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  1. E. M. Curley (2005). Scepticism and Toleration: The Case of Montaigne. In Daniel Garber & Steven Nadler (eds.), Oxford Studies in Early Modern Philosophy Volume 2. Oup Oxford.
  2. E. M. Curley (1996). Calvin and Hobbes, or, Hobbes as an Orthodox Christian. Journal of the History of Philosophy 34 (2):257-271.
    Notes and Discussions Calvin and Hobbes, or, Hobbes as an Orthodox Christian Three years ago, in the proceedings of an Italian conference on Hobbes and Spinoza, I published an article arguing that Hobbes was at best a deist, and most likely an atheist? In a recent book on Hobbes, A. P. Martinich devoted an appendix to criticizing that article, as part of his case that Hobbes is not merely a theist, but an orthodox Christian, and specifically, that he had "a (...)
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  3. E. M. Curley (1996). Reply to Professor Martinich. Journal of the History of Philosophy 34 (2):285-287.
    Reply to Professor Martinich The editor of this journal has invited me to reply to Professor Martinich's reply to my reply to his reply to my article, on the condition that I should be brief. I shall try to be very brief. Our discussion has probably reached a point at which we can expect dimin- ishing returns. I shall try also to avoid even the slightest hint of irony, though I am not sure I can succeed in that. I am (...)
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  4. Benedictus de Spinoza & E. M. Curley (1994). A Spinoza Reader the Ethics and Other Works. Monograph Collection (Matt - Pseudo).
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  5. E. M. Curley, Albert Heinekamp & Manfred Walther (1990). Spinoza and Leibniz.
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  6. E. M. Curley & Pierre-François Moreau (eds.) (1990). . Brill.
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  7. E. M. Curley & Pierre-François Moreau (eds.) (1990). Spinoza: Issues and Directions: The Proceedings of the Chicago Spinoza Conference. E.J. Brill.
    The proceedings of the first major international conference on the philosophy of Spinoza to be held in the United States are published here.
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  8. E. M. Curley, W. N. A. Klever & Filippo Mignini (1986). Spinoza's Epistemology.
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  9. Benedictus de Spinoza & E. M. Curley (1985). The Collected Works of Spinoza. Monograph Collection (Matt - Pseudo).
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  10. E. M. Curley (1984). Descartes on the Creation of the Eternal Truths. Philosophical Review 93 (4):569-597.
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  11. E. M. Curley (1978). Descartes Against the Skeptics. Harvard University Press.
  12. E. M. Curley (1977). Spinoza and Recent Philosophy of Religion. Southwestern Journal of Philosophy 8 (3):161-175.
  13. E. M. Curley (1976). Excusing Rape. Philosophy and Public Affairs 5 (4):325-360.
  14. E. M. Curley (1976). KENNY, A.: "The Anatomy of the Soul". [REVIEW] Australasian Journal of Philosophy 54:80.
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  15. E. M. Curley (1975). The Development of Lewis' Theory of Strict Implication. Notre Dame Journal of Formal Logic 16 (4):517-527.
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  16. E. M. Curley (1973). Reply to Williamson. Australasian Journal of Philosophy 51 (2):162 – 164.
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  17. E. M. Curley (1972). Lewis and Entailment. Philosophical Studies 23 (3):198 - 204.
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  18. E. M. Curley (1972). Locke, Boyle, and the Distinction Between Primary and Secondary Qualities. Philosophical Review 81 (4):438-464.
  19. E. M. Curley (1971). Did Leibniz State "Leibniz' Law"? Philosophical Review 80 (4):497-501.
    Feldman has recently argued that leibniz never stated leibniz' law. This article seeks to rebut his arguments and makes a number of incidental points about the interpretation of the law.
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  20. E. M. Curley (1971). The Cambridge Platonists. Philosophical Studies 20:368-369.
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  21. E. M. Curley (1970). KRAUS, John Louis: John Locke: Empiricist, Atomist, Conceptualist, and Agnostic. [REVIEW] Australasian Journal of Philosophy 48:278.
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  22. E. M. Curley (1970). YOLTON, John : John Locke: Problems and Perspectives. [REVIEW] Australasian Journal of Philosophy 48:394.
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  23. E. M. Curley (1969). Spinoza's Metaphysics: An Essay in Interpretation. Cambridge, Harvard University Press.
  24. Herman Shapiro & E. M. Curley (1965). Hellenistic Philosophy Selected Readings in Epicureanism, Stoicism, Skepticism and Neoplatonism. Modern Library.
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