Search results for 'E. Romero' (try it on Scholar)

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  1. Luis Alberto Romero (2007). A memória, o historiador eo cidadão. A memória do Proceso argentino e os problemas da democracia. Topoi 8 (15):9-23.
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  2.  8
    Lissette Hernández, Jenny Romero, Neida Bracho & Mariher Morales (2012). Empresa, Conocimiento E Innovación Factores Claves Del Modelo de Desarrollo Endógeno/Company, Knowledge and Innovation. Key Factors in the Endogenous Development Model. Telos: Critical Theory of the Contemporary 14 (1):121-150.
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  3.  17
    Esther Romero & B. Soria, Phrasal Pragmatics in Carston's Programme.
    In B. Soria and E. Romero, Explicit Communication: Essays on Robyn Carston’s Pragmatics, Palgrave Studies in Pragmatics, Language and Cognition. London.
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  4.  1
    Luciana Regina Pomari, Angelo Priori & Zeus Moreno Romero (2015). Uma trajetória africanista renovadora e crítica: diálogos com Ferran Iniesta. Dialogos 19 (3):1425-1447.
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  5.  3
    Diana Janneth Bermúdez Romero, Diana Paola Parra Espejo, Laura Jinneth Patarroyo Gómez & Maria Helena Peña Reyes (2013). Construcción de subjetividades en procesos de participación juvenil e incidencia en el desarrollo comunitario. Revista Aletheia 5 (1).
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  6. S. E. Perez-Bergliaffa, Gustavo E. Romero & H. Vucetich (1996). Axiomatic Foundations of Quantum Mechanics Revisited: The Case for Systems. International Journal of Theoretical Phyisics 35:1805-1819.
    We present an axiomatization of non-relativistic Quantum Mechanics for a system with an arbitrary number of components. The interpretation of our system of axioms is realistic and objective. The EPR paradox and its relation with realism is discussed in this framework. It is shown that there is no contradiction between realism and recent experimental results.
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  7. Gustavo E. Romero (forthcoming). The Ontology of General Relativity. In M. Novello & S. E. Perez Bergliaffa (eds.), General Relativity and Gravitation. Cambridge University Press
    I discuss the ontological assumptions and implications of General Relativity. I maintain that General Relativity is a theory about gravitational fields, not about space-time. The latter is a more basic ontological category, that emerges from physical relations among all existents. I also argue that there are no physical singularities in space-time. Singular space-time models do not belong to the ontology of the world: they are not things but concepts, i.e. defective solutions of Einstein’s field equations. I briefly discuss the actual (...)
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  8.  55
    S. E. Perez-Bergliaffa, Gustavo E. Romero & H. Vucetich (1998). Steps Toward an Axiomatic Pregeometry of Spacetime. International Journal of Theoretical Physics 37:2281-2298.
    We present a deductive theory of space-time which is realistic, objective, and relational. It is realistic because it assumes the existence of physical things endowed with concrete properties. It is objective because it can be formulated without any reference to cognoscent subjects or sensorial fields. Finally, it is relational because it assumes that space-time is not a thing but a complex of relations among things. In this way, the original program of Leibniz is consummated, in the sense that space is (...)
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  9.  61
    S. E. Perez Bergliaffa, Gustavo E. Romero & H. Vucetich (1993). Axiomatic Foundations of Non-Relativistic Quantum Mechanics: A Realistic Approach. International Journal of Theoretical Physics 32 (9):1507-1522.
    A realistic axiomatic formulation of nonrelativistic quantum mechanics for a single microsystem with spin is presented, from which the most important theorems of the theory can be deduced. In comparison with previous formulations, the formal aspect has been improved by the use of certain mathematical theories, such as the theory of equipped spaces, and group theory. The standard formalism is naturally obtained from the latter, starting from a central primitive concept: the Galilei group.
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  10.  9
    A. J. Torregrosa, P. C. Olmeda, E. Gautier & Carlos A. Romero (forthcoming). Metodología para el análisis de un sistema de refrigeración rediseñado para un motor diesel. Scientia.
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  11.  31
    Gustavo E. Romero (2013). From Change to Spacetime: An Eleatic Journey. [REVIEW] Foundations of Science 18 (1):139-148.
    I present a formal ontological theory where the basic building blocks of the world can be either things or events. In any case, the result is a Parmenidean worldview where change is not a global property. What we understand by change manifests as asymmetries in the pattern of the world-lines that constitute 4-dimensional existents. I maintain that such a view is in accord with current scientific knowledge.
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  12. Gustavo E. Romero (2012). Philosophical Problems of Space-Time Theories. In Gravitation and Cosmology.
    I present a discussion of some open issues in the philosophy of space-time theories. Emphasis is put on the ontological nature of space and time, the relation between determinism and predictability, the origin of irreversible processes in an expanding Universe, and the compatibility of relativity and quantum mechanics. In particular, I argue for a Parmenidean view of time and change, I make clear the difference between ontological determinism and predictability, propose that the origin of the asymmetry observed in physical processes (...)
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  13. Gustavo E. Romero (2015). Present Time. Foundations of Science 20 (2):135-145.
    The idea of a moving present or ‘now’ seems to form part of our most basic beliefs about reality. Such a present, however, is not reflected in any of our theories of the physical world. I show in this article that presentism, the doctrine that only what is present exists, is in conflict with modern relativistic cosmology and recent advances in neurosciences. I argue for a tenseless view of time, where what we call ‘the present’ is just an emergent secondary (...)
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  14.  21
    Gustavo E. Romero (2012). Parmenides Reloaded. Foundations of Science 17 (3):291-299.
    I argue for a four dimensional, non-dynamical view of space-time, where becoming is not an intrinsic property of reality. This view has many features in common with the Parmenidean conception of the universe. I discuss some recent objections to this position and I offer a comparison of the Parmenidean space-time with an interpretation of Heraclitus’ thought that presents no major antagonism.
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  15.  71
    Gustavo E. Romero & Daniela Pérez (2014). Presentism Meets Black Holes. European Journal for Philosophy of Science 4 (3):293-308.
    Presentism is, roughly, the metaphysical doctrine that maintains that whatever exists, exists in the present. The compatibility of presentism with the theories of special and general relativity was much debated in recent years. It has been argued that at least some versions of presentism are consistent with time-orientable models of general relativity. In this paper we confront the thesis of presentism with relativistic physics, in the strong gravitational limit where black holes are formed. We conclude that the presentist position is (...)
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  16.  26
    Gustavo E. Romero (2013). Adversus Singularitates: The Ontology of Space–Time Singularities. [REVIEW] Foundations of Science 18 (2):297-306.
    I argue that there are no physical singularities in space–time. Singular space–time models do not belong to the ontology of the world, because of a simple reason: they are concepts, defective solutions of Einstein’s field equations. I discuss the actual implication of the so-called singularity theorems. In remarking the confusion and fog that emerge from the reification of singularities I hope to contribute to a better understanding of the possibilities and limits of the theory of general relativity.
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  17.  17
    Gustavo E. Romero (forthcoming). A Formal Ontological Theory Based on Timeless Events. Philosophia:1-16.
    I offer a formal ontological theory where the basic building blocks of the world are timeless events. The composition of events results in processes. Spacetime emerges as the system of all events. Things are construed as bundles of processes. I maintain that such a view is in accord with General Relativity and offers interesting prospects for the foundations of classical and quantum gravity.
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  18.  52
    Gustavo E. Romero (2014). The Collapse of Supertasks. Foundations of Science 19 (2):209-216.
    A supertask consists in the performance of an infinite number of actions in a finite time. I show that any attempt to carry out a supertask will produce a divergence of the curvature of spacetime, resulting in the formation of a black hole. I maintain that supertaks, contrarily to a popular view among philosophers, are physically impossible. Supertasks, literally, collapse under their own weight.
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  19.  92
    Gustavo E. Romero & Daniela Pérez (2012). New Remarks on the Cosmological Argument. International Journal for Philosophy of Religion 72 (2):103-113.
    We present a formal analysis of the Cosmological Argument in its two main forms: that due to Aquinas, and the revised version of the Kalam Cosmological Argument more recently advocated by William Lane Craig. We formulate these two arguments in such a way that each conclusion follows in first-order logic from the corresponding assumptions. Our analysis shows that the conclusion which follows for Aquinas is considerably weaker than what his aims demand. With formalizations that are logically valid in hand, we (...)
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  20.  67
    Gustavo E. Romero & Daniela Pérez (2011). Time and Irreversibility in an Accelerating Universe. International Journal of Modern Physics D 20:2831-2838.
    It is a remarkable fact that all processes occurring in the observable universe are irre- versible, whereas the equations through which the fundamental laws of physics are formu- lated are invariant under time reversal. The emergence of irreversibility from the funda- mental laws has been a topic of consideration by physicists, astronomers and philosophers since Boltzmann's formulation of his famous \H" theorem. In this paper we shall discuss some aspects of this problem and its connection with the dynamics of space-time, (...)
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  21.  12
    Gustavo E. Romero (forthcoming). On the Ontology of Spacetime: Substantivalism, Relationism, Eternalism, and Emergence. Foundations of Science:1-19.
    I present a discussion of some issues in the ontology of spacetime. After a characterisation of the controversies among relationists, substantivalists, eternalists, and presentists, I offer a new argument for rejecting presentism, the doctrine that only present objects exist. Then, I outline and defend a form of spacetime realism that I call event substantivalism. I propose an ontological theory for the emergence of spacetime from more basic entities. Finally, I argue that a relational theory of pre-geometric entities can give rise (...)
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  22.  29
    Juan E. Romero (2002). Hugo Chávez:construcción hegemónica del poder y desplazamiento de los actores tradicionales en Venezuela (1998-2000). Utopía y Praxis Latinoamericana 7 (17):73-86.
    Desde la llegada al poder de Hugo Chávez, en las elecciones de 1998, comenzó la configuración de unas nuevas relaciones de poder en el sistema político venezolano (SPV). Estas relaciones estaban determinadas por la naturaleza de los actores políticos que accedieron al poder, el funcionamiento ..
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  23. Maria J. Frapolli & E. Romero (eds.) (2003). Meaning, Basic Self-Knowledge, and Mind: Essays on Tyler Burge. University of Chicago Press.
    This volume comprises a lively and thorough discussion between philosophers and Tyler Burge about Burge's recent, and already widely accepted, position in the theory of meaning, mind, and knowledge. This position is embodied by an externalist theory of meaning and an anti-individualist theory of mind and approach to self-knowledge. The authors of the eleven papers here expound their versions of this position and go on to critique Burge's version. Together with Burge's replies, this volume offers a major contribution to contemporary (...)
     
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  24. Maria J. Frapolli & E. Romero (2003). Anti-Individualism and Basic Self-Knowledge. In Maria J. Frapolli & E. Romero (eds.), Meaning, Basic Self-Knowledge, and Mind. Csli
  25.  9
    Gerardo E. Romero (2005). Papel Del Gerente Líder Venezolano: Gerencia Vs. Liderazgo. Telos: Critical Theory of the Contemporary 7 (1):51-65.
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  26.  9
    Gustavo E. Romero (2016). Sufficient Reason and Reason Enough. Foundations of Science 21 (3):455-460.
    I offer an analysis of the Principle of Sufficient Reason and its relevancy for the scientific endeavour. I submit that the world is not, and cannot be, rational—only some brained beings are. The Principle of Sufficient Reason is not a necessary truth nor a physical law. It is just a guiding metanomological hypothesis justified a posteriori by its success in helping us to unveil the mechanisms that operate in Nature.
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  27. E. Romero (2005). & B. Sofia.? I'a8 a Pure Indexical and Metonymy as Language Reduction. In B. Kokinov A. Dey (ed.), Modeling and Using Context. Springer
     
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  28. E. Romero (1988). Die sephardische Literatur in Judeoespanol-historische Entwicklung und literarische Genera La littérature séfarade en judéo-espagnol. Evolution historique et genres littéraires. Kairos 30:82-94.
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  29. Gustavo E. Romero (2012). Gravitation and Cosmology.
     
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  30.  15
    H. E. (1910). The Apparatus Criticus of the Culex. By A. E. Housman. Transactions of the Cambridge Philological Society. Vol. VI. Part I. Pp. 23. Cambridge University Press, 1908. 1s. 6d. Net. [REVIEW] The Classical Review 24 (05):162-.
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  31.  1
    François Recanati, Reply to E. Romero and B. Soria.
    My reponse to Romero's and Soria's paper for the Symposium on my book *Truth-Conditional Pragmatics*.
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  32.  10
    M. Abdellaoui, M. Basili, W. Bossert, J. Carpenter, D. P. Cervone, J. J. Chang & A. Chateauneuf (2005). Mullet, E., 387 Ponssard, JP, 239 Romero-Medina, A., 305. Theory and Decision 58:407.
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  33.  4
    Rosie Harding (2013). Martha Albertson Fineman, Jack E. Jackson and Adam P. Romero (Eds): Feminist and Queer Legal Theory: Intimate Encounters, Uncomfortable Conversations. [REVIEW] Feminist Legal Studies 21 (3):311-314.
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  34. Damián Pachón Soto (2015). Rafael Gutiérrez Girardot y José Luis Romero: historiografía e identidad latinoamericana. Cuadernos de Filosofía Latinoamericana 36 (112):20.
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  35.  21
    Eduardo Romero de Oliveira (2011). Ética em Jean Burlamaqui e o ensino conimbricense do direito natural. Trans/Form/Ação 30 (1):81-99.
    Apresentamos o tratado de direito natural Jean Burlamaqui, utilizado nos seminários e ensino de filosofia em Portugal, por volta de 1770. Nosso texto expõe as principais noções morais de sua teoria jusnaturalista, com objetivo de destacar como ela ajudou a configurar então os pressupostos para a reflexão política portuguesa.
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  36.  6
    Rogério Santos dos Prazeres, Me José Moacir de Aquino & Dr Heitor Romero Marques (2013). A busca pela verdade no crátilo: Naturalismo E convencionalismo na concepção platônica. Revista de Teologia (Reveleteo). Issn 2177-952x 7 (11):99-107.
    Este texto trata de um clássico da filosofia platônica, o Crátilo. Redigido em forma de diálogo, característico do estilo platônico de escrita, nele está distinta a supervenção de uma das grandes temáticas da filosofia contemporânea, isto é, a linguagem, em que se traz à tona a discussão sobre a adequação de um nome a um objeto, também conhecido coma a justeza do nome à coisa. Figuram-se como questões centrais as teses do naturalismo e convencionalismo, que estruturam o que se entende (...)
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  37.  11
    Rogério Santos dos Prazeres, Me José Moacir de Aquino & Heitor Romero Marques (2013). A busca pela verdade no crátilo: Naturalismo E convencionalismo na concepção platônica. Revista de Teologia (Reveleteo). Issn 2177-952x 7 (11):p. 99-107.
    Este texto trata de um clássico da filosofia platônica, o Crátilo. Redigido em forma de diálogo, característico do estilo platônico de escrita, nele está distinta a supervenção de uma das grandes temáticas da filosofia contemporânea, isto é, a linguagem, em que se traz à tona a discussão sobre a adequação de um nome a um objeto, também conhecido coma a justeza do nome à coisa. Figuram-se como questões centrais as teses do naturalismo e convencionalismo, que estruturam o que se entende (...)
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  38.  11
    Juan Eduardo Romero Jiménez (2003). Cambios Socio-Políticos E Institucionales de la Democracia Venezolana En El Gobierno de Hugo Chá Vez (1998-2002). Utopía y Praxis Latinoamericana 8 (22):7-43.
    Based on a theoretical approach to current problems of democracy, the amplification of the public citizen action sphere, and changes generated by the transitions in democratic systems, the Venezuelan political process is analyzed since the rise to power of Hugo Chávez in 1998. The Chavez pheno..
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  39.  7
    James E. Royce (1966). "Theory of Man," by Francisco Romero, Trans. William F. Cooper. Modern Schoolman 43 (3):288-290.
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  40.  3
    Clara Alicia Jalif de Bertranou (2014). La concepción del hombre en José Gaos y Francisco Romero. Estudios de Filosofía Práctica E Historia de Las Ideas 16 (1):68-70.
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  41. Violeta Romero Barranco (2006). Elaboración e interpretación de los Indices en el" Liber Ioseph sive De arcano sermone" de Benito Arias Montano (1571). Ciudad de Dios: Revista Agustiniana 219 (3):615-628.
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  42.  4
    Rogério Santos dos Prazeres, Me José Moacir de Aquino & Heitor Romero Marques (2013). A busca pela verdade no crátilo: Naturalismo E convencionalismo na concepção platônica. Revista de Teologia (Reveleteo). Issn 2177-952x 7 (11):p - 99.
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  43. Raúl E. De Pablos Escalante (2010). Sergio Rábade Romero. Obras IV: Teoría y crítica de la razón: Kant y Ortega y Gasset / Sergio Romero Rabad. Works IV: Theory and Criticism of Reason : Kant And Ortega y Gasset. [REVIEW] Endoxa 25:381-391.
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  44. José Manuel Romero Cuevas (2004). Estética e inmanencia en el pensamiento de Nietzsche. Philosophica 27:247-265.
    La estética posee una importancia central en el pensamiento de Nietzsche. En el presente trabajo se expone cómo la afirmación filosófica nietzscheana de lo inmanente tiene como sustento sus reflexiones en torno al arte y extrae de este ámbito su instrumental teórico. Se mostrará así cómo Nietzsche lleva a cabo una justificación estética de la inmanencia.
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  45. Walter Romero Menon Jr (2014). Espiritual e magia na arte. A noção de Gênio na obra de Kandinsky. Doispontos 11 (1).
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  46. Ana Romero de Pablos (1999). Fisiología e instrumentación en el cambio de siglo: José Gómez Ocaña. Arbor 163 (643-644):387-407.
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  47.  1
    Gustavo E. Romero (2016). Sufficient Reason and Reason Enough. Foundations of Science 21 (3):455-460.
    I offer an analysis of the Principle of Sufficient Reason and its relevancy for the scientific endeavour. I submit that the world is not, and cannot be, rational—only some brained beings are. The Principle of Sufficient Reason is not a necessary truth nor a physical law. It is just a guiding metanomological hypothesis justified a posteriori by its success in helping us to unveil the mechanisms that operate in Nature.
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  48.  11
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  49.  3
    José Fernando da Silva (2015). Wittgenstein e a imanência da Arte na Ética. Revista de Filosofia Moderna E Contemporânea 3 (1):49-67.
    Esse artigo mostra o significado da unicidade da ética e da estética no Tractatus Logico-Philosophicus. Primeiro, ele apresenta os principais aspectos ética tractatiana: que ela não hierarquiza fatos, que ela é eudemonista, e que ela não propõe qualquer finalidade externa às ações do sujeito ético. Segundo, ele mostra que a obra de arte é a expressão da vida de um ponto de vista ético, ou seja, ela é a expressão do significado da vida de um ponto de vista da eternidade. (...)
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  50.  8
    R. E. Tully (1976). Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully. Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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