Search results for 'E. Ronald' (try it on Scholar)

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  1. E. Ronald & Moshe Sipper (2001). Intelligence is Not Enough: On the Socialization of Talking Machines. [REVIEW] Minds and Machines 11 (4):567-576.score: 240.0
    Since the introduction of the imitation game by Turing in 1950 there has been much debate as to its validity in ascertaining machine intelligence. We wish herein to consider a different issue altogether: granted that a computing machine passes the Turing Test, thereby earning the label of ``Turing Chatterbox'', would it then be of any use (to us humans)? From the examination of scenarios, we conclude that when machines begin to participate in social transactions, unresolved issues of trust and responsibility (...)
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  2. Angelica Ronald, Craig E. Pennell & Andrew J. O. Whitehouse (2010). Prenatal Maternal Stress Associated with ADHD and Autistic Traits in Early Childhood. Frontiers in Psychology 1:223-223.score: 240.0
    Research suggests that offspring of mothers who experience high levels of stress during pregnancy are more likely to have problems in neurobehavioural development. There is preliminary evidence that prenatal maternal stress (PNMS) is a risk factor for both autism and ADHD, however most studies do not control for confounding factors and no study has investigated PNMS as a risk factor for behaviors characteristic of these disorders in early childhood. A population cohort of 2900 pregnant women were recruited before their 18th (...)
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  3. E. C. Rust Joseph O'Malley, L. Donaldson Georce, S. Laura Ronald & A. Synan Edward (1976). Books in Review. International Journal for Philosophy of Religion 7 (1).score: 240.0
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  4. R. E. Santoni (1984). Ronald E. Santoni -- The Arms Race, Genocidal Intent and Individual Responsibility. Philosophy and Social Criticism 10 (3-4):9-18.score: 78.0
  5. W. E. Singletary (1967). Review: Ronald Harrop, A Relativization Procedure for Propositional Calculi, with an Application to a Generalized Form of Post's Theorem; Ronald Harrop, J. N. Crossley, M. A. E. Dummett, Some Generalizations and Applications of a Relativization Procedure for Propositional Calculi. [REVIEW] Journal of Symbolic Logic 32 (1):125-126.score: 78.0
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  6. Julie Pedersen (1997). Ronald E. Santoni, Bad Faith, Good Faith, and Authenticity in Sartre's Early Philosophy. Journal of Value Inquiry 31 (3):429-432.score: 72.0
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  7. A. W. Macdonald (1957). Book Reviews : Ennin's Diary: The Record of a Pilgrimage to China in Search of the Law Ennin's Travels in T'ang China By E.O. Reischauer (New York: Ronald Press Co., I955.) Pp. 454+Xvi; 34I+Xii. [REVIEW] Diogenes 5 (18):108-112.score: 72.0
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  8. Béla Szabados (1987). Wittgenstein: Conversations 1949–1951 O. K. Bowsma Edited by J. L. Craft and Ronald E. Hustwit Indianapolis, IN: Hackett, 1986. Pp. Xxiv, 78. [REVIEW] Dialogue 26 (04):771-.score: 72.0
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  9. John Crook (1981). Ronald Syme: Roman Papers, Ed. E. Badian. 2 Vols. Pp. Xvi+ 1–476 and Vi + 477–862. Oxford: Clarendon Press, 1979. £35 the Set. [REVIEW] The Classical Review 31 (01):136-.score: 72.0
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  10. J. Kellenberger (1978). ESSAYS ON KIERKEGAARD & WITTGENSTEIN Edited by Richard H. Bell and Ronald E. Hustwit, The College of Wooster, Wooster, Ohio, 1978. Philosophical Investigations 1 (4):64-66.score: 72.0
  11. Phyllis Sutton Morris (1997). Ronald E. Santoni: Bad Faith, Good Faith. [REVIEW] Man and World 30 (1):115-122.score: 72.0
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  12. Michael Crawford (1991). Ronald T. Ridley: History of Rome: A Documented Analysis. (Problemi E Ricerche di Storia Antica, 8.) Pp. 698. Rome: L'Erma di Bretschneider, 1987 (1988). Paper. [REVIEW] The Classical Review 41 (01):252-253.score: 72.0
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  13. Richard Alston (2001). Stalking Syme L. Loreto: Guerra E Libertà Nella Repubblica Romana. J. R. Seeley E le Radici Intellettuali Della Roman Revolution di Ronald Syme . Pp. Xvii + 169. Rome: L'Erma di Bretschneider, 1999. Paper. ISBN: 88-7062-981-3. R. Syme: The Provincial at Rome and Rome and the Balkans 80 BC–AD 14 (Ed. A. Birley). Pp. Xxvi + 238. Exeter: University of Exeter Press, 1999. Cased, £32.50. ISBN: 0-85989-632-. [REVIEW] The Classical Review 51 (02):335-.score: 72.0
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  14. G. R. Chandra (1981). Protein Synthesis in Seeds The Plant Seed: Development, Preservation, and Germination Irwin Rubenstein Ronald L. Phillips Charles E. Green B. G. Gengenbach. [REVIEW] Bioscience 31 (1):76-76.score: 72.0
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  15. Anita Chary (2013). The Social Medicine Reader, Second Edition: Volume One: Patients, Doctors, and Illness, Nancy M.P. King, Ronald P. Strauss, Larry R. Churchill, Sue E. Estroff, and Gail E. Henderson, Eds. Durham, NC: Duke University Press, 2005. 294 Pp. ISBN 978‐0822335689, $24.95. And The Social Medicine Reader, Second Edition: Volume Two: Social and Cultural Contributions to Health, Difference, and Inequality, Gail E. Henderson, Larry R. Churchill, Nancy M.P. King, Jonathan Oberlander, and Ronald P. Strauss, Eds. Durham, NC: Duke University Press, 2005. 323 Pp. ISBN 978‐0822335931, $24.95. [REVIEW] Anthropology of Consciousness 24 (1):76-81.score: 72.0
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  16. James R. Horne (1990). Lectures on Contemporary Religious Thought William S. Morris J. D. Rabb, R. C. S. Ripley, M. E. Coates and D. M. Henderson, Editors Kingston, ON: Ronald P. Frye, 1988. 228 P, $19.95. [REVIEW] Dialogue 29 (03):475-.score: 72.0
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  17. Colin Leach (1960). Ronald A. Knox: In Three Tongues. Edited by L. E. Eyres. Pp. Xiv+168. London: Chapman and Hall, 1959. Cloth. 18s. Net. The Classical Review 10 (03):263-.score: 72.0
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  18. David Vincent Meconi (2009). Reading the Old Testament with the Ancient Church: Exploring the Formation of Early Christian Thought. By Ronald E. Heine. Heythrop Journal 50 (1):122-123.score: 72.0
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  19. Peter Milward (2011). Catholic Culture in Early Modern England. Edited by Ronald Corthell, Frances E. Dolan, Christopher Highley, and Arthur F.Marotti. [REVIEW] Heythrop Journal 52 (3):504-505.score: 72.0
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  20. Malcolm Nicolson (1988). Modeling Nature. Episodes in the History of Population Ecology, by Sharon E. Kingsland; The Background of Ecology: Concept and Theory, by Robert P. McIntosh; Saving the Prairies. The Life Cycle of the Founding School of American Plant Ecology 1895-1955, by Ronald C. Tobey; and Nature's Economy: A History of Ecological Ideas, by Donald Worster. [REVIEW] History of Science 26:183-200.score: 72.0
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  21. R. Song (1999). Book Reviews : Human Cloning: Religious Responses, Edited by Ronald Cole-Turner. Louisville, Ky: Westminster / John Knox, 1997. 151 Pp. Pb. No Price. ISBN 0-664-25771-2. Who's Afraid of Human Cloning? By Gregory E. Pence. Blue Ridge Summit, Penn., and Oxford: Rowman & Littlefield, 1998. 174 Pp. Hb. 36.00. ISBN 0-8476-8781-3. Pb. 8.95. ISBN 0-8476-8782-. [REVIEW] Studies in Christian Ethics 12 (2):94-98.score: 72.0
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  22. Anthony Chennells (2010). Oral Culture and Catholicism in Early Modern England. By Alison Shell and Catholic Culture in Early Modern England. Edited by Ronald Corthell, Frances E. Dolan, Christopher Highley, and Arthur F. Marotti. [REVIEW] Heythrop Journal 51 (1):120-122.score: 72.0
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  23. John Danesh (1989). Moojan Momen (Ed.). Selections From the Writings of E. G. Browne on the Bábí and Báhá'í Religions, Pp. 499. (Oxford; George Ronald, 1987). £9.95. [REVIEW] Religious Studies 25 (4):544.score: 72.0
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  24. R. A. Herrera, Bryan M. Litfin & Chloë Taylor (2010). Gertrude Gillette, Four Faces of Anger: Seneca, Evagrius Ponticus, Casian, and Augu-Sutine. Lanham, MD: University Press of America, 2010. Ronald E. Heine, Reading the Old Testament with the Ancient Church: Exploring the Formation of Early Christian Thought. Grand Rapids: Baker Academic, 2007. [REVIEW] Augustinian Studies 41 (2):531.score: 72.0
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  25. A. G. Rigg (1990). Ronald E. Pepin, Literature of Satire in the Twelfth Century: A Neglected Mediaeval Genre.(Studies in Mediaeval Literature, 2.) Lewiston, NY, and Lampeter, Wales: Edwin Mellen Press, 1988. Pp. X, 169. [REVIEW] Speculum 65 (4):1034-1036.score: 72.0
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  26. Maurice Wiles (1978). Michael Sage. Cyprian. Pp. Vi + 439. Ronald E. Heine. Perfection in the Virtuous Life (a Study in the Relationship Between Edification and Polemical Theology in Gregory of Nyssa's De Vita Moysis). Pp. Iv + 247. Robert C. Gregg. Consolation Philosophy (Greek and Christian Paideia in Basil and the Two Gregories). Pp. V + 285. (Vols. 1–3 of Patristic Monograph Series, Published by The Philadelphia Patristic Foundation Ltd, 1975.). [REVIEW] Religious Studies 14 (3):418.score: 72.0
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  27. Adrian Coates (1933). Albert Schweitzer. My Life and Thought. An Autobiography. Translated by C. T. Campion, M.A. (London: G. Allen & Unwin, Ltd. 1933. Pp. 288. Price 10s. 6d.)The Faiths and Heresies of a Poet and Scientist. By Ronald Campbell Macfie, M.A., M.B., CM., LL.D. (London: Williams & Norgate. 1932. Pp. 184. Price 7s. 6d.)Bewilderment and Faith. By F. E. England, Ph.D., M.A., B.D. (London: Williams & Norgate. 1933. Pp. 91. Price 3s.). [REVIEW] Philosophy 8 (32):496-.score: 72.0
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  28. Ga Antonelli (forthcoming). Ronald E. Giere and Alan W. Richardson (Eds.): Origins of Logical Empiricism, Minnesota Studies in the Philosophy of Science, Vol. XVI, University of Minnesota Press, Minneapolis and London 1996, Vii-392 Pp. [REVIEW] Grazer Philosophische Studien.score: 72.0
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  29. Ruth Anthony (1993). Ronald E. Surtz, The Guitar of God: Gender, Power, and Authority in the Visionary World of Mother Juana de la Cruz (1481–1534).(Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 1990. Pp. Xvii, 171. [REVIEW] Speculum 68 (1):266-268.score: 72.0
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  30. Paolo Calegari (2012). Cognizione E Democrazia: Le Metamorfosi in Atto: Letture da Martin Buber, Cornelius Castoriadis, Noam Chomsky, Isabel Compiègne, Ronald Creagh, Mireille Delmas-Marty, Viviane Forrester, Yves Lacroix, Serge Latouche, Gotthold Lessing, Ernst Mach, Armand Mattelart, Edgar Morin, Luigina Mortari, Giorgio Napolitano, Pierre Rosanvallon, Lucien Sève, Susan Sontag, Henry Thoreau, Dmitri Uznadze, Paul Valéry, Simone Weil, Wilhelm Wundt. Liguori.score: 72.0
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  31. D. Macey (forthcoming). Ronald E. Santoni, Bad Faith, Good Faith, and Authenticity in Sartre's Early Philosophy. Radical Philosophy.score: 72.0
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  32. Angelo Mazzocco (2005). Francesco Petrarch, On Religious Leisure (De Otio Religioso), Ed. And Trans. Susan S. Schearer. Introduction by Ronald G. Witt. New York: Italica Press, 2002. Paper. Pp. Xxv, 168. $15.The Secret, by Francesco Petrarch, with Related Documents, Ed. Carol E. Quillen. (The Bedford Series in History and Culture.) Boston and New York: Bedford/St. Martin's, 2003. Paper. Pp. Xiii, 178; 4 Black-and-White Figures and 3 Maps. [REVIEW] Speculum 80 (2):654-656.score: 72.0
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  33. John P. McCall (2009). Ronald E. Pepin, The Vatican Mythographers.(Medieval Philosophy: Texts and Studies.) New York: Fordham University Press, 2008. Pp. Ix, 357. $65. [REVIEW] Speculum 84 (4):1096-1097.score: 72.0
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  34. P. Sutton Morris (1997). Ronald E. Santoni, Bad Faith, Good Faith, and Authenticity in Sartre's Early Philosophy. Man and World 30:115-112.score: 72.0
     
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  35. Peter Winch (1985). O. K. Bouwsma. Without Proof or Evidence, Essays Edited and Introduced by J. L. Craft and Ronald E. Hustwit. (Lincoln: University of Nebraska Press 1984.) Pp. Xiv + 161. £ 17.05. [REVIEW] Religious Studies 21 (2):260-263.score: 72.0
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  36. Ana Carolina da Costa E. Fonseca (2011). Dworkin e Posner acerca da existência de respostas certas para as questões jurídicas: a reconstrução de um debate. Veritas 56 (3).score: 42.0
    Dworkin respondeu afirmativamente à pergunta título do seu texto “Não existe mesmo nenhuma resposta certa em casos controversos?”. Posner criticou Dworkin e respondeu a mesma pergunta negativamente. Discute-se neste artigo as diferentes maneiras como cada filósofo entendeu a pergunta que acarreta diferentes respostas a ela, isto é, de que modo diferenças na concepção do que é o Direito acarretam diferenças a respeito da existência de respostas certas para questões jurídicas.
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  37. Paul W. Diener, Louis DuPré, James C. Edwards, Ronald L. Farmer, Michael Gelven, Mary C. Grey, Colin E. Gunton, Clark T.&T. & Larry A. Hickman (1998). Aronowicz, Annette (1998) Jews and Christmas on Time and Eternity: Charles Péguy's Portrait of Bernard-Lazard. Standford, CA: Stanford University Press, 185 Pp. Cole-Turner, Ronald, Ed.(1997) Human Cloning: Religious Responses. Louisville, KY: Westminster John Knox Press, 151 Pp. [REVIEW] International Journal for Philosophy of Religion 44:190-192.score: 42.0
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  38. E. Ronald Walker (1928). I. Reasoning and Rationalization. Australasian Journal of Philosophy 6 (2):149 – 151.score: 30.0
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  39. E. Ronald Walker (1931). Some Economic Aspects of Vocational Guidance. Australasian Journal of Philosophy 9 (1):62 – 69.score: 30.0
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  40. E. Ronald Walker & W. J. Weedon (1927). Assembling Matches: A Simple Manu-Motor Test. Australasian Journal of Philosophy 5 (2):144 – 149.score: 30.0
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  41. E. Ronald Walker (1929). The Foundations of Belief in God. Australasian Journal of Philosophy 7 (2):117 – 124.score: 30.0
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  42. E. Ronald Walker (1928). The Measurement of Persistency: A Preliminary Survey. Australasian Journal of Philosophy 6 (3):213 – 217.score: 30.0
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  43. Ronald E. Santoni (1995). Bad Faith, Good Faith, and Authenticity in Sartre's Early Philosophy. Temple University Press.score: 24.0
    Bad Faith and Sincerity: Does Sartre's Analysis Rest on a Mistake? In this opening chapter, I intend to deal with an issue that vexed my earliest ...
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  44. Krist Vaesen (2011). Giere's (In)Appropriation of Distributed Cognition. Social Epistemology 25 (4):379 - 391.score: 24.0
    Ronald Giere embraces the perspective of distributed cognition to think about cognition in the sciences. I argue that his conception of distributed cognition is flawed in that it bears all the marks of its predecessor; namely, individual cognition. I show what a proper (i.e. non-individual) distributed framework looks like, and highlight what it can and cannot do for the philosophy of science.
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  45. Nicole A. Vincent (2006). Equality, Responsibility and Talent Slavery. Imprints 9 (2):118-39.score: 24.0
    Egalitarians must address two questions: i. What should there be an equality of, which concerns the currency of the ‘equalisandum’; and ii. How should this thing be allocated to achieve the so-called equal distribution? A plausible initial composite answer to these two questions is that resources should be allocated in accordance with choice, because this way the resulting distribution of the said equalisandum will ‘track responsibility’ — responsibility will be tracked in the sense that only we will be responsible for (...)
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  46. Ronald E. Nusenoff (1977). Spatialized Time Again. Philosophy 52 (199):100 - 101.score: 24.0
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  47. Ronald E. Cranford & Barbara Killpatrick (1981). Tests in the Diagnosis of Brain Death: The Role of the Radioisotope Brain Scan. Bioethics Quarterly 3:67-72.score: 24.0
  48. Ronald E. Mickens (1979). Long-Range Interactions. Foundations of Physics 9 (3-4):261-269.score: 24.0
    A long-range potential is one whose range, the distance of effective influence, is unbounded or infinite. In this paper we show, using a definition of the range of a potential and certain other theoretical considerations, that the only long-range potential isV(r)=c/r, wherec is a constant.
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  49. H. G. Callaway (1999). Review of Mott, W.T and R.E. Burkholder Eds., Emersonian Circles, Essays in Honor of Joel Myerson. [REVIEW] Transactions of the C.S. Peirce Society 35 (3):629-632.score: 24.0
    The 14 essays assembled in this volume, along with their intensive scholarship, create somewhat the impression of a Who's Who of contemporary literary studies of Ralph Waldo Emerson and the American Transcendentalists. All has been brought together by Mott and Burkholder to honor Joel Myerson, with the words of Emerson's famous remark to Walt Whitman, "We greet You at the Mid-point of a Great Career" (p. xi). An authority on Transcendentalism, textual and bibliographical studies, Myerson has written, edited, or co-edited (...)
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  50. Ronald E. Santoni (2008). Is Bad Faith Necessarily Social? Sartre Studies International 14 (2):23-39.score: 24.0
    In a probing paper entitled "The Misplaced Chapter on Bad Faith, or Reading Being and Nothingness in Reverse," Matthew Eshleman challenges part of my intensive analysis of Sartre's "Bad Faith," arguing that bad faith is essentially a social phenomenon, and that social elements—the Other, in particular—play a " necessary role in making bad faith possible." Although I share many of Eshleman's interpretative points about the importance of the "social" in Sartre's account, I contend, here, with textual support, that Eshleman is (...)
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