Search results for 'E. Lincoln James' (try it on Scholar)

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  1. Mary E. James (2016). Educational Assessment, Evaluation and Research: The Selected Works of Mary E. James. Routledge.
    In the _World Library of Educationalists_, international experts themselves compile career-long collections of what they judge to be their finest pieces – extracts from books, key articles, salient research findings, major theoretical and practical contributions – so the world can read them in a single manageable volume, allowing readers to follow the themes of their work and see how it contributes to the development of the field. Mary James has researched and written on a range of educational subjects which (...)
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  2.  7
    E. James (2004). H. Poon An James E. Mcc finnell. In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers 77--253.
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  3.  67
    Cornelius B. Pratt & E. Lincoln James (1994). Advertising Ethics: A Contextual Response Based on Classical Ethical Theory. [REVIEW] Journal of Business Ethics 13 (6):455 - 468.
    F. P. Bishop argues that the ethical standard for advertising practitioners must be utilitarian. Indeed, the utilitarian theory of ethics in decision-making has traditionally been the preference of U.S. advertising practitioners. This article, therefore, argues that the U.S. advertising industry''s de-emphasis of deontological ethics is a reason for its continuing struggle with unfavorable public perceptions of its ethics — and credibility. The perceptions of four scenarios on advertising ethics and the analyses of the openended responses of 174 members of the (...)
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  4.  12
    E. Lincoln James, Cornelius B. Pratt & Tommy V. Smith (1994). Advertising Ethics: Practitioner and Student Perspectives. Journal of Mass Media Ethics 9 (2):69 – 83.
    This study examines the self-reported ethics of both current and future advertising practitioners, and compares their responses to four scenarios and 17 statements on advertising ethics. Stepwise discriminant analysis was used to determine the extent to which both groups applied the classical ethical theory of deontology to the scenarios and statements. Results indicate significant differences between both groups. For example, current advertising practitioners are significantly less likely than future practitioners to apply deontology to decision making. The implications of these results (...)
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  5. E. J. James (1903). Jean Calvin, de E. Doumergue. Revue de Théologie Et de Philosophie 36 (4):366.
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  6.  2
    William James (2015). I grandi uomini e il loro ambiente / L'importanza degli individui. Società Degli Individui 53:81-114.
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  7.  8
    F. E. (1927). Book Review:The Psychology of Religious Mysticism. James B. Leuba. [REVIEW] Ethics 37 (2):214-.
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  8.  3
    Sharon L. James (2004). A. Luisi: Il perdono negato. Ovidio e la corrente filoantoniana . (Quaderni di 'Invigilata lucernis' 13.) Pp. 178. Bari: Edipuglia, 2001. Paper, €15.90. ISBN: 88-7228-315-. [REVIEW] The Classical Review 54 (01):248-.
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  9. William James (1911). From Protagoras To. By John E. Boodin. The Monist 21:73.
     
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  10. William H. James (1971). Human Sexual Inadequacy. By William H. Masters and Virginia E. Johnson. Pp. X + 467. (Churchill, London, 1970.) Price £5.25. [REVIEW] Journal of Biosocial Science 3 (3):339-341.
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  11. William James (1997). La personalità umana e la sua sopravvivenza dopo la morte. Rivista di Estetica 37 (3).
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  12. William James (2012). Der Pragmatismus: Ein Neuer Name Für Alte Denkmethoden. Felix Meiner Verlag Gmbh.
    James' Vorlesungen von 1907 "Pragmatism. A New Name for Some Old Ways of Thinking" fanden sofort große Beachtung. Die Klarheit, mit der James in Anknüpfung an Peirce und seine eigenen früheren Arbeiten hier darlegt, daß alle Handlungen des Menschen zweck- bzw. interessegeleitet seien, sorgte dafür, daß dieser Text heute allgemein als zentral für das Verständnis der Intentionen des philosophischen Pragmatismus gilt.
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  13. H. Barker, F. C. S. Schiller, P. Leon, J. Loewenberg, T. E. Jessop, James Drever, T. E. & John Laird (1932). New Books. [REVIEW] Mind 41 (162):242-269.
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  14.  5
    E. G. Parrinder & E. O. James (1968). The Tree of Life: An Archaeological Study. Journal of Hellenic Studies 88:208.
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  15.  43
    William James (ed.) (2008). A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading. Cambridge Scholars Publishing.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary (...)
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  16.  12
    William James (1996). The Vision of James. Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  17. B. C., A. E. Taylor, P. V. M. Benecke, E. Prideaux, W. Whately Smith, James Drever, S. S., L. J. Russell, Bernard Bosanquet, I. A. Richards, James Linsay, V. W., M. B., S. W., C. E., M. L., B. D. & S. S. (1921). New Books. [REVIEW] Mind 30 (120):468-493.
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  18.  58
    Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  19.  14
    James Drever, Bernard Bosanquet, C. D. Broad, G. Galloway, F. C. S. Schiller, H. Wildon Carr, Oliver C. Quick, L. J. & T. E. (1921). New Books. [REVIEW] Mind 30 (117):94-118.
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  20.  10
    Theodore E. James (1974). Peter Alboini of Mantua: Philosopher-Humanist. Journal of the History of Philosophy 12 (2):161-170.
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  21.  8
    A. K. Stout, F. C. S. Schiller, R. B. Brathwaite, James Drever, R. I. Aaron, H. R. Mackintosh, E. S. Waterhouse, O. de Selincourt, A. C. Ewing, T. E. & M. D. (1930). New Books. [REVIEW] Mind 39 (156):502-530.
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  22.  17
    William James & John E. Russell (1907). Controversy About Truth. Journal of Philosophy, Psychology and Scientific Methods 4 (11):289-296.
  23.  13
    A. C. Ewing, T. E., James Drever, William Brown, James Drever, W. J., M. A., R. A., J. S. MacKenzie, W. D. Ross & J. Ellis McTaggart (1925). New Books. [REVIEW] Mind 34 (133):104-122.
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  24.  13
    C. W. Valentine, James Drever, A. C. Ewing, Leonard Russell, S. S., F. C. S. Schiller, H. Wildon Carr, T. E., John Laird, G. C. Field, A. G. Widgery & C. D. Board (1923). New Books. [REVIEW] Mind 32 (1):357-376.
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  25.  9
    W. J., John Laird, James Drever, W. D. Ross, H. Wildon Carr, T. E., M. Lebus, W. McD, S. S., H. V. Knox, C. D. Board, M. L. & Beatrice Edgell (1921). New Books. [REVIEW] Mind 30 (118):227-249.
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  26.  4
    Daniele Fulvi (2015). «Compagni in pragmatismo»: Giovanni Papini e William James. Nóema 6.
    L’articolo si propone di analizzare il pragmatismo di Giovanni Papini, riferendolo in particolar modo al rapporto con il pensiero di William James; nello specifico, si vuole mettere in luce come il rapporto tra Papini e James sia stato tanto di gradevole collaborazione quanto di reciproche influenza ed ammirazione. Per fare ciò, verranno ripercorse le tappe dello sviluppo della teoria pragmatista di Papini, evidenziandone sia il legame con la speculazione jamesiana sia l’originalità e rilevanza teoretica, in grado di affermarsi (...)
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  27.  4
    E. S. Waterhouse (1941). The Social Function of Religion: A Comparative Study. By E. O. James, D.Litt., D.D. (London: University of London Press Ltd. And Hodder & Stoughton Ltd. 1940. Pp. Xi + 312. Price 7s. 6d.). [REVIEW] Philosophy 16 (64):431-.
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  28. Roger E. Bilstein (1990). From the Ground Up: The Autobiography of an Aeronautical EngineerFred E. Weick James R. Hansen. Isis 81 (2):386-387.
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  29.  47
    Timothy J. Pawl (2013). God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness, by James E. Dolezal. Faith and Philosophy 30 (4):480-486.
    This is a review of _God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness_, by James E. Dolezal.
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  30.  12
    Jeffrey Cain (2009). After Utopia: Three Post-Personal Subjects Consider the Possibilities William E. Connolly (2008) Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann (2007) Philosophy of Exaggeration, Trans. James Phillips, London: Continuum.Adrian Parr (2008) Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press. [REVIEW] Deleuze Studies 3 (2):138-143.
    William E. Connolly Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann Philosophy of Exaggeration, trans. James Phillips, London: Continuum.Adrian Parr Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press.
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  31.  5
    [Name Unavailable] (2009). Ian Rory Owen. Psychotherapy and Phenomenology: On Freud, Husserl, and Heidegger. Lincoln, N.E.,: iUniverse, 2006. Analecta Hermeneutica 1 (1).
    Book Review. Ian Rory Owen. Psychotherapy and Phenomenology: On Freud, Husserl, and Heidegger. Lincoln, N.E.,: iUniverse, 2006.
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  32.  1
    James E. Tomberlin (1972). Malcolm on the Ontological Argument: JAMES E. TOMBERLIN. Religious Studies 8 (1):65-70.
    In a recent symposium on Descartes' ontological argument, Norman Malcolm has restated a rather ingenious version of St Anse1m's ontological argument. 1 The purpose of the present paper is to assess the merits of this particular version of the ontological argument.
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  33.  2
    Denis Perrin (2004). Husserl e Wittgenstein leitores de James: a questão do tempo. Dois Pontos 1 (1):59-97.
    resumo Este artigo parte da constatação de que a análise jamesiana da consciência do tempo constituiu uma fonte comum fundamental das meditações husserlianas e wittgensteinianas relativas ao tempo, o specious present engendrando tanto o ursprüngliche Zeitfeld de Husserl quanto o fliehende Gegenwart do Wittgenstein de 1929. Em seguida, examino a possibilidade de apreender a articulação entre as concepções do tempo de Husserl e de Wittgenstein no nível de suas respectivas apropriações da análise de James. Respondendo de modo afirmativo, sustento (...)
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  34.  1
    Caterina Gabrielli (2009). James Harrington e la concezione del "commonweath" come organismo. Rivista di Storia Della Filosofia 3.
    James Harrington e la concezione del "commonweath" come organismo - This article aims to shed light on the link between Harrington’s political thought and his conception of Nature as an organic whole. Such a relation is reflected in the way mixed government and the representative system are designed to act as complementary institutions of a republic or commonwealth. Under mixed government, the popular balance of property - a political transposition of the fullness of natural life meaning the spread of (...)
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  35. James E. Tomberlin (1974). Existence and God's Attributes: JAMES E. TOMBERLIN. Religious Studies 10 (2):219-223.
    The purpose of the present paper is to formulate and resolve a certain puzzle surrounding God's existence and the standard attributes traditionally assigned to God.
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  36.  2
    D. W. Gundry (1972). E. O. James. Creation and Cosmology. Pp. 148 Gld. 38. Religious Studies 8 (1):96.
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  37.  2
    Ronald V. Book (1975). Review: Richard M. Karp, Raymond E. Miller, James W. Thatcher, Reducibility Among Combinatorial Problems. [REVIEW] Journal of Symbolic Logic 40 (4):618-619.
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  38.  2
    S. G. F. Brandon (1968). E. O. James. The Tree of Life—Studies in the History of Religions: Pp. Xviii + 293. Supplements to Numen. [REVIEW] Religious Studies 3 (2):571.
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  39. Karl Hufbauer (1986). Donald E. Osterbrock. James E. Keeler: Pioneer American Astrophysicist and the Early Development of American Astrophysics. Cambridge, Eng.: Cambridge University Press, 1985. Pp. Xii + 411. ISBN 0-521-26582-7. £35.00. [REVIEW] British Journal for the History of Science 19 (3):350.
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  40. Karen Reeds (1987). Printmaking in the Service of Botany: Catalogue of an ExhibitionGavin D. R. Bridson Donald E. Wendel James M. White. Isis 78 (2):278-278.
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  41. Conway Zirkle (1959). The Sloane HerbariumJ. E. Dandy James Britten. Isis 50 (4):492-493.
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  42.  11
    Alessia Ruco (2008). L'esperienza emotiva tra James e Dewey. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 1 (1).
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  43. Toxicology Center (unknown). Trosko James E. Global Bioethics 14 (4-2001).
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  44. Moral Decisions (unknown). Trosko James E. Global Bioethics 15 (3-2002).
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  45. E. M. S. Paine (1861). The Two James's [William and William Henry] and the Two Stephensons; or, the Earliest History of Passenger Transit on Railways, by E.M.S.P. [REVIEW]
     
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  46. James C. Kaufman (2005). Robert J. Sternberg Todd I. Lubart James C. Kaufman Jean E. Pretz. In K. Holyoak & B. Morrison (eds.), The Cambridge Handbook of Thinking and Reasoning. Cambridge Univ Pr 351.
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  47. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  48.  29
    Paul Jerome Croce (2008). Brazil Through the Eyes of William James: Letters, Diaries, and Drawings, 1865-1866 / O Brasil No Olhar de William James: Cartas, Diários E Desenhos, 1865-1866 (Review). [REVIEW] Transactions of the Charles S. Peirce Society 44 (3):pp. 547-550.
  49.  12
    James L. Marsh (1975). "The Function of the Sciences and the Meaning of Man," by Enzo Paci, Trans., with Introduction by Paul Piccone and James E . Hansen. Modern Schoolman 52 (4):458-460.
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  50.  8
    Gabriel José Corrêa Mograbi (2009). Vontade, inibição, razão e autocontrole: A atualidade de uma tese de William James. Veritas: Revista de Filosofia da PUCRS 54 (1):46-68.
    The paper has as its standpoint an epigraph from an already classic author, namely, William James, that cope with the relationship between will, self-control, inhibition and reasoning. My aim is to analyze those philosophical and psychological ideas in light of a cutting-edge neuroscientific experiment. I contend that self-control mechanisms can modulate more basic stimuli and interpret that fact as an example of how higher-level properties can be related to lower-level properties.
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