Search results for 'E. Neil' (try it on Scholar)

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  1.  7
    Gerald F. Stanley (1976). "Epistemological Direct Realism in Descartes' Philosophy," by Brian E. O'Neil. Modern Schoolman 53 (4):432-433.
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  2.  5
    Karen Ní Mheallaigh (2006). O'Neil (E.N.) Plutarch: Moralia XVI. Index. (Loeb Classical Library 499.) Pp. Viii + 632. Cambridge, MA and London: Harvard University Press, 2004. Cased, £14.50. ISBN: 0-674-99611-. [REVIEW] The Classical Review 56 (2):513.
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  3.  11
    F. H. Sandbach (1961). W. C. Helmbold and E. N. O'Neil: Plutarch's Quotations. (Philological Monographs Published by the American Philological Association, Xix.) Pp. Xiii + 76. Obtainable Through B. H. Blackwell, Oxford: 1959. Cloth, 26s. Net. [REVIEW] The Classical Review 11 (02):162-.
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  4.  1
    Wendell V. Harris (1993). Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW] Philosophy and Literature 17 (2):343.
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  5.  1
    Denis M. Searby (2004). (R.F.) Hock and (E.N.) O'Neil The Chreia and Ancient Rhetoric. Classroom Exercises. Leiden: Brill, 2002. Pp. Xiv + 411. $134 (Hbk); $49.95 (Pbk). 9004126562 (Hbk); 1589830180 (Pbk). [REVIEW] Journal of Hellenic Studies 124:189-190.
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  6. Wendell V. Harris (1992). Walter E. Broman, Timothy C. Lord, Roy W. Perrett, Colin Dickson, Jill P. Baumgaertner, Eva L. Corredor, William E. Cain, Ronald Bogue, Timothy V. Kaufman-Osborn, Jay S. Andrews, David M. Thompson, David Carey, David Parker, David Novitz, Norman Simms, David Herman, Paul Taylor, Jeff Mason, Robert D. Cottrell, David Gorman, Mark Stein, Constance S. Spreen, Will Morrisey, Jan Pilditch, Herman Rapaport, Mark Johnson, Michael McClintick, John D. Cox, Arthur Kirsch, Burton Watson, Michael Platt, Gary M. Ciuba, Karsten Harries, Mary Anne O'Neil. [REVIEW] Philosophy and Literature 16 (2):373.
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  7. Marie T. Hilliard (2010). Military Medical Ethics: Issues Involving Dual Loyalties Reported by Neil E. Weisfeld, Victoria D. Weisfeld, and Catharyn T. Liverman. [REVIEW] The National Catholic Bioethics Quarterly 10 (3):622-625.
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  8. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  9. Enrique Villanueva (1976). BRIAN E. O'NEIL, "Epistemological Direct Realism in Descartes' Philosophy". Critica 8 (24):128.
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  10.  42
    Neil Levy (2007). The Social: A Missing Term in the Debate Over Addiction and Voluntary Control. American Journal of Bioethics 7 (1):35 – 36.
    The author comments on the article “The Neurobiology of Addiction: Implications for Voluntary Control of Behavior,‘ by S. E. Hyman. Hyman’s article suggests that addicted individuals have impairments in cognitive control of behavior. The author agrees with Hyman’s view that addiction weakens the addict’s ability to align his actions with his judgments. The author states that neuroethics may focus on brains and highlight key aspects of behavior but we still risk missing explanatory elements. Accession Number: 24077912; Authors: Levy, Neil (...)
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  11. W. E. Hiscox (2008). Book Review: Neil M. Gorsuch, The Future of Assisted Suicide and Euthanasia (Princeton, NJ: Princeton University Press, 2006). Xi + 311 Pp. 18.95 (Hbk), ISBN 978--0691--12458--. [REVIEW] Studies in Christian Ethics 21 (2):300-303.
  12.  9
    Neil Adkin (2004). Latin Culture in the Fourth and Fifth Centuries I. Gualandri (Ed.): Tra IV E V Secolo. Studi Sulla Cultura Latina Tardoantica . (Quaderni di Acme 50.) Pp. XII + 331. Milan: Cisalpino, Instituto Editoriale Universitario, 2002. Paper. Isbn: 88-323-4612-. [REVIEW] The Classical Review 54 (01):124-.
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  13.  1
    Leigh E. Rich (2015). Thirty Years Yet Miles of the Medium-Metaphor to Go: Jon Stewart, Neil Postman, and “Understanding the Politics and Epistemology of Media”. Journal of Bioethical Inquiry 12 (3):369-375.
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  14.  3
    Charles E. Butterworth (1988). Ibn Aṭ-Tayyib, Proclus' Commentary on the Pythagorean Golden Verses, Ed. And Trans. Neil Linley (†).(Arethusa Monographs, 8.) Buffalo: Department of Classics, SUNY, 1984. Paper. Pp. Xi, 105. [REVIEW] Speculum 63 (1):174-175.
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  15.  2
    Neil Tennant (1982). Review: Richard E. Grandy, Advanced Logic for Applications. [REVIEW] Journal of Symbolic Logic 47 (3):714-716.
  16.  7
    Neil McLynn (1990). Santo Mazzarino: Storia Sociale del Vescovo Ambrogio (Problemi e Ricerche di Storia Antica, 4.) Pp. 101; 16 plates. Rome: 'L'Erma' di Bretschneider, 1989. Paper. [REVIEW] The Classical Review 40 (02):511-512.
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  17. Michael E. Allsopp (2010). The Case Against Assisted Suicide: For the Right to End-of-Life Care Edited by Kathleen Foley and Herbert Hendin and The Future of Assisted Suicide and Euthanasia by Neil M. Gorsuch. The National Catholic Bioethics Quarterly 10 (4):813-817.
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  18. Charles E. Butterworth (1988). Proclus' Commentary on the Pythagorean Golden VersesIbn Aṭ-Tayyib Neil Linley. Speculum 63 (1):174-175.
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  19. E. J. Campion (2003). The Marquis de Sade. By Neil Schaeffer. The European Legacy 8 (3):360-360.
     
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  20. Neil Ferguson (2008). T F Torrance: An Intellectual Biography by Alister E. McGrath. New Blackfriars 89 (1019):131-133.
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  21. E. D. Garber (1980). Clinical Genetics: A Source Book for Physicians Edited by Laird G. Jackson and R. Neil Schimke. Perspectives in Biology and Medicine 24 (1):163-163.
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  22. Neil Harris (2005). Sopravvivenze e scomparse delle testimonianze del Morgante di Luigi Pulci. Rinascimento 45:179-245.
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  23. I. Ii, Neil Carlson, Charlotte Childers, Steven Schwartz & Clinton Walker Stephen (1968). Don E. Dulany. In T. Dixon & Deryck Horton (eds.), Verbal Behavior and General Behavior Theory. Prentice-Hall
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  24. James E. McClellan (2009). Neil Safier.Measuring the New World: Enlightenment Science and South America. Xvii + 387 Pp., Illus., Bibl., Index. Chicago/London: University of Chicago Press, 2008. $45. [REVIEW] Isis 100 (4):911-912.
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  25. Neil Tennant (1982). Grandy Richard E.. Advanced Logic for Applications. Synthese Library, Vol. 110. D. Reidel Publishing Company, Dordrecht and Boston 1977, Xiii + 168 Pp. [REVIEW] Journal of Symbolic Logic 47 (3):714-716.
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  26.  3
    Sandra Harris & E. Neil Murray (1970). Stimulus Itensity and the Asymmetrical Matching Principle. Journal of Experimental Psychology 84 (2):257.
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  27. E. Neil G. Marsh (1995). A Radical Approach to Enzyme Catalysis. Bioessays 17 (5):431-441.
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  28. E. Neil Mcqueen (1918). The Distribution of Attention. The Monist 28:636.
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  29. Neil Roberts (2015). Freedom as Marronage. University of Chicago Press.
    What is the opposite of freedom? In _Freedom as Marronage_, Neil Roberts answers this question with definitive force: slavery, and from there he unveils powerful new insights on the human condition as it has been understood between these poles. Crucial to his investigation is the concept of marronage—a form of slave escape that was an important aspect of Caribbean and Latin American slave systems. Examining this overlooked phenomenon—one of action from slavery and toward freedom—he deepens our understanding of freedom (...)
     
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  30.  9
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  31.  3
    José Fernando da Silva (2015). Wittgenstein e a imanência da Arte na Ética. Revista de Filosofia Moderna E Contemporânea 3 (1):49-67.
    Esse artigo mostra o significado da unicidade da ética e da estética no Tractatus Logico-Philosophicus. Primeiro, ele apresenta os principais aspectos ética tractatiana: que ela não hierarquiza fatos, que ela é eudemonista, e que ela não propõe qualquer finalidade externa às ações do sujeito ético. Segundo, ele mostra que a obra de arte é a expressão da vida de um ponto de vista ético, ou seja, ela é a expressão do significado da vida de um ponto de vista da eternidade. (...)
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  32.  7
    R. E. Tully (1976). Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully. Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  33.  47
    Anthony Skelton (2016). E. F. Carritt (1876-1964). In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell
    E. F. Carritt (1876-1964) was educated at and taught in Oxford University. He made substantial contributions both to aesthetics and to moral philosophy. The focus of this entry is his work in moral philosophy. His most notable works in this field are The Theory of Morals (1928) and Ethical and Political Thinking (1947). Carritt developed views in metaethics and in normative ethics. In meta-ethics he defends a cognitivist, non-naturalist moral realism and was among the first to respond to A. J. (...)
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  34.  45
    Mariarosaria Taddeo (2010). Modelling Trust in Artificial Agents, A First Step Toward the Analysis of E-Trust. Minds and Machines 20 (2):243-257.
    This paper provides a new analysis of e - trust , trust occurring in digital contexts, among the artificial agents of a distributed artificial system. The analysis endorses a non-psychological approach and rests on a Kantian regulative ideal of a rational agent, able to choose the best option for itself, given a specific scenario and a goal to achieve. The paper first introduces e-trust describing its relevance for the contemporary society and then presents a new theoretical analysis of this phenomenon. (...)
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  35.  3
    Neil A. Hayes & Donald E. Broadbent (1988). Two Modes of Learning for Interactive Tasks. Cognition 28 (3):249-276.
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  36.  44
    Erik D. Reichle, Keith Rayner & Alexander Pollatsek (2003). The E-Z Reader Model of Eye-Movement Control in Reading: Comparisons to Other Models. Behavioral and Brain Sciences 26 (4):445-476.
    The E-Z Reader model (Reichle et al. 1998; 1999) provides a theoretical framework for understanding how word identification, visual processing, attention, and oculomotor control jointly determine when and where the eyes move during reading. In this article, we first review what is known about eye movements during reading. Then we provide an updated version of the model (E-Z Reader 7) and describe how it accounts for basic findings about eye movement control in reading. We then review several alternative models of (...)
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  37.  16
    F. Neil Brady & Gloria E. Wheeler (1996). An Empirical Study of Ethical Predispositions. Journal of Business Ethics 15 (9):927-940.
    Using a two-part instrument consisting of eight vignettes and twenty character traits, the study sampled 141 employees of a mid-west financial firm regarding their predispositions to prefer utilitarian or formalist forms of ethical reasoning. In contrast with earlier studies, we found that these respondents did not prefer utilitarian reasoning. Several other hypotheses were tested involving the relationship between people's preferences for certain types of solutions to issues and the forms of reasoning they use to arrive at those solutions; the nature (...)
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  38. Andrea Borghini & Neil E. Williams (2008). A Dispositional Theory of Possibility. Dialectica 62 (1):21–41.
    – The paper defends a naturalistic version of modal actualism according to which what is metaphysically possible is determined by dispositions found in the actual world. We argue that there is just one world—this one—and that all genuine possibilities are anchored by the dispositions exemplified in this world. This is the case regardless of whether or not those dispositions are manifested. As long as the possibility is one that would obtain were the relevant disposition manifested, it is a genuine possibility. (...)
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  39.  75
    Neil E. Johnson (1997). Physics and Finance. Complexity 2 (4):3-6.
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  40. Charles Pigden (2007). Desiring to Desire: Russell, Lewis and G.E.Moore. In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press 244-260.
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the Open (...)
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  41.  71
    Matthew C. Haug (ed.) (2013). Philosophical Methodology: The Armchair or the Laboratory? Routledge.
    What methodology should philosophers follow? Should they rely on methods that can be conducted from the armchair? Or should they leave the armchair and turn to the methods of the natural sciences, such as experiments in the laboratory? Or is this opposition itself a false one? Arguments about philosophical methodology are raging in the wake of a number of often conflicting currents, such as the growth of experimental philosophy, the resurgence of interest in metaphysical questions, and the use of formal (...)
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  42.  54
    Neil E. Williams (2011). Arthritis and Nature's Joints. In Michael O'Rourke, Joseph Keim Campbell & Matthew H. Slater (eds.), Carving Nature at its Joints. MIT Press
  43. Richard Sullivan, John E. Smith & Neil J. Rowan (2006). Medicinal Mushrooms and Cancer Therapy: Translating a Traditional Practice Into Western Medicine. Perspectives in Biology and Medicine 49 (2):159-170.
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  44. Neil E. Williams (2010). Puzzling Powers: The Problem of Fit. In Anna Marmodoro (ed.), The Metaphysics of Powers: Their Grounding and Their Manifestations. Routledge 84--105.
    – The conjunction of three plausible theses about the nature of causal powers—that they are intrinsic, that their effects are produced mutually, and that the manifestations they are for are essential to them—leads to a problem concerning the ability of causal powers to work together to produce manifestations. I call this problem the problem of fit. Fortunately for proponents of a power-based metaphysic, the problem of fit is not insurmountable. Fit can be engineered if powers are properties whose natures are (...)
     
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  45.  15
    Douglas W. Oard, Jason R. Baron, Bruce Hedin, David D. Lewis & Stephen Tomlinson (2010). Evaluation of Information Retrieval for E-Discovery. Artificial Intelligence and Law 18 (4):347-386.
    The effectiveness of information retrieval technology in electronic discovery (E-discovery) has become the subject of judicial rulings and practitioner controversy. The scale and nature of E-discovery tasks, however, has pushed traditional information retrieval evaluation approaches to their limits. This paper reviews the legal and operational context of E-discovery and the approaches to evaluating search technology that have evolved in the research community. It then describes a multi-year effort carried out as part of the Text Retrieval Conference to develop evaluation methods (...)
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  46.  4
    Mark Coeckelbergh (2013). E-Care as Craftsmanship: Virtuous Work, Skilled Engagement, and Information Technology in Health Care. [REVIEW] Medicine, Health Care and Philosophy 16 (4):807-816.
    Contemporary health care relies on electronic devices. These technologies are not ethically neutral but change the practice of care. In light of Sennett’s work and that of other thinkers (Dewey, Dreyfus, Borgmann) one worry is that “e-care”—care by means of new information and communication technologies—does not promote skilful and careful engagement with patients and hence is neither conducive to the quality of care nor to the virtues of the care worker. Attending to the kinds of knowledge involved in care work (...)
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  47. Sandro Pertini E. Il (forthcoming). Gianluca scroccu Sandro pertini E il psi: Dal superamento Del «fronte popolare» al centro-sinistra (1955-1963). Annali Della Facoltà di Lettere E Filosofia.
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  48. Partito E. Democrazia in Robert Michels (forthcoming). Giuseppe paulesu partito E democrazia in Robert Michels: Il confronto con la teoria politica weberiana. Annali Della Facoltà di Lettere E Filosofia.
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  49. Neil E. Williams (2011). Putnam's Traditional Neo-Essentialism. Philosophical Quarterly 61 (242):151 - 170.
    Recently, several philosophers have defended what might be called `neo-essentialism' about natural kinds. Their views purport to improve upon the traditional essentialism of Kripke and Putnam by rejecting the claim that essences must be comprised of intrinsic properties. I argue that this so-called break from traditional essentialism is not a break at all, because the widespread interpretation of Putnam according to which he takes essences to be intrinsic is mistaken. Putnam makes no claim to the effect that essences of natural (...)
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  50.  55
    Simon Attfield & Ann Blandford (2010). Discovery-Led Refinement in E-Discovery Investigations: Sensemaking, Cognitive Ergonomics and System Design. [REVIEW] Artificial Intelligence and Law 18 (4):387-412.
    Given the very large numbers of documents involved in e-discovery investigations, lawyers face a considerable challenge of collaborative sensemaking. We report findings from three workplace studies which looked at different aspects of how this challenge was met. From a sociotechnical perspective, the studies aimed to understand how investigators collectively and individually worked with information to support sensemaking and decision making. Here, we focus on discovery-led refinement; specifically, how engaging with the materials of the investigations led to discoveries that supported refinement (...)
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