity 23:131-133.
     
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  46. Edward Maziarz (1979). Graph Theory: 1736-1936 by N. L. Biggs; E. K. Lloyd; R. J. Wilson. [REVIEW] Isis: A Journal of the History of Science 70:164-165.
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  47. Ignatius Mcguiness (1947). E. K. Rand, Cicero in the Courtroom of St. Thomas Aquinas. [REVIEW] The Thomist 10:120.
     
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  48. David Park (1975). Review: E. K. Blum, Towards a Theory of Semantics and Compilers for Programming Languages. [REVIEW] Journal of Symbolic Logic 40 (3):470-471.
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  49. Kerry Skora (1996). Review of The Sovereign All-Creating Mind--The Motherly Buddha: A Translation of the "Kun Byed Rgyal Po'i Mdo" by E. K. Neumaier-Dargyay. [REVIEW] Philosophy East and West 46 (1):107-116.
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  50. Colin Smith (1971). LEDERMANN, E. K..-"Philosophy and Medicine". [REVIEW] Philosophy 46:181.
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