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  1.  19
    E. M. Zemach (1968). A Definition of Memory. Mind 77 (308):526-536.
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  2.  46
    E. M. Zemach (1968). Many Times. Analysis 28 (5):145 - 151.
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  3.  5
    E. M. Zemach & D. Widerker (1987). Facts, Freedom and Foreknowledge. Religious Studies 23 (1):19 - 28.
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  4.  64
    E. M. Zemach (1987). Are There Logical Limits for Science? British Journal for the Philosophy of Science 38 (4):527-532.
    Rescher has presented a proof that a completed science is logically impossible; not every truth can be known. I show that the proof is valid only if it is read de re. One of its premises, however, is an obvious truth only on a de dicto reading; read de re it is false. What the proof shows, therefore, is that science has no limits and any true proposition can be known. We can, however, know it only in the meagre de (...)
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  5.  27
    E. M. Zemach (2003). Fiction and Metaphysics. Philosophical Review 112 (3):427-431.
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  6.  22
    E. M. Zemach (1982). Schematic Objects and Relative Identity. Noûs 16 (2):295-305.
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  7.  13
    E. M. Zemach (1982). A Plea for a New Nominalism. Canadian Journal of Philosophy 12 (3):527 - 537.
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  8.  31
    E. M. Zemach (1993). Existence and Nonexistents. Erkenntnis 39 (2):145 - 166.
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  9.  18
    E. M. Zemach (1971). Ought, is, and a Game Called "Promise". Philosophical Quarterly 21 (82):61-63.
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  10.  25
    E. M. Zemach (1985). Numbers. Synthese 64 (2):225 - 239.
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  11.  6
    E. M. Zemach (1982). Transparent Belief. Australasian Journal of Philosophy 60 (1):55 – 65.
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  12.  11
    E. M. Zemach (1972). Here and Now. Mind 81 (322):251-255.
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  13.  2
    E. M. Zemach (1987). Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker. Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  14.  9
    E. M. Zemach (1985). On Negative Names. Philosophia 15 (1-2):137-138.
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  15.  2
    E. M. Zemach (1967). The Pragmatic Paradox in Aesthetics. British Journal of Aesthetics 7 (3):215-224.
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  16. Richard J. Bernstein, E. M. Zemach & Michael Anthony Slote (forthcoming). Critical Study. Foundations of Language.
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  17. E. M. Zemach (1986). Can You Avoid Both Inconsistency and Conceit? Metaphilosophy 17 (4):259-265.
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  18. E. M. Zemach (1967). A Stitch in Time. Journal of Value Inquiry 1 (3-4):223-241.
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  19. E. M. Zemach (1972). `Here' and `Now'. Mind 81:251.
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  20. E. M. Zemach (1987). Interprétation, the Sun, and the Moon in Philosophie de la Littérature. Revue Internationale de Philosophie 41 (162-163):433-445.
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  21. E. M. Zemach (1982). Some Horse Sense. Pacific Philosophical Quarterly 63 (1):69.
     
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  22. E. M. Zemach (forthcoming). The Pragmatic Paradox of Knowledge. Logique Et Analyse.
     
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