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Profile: Eric S. Nelson (University of Massachusetts, Lowell)
Profile: Edward Nelson (University of Houston)
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  1. Eric E. Nelson, Jennifer Y. F. Lau & Johanna M. Jarcho (forthcoming). Growing Pains and Pleasures: How Emotional Learning Guides Development. Trends in Cognitive Sciences.
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  2. Eric S. Nelson (2013). Biological and Historical Life: Heidegger Between Levinas and Dilthey. In S. Campbell & P. Bruno (eds.), The Science, Politics, and Ontology of Life-Philosophy. Bloomsbury. 15.
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  3. Eric S. Nelson (2013). Heidegger and Carnap: Disagreeing About Nothing? In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. Bloomsbury. 2--151.
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  4. Eric S. Nelson (2013). Heidegger and Dilthey: A Difference in Interpretation. In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. Bloomsbury. 129.
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  5. Eric S. Nelson (2013). Levinas and Kierkegaard: The Akedah, the Dao, and Aporetic Ethics. Journal of Chinese Philosophy 40 (1):164-184.
    In this article, Kierkegaard's depiction of the teleological suspension of the ethical is contrasted with Levinas's articulation of the emergence of the ethical in the Akedah narrative drawing on Jewish, Christian, and Chinese philosophical and religious perspectives. The narrative of Abraham's binding of Isaac illustrates both the distance and nearness between Kierkegaard and Levinas. Both realize that the encounter with God is a traumatic one that cannot be defined, categorized, or sublimated through ordinary ethical reflection or the everyday social-moral life (...)
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  6. Eric S. Nelson (2013). Recognition and Resentment in the Confucian Analects. Journal of Chinese Philosophy 40 (2):287-306.
    Early Confucian “moral psychology” developed in the context of undoing reactive emotions in order to promote relationships of reciprocal recognition. Early Confucian texts diagnose the pervasiveness of reactive emotions under specific social conditions and respond with the ethical-psychological mandate to counter them in self-cultivation. Undoing negative affects is a basic element of becoming ethically noble, while the ignoble person is fixated on limited self-interested concerns and feelings of being unrecognized. Western ethical theory typically accepts equality and symmetry as conditions of (...)
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  7. Erin Nelson (2013). Global Trade and Assisted Reproductive Technologies: Regulatory Challenges in International Surrogacy. Journal of Law, Medicine and Ethics 41 (1):240-253.
    International surrogacy is an increasingly common phenomenon and an important global health challenge. Legal rules are a key consideration for the participants in international surrogacy arrangements. In some cases the law can help to resolve the complex issues that arise in this context, but it is important to consider the role played by law in contributing to the complex conflicts that such arrangements can generate.
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  8. Francois Raffoul & Eric S. Nelson (eds.) (2013). The Bloomsbury Companion to Heidegger. Bloomsbury.
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  9. Eric S. Nelson (2012). Aesthetics, Ethics and Nature in Adorno. In Jerome / Giles Carroll (ed.), Aesthetics and Modernity from Schiller to the Frankfurt School. Peter Lang.
    In response to Jürgen Habermas’s critical assessment of the import of Theodor Adorno’s aesthetics, I revisit Adorno’s aesthetics in the context of the question of whether and to what extent there can be an aesthetics of nature, and the potential ethical and social-political significance of such an aesthetics.
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  10. Eric S. Nelson (2012). Against Liberty: Adorno, Levinas, and the Pathologies of Freedom. Theoria 60 (131):64-83..
    Adorno and Levinas argue from distinct yet intersecting perspectives that there are pathological forms of freedom, formed by systems of power and economic exchange, which legitimate the neglect, exploitation, and domination of others. In this paper, I examine how the works of Adorno and Levinas assist in diagnosing the aporias of liberty in contemporary capitalist societies by providing critical models and strategies for confronting present discourses and systems of freedom that perpetuate unfreedom such as those ideologically expressed in possessive individualist (...)
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  11. Eric S. Nelson (2012). Demystifying Experience: Nothingness and Sacredness in Heidegger and Chan Buddhism. Angelaki 17 (3):65-74.
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  12. Eric S. Nelson (2012). Heidegger, Misch, and the Origins of Philosophy. Journal of Chinese Philosophy 39 (S1):10-30.
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  13. Eric S. Nelson (2012). Introduction: Intersections Between Chinese and Western Philosophies. Journal of Chinese Philosophy 39 (S1):5-9.
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  14. Eric S. Nelson (2012). Impure Phenomenology. Studia Phaenomenologica 10:19-44.
    Responding to critiques of Dilthey’s interpretive psychology, I revisit its relation with epistemology and the human sciences. Rather than reducing knowledge to psychology and psychology to subjective understanding, Dilthey articulated the epistemic worth of a psychology involving (1) an impure phenomenology of embodied, historically-situated, and worldly consciousness as individually lived yet complicit with its naturally and socially constituted contexts, (2) experience- and communication-oriented processes of interpreting others, (3) the use of third-person structural-functional analysis and causal explanation, and (4) a recognition (...)
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  15. Eric S. Nelson (2012). Levinas and Adorno: Can There Be an Ethics of Nature? In William Edelglass James Hatley & Christian Diehm (eds.), Facing Nature: Levinas and Environmental Thought. Duquesne University Press. 109--133.
  16. Eric S. Nelson (2012). Review of Deborah Cook, Adorno on Nature. [REVIEW] Notre Dame Philosophical Reviews.
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  17. Edward Nelson (2011). Part II. Perspectives on Infinity From Mathematics : 2. The Mathematical Infinity / Enrico Bombieri ; 3. Warning Signs of a Possible Collapse of Contemporary Mathematics. [REVIEW] In Michał Heller & W. H. Woodin (eds.), Infinity: New Research Frontiers. Cambridge University Press.
     
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  18. Edward Nelson (2011). Warning Signs of a Possible Collapse of Contemporary Mathematics. In Michał Heller & W. H. Woodin (eds.), Infinity: New Research Frontiers. Cambridge University Press. 76.
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  19. Eric S. Nelson (2011). Introduction: Onto-Hermeneutics, Ethics, and Nature in the Yijing. Journal of Chinese Philosophy 38 (3):335-338.
  20. Eric S. Nelson (2011). Individuation, Responsiveness, Translation: Heidegger’s Ethics. In Frank Schalow (ed.), Heidegger, Translation, and the Task of Thinking: Essays in Honor of Parvis Emad. Springer.
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  21. Eric S. Nelson (2011). Kant and China: Aesthetics, Race, and Nature. Journal of Chinese Philosophy 38 (4):509-525.
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  22. Eric S. Nelson (2011). Revisiting the Dialectic of Environment: Nature as Ideology and Ethics in Adorno and the Frankfurt School. Telos 2011 (155):105-126.
    As a contribution to a critical yet responsive materialist ethics of environments and animals, I reexamine the significance of nature and animals in the critical social theory of Theodor Adorno. In response to the anthropocentric primacy of intersubjective discourse and recognition in recent figures associated with the Frankfurt School, such as Habermas and Honneth, I argue for the ecological import of the aporetic dialectic of nature and society diagnosed in Adorno and Horkheimer’s Dialectic of Enlightenment and Adorno’s later works. Adorno’s (...)
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  23. Eric S. Nelson (2011). Self-Reflection, Interpretation, and Historical Life in Dilthey. In Hans-Ulrich Lessing, Rudolf A. Makkreel & Riccardo Pozzo (eds.), Recent Contributions to Dilthey’s Philosophy of the Human Sciences.
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  24. Eric S. Nelson (2011). The World Picture and its Conflict in Dilthey and Heidegger. Humana.Mente 18:19–38.
  25. Eric S. Nelson (2011). The Yijing and Philosophy: From Leibniz to Derrida. Journal of Chinese Philosophy 38 (3):377-396.
  26. Eric S. Nelson (2011). Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World. Edited with Introduction by Rudolf A. Makkreel and Frithjof Rodi. [REVIEW] Human Studies 34 (4):471-474.
    Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World. Edited with Introduction by Rudolf A. Makkreel and Frithjof Rodi Content Type Journal Article Category Book Review Pages 471-474 DOI 10.1007/s10746-011-9197-6 Authors Eric S. Nelson, Department of Philosophy, University of Massachusetts, Lowell, MA, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 34 Journal Issue Volume 34, Number 4.
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  27. Eric S. Nelson (2011). What Is Enlightenment: Can China Answer Kant's Question? – By Wei Zhang. Journal of Chinese Philosophy 38 (4):666-669.
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  28. Eric S. Nelson (2010). China, Nature, and the Sublime in Kant. In Stephen R. Palmquist (ed.), Cultivating Personhood: Kant and Asian Philosophy. Walter de Gruyter. 333--348.
  29. Eric S. Nelson (2010). Hermeneutics: Schleiermacher and Dilthey. In Alan D. Schrift & Daniel W. Conway (eds.), History of Continental Philosophy: Volume 2; Nineteenth-Century Philosophy: Revolutionary Responses to the Existing Order. Acumen Press.
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  30. Eric S. Nelson (2010). “Impure Phenomenology: Dilthey, Epistemology, and the Task of Interpretive Psychology. Studia Phaenomenologica 10:19-44.
    Responding to critiques of Dilthey’s interpretive psychology, I revisit its relation with epistemology and the human sciences. Rather than reducing knowledge to psychology and psychology to subjective understanding, Dilthey articulated the epistemic worth of a psychology involving (1) an impure phenomenology of embodied, historically-situated, and worldly consciousness as individually lived yet complicit with its naturally and socially constituted contexts, (2) experience- and communication-oriented processes of interpreting others, (3) the use of third-person structural-functional analysis and causal explanation, and (4) a recognition (...)
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  31. Eric S. Nelson (2010). Language and Emptiness in Chan Buddhism and the Early Heidegger. Journal of Chinese Philosophy 37 (3):472-492.
  32. Eric S. Nelson (2010). Phenomenology: Dilthey, Epipistemology, and Interpretive Psychology. Studia Phaenomenologica 10 (1):19-44.
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  33. Eric S. Nelson (2010). The Frankfurt School in Exile (Review). Journal of the History of Philosophy 48 (3):406-407.
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  34. Eric S. Nelson (2010). Who is the Other to Me? Levinas, Asymmetrical Ethics and Socio-Political Equality. MonoKL 8:454-466.
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  35. Erin Nelson, Laura Gómez Tovar, Rita Schwentesius Rindermann & Manuel Ángel Gómez Cruz (2010). Participatory Organic Certification in Mexico: An Alternative Approach to Maintaining the Integrity of the Organic Label. [REVIEW] Agriculture and Human Values 27 (2):227-237.
    Over the past two decades the growth of the organic sector has been accompanied by a shift away from first party, or peer review, systems of certification and towards third party certification, in which a disinterested party is responsible for the development of organic standards and the verification of producer compliance. This paper explores some of the limitations of the third party certification model and presents the case of Mexico as an example of how an alternative form of participatory certification (...)
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  36. Joseph E. Fargione, Thomas R. Cooper, David J. Flaspohler, Jason Hill, Clarence Lehman, David Tilman, Tim McCoy, Scott McLeod, Erik J. Nelson & Karen S. Oberhauser (2009). Bioenergy and Wildlife: Threats and Opportunities for Grassland Conservation. Bioscience 59 (9):767-777.
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  37. Eric S. Nelson (2009). Buddhist Philosophy: Essential Readings (Review). [REVIEW] H-Buddhism.
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  38. Eric S. Nelson (2009). Leibniz and China: Religion, Hermeneutics, and Enlightenment. Religion in the Age of Enlightenment (RAE) 1: 277-300.
  39. Eric S. Nelson (2009). Levinas and Early Confucian Ethics: Religion, Rituality, and the Sources of Morality. Levinas Studies 4:177-207.
  40. Eric S. Nelson (2009). Religious Crisis, Ethical Life, and Kierkegaard’s Critique of Christendom. Acta Kierkegaardiana 4:170-186.
  41. Eric S. Nelson (2009). Traumatic Life: Violence, Pain, and Responsiveness in Heidegger. In Kristen Brown & Bettina Bergo (eds.), The Trauma Controversy: Philosophical and Interdisciplinary Dialogues. SUNY Press.
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  42. Eric Sean Nelson (2009). Encountering Nature. Environmental Philosophy 6 (2):93-96.
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  43. Eric Sean Nelson (2009). Review of Lin Ma, Heidegger on East-West Dialogue: Anticipating the Event. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).
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  44. Eric Sean Nelson (2009). Responding to Heaven and Earth. Environmental Philosophy 1 (2):65-74.
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  45. Eric Sean Nelson (2009). Responding with Dao : Early Daoist Ethics and the Environment. Philosophy East and West 59 (3):pp. 294-316.
    Early Daoism, as articulated in the Daodejing and the Zhuangzi, indirectly addresses environmental issues by intimating a non-reductive naturalistic ethics calling on humans to be open and responsive to the specificities and interconnections of the world and environment to which they belong. "Dao" is not a substantial immanent or transcendent entity but the lived enactment of the intrinsic worth of the "myriad things" and the natural world occurring through how humans address and are addressed by them. Early Daoism potentially corrects (...)
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  46. Erin Nelson, Steffanie Scott, Judie Cukier & Ángel Leyva Galán (2009). Institutionalizing Agroecology: Successes and Challenges in Cuba. [REVIEW] Agriculture and Human Values 26 (3):233-243.
    Over the past two decades, Cuba has become a recognized global leader in sustainable agriculture. This paper explores how this process of agricultural transition has taken place, and argues that it has largely been led by research institutes, non-state organizations and the Cuban government, which have all contributed to the institutionalization of agroecology in both policy and practice. This process has been highly effective in terms of the numbers of people using agroecological techniques. However, although these techniques have been widely (...)
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  47. Eric Nelson (2008). From Primary Goods to Capabilities: Distributive Justice and the Problem of Neutrality. Political Theory 36 (1):93 - 122.
    The capability approach to distributive justice, as defended by Amartya Sen and Martha Nussbaum, represents perhaps the most influential recent attempt to reconcile the competing demands of liberty and equality. Specifically, capability theorists have claimed that their insistence on the universal cultivation of a set of capabilities for basic human "functionings" is fully consistent with a liberal neutrality commitment. Their reason is that these capabilities are, like Rawls's primary goods, rational to want "whatever else one wants." This article suggests, in (...)
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  48. Eric Nelson (ed.) (2008). Thomas Hobbes: Translations of Homer: The Iliad and the Odyssey. Clarendon Press.
    This volume in the Clarendon Edition of the Works of Thomas Hobbes contains his translations of Homer's Iliad and Odyssey, edited by Eric Nelson. Hobbes translated the Homeric poems into English verse during the course of the 1670s, when he was already well into his eighties. These texts constitute his most extensive single undertaking, as well as his last major work. Yet, despite the explosion of interest in Hobbes over the last fifty years, this is the first modern critical edition (...)
     
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  49. Eric S. Nelson (2008). Heidegger and the Ethics of Facticity. In François Raffoul & Eric S. Nelson (eds.), Rethinking Facticity. SUNY Press.
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  50. Eric S. Nelson (2008). Heidegger and the Questionability of the Ethical. Studia Phaenomenologica 8:395-419.
    Despite Heidegger’s critique of ethics, his use of ethically-inflected language intimates an interpretive ethics of encounter involving self-interpreting agents in their hermeneutical context and the formal indication of factical life as a situated dwelling open to possibilities enacted through practices of care, interpretation, and individuation. Existence is constituted practically in Dasein’s addressing, encountering, and responding to itself, others, and its world. Unlike rule-based or virtue ethics, this ethos of responsive encounter and individuating confrontation challenges any grounding in a determinate or (...)
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