Search results for 'E. P. Tsui-James' (try it on Scholar)

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  1. Mary E. James (2016). Educational Assessment, Evaluation and Research: The Selected Works of Mary E. James. Routledge.
    In the _World Library of Educationalists_, international experts themselves compile career-long collections of what they judge to be their finest pieces – extracts from books, key articles, salient research findings, major theoretical and practical contributions – so the world can read them in a single manageable volume, allowing readers to follow the themes of their work and see how it contributes to the development of the field. Mary James has researched and written on a range of educational subjects which encompass (...)
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  2.  7
    E. James (2004). H. Poon An James E. Mcc finnell. In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers 77--253.
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  3. C. P. E. & Schoolboy Morality (1888). Schoolboy Morality: An Address to Mothers [by E.C.P.].
     
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  4.  26
    Morton L. Schagrin (1999). Nicholas Bunnin and E. P. TSUI-James, Eds., The Blackwell Companion to Philosophy, Blackwell Companions to Philosophy. Minds and Machines 9 (2):303-305.
  5.  24
    Christian Coseru (2007). A Review of Buddhism, Virtue, and Environment, by David E. Cooper and Simon P. James. [REVIEW] Sophia 46 (2):75-77.
    Do Buddhist ‘moral’ principles, such as generosity, equanimity, and compassion, consistently map onto Greek and, more generally, Western ‘virtues’? In other words, is it at all possible to talk about a Buddhist ‘virtue ethics’? Should equanimity, for instance, be understood as having the same function in Buddhist moral thought as temperance has for Plato, Aristotle, or the Stoics? Does the Buddha’s effort to embody certain cardinal virtues (sīla) resemble the classical Greek and Roman pursuit of a life of personal flourishing (...)
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  6.  3
    Christian Coseru (2007). David E. Cooper and Simon P. James, Buddhism, Virtue, and Environment. Aldershot, Ashgate, 2005, 142 + X Pp., ISBN: 075463910X, Pb. [REVIEW] Sophia 46 (2):207-209.
    Keywords Buddhism - Virtue - Environment - Ethics - Morality.
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  7.  2
    Brenda M. Baker (1984). Windsor Yearbook of Access to Justice Vols. 1 and 2 William E. Conklin, Peter P. Mercer, Chris J. Wydrazynski, D. Charles James, and Brian M. Mazer, Editors Windsor: University of Windsor, 1981 and 1982. Vol. 1, Pp. 361; Vol. 2, Pp. 379. Subscription Rate: $25.00 Per Volume. [REVIEW] Dialogue 23 (4):734-738.
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  8. W. D. Morrison (1904). Sociological Papers, by Francis Galton, E. Westermarck, P. Geddes, E. Durkheim, Harold H. Mann and V. V. Brandford, with a Preface by the Honorable James Bryce. [REVIEW] Ethics 15:507.
     
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  9. David Novitz (1995). Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW] Philosophy and Literature 19 (2):360.
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  10. Iwan Rhys Morus (2009). Frank A. J. L. James , The Correspondence of Michael Faraday: Volume 5, 1855–1860. London: Institution of Engineering and Technology, 2008. Pp. Lviii+835. ISBN 978-0-86341-823-5. £70.00 .Frank A. J. L. James , Christmas at the Royal Institution: An Anthology of Lectures by M. Faraday, J. Tyndall, R. S. Ball, S. P. Thompson, E. R. Lankester, W. H. Bragg, W. L. Bragg, R. L. Gregory, and I. Stewart. Singapore: World Scientific Books, 2007. Pp. Xxxiii+366. ISBN 981-277-109-3. £39.00. [REVIEW] British Journal for the History of Science 42 (2):308.
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  11. Nicholas Bunnin & Eric Tsui-James (eds.) (2002). The Blackwell Companion to Philosophy. Wiley-Blackwell.
    This fully revised and updated edition of Nicholas Bunnin and E.P. Tsui-James’ popular introductory philosophy textbook brings together specially-commissioned chapters from a prestigious team of scholars writing on each of the key areas, figures and movements in philosophy.
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  12. Nicholas Bunnin & Eric Tsui-James (eds.) (2008). The Blackwell Companion to Philosophy. Wiley-Blackwell.
    This fully revised and updated edition of Nicholas Bunnin and E.P. Tsui-James’ popular introductory philosophy textbook brings together specially-commissioned chapters from a prestigious team of scholars writing on each of the key areas, figures and movements in philosophy.
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  13. Nicholas Bunnin & Eric Tsui-James (eds.) (2008). The Blackwell Companion to Philosophy. Wiley-Blackwell.
    This fully revised and updated edition of Nicholas Bunnin and E.P. Tsui-James’ popular introductory philosophy textbook brings together specially-commissioned chapters from a prestigious team of scholars writing on each of the key areas, figures and movements in philosophy.
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  14. Nicholas Bunnin & Eric Tsui-James (eds.) (2002). The Blackwell Companion to Philosophy. Wiley-Blackwell.
    This fully revised and updated edition of Nicholas Bunnin and E.P. Tsui-James’ popular introductory philosophy textbook brings together specially-commissioned chapters from a prestigious team of scholars writing on each of the key areas, figures and movements in philosophy.
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  15.  3
    James Hope Moulton (1908). Grenfell and Hunt's Tebtunis Papyri (Part II.). The Tebtunis Papyri, Part II. Edited by B. P. Grenfell and A. S. Hunt, with the Assistance of E. J. Godspeed. (University of California Publications.) London: Henry Frowde, 1907. Pp. Xv + 485. Two Facsimiles and Map. £2 5s. Net. [REVIEW] Classical Quarterly 2 (02):137-.
    The Tebtunis Papyri, Part II. Edited by B. P. Grenfell and A. S. Hunt, with the assistance of E. J. Godspeed. London: Henry Frowde, 1907. Pp. xv + 485. Two Facsimiles and Map. £2 5s. net.
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  16.  31
    Nicholas Bunnin & E. P. Tsui-James (eds.) (2003/1999). The Blackwell Companion to Philosophy. Blackwell Pub..
  17.  6
    E. Ethelbert Miller (1991). C.L.R. James (for P. Buhle). Clr James Journal 2 (1):11-11.
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  18.  6
    E. Ethelbert Miller (2013). CLR James (for P. Buhle). Clr James Journal 2 (1):11-11.
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  19.  3
    E. Ethelbert Miller (1991). C.L.R. James (for P. Buhle). Clr James Journal 2 (1):11-11.
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  20. Louis E. Newman, Bonnie B. O'Connor, Jean-Pierre Poullier, Mark Risjord, Wendell Stephenson & Mark D. Sullivan (1993). A Qualified Bioethic: Particularity in James Gustafson and Stanley Hauer-Was, by Gerald P. McKenny 511 Advance Directives for Voluntary Euthanasia: A Volatile Combination? By Leslie Pickering Francis 297 After the Fall: Particularism in Bioethics, by Kevin Wm. Wildes, 5.7. 505. [REVIEW] Journal of Medicine and Philosophy 18:599-602.
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  21.  7
    Donato Bergandi (1993). « Fundamentals of Ecology » de E.P. Odum : Véritable « Approche Holistique » Ou Réductionnisme Masqué ? Bulletin d'Écologie, 24 24 (1):57-68.
  22.  9
    W. E. B. Du Bois (forthcoming). Allen, James Et Al., Eds. Essays in Memory of Michael Frede. Oxford Studies in Ancient Philosophy, Vol. 40. New York: Oxford UP, 2011. Viii, 420p. Andrew, Edward G. Imperial Republics: Revolution, War, and Territorial Expansion From the English Civil War to the French Revolution. Toronto: U of Toronto P, 2011. Xxi, 197p., Index. [REVIEW] Journal of the History of Ideas.
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  23.  6
    James M. S. Cowey (1994). P. Oxy., 59 The Oxyrhynchus Papyri. Vol. LIX. Edition with Translation and Notes by E. W. Handley, H. G. Ioannidou, P. J. Parsons, J. E. G. Whitehorne. With Contributions by H. Maehler, M. Maehler and M. L. West. (Graeco-Roman Memoirs, 79.) XII. Pp. 213; 8 Plates. London: Publ. For the British Academy by the Egypt Exploration Society, 1992. [REVIEW] The Classical Review 44 (02):386-388.
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  24.  11
    James L. Butrica (2006). Pinotti (P.) Primus ingredior. Studi su Properzio . (Testi e Manuali per l'Insegnamento Universitario del Latino 84.) Pp. 258. Bologna: Pàtron Editore, 2004. Paper, €20. ISBN: 88-555-2759-. [REVIEW] The Classical Review 56 (01):246-.
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  25.  3
    James Bryce (2001). La Nature de l'Opinion Publique : Extrait de La République Américaine, Paris, V. Giard Et E. Brière, Édition Française, 1901, Tome III, P. 329-339. [REVIEW] Hermes 31:31.
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  26.  3
    James Bryce (2001). Le gouvernement par l'opinion publique : Extrait de La République américaine, Paris, V. Giard et E. Brière, édition française, 1901, tome III, p. 340-349. [REVIEW] Hermes 31:159.
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  27.  2
    Daniel E. Flage (1996). An Approach to Political Philosophy: Locke in Contexts James Tully Cambridge: Cambridge University Press, 1993, Xii + 333 P., $59.95, $18.95 Paper. [REVIEW] Dialogue 35 (04):825-.
  28.  1
    J. E. Turner (1940). Philosophy in America From the Puritans to James. By P. R. Anderson and M. H. Fisch . (New York and London: D. Appleton—Century Co. 1939. Pp. Xiii + 570. Price 18s. Net.). [REVIEW] Philosophy 15 (58):215-.
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  29.  2
    James R. Horne (1990). Lectures on Contemporary Religious Thought William S. Morris J. D. Rabb, R. C. S. Ripley, M. E. Coates and D. M. Henderson, Editors Kingston, ON: Ronald P. Frye, 1988. 228 P, $19.95. [REVIEW] Dialogue 29 (03):475-.
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  30. Thomas Alexander, John Ammonius, James Roycroft, Thomas Martyn & Allestry (1658). [Alexandrou Aphrodisieos Pros Tous Autokratoras Peri Heimarmenes Kai Tou Eph'emin.] = Alexandri Aphrodisiensis Ad Imperatores de Fato & de Eo Quod Nostræpotestatis Est. Cui Accesit, [Ammoniou Tou Hermeiou Eis to Tou Aristotelois [Sic] P[E]Ri Hermeneias Tmema Deuteron Hypomnema] Ammonii Hermiae in Libri Aristotelis de Interpretatione Sectionem Secundam Commentarius. Cum Latina Utriusque Versione. [REVIEW] Typis Thomæroycroft, Impensis Jo. Martin, Jacobi Allestrye, & Tho. Dicas, Ad Insigne Campanæin Cœiterio D. Pauli.
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  31. P. J. Kelly (1991). James E. Crimmins, "Secular Utilitarianism: Social Science and the Critique of Religion in the Thought of Jeremy Bentham". [REVIEW] History of Political Thought 12 (4):740.
     
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  32. James Thomson (1973). Review: John R. Searle, Charles E. Caton, P. F. Strawson, Proper Names; Michael McKinsey, Searle on Proper Names. [REVIEW] Journal of Symbolic Logic 38 (2):323-324.
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  33. Donato Bergandi (1995). “Reductionist Holism”: An Oxymoron or a Philosophical Chimaera of E.P. Odum’s Systems Ecology? Ludus Vitalis 3 ((5)):145-180..
    The contrast between the strategies of research employed in reductionism and holism masks a radical contradiction between two different scientific philosophies. We concentrate in particular on an analysis of the key philosophical issues which give structure to holistic thought. A first (non-exhaustive) analysis of the philosophical tradition will dwell upon: a) the theory of emergence: each level of organisation is characterised by properties whose laws cannot be deduced from the laws of the inferior levels of organisation (Engels, Morgan); b) clarification (...)
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  34.  10
    Emma Rush (2011). The Presence of Nature: A Study in Phenomenology and Environmental Philosophy – By S. P. James. [REVIEW] Journal of Applied Philosophy 28 (1):99-101.
    This is a book review so there is no abstract!
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  35.  10
    Scott Hamilton (2008). Between Zhdanov and Bloomsbury: The Poetry and Poetics of E. P. Thompson. Thesis Eleven 95 (1):95-112.
    E. P. Thompson's poetry and poetics are rarely considered by commentators on his work, but they are central to his thought. Thompson, who for a long time identified as a poet rather than a historian, struggled to find an alternative to both the Bloomsburian modernism he associated with decadent British capitalism and the chilly philistinism of Stalinist socialist realism. Thompson's unique and ingenious poetics emphasizes the political nature of poetry, yet denies that poets ought to subordinate their work to political (...)
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  36.  15
    Seth D. Pevnick (2010). ΣϒPIΣKOΣ EΓPΦΣEN: Loaded Names, Artistic Identity, and Reading an Athenian Vase. Classical Antiquity 29 (2):222-253.
    This paper examines the importance of artist names and artistic identity, especially as expressed in artist signatures, to the interpretation of ancient Greek pottery. Attention is focused on a calyx krater signed ΣϒPIΣKOΣ EΓPΦΣEN [sic], and it is argued that the non-Greek ethnikon used as artist name encourages a non-Athenian reading of the iconography. The painted labels for all six figures on this vase, together with parallels from other Athenian red-figure vases—including others from the Syriskos workshop—all suggest the presentation of (...)
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  37.  8
    M. C. Pacheco & J. Meirinhos (eds.) (2004). Intellect Et Imagination Dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la S.I.E.P.M., Porto du 26 au 31 Août 2002. Brepols.
    Le XI.ème Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M..) s’est déroulé à Porto (Portugal), du 26 au 30 août 2002, sous le thème général: Intellect et Imagination dans la Philosophie Médiévale. A partir des héritages platonicien, aristotélicien, stoïcien, ou néo-platonicien (dans leurs variantes grecques, latines, arabes, juives), la conceptualisation et la problématisation de l’imagination et de l’intellect, ou même des facultés de l’âme en général, apparaissaient comme une ouverture possible pour aborder (...)
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  38.  4
    Daniele Fulvi (2015). «Compagni in pragmatismo»: Giovanni Papini e William James. Nóema 6.
    L’articolo si propone di analizzare il pragmatismo di Giovanni Papini, riferendolo in particolar modo al rapporto con il pensiero di William James; nello specifico, si vuole mettere in luce come il rapporto tra Papini e James sia stato tanto di gradevole collaborazione quanto di reciproche influenza ed ammirazione. Per fare ciò, verranno ripercorse le tappe dello sviluppo della teoria pragmatista di Papini, evidenziandone sia il legame con la speculazione jamesiana sia l’originalità e rilevanza teoretica, in grado di affermarsi anche oltre (...)
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  39.  2
    Jung Mo Sung (2014). Mercado religioso e mercado como religião (Religious Market and Market as Religion) - DOI: 10.5752/P.2175-5841.2014v12n34p290. [REVIEW] Horizonte 12 (34):290-315.
    A teoria do mercado religioso parte da constatação do pluralismo religioso e chega à conclusão que, em tal situação, religião se torna um assunto de escolha pessoal ou familiar e se estabelece uma situação de concorrência entre as religiões subordinada à lógica da economia de mercado. Assim, as religiões reduzidas à esfera da vida privada não podem mais realizar a função tradicional das religiões de legitimar a totalidade da ordem social. Este artigo analisa a tese da subordinação da religião à (...)
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  40. Luísa Portocarreiro F. Da Silva (1992). “Fusão de Horizontes” Ao “Conflito de Interpretações”: A Hermenêutica Entre HG GADAMER E P. RICOEUR. Revista Filosófica de Coimbra 1 (1):127-153.
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  41.  7
    James Edwards (2012). Is There a "Libertarian" Justification of the Welfare State? A Critique of James P. Sterba. Libertarian Papers 4.
    James P. Sterba postulates a conflict situation between ‘poor’ and ‘rich’ persons in order to establish the legitimacy of a welfare right superior to unlimited private property rights. Sterba does not recognize the moral options available to the non-poor in his conflict scenario, nor the generally voluntary character of enduring unemployment, or how few people would satisfy his own restrictive criteria for poverty. His definition mischaracterizes the general state of the poor as one of imminent decline when in fact, for (...)
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  42. Eric Schliesser (2010). Philosophical Relations, Natural Relations, and Philosophic Decisionism in Belief in the External World: Comments on P. J. E. Kail, Projection and Realism in Hume's Philosophy. [REVIEW] Hume Studies 36 (1):67-76.
    My critical comments on Part I of P. J. E. Kail's Projection and Realism in Hume's Philosophy are divided into two parts. First, I challenge the exegetical details of Kail's take on Hume's important distinction between natural and philosophical relations. I show that Kail misreads Hume in a subtle fashion. If I am right, then much of the machinery that Kail puts into place for his main argument does different work in Hume than Kail thinks. Second, I offer a brief (...)
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  43.  13
    W. E. P. Pantin (1915). Weidmann's Series Quintiliani, liber X., erkl. von E. Bonnell; 6te Aufl. von H. Röhl. Vergils Gedichte erkl. von Th. Ladewig, C. Schaper and P. Deuticke. II. Buch I.-VI. der Äneis. 13te Aufl., bearb. von Paul Jahn. 341 pp. M. 3.20. M. Tullii Ciceronis Orator erkl. von W. Kroll. 228 pp. M. 2.80. Ciceros Reden Phil. III.-VI. 120 pp.; Phil.VII.-X. 121 pp. M. 1.20 each volume. Sophokles erkl. von F. W. Schneidewin und A. Nauck; Aias, Iote Aufl., neue Bearb. von L. Radermacher, 196 pp.; Antigone, IIte Aufl., besorgt von Ewald Bruhn.: M. 2.20 each. Cornelius Nepos erkl. von K. Nipperdey, in liter Aufl. besorgt von K. Witte. M. 3.40. Thukydides erkl. von J. Cassen. Zweites Buch. 5te Aufl., bearb. von J. Steup. 330 pp. M. 3.60. [REVIEW] The Classical Review 29 (06):185-186.
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  44.  75
    Nils A. Törnqvist (1981). Suggestion for Einstein-Podolsky-Rosen Experiments Using Reactions Likee^ + E^ - to Lambda Bar Lambda to Pi ^ - Ppi ^ + Bar P. Foundations of Physics 11 (1-2):171-177.
    Since weakly decaying particles are their own polarimeters, reactions like $\eta _c \to \Lambda \bar \Lambda , \psi \to \Lambda \bar \Lambda ,e^ + e^ - \to \mu ^ + \mu ^ -$ , etc. are interesting for testing the non-locality of quantum mechanical predictions. Although such reactions, in principle, do not exclude all classes of hidden variable theories, they can be used to complement current experiments with external polarimeters. The reaction $\eta _c \to \Lambda \bar \Lambda \to \pi ^ (...)
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  45.  40
    Timothy J. Pawl (2013). God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness, by James E. Dolezal. Faith and Philosophy 30 (4):480-486.
    This is a review of _God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness_, by James E. Dolezal.
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  46.  6
    David Wÿss Rudge (2006). H.B.D. Kettlewell's Research 1937-1953: The Influence of E.B. Ford, E.A. Cockayne and P.M. Sheppard. History and Philosophy of the Life Sciences 28 (3):359 - 387.
    H.B.D. Kettlewell is best known for his pioneering work on the phenomenon of industrial melanism, which began shortly after his appointment in 1951 as a Nuffield Foundation research worker in E.B. Ford's newly formed sub-department of genetics at the University of Oxford. In the years since, a legend has formed around these investigations, one that portrays them as a success story of the 'Oxford School of Ecological Genetics', emphasizes Ford's intellectual contribution, and minimizes reference to assistance provided by others. The (...)
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  47.  5
    L. Bonesio, P. C. Bori, C. Carrara, F. Milano, E. Castellani, E. A. Colombo, P. Colonnello, Fm–Loche Crasta, A. Lussu & M. –Marcialis Mt (2000). Abbri, F.–Segala, M., Segni e percorsi della modernità. Saggi in onore di Paolo Rossi, Arezzo, Università degli Studi di Siena, Dipartimento di studi storico-sociali e filosofici, 2000. Addante, P., La centralità della persona in Antonio Rosmini. Filoso-fia, etica, politica, diritto, Milazzo (Me), Edizioni Spes, 2000. [REVIEW] Rivista di Filosofia 91 (3).
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  48.  7
    Leonardo Boff (2010). Biodiversidade, política e religião (Biodiversity, politics, religion) - DOI: 10.5752/P.2175-5841.2010v8n17p7. Horizonte 8 (17):7-10.
    Editorial - Dossiê: Biodiversidade, Política e Religião - (Dossier: Biodiversity, Politics and Religion) Biodiversidade, política e religião (Biodiversity, politics, religion) - DOI: 10.5752/P.2175-5841.2010v8n17p7.
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  49.  8
    Ethan Weed (2013). Stephen E. Palmer and Arthur P. Shimamura, Eds. Aesthetic Science. Estetika 50 (1):128-133.
    A review of Stephen E. Palmer´s and Arthur P. Shimamura´s (eds.) Aesthetic Science (New York: Oxford University Press, 2012, xii + 408 pp. ISBN 978-0-19-973214-2).
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  50.  5
    Joe Marçal Gonçalves dos Santos (2012). Literatura e Religião: a relação buscando um método (Literature and Religion: The search for a method - DOI: 10.5752/P.2175-5841.2012v10n25p29. [REVIEW] Horizonte 10 (25):29-52.
    Um estudo sobre a relação entre literatura e religião tomando ambas como expressão de produtividade da interpretação no contexto da Modernidade. O artigo aborda os pressupostos filosóficos da relação entre história da salvação e história da interpretação, e suas consequências para a consciência histórico-cultural do Ocidente, tal como examinado por Gianni Vattimo. Segundo este, o legado do Cristianismo se atualiza na Modernidade tardia em termos de produtividade da interpretação, ampliando a noção de linguagem e discurso por suas implicações ontológicas e (...)
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